Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	child_n	conceive_v	womb_n	1,568	5	9.6606	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14653	The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.	Walker, George, 1581?-1651.	1638 (1638)	STC 24957; ESTC S103296	151,861	168

not one abide with thee one night And Psal. 30.5 where it is said that weeping may lodge for a night but joy commeth in the morning And soe in all other Scriptures this word is vsed And the learned Hebrews who best know the propriety of the phrase vnderstand this place of Adam and of his falling on the day of his Creation and not continving one night in the honourable state of innocency· The Second testimonie is that speach of our Sauiour Ioh. 8. 44. where he saith that the Devill was a murtherer of mā alier from the beg●nning abode not in the truth By the beginning is meant the first day of mans Creation it is never absolutely vsed in any other sence but for the time of the first Creation Now if the Devill did lie deceiue murther mā by drawing him to sin frō the first day of mās being it follows that man did fall the sixt day on which was the day of his creation The third proofe is grounded on the words which passed between the woman the serpent T he serpents speech implies that as yet they had not eaten of any tree that he set upō the woman immediately after that God had given them commandement not to eate of the tree of knowledg the words which he uset● Y●a or is it even soe they are a forme of speech vsed by one that standing aloofe and ouer hearing what was forbidden doth immediatelie step in and askes the party to whom the commandement was given if it were even soe as he conceived And the womans answ●r is in such a word as is of ●he future tence in Hebrew and signifies not an act past or present but a power liberty to eate heereafter when they sh●uld haue occation and the true translation of her words is we may or will hereafter eate of the fruite of the trees of the garden Alsoe it is very likely that if they had eaten of the fruite of any tree of their owne accord before their temptation fall their reason will and appetite would haue led them to the tree of life which was neere at hand even in the midest of the garden close by the forbidden tree Ver. 9. The very name wher●of was amiable and vnto which the naturall desire of man did of it selfe cheifly carry him as Gods words do intimate Chapt. 3.2 But that they had not yet re●ched forth their hands to take and eate of that tree that speech of God shews Chap. 3.23 wher he saith that he wil cast Adam out of the garden Least hee put forth his h●nd and ●ake and eate of the tree of life which was the state of naturall life Now this had beene too late if they had alreadie before eaten of it Fourthly soe soone as God had created the woman and given her to the man he gaue them the blessing of fruitfulnesse and the desire of procreation of children which is most naturall to man he did bid them increase and multiply soe we reade Chapt. 1.28 vndoubtedly they would not haue neglected the blessing of multiplying and increasing mankind but if they had continued in their integrity one night the woman by companying with the man would haue conceiued a pure seed without sinne for there was no barrennesse of the wombe in innocency that came in as a curse after the fall Chapt 3.16 F●ftly the v●rity of God threatening and the strictness●●f his justice required that in the same day w●erein man sinned in the same should the sentence of death bee executed the words of the law are very peremtory ver 17. In the day that thou ea●st thou shalt surely dye Which sentence was fully and truly execu●ed though not on Adam himselfe yet on Christ the second Adam mans surety The fi●st Adam all his posterity are the same day made subject to death wherein they act or pertake actually of this transgression Christ the secōd Adam who vndertooke to satisfie the Law for this sinne and to suffer the punishment due to it and all sin w●ich spring f●ō this root did certainly dy on the same day at the same houre of the day in which the first Adam transgressed so Irenaeus divers of the ancients other acute writers do hold they well observe that on the sixt day of the weeke on which day Adam was created and after the ninth houre of that day that is in the afternoone and to●ards the end of the day Christ suffered both a cursed bodily death on the Crosse and also the agonies and paynes of t●e second death as he sheweth by his crying out My God My God why hast thou fo●saken mee And by his word Consummatum est that is the fulnesse and vtmost extremity of torments is come or now is the utmost ex●remity of my paynfull suffering And therefore it is very probable and cannot without scornefull wrangling be denied that Adams fall was about the same time of the sixt day which doth make good the word of God and shew the verity of his threatning law and his admirable wisdome and providence in thinking of man● Redemption before he would suffer man to fall Sixtly if Adam had stood any while even one daie or night or more vntill he had eaten of the tree of life which seemes to be aseale of the first Couenant of life by workes of natural righteousnes it is likely that he could not haue falne nor the Devill been suffered to tempt him or if after the tast of the sweetnes of the tree of life and the sealing of the couenant of life by his owne workes of obedience he had fallen surelie his fall had been more desperate even totall and finall apostacy for which God alloweth no Sacrifice to be offered nor prayer to be made from which there is no recoverie nor renueing by repentance The Devill being created with the Angells amongst the supernaturall host on the first day and having seene the glory of God and tasted of the Heavenly joys all the sixt dayes of the creation vntill man was created and all the frame of the world finished and Lordship given to man over all inferiour creatures he then after this tast falling away and not abiding in the tru●h but leaving his first estate did sin more disperately rebelliously against the light and his sinne is so hatefull to God that hee will not accept of any satisfaction for it neither could the Sonne of God under take for him But mans fall being at the first before he had tasted of the tree of life the full sweetnesse fruision of earthly fellicity and springing not Originally from himselfe but from the Devill who deceived him therefore there is mercy with God for him Gods giving of Christ and Christs vndertaking for man is an argument that Adam did fall in the day of his creation before he had tasted of the tree of life and that he was made ma●d formed and deformed in one day