uncleane persons what lesson the Authour hath for them Wicked Verse 57 Chapter 20. What hinderance the wicked hath Verse 67 Chapter 23. What the wicked receive in the Lords Supper Verse 46 Chapter 24. What League or Peace they have with the Devill Verse 12 Chapter 26. The wicked can convert no sinner Verse 25 Chapter 27. The Condition of the wicked in the Judgement Verse 12 Will. Chapter 8. What the will is Verse 25 â—0 Chapter 14. What the will of God is Verse 73. to 80 Chapter 15. Of the two wills that are in the minde Verse 43 Chapter 16. A description of the two wills Verse 5 to 9 Chapter 20. The Authour describeth the Power of free-will Verse 75 Wisdome Chapter 4. The way to Wisdome Verse 16 Chapter 18. What Wisdome is Verse 21 Chapter 25. How the Wisdome of the world is made foolishnesse Verse 97 Witches Chapter 13. Witches and Sorcerers know the subtilty of the Tincture Verse 37 Chapter 16. Out of what property Witches exist Wolfe Verse 21 Chapter 18. Who the Beasts Wolfe is which devoureth the Beast Verse 102 Chapter 20. How the Wolvish heart will be cut away Verse 99 Woman Women Chapter 13 Whence is the weaknesse of Woman Verse 20 Chapter 13. Of the Duty of Women Verse 20 Chapter 13. Why Women with childe loath some meates Verse 47 Chapter 17. Women will still be the finest Beasts of all Verse 32 Chapter 25. How the Woman standeth upon the Moone Verse 12 Wonder Chapter 22. What is the Greatest Wonder in the Deity Word Verse 60 Chapter 8. How the Word is every where Verse 17 Chapter 14. What the Word is Verse 82 Chapter â—◠〈…〉 at the Word of the Promise Verse 97 Chapter â—â— â—he Word of the Promise is the Bridegroome of the soule Verse 108 Chapter 17. 〈◊〉 the Word is Verse 109 Chapter â—â— Why the Word must become man Verse 112 Chapter 18. The Exposition of this word Thou art Earth Verse 6 Chapter 19. Concerning the word of the Promise Verse 23. to the 25 Chapter â—◠〈…〉 where the word of the Promise is Verse 36. to the 38 Chapter â—2 How the Word became a Heavenly Man Verse 38 Chapter â—â— The Word hath assumed or received our soule but not our sinfull body Verse 65 Chapter â—â— How the Word is the Son of the â—ather and also his servant Verse 71 Works Chapter â—â— How all Works follow Man Verse 41 Chapter â—â— How works follow the soule Verse 34 35 World Chapter â—â— What was before the time of this World Verse 32 Chapter â—â— The World is a figure of the Eternall Matrix Verse 2 Chapter â—â— The Birth of the World compared with the Birth of a childe Verse 9 Chapter â—â— The World as to the three Principles is a figure of Paradise Verse 9 Chapter â—â— How the World câ—me to be and 〈…〉 that all in the 〈…〉 did not come to be 〈…〉 Verse 25 26 Chapter 12. How the World shall Rest after the Breaking of it Verse 55 Chapter 20. Why the World is Created Verse 10 Chapter 22. Out of what the World is Generated Verse 11 Chapter 24. Men are not perfect in this world Verse 36 Chapter 27. How the world had its beginning Verse 4 Chapter 27. Why the World must perish Verse 5 Chapter 27. In what manner the World remaineth Eternally Verse 6. and 20 Chapter 27. Out of what the World is Created Worme Verse 7 Chapter 12. Of the Worme of the soule which dyeth not Verse 57. 59 Chapter 14. Concerning the Worm of the soul Verse 9 Chapter 14. A description of the Worme of the soule Verse 64 Chapter 15. The Worme of the soule is Indissoluble Verse 57 Chapter 15. How the Worme of the soule is poysoned Wounds Verse 60 61 Chapter 25. How Christs wounds shall shine eternally in Glory as bright Morning Starres Wrath. Verse 88 Chapter 17. How the wrath of God became burning Verse 75 Chapter 20. How the wrath gat the victory in the first beginning Verse 47 Chapter 20. Wrath is not known in the Kingdome of Heaven Verse 61 Chapter 25. The wrath is the Birth of the life of the soule Verse 5 Chapter 25. How the wrath of God is neither Good nor Evill Verse 70 Chapter 25. How the wrath was captivated Verse 71 FINIS The Authors own Title a Beeing or substance b Beginninglesse c Generation d Or what shall become of every thing at Last a Duty employment or businesse is b Or sense c Growing d Propagation or encrease e Or Being f Inheritance or possession g Or Qualification or manner of Life h Essence or Being i Which being strange they start backe at it and are afraid to goe into their own Lodging k Or matter l Substance m Or Creation n Viz. our evill corrupt nature will which is inclined to all evill o The chiefe ruling part p Clarity q Or which God hath a love to r Or fayrest Å¿ Or Potentiality of being good or evill t Source or sustenance u Or Evill disposition x Corpus or body or naturall substance y Viz. through from Gods wrath love z Imaging fashioning framing a In briefe or in summe b Beeing of all Beeings or substance of all substances not the pure Deity as Aristotle hath supposed but the Eternall Nature