Selected quad for the lemma: woman_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
woman_n bruise_v heel_n serpent_n 2,564 5 9.8176 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A86420 Fourteen queries and ten absurdities about the extent of Christ's death, the power of the creatures, the justice of God in condemning some, and saving others, presented by a free-willer to the Church of Christ at Newcastle, and answered by Paul Hobson a member of the said Church. In which answer is discovered, the extent of Christs death, the nature and truth of election, the condition of the creature both before and after conversion, &c. Published in tenderness of love for the good of all, especially for the Churches of Christ. Hobson, Paul. 1655 (1655) Wing H2273; Thomason E1492_4; ESTC R208520 40,720 127

There is 1 snippet containing the selected quad. | View lemmatised text

of your second Absurdity answers this and the truth is the reading of either is sufficient to make a gracious heart to blush it being a language the Scripture doth not own Absurdity 4. If there were some men for whom Christ died ●●t such men should be exempted or freed from the condemnation of unbelief or treading under feet the bloud of the Covenant by which they were sanctified Answer Though I have answered this fully yet minde that the outward tenders of CHRIST as we have proved excludes none that by it the chosen of God may be called out of the world through grace to believe and should the tenders make an exemption of some from believing it were a contradiction in the tender which is to all excluding none And further consider that infidelity is the declarative cause of mans damnation but I have fully proved that the meritorious cause of condemnation it self is the exercising of darkness in rejecting CHRIST As for that expression in your Absurdity about mens being sanctified by the bloud of Christ and yet treads under feet the bloud of CHRIST your misapprehending that Scripture have fully answered in one of your mistakes which is the cause of your stumbling Absurdity 5. If Christ died not for all Satan in perswading people Christ died not for them doth no evil Your Absurdity is very sad and you cannot have the least face to retort that upon us unless you can prove that infidelity in it self is no sin And secondly that the Devil knows exactly who it is that God designs for Heaven which secret God retains to himself and is revealable to none but them to whom CHRIST reveals it besides it is impossible for any footing to be for that Absurdity because CHRIST in some sense hath tasted death for every man Absurdity 6. If Christ died not for all men then it were not Heresie to teach some men to deny that Christ bought them contrary to that Scripture in 2 Pet. 2.1 I have proved from that Scripture that CHRIST tasted death for every man and to deny it is Heresie but if you mean dying for every man alike that Scripture doth not prove it yet for any man to make a particular application to this or that man saying CHRIST died not for him in particular that way is unwarrantable and contrary to truth for in the tender there is no exclusion and for Ordination and Application they are secrets belonging unto God made known to us as he seems good Absurdity 7. If there be some that Christ died not for it is an error for them to believe he died for them I have answered this Absurdity in the answering the former four it being one and the same onely you love to make repetition of one and the same thing Absurdity 8. If Christ died not for all men then some for whom Christ died not do believe a truth in believing Christ died not for them which say you is Blasphemy to affirm Answer There is no ground for such an Absurdity unless you can prove these three things 1. That we hold that Christ died in no sense for some which we deny 2. That men may know Reprobation or Election exactly before it is discovered 3. That men may truly believe and yet be damned Absurdity 9. If Christ died not for all men then some should be damned in Hell for not believing that which is not truth Absurdity 10. If Christ died not for all men their damnation is not to be attributed to their not believing but to Christs not dying I have answered these two Absurdities so fully that it will be but a vain repetition to say any more for I have clearly shewed what is the meritorious cause of Damnation and how just God is in doing of it not condemning the creature for his neglect in the exercising that power which he hath not but the exercising of a power of darkness which he hath which if you reade over you will see these two Absurdities with the rest not onely to be without foundation but will produce sad reflections upon your own spirit if you look upon them through the Rule of Truth and do not suffer God and his actions to be brought under the dispute and control of your low Reason So having spoke briefly to your Queries and Absurdities from what in general I did before declare I shall now draw up a few Absurdities which of necessity must flow from your opinion and so commit you to God The Absurdities are 1. You deny the Prerogative of Gods will as if he had not power to do with his own as seems good to him crossing these Scriptures Matth. 20.15 Rom. 9.18 21 22 23. Isai 45.9 43.13 2. You do as much as give Christ the Lie where he saith The work is finished that the Father gave him to do John 17.4 Where you say CHRIST died to purchase Salvation for all and yet you say All are not saved 3. You do exceedingly undervalue God and the ●●ches of his grace and love whose love is the efficient cause of all grace in us when you affirm There is no privilege considered in his love for you till you do believe And withall you do affirm that Faith is produced by the improvement of mens abilities which all enjoy from God before conversion 4. You lay injustice upon God when as you say CHRIST died to satisfie fully for all the sin of all men And yet you say All men shall not be saved And whereas you in your second Query say How can God be just to condemn them for whom Christ died not It may with more ground be questioned how it is just to condemn them for whom CHRIST died I mean died in that sense you speak of 5. You change the nature of causes and set the effect before the cause when you say Faith is the cause of Election and consequently the cause of Gods special or singular lov● ●●●en his love is in himself nay the Apostle saith in 1 John 4.8 that is himself therefore you may as well say Faith is the cause of God The Lord make your soul sensible of the sadness of this opinion 6. You do by your opinion what in you lieth to strike down the great Ordinance or design of God in it I mean in that great distinction that God made between the Seed of the Woman and the Serpent and his Seed Gen. 3.15 That the Seed of the Woman should bruise the Serpents head and the Serpent and his Seed should bruise their heel Now that by the Seed of the Woman is meant CHRIST and all the elect in him is not to be denied and by the Serpent and his Seed is meant the Devil and the Reprobates is as clear which division or distinction God made at the beginning as his great design or grand way to bring about his glory that is to say the glory of 〈◊〉 grace in vessels of mercy and the glory of his power and justice in vessels of wrath