Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	child_n	dead_a	womb_n	1,519	5	10.1213	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17731	The seaven trumpets of brother Bartholomevv Saluthius of the holie order of S. Francis; exciting a sinner to repentance. A worke very profitable for the saluation of all such soules, as are bound with sinne. Now lately translated out of the Latin, into the English tongue, by Br. G. P. of the same order and obseruance; Sette trombe. English	Cambi, Bartolomeo, 1558-1617.; Perrot, George, 1601-1670, of the order of S. Francis.	1626 (1626)	STC 4469; ESTC S115141	107,909	452

Angels to goe to heauen or purgatorie or otherwise the diuels with their infernall acclamations shal take and carrie her into hel there to remaine in perpetuall punishements and torments thinke with thy selfe ô thou miserable sinner in what a miserable streight will thy soule be when shee shall see heauen on this side and hell on the other and the diuells prepared suddenly to carry her away by violence to perpetuall torments Alas ô wretched soule what an alteration is this ô thou accursed doest thou see now that there is an hell ô thou malignant Heretike which hast denied that there is a purgatorie what sayest thou now being dimerged and plunged in the abisseall gulfe of infernall and endlesse flames and tormēts haddest thou not rather be in purgatorie euen vntill the iudgement day or the last moment what sayest thou O Iew which haddest the holie scripture to demonstrate and intimate vnto thee the promised Messias but thou out of obstinacie and hardnesse of hart wouldst neither acknowledge nor retaine him doest thou perceaue the scripture to be true in this sence doest thou see now ô Turke the vanitie of thy law the deceipfulnes of thy wicked Prophet Mahomet ô sinner and false Christian doest thou acknowledge that God can punish doest thou vnderstand how much thou wert deceaued in saying to excuse thy sinne God is mercifull and will pardon mee I can not beleeue that he will the death of my soule which hath redeemed me at so great a price as his pretious blood I wil afterwardes amend the course of my life I will sinne noe more after this yeare moneth weeke or day deceauing thy selfe with such like perswasions The dayes of man are shorte the number of his monethes is with thee saieth Iob speaking to God Iob. 14.5 here thou mayest marke ô sinner that he saieth not the nūber of his yeares are with thee neither doth he say the yeares of man are short but his dayes and monethes Behould sinner how much thou deceauest thy selfe measuring thy life by yeares saying so many yeares I shall liue enter into due consideration with your selues beare in minde the last end of your liues consider the shorte computation of most wise and holy ●ob which is in moneths and dayes perswade your selues that you may euery day and howre yea euery moment and instant fall downe dead Be yee watchfull for you know not when the time shall be saieth our Lord. Thinke therfore that the last mom●nt of thy li●e is already come and 〈…〉 at this instant thy miserable soule may take her last farrewell of thy stinking body and consider to what place shee must goe Thinke with thy selfe ô man although thou shouldest be the most holy and sanctified man in the world that thou art not alwaies certaine of thy saluation They are iust men and wise and their workes are in the hands of God and yet mā knoweth not whether he be worthy of loue or hatred Eccles 9.2 Accursed be that night when the soule of a miserable sinner departing without penitencie of her sinnes shall be giuen into the hādes of a thousand diuels to the dreadfull l●ke that burneth with fire and brimstone to be perpetually tormented with the hellish crue miserable soule thinkest thou nothing of this matter or thinking of it why doest thou not amend thy life why permittest thou thy self to be deceaued by the alluremēts of the flesh Truly that soule shall be most happy when departing out of her body she shall be embraced by the handes of Angels and carried with iubilations hymnes vnto the celestiall paradise O vnspeakable felicitie O most blessed and fortunate soule Pretious is the death of the Saints in the sight of our Lord. Psal 115.5 Consider ô soule that it is the only felicity and beatitude which the Saints did hope for and attend I beseech thee what the psalmist saieth of thy end and destruction The death of sinners is most ill Psal 33.22 marke what wordes the holy Prophet vseth he doth not say it is ill but most ill in the highest degree because it is so ill that it cannot be worse deseruedlie ô sinner is thy death most ill for if thou shouldest die now presently the miseries that would accompanie thee would demonstrate the same for thou shouldest die guilty of mortal sinne and dying guilty of mortall sinne thou shouldest dy hateful to God and dying hatefull to God thou diest an enemie to God thē the which there can be nothing more grieuous for thee or more abhominable in his sight Therefore ô sinner seriously ponder and duly consider I beseech thee thine imminent danger and great perill accepting the counsell of S. Peter the Apostle who saieth Be vigilant carefull that by your good workes you may make certaine your vocation and election for doing these thinges you shall not sinne 2. Pet. 1.10 Mary Mother of grace Mother of mercy protect thou vs frō our enemies and receaue vs at the howre of death To thee we flie most pious Queene Aduocate and Mother we implore thine aide and assistance euen vntill that last terrible moment Helpe vs gratious Mother defend vs most sweet clement Mary Remember o most blessed Virgin that thou art the patronesse of all sinners Therfore I the most wicked chiefe of all offendors doe in the name of all desire and craue thy succour and intercession for vs but especially at the last instant when our soules are to depart out of this world Helpe vs Mary and defend vs perishing soules thou art our Mother we thy children therefore we wretched and afflicted commend our selues to thy care for thou art our guide in our last conflict Haile Mary full of grace our Lord is with thee blessed art thou amongst women and blessed is the fruite of thy wombe Iesus holy Mary Mother of God pray for vs sinners now and at the howre of our death Amen Of the dead body and carcase of man and of the miserie of the same after the separation of the soule THE XXII CHAPTER ANd it came to passe that the begger dyed and was carried by the Angels into Abrahams bosome and the rich man also died and was buried in hell Luc. 16.22 Doest thou heare ô sinner whither the soule of Lazarus the beggar was carried and where the soule of the rich Epicure was buried The poore beggar by the handes of Angels was placed in Abrahams bosome a place of perpetuall rest and tranquilitie the rich man was precipitated into the infernall lake of hell a place of weeping and perpetual misery Consider now that the same shall be fall thee if thou diest not in the fauour and grace of almighty God And dying in his fauour hauing not satisfied for the temporall punishments which thy sinnes do deserue thou shalt be carried into purgatorie and there remaine vntil thou hast paied the last farthing But if thou shalt be dissolued and die in the fauour of God and hast satisfied for thy temporall punishment thou shalt