Gods love and wrath c All evill affections or practises of the Devill in the Anger of God d Or dispute alwayes arguing without looking after the Salvation of their souls e Or Schoolemaster f A Seale that can be opened by no Academick or University or Scholastick learning but by earnest repentance fasting watching praying knocking and seeking in the sufferings of Iesus Christ by the Holy Ghost g Or Great darknesse or blindnesse h Children of Sophia or Divine Wisdom i Or Sweete * Beeing or substance a Or materials Materia b Essence or substance c Or scorching d Begetteth beareth or bringeth forth e Astringency or aâ—ti acting f Infecteth impregnateth or mixeth set'd in it selfe g Being or substance h Wherein the kindling consists i The Spirit of a substance k Salt body or substantiality l Astringency or attraction m Observe or consider n Generated o An essentiall reall imagination or purpose p Being substance or thing q Or rigling r Or Astringent attraction f Or senselesly and madly t Or eagerly u Or wood x Or consider seriously observe or mark Or boyleth z Or geniture a Being essence or substance b Originalnesse or originality c Or or a Or in b Generating of the starres c Viz. the holy Ghost d Or working e Astrall or starry spirit f Or hath g That is wise in their own conceit and in their blindnesse think they see well enough h Well-doing or flourishing or beneficialnesse i Or great world k Or second ground of the little world l Or of the eternall divine working m As the wheel in a firelock strikes fire
6. How Lucifers Kingdome was shut up Verse 6 Chapter 8. Of the Fall of Lucifer Verse 3 Chapter 10. Whence the Fall of Lucifer and his Angels proceeded Verse 48 Chapter 10. Lucifer his Legions the father thrust out for the childes sake Verse 49 Chapter 10. Why Gods Love came not to help Lucifer Verse 50 Chapter 11. The Ground of Lucifers and Adams Fall Verse 5 Chapter 14. Lucifer was throwne downe for his pride Verse 9 Chapter 15. Where Lucifer stood before his fall Verse 10 Chapter 25. VVhich was Lucifers Throne and whither he fell Verse 103 Lust Chapter 20. Lust is the first beginning to act Verse 76 Chapter 20. Lust and the Minde are two distinct Things Verse 76 Magistrates Chapter 20. Strife between Magistrates and Subjects Verse 33 to the 35 Chapter 20. Subjects or Inferiours cry against their Magistrates or superiours Verse 38 Man Chapter 3. How Man became naked bare Verse 3 Chapter 4. How the New Man is one with the Father and Sonne Verse 9 Chapter 7. Man is a whole spark but not God himselfe Verse 2 Chapter 10. God Created but one Man onely Verse 12 Chapter 11. Why God created but one onely Man Verse 23 Chapter 13. What the Duty of a Man is towards his wife Verse 20 Chapter 13. How Man is in the Mothers womb Verse 54. to the 60 Chapter 14. Mans Glory above the Beasts Verse 5 6 Chapter 14. What Mans Ability is Verse 7 Chapter 14. How far Man Beast are alike Verse 56 Chapter 14. Why Man is so highly graduated Verse 57 Chapter 15. VVherefore and of what Man was Created Verse 12. to the 14 Chapter 15. How Man lost Paradise Verse 19 Chapter 15. How Man may live in Paradise heere in this life Verse 20 Chapter 15. How Man wilfully lets in the Devill Verse 22 Chapter 15. Why Man must be out of that which is Eternall Verse 63 Chapter 16. The prevention of Mans being a living Devill Verse 26 Chapter 16. How Man is differenced from the Beasts Verse 28. to the 31 Chapter 16. Whence Man speaketh that which is good Verse 32 Chapter 16. Three Men in Man striving against one another Verse 33 34 Chapter 16. How Man was formed an Angel Verse 35 Chapter 16. How Man after his Death is either an Angel or Devill Verse 37 Chapter 17. Whence Adam gat the name Man Verse 15 Chapter 17. God did not make Man of a Lump of Earth Verse 22 Chapter 17. VVhy Mans body must perish Verse 23 Chapter 17. How Man in the Fall fell among Murtherers Verse 60 Chapter 17. Mans misery between the Fall and the word of Promise Verse 61 Chapter 17. Man in this life dwelleth in the Abysse with the Devils Verse 65 Chapter 17. How Man dareth doe what the Devill dareth not doe Verse 78 Chapter 17. In the beginning Man had no Beastiall Members Verse 81. Chapter 18. It is the becoming Man of the Heart of God only that helpeth Verse 80 Chapter 19. Mans Image standeth in Three beginnings Verse 10 Chapter 20. By the Law Man cannot come into Paradise Verse 28 Chapter 21. The Inability of Mans Spirit Verse 18 19 Chapter 21. How Man hath the Ballance between two wills Verse 20 Chapter 21. Man not to be condemned for that which is outward Verse 26 Chapter 21. What Mans Condemnation is Verse 27 Chapter 22. Of what and for what Man is Created Verse 12 Chapter 22. VVherein Man is foreseene Verse 23. Chapter 22. W ch is the right New Man Verse 25 26 Chapter 22. The New Man is hidden in the Old Verse 32 Chapter 22. In what manner