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A70386 A relation of the beginnings and proceedings of the rebellion in the county of Cavan within the province of Ulster in Ireland, from the 23. of October, 1641. untill the 15. of June, 1642. Whereof hitherto nothing hath been reported. Whereunto is added, the acts, and twenty nine conclusions of that great and generall congregation of archbishops, bishops, and others, all of the Romish clergy in Ireland, met in the city of Kilkenny in that kingdom, on the 10 11 and 13 of May, 1642. Concerning the present state of the warre in Ireland; and for the ordering of matters appertaining to the same, both there, and by negotiation with forraign princes. Written, set forth, and presented to the most honourable the Houses of Parliament, by Henry Iones, D.D. There is also added a letter written from Dublin, August 4. 1642. containing some late and very remarkable passages in Ireland. Jones, Henry, 1605-1682.; Culme, Hugh, 1599 or 1600-1644. aut 1642 (1642) Wing J942B; ESTC R200914 331,124 447

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must feare God and courteously entertaine them Those that unjustly devoure their substance swallow fire into their bowels and shall burne in a great fire God recommendeth to you your children the son shall have as much as two daughters if there be more then two daughters they shall have two thirds of the succession of the dead if there be but one See Bedaci she shall have the moity and her kindred a sixth part of what shall be left by the dead if there be no children and the kindred be heires the mother of the dead shall have a third if there be brethren the mother shall have a sixth after satisfaction of the legacies contained in the Testament and of debts You understand not to whom it is most requisite to doe good to your children or to your father and mother give them their portion ordained of God The moity of what their wives shall leave belongeth to you if they have no children if they have you shall have the fourth part of what they shall leave after payment of the legacies and debts they shall have the fourth of your succession if you have no children if you have they shall have the eighth portion If a man of woman be the heires of each other and have neither father nor mother nor children and have a brother or sister each of them shall have a sixth part of the succession if they be more they shall share the third after payment of legacies and debts without fraud following what God hath ordained he knoweth all your actions and is prudent in what he ordaineth it is so ordained by his divine Maiesty He that shall obey him and his Prophet shall enter into Paradise where many rivers flow and shall dwell in eternall felicity he that shall disobey God and his Prophet shall be cast head-long nto the fire of hell where he shall suffer ignominious torments If your wives commit adultery take four witnesses of their fault that be of your Religion if they bear witness keep them prisoners in your houses untill death or untill God shall otherwise ordaine punish whoremongers concubines and adulterers if they repent of their fault doe them no harme God is gracious and mercifull to them that repent Conversion dependeth on God he is mercifull to them that commit sin ignorantly and speedily repent he is Omniscient and most wise Pa●don is not for them that doe wickedly to the very houre of their death we have prepared great torments for them that shall die impious O ye that believe in God! it is not lawfull for you to inherit what is your wives by force take not violently away what you have given them unlesse they be surprized in manifest adultery see them with civility if you have an avertion from them it may chance that you hate a thing wherein God hath placed much good but if you desire to repudiate your wives to take others and that you have given them any thing take not any thing that appertaineth to them Wil you take their wealth with a lie and a manifest sin How shall you take it since you have approached each other and that you have promised to use them civilly Marry not the wives of your fathers what is past was incest abomination and a wicked way Your Mothers are forbidden you your Daughters Sisters Aunts Neices your Nurses and your foster-sisters the mothers of your wives the daughters that your wives have had by other husbands of whom you shall have a particular care The daughters of women that you shall have knowne are also forbidden you if you have not knowne them it will be no sin the wives of your sons are likewise prohibited and two sisters for what is past God is gracious and mercifull Married wives are likewise forbidden you except the women slaves that you shall have acquired God hath so commanded you except what is above forbidden it is lawfull for you to marry at your pleasure If you desire women for money and neither commit concubinage nor adultery give them their salary for which you shall agree so you shall not offend God he is omniscient and most wise He that shall not be able to espouse women of free-condition shall marry such women or maids that are slaves as shall please him God knoweth the faith of the one and other Marry your wives with the permission of their parents and give them their dowry with honesty If women of free-condition that have committed neither concubinage nor adultery secretly nor publikely flie into second nuptials and come to commit adultery they shall be doubly punished more then the daughters of Love See Gelaldin The marriage of slaves is for them that fear whordom If you abstain from marrying them you shall not do amiss God is gracious and mercifull he is willing to teach you his Law and direct you in the way of them that preceded you he is gracious and mercifull to his people Such as follow the appetite of the wicked decline extreamly from the Truth God willeth that his Law be Light unto you for that man was created weak O you that believe in God devour not your substance among you with ufury but if you traffique be peaceable in your affairs slay not one another God is mercifull to them that obey him He that disobeyeth through malice and iniustice shall burn in the fire of Hell it is an easie thing to God to punish them If you depart from mortal sins I will cover your faults and cause you to enter into Paradise covet not through envie what God hath given to your neighbor men and women shall have the wealth they have gained beg Grace of God he knoweth all things Give to your associates what appertaineth to them We have ordained a portion prefixt to the one and the other in the succession of your Father Mother and Kindred God seeth all The men shall have authority over the women they shall have them in their keeping they shall have in their power the wealth that God shall give them and shall have care of what shall be convenient to be expended for them Discreet and obedient wives observe in the absence of their husbands the Commandements of God make remonstrances to them that shall be disobedient and remove them from your Bed chastise them If they obey you seek not occasion to abuse them uniustly God is most high and most mighty If you fear there may happen some difference between a man and his wife send to them some of their Kindred to put an end to their quarrel and reconcile them God wil give his peace to them he is omniscient Worship God and say not that he hath a companion equall to him do good to your Father and Mother your Kindred Orphans the Poor your Neighbors Pilgrims your Friends and your Slaves God loveth not the proud We have prepared rigorous torments for them that are avaricious that recommend avarice to the people that conceal the Graces that
