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A01868 The adultresses funerall day in flaming, scorching, and consuming fire, or, The burning downe to ashes of Alice Clarke, late of Vxbridge in the county of Middlesex, in West-smith-field on Wensday the 20 of May, 1635 for the unnaturall poisoning of Fortune Clarke her husband a breviary of whose confession taken from her owne mouth is here unto annexed, as also what she sayd at the place of her execution / by her daily visiter H.G. in life and death ; and now published by authority and commaund. Goodcole, Henry, 1586-1641. 1635 (1635) STC 12009; ESTC S2691 8,459 18

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The Adultresses Funerall Day In flaming scorching and consuming fire OR The burning downe to ashes of Alice Clarke late of Vxbridge in the County of Middlesex in West-smithfield on Wensday the 20. of May 1635. for the unnaturall poisoning of Fortune Clarke her Husband A breviary of whose Confession taken from her owne mouth is here unto annexed As also what she sayd at the place of her Execution By her daily Visiter H. G. in life and death And now published by Authority and Commaund LONDON Printed by N. and I. Okes dwelling in Well-yard in little St. Bartholmews neare unto the Lame Hospitall gate 1635. MVRDER VPON MVRDER OR THE OLD WAY OF POYSONING NEWLY REVIVED In the remarkeable Act of Alice Clarke performed upon her Husband Fortune Clarke by her poysoned on Ascension day last past for which being arraigned convicted and condemned shee suffer'd by Fire in West-Smithfield upon Wednesday in Whitson-weeke being the 20. day of May 1635. with the last words shee delivered at the time and place of her Execution GReat and stupendious are the workes and wonders of the God Almighty who onely searcheth the hearts and reines and therefore perspicuously knoweth the very thoughts and strength of man For bee his vaine apprehensions never so cunning to contrive his policy to conceale or his boldnesse to out-face any nefarious act committed yet his unsounded and incomprehensible Wisedome which can be no way circumscribed is able at all times and upon all occasions as well to publish as punish it in the open eye of the world of which as well those times past as these present have and doe afford us remarkeable Examples I will begin with the Sinne before I proceed to the Fact A Murderer the Latines call Homicida from home and caedo id est Hominem occidere To kill a man Now who the father of murder is you may read in the Gospell of St. Iohn Chap. 8. Vers. 44. where our blessed Saviour speaking to the Pharisees saith Yee are of your father the Devill and the lusts of your father yee will doe He hath beene a murderer from the beginning c. For the punishment thereof read Gen. 9. vers 5. For surely I will require your blood wherein your lives are at the hand of every beast will I require it and at the hand of man even at the hand of a mans brother will I require the the life of man Who so sheddeth mans blood by man shall his blood be shed for in the image of God hath hee made man c. And Numb 35. 31. Moreover you shall take no recompence for the life of the murderer which is worthy to dye for he shall be put to death That for the punishment Now for the execrablenesse of the Sin We find in Gen. 4. 11. God speaking to Caine after the slaughter of his Brother Abel after this manner Now therefore thou art cursed from the Earth which hath opened her mouth to Receive thy brothers blood from thine hand As also Deutronomy 27. 24. Cursed be hee that smiteth his neighbour secretly And all the people shall say so be it If this monstrous sinne be so heynous in the sight of God betwixt neighbour and neighbour or if committed by one stranger upon another how much more horrid appeareth it in his eyes when the husband and Wife who in the matrimoniall Contract are no more too but one flesh shall barbarously and treacherously insidiate one anothers life According to that verse of the Poet Vivitur ex rapto non hospes ab hospite tutus Non socer a genero fratrum quoque gratia rara est Immi●et exitio vir coniugis illa mariti Lurida terribiles miscent aconita noverci Filius ante diem patrios inquirit in annos c. which I have late read thus paraphras'd All live on spoile the guest is not secure In his Hosts house nor is the Father sure Protected by the Sonne even brothers iarre True love and friendship is amongst them rare The husband doth insidiate the wife And she againe seekes to subplant his life The rough-brow'd Step-dame her yong step-son hugs Tempering for him meane time mortiferous drugs The Sonne after the Fathers yeares enquires And long before the day his death desires c. Such were the passages of those times there amongst the Heathens when Christianity was not knowne but that they should be so familiar and conversant with us is the more to be pittied and lamented In the flourishing State of Rome there were many temperers of poyson and these were call'd Venificae which word wee apply too and conferre upon Effacination Sorcery and Witchcraft Concerning which the Civill Lawes of the Empire thus speake In institut Iur. in fine in lege Cornelia in the Cornelian Law Et venifeci capite damnantur qui artibus odiosis tam veneno quàm susurris magicis homines occiderint vel mala mede camenta publice vendiderint that is Let those be held guilty of capitall offence who by odious and abhorrid Arts as well by poyson as by magicke spells and wisperings shall kill any man In which State are likewise included all such who shall publickly sell any evill Confections From which Canon we may ground three severall sorts of delinquents in this kind which passe under the name of Venificium the first Poysoners the second Sorcerers or Witches the third these Apothecaries or Empricks who shall vend any mortiffarous drugs knowing that by them any man or womans life may bee infidiated and in this case now in hand though the seller as he hath apparently justified himselfe may be excused yet the byer as the Law hath openly convicted her so we may presume that she is legally condemned Now what the reason may be conjectured in these our latest but worst dayes that so many nefarious acts equalling if not farre surpassing these perpretated in former ages should be new committed as Catamatisme Sodometry Paracidy many headed murders and the like I can give no other reason then this the contempt of the feare of God and the neglect of his Sabbath But to leave off all forraigne prodigious acts of the like horrid nature Which as they are numerous so they are manifest in History and Chronologie and go no further then our owne nation and these latter dayes Hath not one brother in the heat of Wine slame another in the Taverne A sonne transpersed the very wombe in which he was conceived and suffered for the fault upon the Gibbet A man in his drunkennesse casts his knife upon his Wife and missing her pointed it into the brest of his innocent childe and kild him dead in the instant hath not the woman offered the like outtage upon her husband in her fury and left him dead in the place and suffered lately for it for remarkable example Within the compasse of foureteene moneths or there abouts one Enoch ap Evans upon a small difference betwixt his brother and him tooke the advantage when he was asleepe