Man is greater than the world Verse 5 Chapter 22. How long Men were the Fathers Verse 71 Chapter 22. Who was the Man to the Incarnation of Jesus Christ. Verse 71 Chapter 23. How the new Man groweth to the soule Verse 17 Chapter 23. Jesus Christs becoming Man lay not in us Verse 31 Chapter 23. The foode of the New Man Verse 45 Chapter 24. The Old Man committeth sinne Verse 35 Chapter 24. The old Man is swayed by the new Verse 35 Chapter 24. The new Man groweth out of the Old Verse 37 Chapter 25. The New Man striveth against the Outward Man Verse 4 Chapter 25. How Man in the second Principle was Created in that Place out of w ch Lucifer was thrust forth Verse 103 Chapter 25. How God prevented it that Man in his Fall became not a Devill also Verse 103 Marie Chapter 18. An Exposition of Maries Name Verse 35 Chapter 18. Mary is saved onely through her Sonne Verse 83 Chapter 18. Marie standeth upon the Earthly Moone Verse 92 Chapter 18. Of Maries lustre and Glory Verse 93 Chapter 18. Invocation doth not come to her Verse 94 Chapter 18. Where Mary dwelleth shee is no Goddesse Verse 94. to the 96 Chapter 22. Why Mary is called The Blessed of all women Verse 31 Chapter 22. Wherein Mary is a pure Virgin Verse 34 Chapter 22. In what Body Mary was impregnated Verse 52 Chapter 22. Whence Marie is Verse 12 53 Chapter 26. How wonderfully the Auntients have spoken of Marie Verse 6 Marriage Chapter 20. The fast Band of Marriage or Wedlock Verse 55 Chapter 20. Wedlock or Marriage is tolerated by God Matrix Verse 55 Chapter 8. The Matrix of the Earth stood in Death till the Third day like Christ Verse 10 Mëer Chapter 6. Of the word Mëer or Sea in the Language of Nature Verse 15 Mercy Mercifulnesse Chapter 23. How the whole Mercy or Mercifulnesse of God is become Man Verse 19 Metalls Chapter 6. How Metalls come to be Verse 10 11 Minde Chapter 10. The Minde is the God and Creatour of the Will Verse 49 Chapter 11. How the Minde is free Verse 30 Chapter 15. The Minde is the Free VVill. Verse 44 Chapter 15. How the envious Minde appeareth in the Eternity Verse 44 45 Chapter 16. The Minde hath 3 things in it Verse 4 Chapter 16. What the Minde is Verse 4. to the 7 Chapter 17 How the Minde is after the breaking of the Body Verse 41. to the 44 Mis-rule Chapter 25. Who is Master of Mis-rule upon Earth Miracles Verse 62 Chapter 18. Of the Meracles which have been done by the Saints Verse 77 78 Moses Chapter 10. Why Moses wrote so covertly Verse 22 Chapter 17. Why Moses hangeth the vayle before his face Verse 21 Chapter 17. The vayle of Moses is taken away in the Death of Christ Verse 36 Chapter 17. Why Moses hangeth the vayle before his eyes in the Description of the Serpent Verse 98 Chapter 18. Why Moses was stirred up Verse 29 Chapter 18. Why Moses face was made bright Verse 32 Chapter 20. Why Moses must enter into life through Death Verse 27 Chapter 20. Moses his wonderfull speech about Adam and Eves driving forth of the Garden Verse 39. Chapter 20. What is the vayle of Moses where God set a Mark upon Cain Verse 101 Chapter 20. Why Moses brake the Tables Verse
5 Murtheresse Chapter 15. Shee is a Murtheresse that destroyeth the fruit in her womb Verse 39 Nature Chapter 3. How the Birth of the Eternall Nature is Verse 9 to the 19 Chapter 8. Why Nature longeth to be freed from vanity Verse 32 Chapter 15. The haughtinesse of Nature compelleth not Verse 22 Necromancer Chapter 15. Where the Necromancer is Generated the Authour must conceals much because of the Devillish Inchantments Neere Verse 6 Chapter 19. Neere and farre off is all one in God Number Verse 62 Chapter 14. How Great the Number of Men shall be Overcome Verse 47 48 Chapter 21. VVee must first have once Overcome in the Storme before wee attaine the high knowledge Verse 53 Paradise Chapter 8. Of the Consent in Paradise Verse 11 Chapter 8. Where the Paradise is in which the Angels dwell Verse 30 Chapter 8. A Scholler in Paradise learneth more in one houre than in thirtie yeares in the Vniversities Verse 36 Chapter 9. Paradise and the Garden are two things where Paradise is and what are its properties Verse 3. to the 5 Chapter 9. Of the Gulfe that is between Paradise and this world Verse 7 Chapter 9. How there is Comprehensibility in Paradise Verse 18 Chapter 9. The fruit fire light and aire in Paradise Verse 20 Chapter 9. Paradise is infinite the shadow of all Created things remaine Eternally in Paradise Verse 21 Chapter 15. Wee reach both Paradise and Hell in Copulation Verse 34 Chapter 17 The Authour cannot describe the Joy of Paradise Verse 14 Chapter 17 VVhat is called Paradise Verse 48 Chapter 17. How Paradise did hide it selfe from Adam and Eve Verse 59 Chapter 19. Reason seeketh Paradise out of which it is gone forth Verse 60 61 Chapter 20. Paradisicall Love is destroyed by the Devill Verse 28 Chapter 20. What the sword of the Cherubine