to them that fight for the law of God neverthelesse they do it not to them and flie them desire they not that God should pardon them He is neither gentle nor pitifull but towards True-belivers They that accuse of immodesty women chast innocent and faithfull shall be accursed in this world and shall suffer great torments at the day when their tongues their hands and their feet shall testifie ageinst them at the same time shall God pay to them what shall be due unto them without injustice and they shall know that God is truth it selfe The wicked women shall speak as the wicked men and the wicked men as the wicked women The good women shall speak as the good men and the good men as the good women the good are innocent of the imposture of the wicked they shall injoy the grace of God and the treasures of Paradse Oh ye that are True-beleivers enter not into anothers house without permission if ye salute them that dwell there ye sh●ll do well peradventure ye wil be mindfull if ye find none of the house enter not without permission if they speak to you to returne ye shall return it is better then to stay at the door God beholdeth all that ye do ye shal not offend God to enter into houses inhabited if ye have affairs there God knoweth all your intentions Speak unto the true-believers that they contain their sight that they be chast that they do good and that God knowes all their action Speak unto the True-beleiving women that they retain their fight and that they be chast that they suffer nothing of their beauty to be seen but what ought to be seen that they cover their bosome and their vissage that they permit them not to be seene but by their husbands their Children the Children of their husbands their brothers their nephew● their sisters their women their daughters maid-servants and slaves by their domestiques that are not capable of marriage by children that regard not the beauty of Women and that they move not their feete to shew they are well shod Implore pardon of God peradventure ye shall be happy many maidens of your owne Religion the daughters of the righteous or your slaves if they be poor God shall enrich them with his grace he is most liberall and omniscient Such as have not means to marry shall live chastly untill God hath given them means Such as have desire to marry their slaves shall have power to passe a contract of marriage if they know them to be wise and shall give them part of the wealth that God hath bestowed on them despise not your wives that are chast to commit whoredom if ye desire good in this world if yee contemne them God shall be to them propitious and mercifull we have sent to you these precepts clear and intelligible like to them that were taught your Prede●essours to be preached to the righteous God illuminateth the heaven and the Earth as the Lamp that is in the Lanthorn of of Chrystall fed with oyl of the blessed Olive It seemeth to be a Star full of light which goeth neither to the West nor the East and yeildeth brightness upon brightness God guideth by his light whom it pleaseth him he teacheth his people parables and is omniscient ●e permitteth you to praise him in your houses there to be mindfull of his name and to exalt him evening and morning Oh ye men your affairs ought not to hinder your remembrance of his divine Majesty to make your prayers at the time appointed neither to pay Tithes Fear the day when the hearts of men shall be perplexed and their fight troubled when God shall reward and chastise every one after his works and shall augment his grace upon the good he enricheth with his innumerable benefits whom to him seemeth good The good works of the wicked are like to mists in a spacious pl●in they seem to be water when afar off and being appreache● nothing is to be there found They shall finde before God the book wherein is written whatsoever they have don he shall punish them according to their dem●rits he is exact to keep accompt Their actions are moreover like to the darkness that is in the bottom of the sea that is covered with wave upon wave obscurity and darknesse upon one another he that is in this darknesse cannot see his hand he that shall not be illuminated by God sha●l not see a jot Seest thou not that whatsoever is in Heaven and Earth exalteth the glory of God The Birds extend their wings before him to praise him he heareth the prayers of all his creatures and understandeth the prayses that they give him he knoweth all that they do he is King of Heaven and Earth the refuge of all the world Soest thou not how he assembleth the clouds how he plac●th them one upon another considerest thou not how the rain falleth through their pores and that God causeth fresh water to descend from the mountains He hath given it to whom seemeth good to him he causeth the brightnes of lightning to approach men which blindeth their sight overwhelmeth the day with night These things are signes of his omnipotency to them that consider them He created of a little water all sorts of living Creatures some creep upon the Earth others walk upon two feet others upon four he created what pleased hi● he is omnipotent Certainly he hath sent a law clear intelligible to conduct into the right way whom it shall seeme good to him The Infidels say We beleive in God his Prophet nevertheles a party among them abandon his Law and believe not in his divine Majesty when they are called before God and before the Prophet to judge their differences many among them refuse to come if they come it is with contempt They are greatly afflicted at heart do they fear that God and his Prophet will do them injustice On the contrary they themselves are unjust When the True-beleivers are called before God and the Prophet to be judged they s●● We have heard obeyyed they are not ignorant Th●se that shall obey God and his Prophet shall be bless●d Many swear to fight gallantly for the Faith when they shall be commanded to march against the enemy say unto them Swear not your obedience to the Prophet shal be pref●rred to your Oaths God knoweth whatsoever ye do say unto them Obey God and his Prophet if they be disobedient they shall bear their burden ye shall bear your own if ye obey ye shall follow the right way The Prophet is obliged only to preach intelligibly God promised to the True beleivers that shal do good works that they shall live long up-upon e●rth as he promised to them that were before them that they might establish the Law that he gave them he shall change their fear into assurance he shal deliver them from terror that they may adore him alone without companion He that is