Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	bruise_v	heel_n	serpent_n	2,564	5	9.8176	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13837	The exercise of the faithfull soule that is to say, prayers and meditations for one to comfort himselfe in all maner of afflictions, and specially to strengthen himselfe in faith: set in order according to the articles of our faith, by Daniell Toussain, minister of the worde of God: with a comfortable preface of the author, vnto the poore remnant of the Church of Orlians; containing a short recitall of extreme and great afflictions which the said church hath suffered. Englished out of French, almost word for word, by Ferdenando Filding.; Exercice de l'âme fidele. English.	Tossanus, Daniel, 1541-1602.; Filding, Ferdenando.	1583 (1583)	STC 24144; ESTC S100748	160,179	397

of these articles of our faith Preserue and keepe the relieuers of thy Church and giue vnto thē victorie against all assaultes of enimies for this great sauiour Iesus Christ his sake So be it Certaine notable places concerning Iesus Christ drawen out of the scripture Out of the 3. Chap. of Genesis The Serpent After the fall of Adam and Eue the Lord spake vnto Sathan which is the auncient serpent leading or tempting the world as it is said in the 12. of the Apocalyps I will put enmitie betweene thee and the woman and betweene thy seede and her seede Hee shall breake thine head and thou shalt bruse his heele The Chaldie translatiō or rather Paraphrase in stead of seede putteth thy sonne and her sonne meaning by the sonne of the Serpent Antichrist and by the sonne of the woman the promised seede By the same were the fathers comforted and namelie S. Paul saith in the 3. to the Galat. that the promised seede was Christ Out of the 49. of Genesis The seed The scepter shal not depart from Iudah not a lawgiuer from betweene his feete vntill Shiloh come and the people shal be gathered vnto him Now the Chaldey Paraphrase and the Targum Ierosolomite doe not onelie expound it of the Messias but also the most learned of the Hebrewes are constrained so to doe And in the same Chap. and the 18. ver the good Patriarch Iacob saith O Lorde I haue waited for thy saluation Thereupon writeth the Targū of Ierusalem I doe not awaite for a saluation saith Iacob or a deliuerance from a Gedeon or from a Sampson whose deliueraunces were temporall But I doe awaite for that which the Messias shall bring Out of the 18. Chap. of Deuteronomie I wil raise vp vnto them saith the Lord vnto Moses a prophet from among their brethren like vnto thee and will put my wordes in his mouth and hee shall speake vnto them all that I shall commaund him This place cannot bee vnderstoode but of Christ as also it is said by this occasion in the 1. of S. Iohn and the 45. ver how Moses hath written of Christ And in the 3. of the Actes S. Peter dooth also in the 22. ver apply there this place vnto Iesus Christ For albeit that GOD hath raised vp manie Prophets Yet so it is as it is said in the last Chap. of Deuteronomie There arose not a Prophet in Israel like vnto Moses So as a man cannot vnderstād the said place but of Iesus Christ the leader of his people and true Prophet by whome God hath spoken vnto them in these last times as it is said in the 1. Chap. to the Hebrewes Out of the 19. Chap. of Iob. I knowe well that my redeemer liueth he shall stand the last on the earth Out of the 2. Psalme Why doe the Princes assemble together against the Lorde and against his Christ I haue ordained him king vppon Sion mine holie mountaine I wil declare the decree that is the Lord hath said vnto me Thou art my sonne this day haue I begotten thee Aske of me and I shall giue thee the nations for thine inheritance and the endes of the earth for thy possession Now that this Psalme is properlie referred vnto Christ a man may plainelie see it First because that he called him his euerlasting begotten sonne as it is expounded in the 1. of the Hebrewes secondlie in the 11. ver the same sonne is called Iehoua and the kinges of the earth are exhorted to reuerence and imbrace him Thirdlie that his kingdome spreadeth forth it selfe euen vnto the endes of the earth that which a man cannot vnderstand of the kingdome of Dauid Last of all it is said how they are blessed which haue their hope trust in him For as S. Paul speaketh in the 10. to the Romans such shall not bee confounded Therefore the Apostes had reason to apply in the 2. of the Actes this Psalme vnto Christ Out of the 8. Psalme What is man that thou art so mindeful of him the sonne of man that thou visitest him For thou hast made him a little lower than God hast crowned him with glorie honor Thou hast made him to haue dominion ouer the workes of thine handes Thou hast put all thinges vnder his feete Howsoeuer it be that this place setteth out the dignitie excellēcie of the first Adam yet we see by the 12. Chap. to the Hebrewes how this is applyed vnto the secōd Adam that is to say vnto Christ in whom our wretched nature that was fallen frō his first glory was restored againe to honor in such sort as God hath no lesse shewed his woonderfull goodnesse euen with aduantage in the restoring of man againe as hee hath doone in the first creation And as touching the Psalmes we haue verie manie goodlie testimonies of Iesus Christ as of his death and passion in the 22. and 69. the which are alledged in the 27. of S. Matthew and in the 1. of the Actes ver 20. of the resurrection in the 16. Psalme the which is alledged in the 2. of the Actes Of his Ascensiō in the 68. Psalme that is alledged in the 4. Chap. to the Ephes Of his Priesthood in the 110. which is alledged in the 22. of S. Matthew to prooue that hee is the sonne and Lorde of Dauid altogether and in the 5. Chap. to the Hebrewes Of the calling of the Gentiles by the preaching of the Gospell in the 19. Psal and 72. which are alledged in the 10. of the Romans Of the kingdome of Christ in the 2. and 67. Psalme Out of the Prophet Isaie who is by manie called the Euangelicall Prophet And therefore S. Ambrose did exhort S. Augustine before his conuersion to read him diligentlie thereby to giue vnto him taste of the grace of God like as S Augustine doeth witnesse in the 9 booke of his Confessions Out of the 7. of Isaiah The Lorde himselfe will giue you a signe beholde a virgine shall conceiue and beare a sonne and shee shall call his name Immanuell Of this it is spoken in the first of S. Matthew verse 23. Out of the 9. of Isaiah Vnto vs a childe is borne vnto vs a sonne is giuen and the gouernement vpon his shoulders and he shal call his name wonderfull counseller the mightie God the euerlasting father the prince of peace His gouernement shal be inlarged and peace shall haue none ende there he shall sit vpon the throne of Dauid and vpon his kingdome to order it Luke 1. and to stablish it with iudgement Thus is Iesus Christ described vnto vs the sonne of Dauid Rom. 1. according to the fleshe in the 11. of Isaiah and this is alledged in 13 of the Actes and the 23. verse There shall a twig come forth of the stocke of Iessay and a branche shall increase out from his roote and the spirite of the Lorde shall rest vpon him the spirite of wisedome and of vnderstanding the