before Paradise is Verse 40 Chapter 25. What our Paradise is where our Essences spring in God and where wee put on Christ Verse 48 Pearle Chapter 21. How the Pearle is sowen imperceptibly Verse 48 49 Chapter 24. How the Tree of Pearle groweth in the Storme Verse 32 Chapter 24. The Pearle sticketh not in the outward Man Verse 34 Chapter 25. The Garland of Pearle may be lost againe Verse 5 Chapter 25. How the Pearle may be found Verse 16 Chapter 37. How the Pearle may be distinguished from weeds Verse 30 31 Possibility Possible Chapter 15. The Possibility or ability of seeking is in every one Verse 21 Chapter 20. The Description of the Possibility or Ability that is in us Verse 75 Chapter 20. Mans Possibility or own Ability was tried in Caine. Verse 96 Chapter 25. Wherein lay the Possibility of our Redemption Verse 8 Chapter 25. What Possible what impossible for us Pray Praying Verse 94 Chapter 19. Mans Praying for or Intercession how farre it availeth Verse 52 53 Chapter 25. How Men ought to Pray Verse 85 Principle Chapter 5. What a Principle is Verse 6 Chapter 15. The working of the three Principles in a childe in the Mothers VVomb or Body Verse 50. to the 55 Chapter 16. There are 2 Eternall Principles Verse 27 Chapter 25. Why the third Principle is Created Prophecies Verse 103 Chapter 17. Why the Prophecies are written so darkly about the Treader upon the Serpent Purgatory Verse 100 Chapter 18. The Purgatory upon which the Beast hath built his Kingdome Verse 98 Chapter 18. Purgatory expounded which hath been so much disputed Verse 102 103 Chapter 19. Where Purgatory is Verse 15 Chapter 20. Of the true Purgatory and of the false Purgatory Verse 73 74 Putrefaction Chapter 19. The Putrifaction of the soule when one dyeth the Authour desireth not to partake of it Verse 42 43 Quality Chapter 1. Whence the Name of Quality ariseth Reason Verse 42 Chapter 17. Reason is afraid of the cleere countenance of Moses Verse 34 Chapter 17. Reason maketh of God an unmercifull Devill Rest Verse 35 Chapter 25. Of Christs Rest in the Grave Verse 67 to the 74 Resurrection Chapter 25. Christs Resurrection described Verse 75 to the 92 Rich. Chapter 16. The Rich goe hardly into the Kingdome of Heaven Verse 43 Chapter 25. Hard for a Rich Man to Enter into Heaven Verse 65 Chapter 25. The Rich need not give away their Goods Rulers Verse 66 Chapter 21. Of the Office of the Rulers or Magistrates Saints Verse 39. to the 44 Chapter 18. The Saints Interoeding avayleth not Verse 73. to the 79 Chapter 18. The Invocation of the Saints is against the Nature of the first Principle Verse 97 Chapter 25. Who those Saints were that went out of the Graves at the Death of Christ Verse 46 Chapter 25. The Saints admit no Legates or Embassadours Verse 86 Sathan Chapter 4. How Sathan is become a Devill Verse 21 Schoole Chapter 19. How the Authours Schoole is to be understood Verse 33 Chapter 22. Where the Scholler in the Schoole of this world must leave off the Scholler in Gods School begin Verse 30 Chapter 23. No Schoole Learning Art or Science availeth before God Verse 2 Seales Chapter 20. When the 7 Seales are opened Verse 42 Seede Chapter 17. What is meant by the Seede of the Woman Seeing Senses Verse 99 Chapter 12. Wherein Seeing consisieth Verse 29 Chapter 15. How the Seeing can be Verse 66 Chapter 15. Wherein the Senses consist Verse 58 Seeking Seekers Chapter 16. How our Seeking must be Verse 2 Chapter 27. That now there are many Seekers Verse 22 Serpent Chapter 15. The Treader upon the Serpent is instantly needfull in the Incarnation of a Childe Verse 24 Chapter 18. Why the Treader upon the Serpent must be generated without the seede of a Man Verse 20 Chapter 20. What the Head of the Serpent signifieth Sinne. Verse 95 Chapter 17. How sinne is sinne Verse 71 Chapter 17. How all our Doings are sinne Verse 76 Chapter 19. How sinnes are when they are washed away Verse 37 Chapter 20. Wherein sinne sticketh Verse 76 Chapter 22. Originall or Inherited sinne is in the soule Verse 70 Chapter 24. The Old not the New Man committeth sinne Verse 35 Sleepe Chapter 12. What sleepe is Verse 18 Smell Chapter 15. A description what Smell is Verse 70 Sodome Chapter 18. Why punishment came upon Sodome Soule Verse 28 Chapter 2. Whence the soule hath its originall Verse 2 Chapter 2. How the soule looketh into the first Principle Verse 2 Chapter 2. How the Enlightened soule looketh into the second Principle Verse 4 Chapter 4. What is the Chariot of the soule Verse 18 Chapter 4. Out of what the soule is and how it becometh a Devill Verse 20 21 Chapter 4. How the soule cometh to be an Angel Verse 22 Chapter 4. How the soule cometh to be full of lyes Chapter 4. An assurance that the soule is come from God Verse 40 Chapter 5. The Devill cannot see a soule that is in the Light of God Verse 5 Chapter 7. Whence the soule is Verse 2 Chapter 10. A description of the soule Verse
themselves in the Incarnation of a childe Verse 70. to the 72 Stones Chapter 20. In the Lilly-time silver gold will be as little worth as the Stones Verse 15 Chapter 25. Wherefore the Stony Rocks did cleave asunder at the Death of Christ Verse 45 Chapter 25. Why the Stone was rouled from the Grave Verse 77 Chapter 26. Houses of Stone built for the Learned to serve God in Verse 24 Strife Chapter 16. Of the Strife that is in Man Verse 32. to the 36 Chapter 21. Of the Strife that is in the Regeneration Verse 47 to the 49 Substance Chapter 2. The Divine Substance or Essence is inexpressible Verse 1 Chapter 15. There is an Eternall unchangeable Substance or Essence Verse 1 Which is the Ternarius Sanctus Verse 17 Sun Chapter 5. How the Sun is a figure of the Heart of God Verse 10. to the 13 Chapter 6. How the Heathen have gazed upon the Sun Verse 3 Chapter 6. How the Sun in its kinde worketh continually Verse 3 Chapter 8. The Sun is the Goddesse of the Third Principle Verse 12. to the 22. Chapter 8. How the Heathens have gazed at the Sun and Starres Verse 15 Chapter 14. Why God let the Sun come forth Verse 43 Chapter 25. Why the Sun was darkened at the Death of Christ Verse 44 Sword Chapter 26. Of the Sword that is upon Ba-Bell Verse 34 Tast Chapter 15. Of the Tast and feeling in a childe Verse 71 Teachers Chapter 18. Teachers at which the Elements Tremble Verse 61 Chapter 26. How the Teachers were honoured at first Verse 17 Temple Chapter 25. Of the Temple which Ezechiel writeth of Verse 49 Ternary Chapter 26. VVhat the holy Ternary is Verse 8 Testaments Chapter 23. Of Christs Testaments which Babell contendeth about Verse 1 Chapter 23. A description of the Testaments of Christ Verse 28. to the 50 Thoughts Chapter 24. From whence good Thoughts come Verse 29 Time Chapter 25. Of the Time the Jews hope for Verse 49 Chapter 27. Of the end of the world or Time Verse 18 Tincture Chapter 12. A description of the Tincture Verse 22. to the 28 Chapter 12. The Authour desireth to enjoy the Heavenly Tincture Verse 35 Chapter 13. A description of the Tincture Verse 23. to the 33 Chapter 13. Of the Tincture which the Devills have Verse 29 Chapter 13. Of the Tincture of the Man and of the Woman Verse 38 Chapter 13. The Tincture is the Longing after Copulation Verse 39 Chapter 13. The Tincture is Noble in the Tender Complexion Verse 39 Chapter 13. How the Tinctures wrestle about the virgin and recording to that which ouercometh the fruit getteth the Marke of distinction Verse 41 Chapter 13. The Tincture is the Paradise of the soule Verse 43 Chapter 15. How the Tincture at the Time of the Lilly manifesteth it selfe in the first Principle Verse 54 Chapter 15. Of the Three formes which the Tincture hath Verse 56 Chapter 15. What the Tincture of the first Principle is Verse 57 Chapter 15. The outward Tincture is not from God Verse 68 Chapter 17. The Marrow in the Bones hath the Noblest and highest Tincture Verse 88 89 Chapter 21. Why the Tincture was manifest to Adam Verse 7 8 Tongue Chapter 15. Why the Tongue must not alwaies be beleeved Verse 47 Tree Trees Chapter 5. Out of what came the Tree of Good and Evill Verse 14 Chapter â—â— A description of the Tree of Good and Evill Verse 27. to the 29 Chapter â—â— The Tree of Good and Evill Verse 6. 10 Chapter â—â— Why the Tree of Good and Evill was in the midst of the Garden Verse 19 Chapter 11. The Tree of Good and Evill was the Greatest Tree Verse 21 Chapter 11. The Tree of knowledge of Good and Evill Verse 38. to the 41 Chapter 15. The Tree that groweth out of the Graine of Mustard seed Verse 29 Chapter 17. How the Trees in Paradise were Verse 19 Chapter 17. The Essences of the Trees in the Garden Trinity Verse 24 Chapter 4. A description of the Trinity Verse 55. to the 61 Chapter 7. What the Trinity or Threenesse is Verse 21 22 Chapter 10. Concerning the Trinity Verse 38 Chapter 14. Of the Trinities Generating Verse 84 Chapter 14. Of the will of the Trinity Verse 85 Chapter 18. Of the Threenesse or what Trinity is Verse 21 Chapter 19. The Trinity is present every where Verse 62 Chapter 22. How the Birth of the Trinity is Verse 35 Chapter 22. A similitude of the Trinity Verse 61 Turkes Chapter 26. Out of what their Doctrine is sprung Virgin Verse 32 Chapter 12. The Virgin waiteth still for Adam Verse 60 Chapter 14. The Virgin fighteth against the Devill for the soule Verse 12 Chapter 14. What Promise the Virgin made to the Authour Verse 52 Chapter 14. What the Virgin is Verse 85 Chapter 14. The Virgin is Gods Companion Verse 86 Chapter 14. What the will of the Virgin is Verse 87 Chapter 15. The virgin was espoused to Adam Verse 15 Chapter 15. The Virgin admonisheth Adam still continually Verse 18 Chapter 15. What the Virgin is that warneth the soule Verse 46 Chapter 16. The Virgin maketh us zealous Verse 3 Chapter 16. How the Virgin fighteth against Iniquity Verse 12 Chapter 16. The Virgin standeth by us in this Life Verse 47. to the 49 Chapter 17. How the Virgin warneth us Verse 78 Chapter 17. The Virgin is a Servant to the Word Verse 109 Chapter 18. The Virgin presented a Rose to the Authour Verse 58 Chapter 21. How the Virgin preserveth the seed that is sowen Verse 52 Chapter 22. Why the Virgin is so called Verse 21 Chapter 22. The Virgin wherein God became Man Verse 31 Chapter 22. Who is the chast Virgin in the presence of God Verse 61 Chapter 22. The Virgin the Auntients have spoken of Verse 64 Chapter 25. The Authour hath truly seene the Virgin with her Lilly Branch Verse 82 Chapter 25. How the Virgin waiteth for us Verse 86 Visitation Chapter 17. The Visitation of the Jewes Turkes and Heathens Verse 101 Voyce Chapter 17. How the voyce of God came to Adam and Eve Verse 91 Wages Chapter 9. The wages God giveth The wages the Devill giveth Verse 27 Wantonnesse Chapter 20. Wantonnesse in married folke is an Abomination before God Verse 56 Warning Chapter 9. Warning to the Reader Verse 45 Chapter 18. A warning to the Covetous Verse 2 Warres Chapter 20. The Wrath of God liketh Wars Verse 19 Chapter 20. God is not pleased in warres and strife Verse 20. to the 26 Chapter 27. It must not be regarded who overcometh in warres and strife as to judging which is in the right Verse 32 Water Chapter 5. How water cometh to be Verse 8 Chapter 23 What the water of eternall life is Verse 23 Chapter 23. what water baptizeth the soule Whores Whoredome Verse 24 Chapter 15. Whores and Whoremongers are warned Verse 26 Chapter 20. The Abomination and uncleannesse of Whoredome Verse 50. to 54 Chapter 20. Whores
created thee then in the breaking of thy body when thy minde in the Spirit of the soule shall stand naked without a body thou shalt be ashamed before all creatures this wee speake according to its high worth as it is highly knowne in the will of God 46. Thus it is highly necessary for us to know the miserable Fall of our first Parents wherefore it was so with God that his anger is in us and that wee must dye and if wee apprehend not the Treader upon the Serpent must also perish eternally But that wee may set downe a short Summary of the Fall because of our simple cold dull and dark minde for the Readers understanding who it may be doth not yet apprehend our sense and knowledge therefore wee will explaine it briefly and clearly and also readily impart our knowledge and minde to him as indeed according to the Divine Image wee ought to doe 47. Adam stood forty dayes in an Angelicall Image before his sleepe and there was neither day nor night in him also no time though indeed he was not as an Angel a meere Spirit for his body was out of the Element which is no understanding Spirit but is the attraction concretion or congelation in the will of God or the Limbus which standeth before God wherein the chast virgin the Divine Wisdome dwelleth which discovered and created the Image out of the Element by the Fiat 48. And out of this Limbus at the time when the Earth was corporised went forth the foure Elements as out of a fountaine and that which was discovered or manifested by the virgin the wisdome of God in the innumerablenesse were the Starres as a vertue power or procreation out of the Limbus and they are the Quintessence of the foure Elements not severed from the foure Elements but qualifying or mixing vertues one with another and yet extracted from the foure issues with their sharp Essences and they are the seeking longing or hunger of the foure Elements or as I may expresse it by a similitude they are the Man and the Elements are the Woman and the heart of these things is the Element in one onely substance and the Essences in that one Element are the vertues or powers of the Wonders of the Wisdome of God and are called Paradise an exulting Joy 49. And the Spirit of the Eternall Essences which hath understanding and knowledge and also the triall and proving of every thing in which the source or active property or quality which is in Man consisteth that was breathed into him by the wisdome of God through the driving will which goeth forward out of the Eternall Minde out of the opened Gates of the Deepe through the Word together with the moving Spirit of God and he had the Touch of the Centre of the Abysse viz. the Eternall source behinde him as a Band and before him the heart and light of God as a Glance of the joy and kindling of Paradise which springeth up in the Essences with the light of the joy and beneath him he had the foure Elements in the budding out of the Limbus which was in him 50. And as long as he set his Imagination in the Heart of God the Paradise was in him and he in the Paradise and the Band of the Abysse in him in the source was a Paradise of transcendent Joy and the Kingdome of this world held him from beneath also in the Band because it goeth forth from the Element but so long as he set his minde in the Heart of God it the kingdome of the foure Elements could not lay hold on him or master him and it was impotent as to him as this world is impotent as to God 51. And thus the Spirit and soule of Adam stood in the midst in the joyfull Paradise forty dayes as one onely day and all inclined to him one whereof was the kingdome of Hell of the Eternall Originality out of the dark Minde out of which his Worme of the soule in the opened Gate was gone forth and secondly there inclined to him the Deity of the Kingdome of Heaven in the opened Gate in the pleasant Lustre and thirdly the Spirit of the Starres and Elements inclined to him drawing him to their Bands and heartily desiring him 52. And thus Adam stood upright in the Temptation for his angry minde out of the Originality of the first Principle stood in Joy being enlightened from the light of God and the source of the fierce wrath made the rising joy for the light made all meeke and friendly that he might incline himselfe to love and thereby he stood on earth rightly in the Paradise 53. The foure Elements of this world together with the Sunne and Starres they could not qualifie or mix with him he drew no Aire into him but the Spirit of God in the virgin was his breathing and his kindling of the fire in the Spirit 54. But while he thus stood between the kingdome of Hell and the kingdome of this world in the Paradise bound with Bands and yet also wholly free in the might of God he reflected himselfe into or discovered himselfe in the great Deepe of the kingdome of this world in which the great wonders also stand hidden in the Centre as wee see that Man hath by his Eternall Minde discovered it and brought it to Light as is seene before our eyes and in his discovering or reflecting he imagined and fell into lust for the Spirit of the world took hold of him and as a Mother maketh a mark upon a childe in the Mothers womb and he became in the lust impregnated from the Spirit of this world and then was blinde as to God and saw neither God nor the virgin any more in his minde And thus the Kingdome of Heaven continued in the opened Gate of the Omnipotence or Almightinesse in the Paradise in its own Principle to it selfe and the virgin in it hidden in the Centre and was in Adam and yet Adam with his minde was not in God but in the Spirit of this world and he became seeble as to the kingdome of Gods and so fell downe and slept 55. And then God by the Spirit of this world through the Fiat built or formed out of him the Woman of this world by whom he increased his Kingdome The Woman was out of the Matrix which before the infection was a chast virgin which Adam should have brought forth out of himselfe but when the modesty of the wisdome and ability or potency departed from him when he passed into the Spirit of this world he could not then bring forth or generate for in his sleepe the Spirit of this world cloathed him with flesh and bloud and figured formed or shaped him into a Beast as wee now see by very wofull experience and know our selves to be blinde and naked as to the kingdome of God being without any vertue or strength
seeketh nothing but the Thornes and loveth to strike with them therefore wee will give the Driver no cause to doe so but rather let these Mysteries stand for the children of the Lilly Rose they are wise and have the Noble Tincture in the light the lustre of the Driver will be no more so esteemed for the Guests of this world have that Government in hand 15. Thy proud Horse or Beast thou shamefull Whore shall ride no longer alone over the bended knees in that time it will no more be said The power might or Authority sticketh in my Chist of money that Minerall or Metall becometh a blossome in the light and the Tincture standeth in the blossome of the Lilly stones are of as much worth as that mettall is the clothing of the virgin is brighter than thy pride how finely doth the ornament of this world stand on modesty and the feare of God if the heart be humble How doe thy silken and golden cloaths adorne thee Doest thou not appeare in Gods deeds of Wonder Who will call thee a false Woman if thou beest so very chast Doest thou not stand to the honour of the Great God Art thou not his work of Wonder Is there not a friendly laughter before thee Who can say that thou art a wrathfull Woman Thy modest countenance shineth over mountaines and valleys Art thou not at the end of the world and will not thy Glance or lustre be espied in Paradise Wherefore standeth thy Mother in Babell and is so very malicious O! thou shamefull Whore Get thee out for Babell is on fire or else thou wilt be burnt thy selfe 16. Or doest thou suppose that wee are mad If wee did not see thee wee would be silent thou boastest now by thy flatterers of a Golden Time but they are most of them Wolves of Babell when the Day breaketh then they will be knowne Or should I not tell thee this thou proud Whore Behold when thou with Adam and Eve wentest out of Paradise into the Spirit of this world then thou wert as a God in the Spirit of this world thou mightest seek all Mysteries and use them for thy Ornament If thou haddest alwayes gone cloathed in silk and purple or scarlet yet thou haddest not thereby offended God but thou haddest gone in them to the honour of the Great God in his Deeds of Wonder Wherefore hast thou forsaken the Love and art become a Murtherer Was not covetousnesse thy sinne in that thou affordest not thy Members so much as thy selfe thou desirest to be onely fine thy selfe alone thy way onely should be holy Wherfore was the fratricide between Abel and Cain The selfe-honouring pride brought it about so that Cain envied Abels uprightnesse for the sake of which he was so much beloved of God wherefore was not Cain also humble and pious 17. Wilt thou say the Devill beguiled him Yes indeed and he beguileth thee too so that thou enviest the comelinesse and beauty of others Hath God made thee a degree higher art thou not a childe of Eve Prethee tell mee the truth art thou not the Antichrist which under a cloake of being counted the Minister and servant of God ridest upon the Devils Horse Mee thinkes I see thee Hearken When thou wentest out of Paradise into this world wherefore didst thou not continue in one onely Love Wherefore didst thou not rejoyce in thy Neighbour Wherefore didst thou not love the members of thy body Why doest thou not adorne thy brother with thy ornament Didst thou not see him plainly Was not the Earth thy own thou mightest have made what thou wouldest of it who did hinder thee in it Why didst thou not eate with thy Brother thou mightest have had fully enough there would never have been any want if thy humility towards thy brother had continued then his also had continued towards thee and then what a fine habitation and dwelling had there been upon Earth what need had there been for thee to have coyned silver and gold if unity had continued thou mightest have made thy ornaments of it well enough if thou haddest adorned thy Brother and Sister then they would have adorned thee againe with their ready serviceable Love doest thou think it had been a sinne if thou hadst gone in pure silk and gold for the benefit of thy Brother and to the honour of the Great God 18. O thou blinde Babell I must tell thee how thou becamest thus mad thou hast suffered thy selfe to be possessed by the Region of the Starres and to be lead by the abominable Devill and art become a perjured or forsworne whore to God and neverthelesse thou hast built thy selfe a Kingdome upon Earth as they lead their Region thou leadest thine as they generate by the Elements and consume it againe so doest thou with thy children also thou generatest them and killest them againe thou makest warre and art a murtherer for thy pride and covetousnesse sake so that thou hast no roome at all upon the Earth 19. Doest thou suppose that God taketh pleasure in it Yes Sir the Spirit of the Great World is pleased with it and through that Spirit the fierce anger of God is also pleased because they qualifie or mingle one with another and out of one and the same roote 20. Doest thou suppose that all the Prophets have spoken from the pleasant kinde love of God from the Heart of God when they said to the Kings of Israel Enter into Battell thou shalt overcome God shall give you victory Indeed they spake from God but from his fierce wrath against sinnes through the Spirit of the Great World which would devoure againe what it hath made because the Love was extinguished 21. Or doest thou suppose that God sent Moses to slay the Kings of the Heathens in the Promised Land and that he is so well pleased with murtherings No friend look under the vayle of Moses and thou shalt finde it cleane otherwise 22. Why did God keep Israel forty yeares in the Wildernesse and fed them with Heavenly Bread that they should be a people full of love such as love one another and should depend on God in one Love and therefore he gave their Lawes brightnesse or clarity to see if they could live in the Love of the Father and then he would have sent them among the Heathens to turne them with their wonders as was done at the time of the Apostles and in that he fed them from the Heaven and that none of them which gathered much or little had any want thereby they ought to have knowne that the Kingdome the power and all is Gods and that they were in him they ought to have left their covetousnesse and to converse among one another with brotherly Love none ought to look after covetousnesse because he horribly punished it 23. Also when the Heathens should heare that God would send this People