Selected quad for the lemma: woman_n
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A05202
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The pedegrewe of heretiques Wherein is truely and plainely set out, the first roote of heretiques begon in the Church, since the time and passage of the Gospell, together with an example of the ofspring of the same. Perused and alowed according to the order appoynted in the Queenes Maiesties iniunctions.
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Barthlet, John.
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1566
(1566)
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STC 1534; ESTC S101557
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103,046
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188
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grauen on it That the head therof stand to the east and an infinite number of such like toyes Furthermore in orders giuing that no patche of the pratling I woulde saye of praying be omitted For theÌ„ orders are not giuen And y e like happeneth if their tooles of that toye be not touched as Caietane sayeth and also Ray. c. Veniens de presbit non bapt Primacers ARe those that teache the Pope to be Lorde ouer the whole world glo et doct in prohemio F. And that he may absolue any man from his alegeaunce promise debt and duetie of his as they call it Plenitudine potestatis meere or full power whether the same be of subiectes to their Princes or wife to her husband or such lyke Inno. art 9. q. 3. per principalem C. de qua praescript L. Bene Azenone C. de praeci Imp. l. quoties Linvvood tit de sententia excommunicationis Caietane Tom. i. tract 25. Simoniackes or quid vultis Dariers ARe they that for money breake all discipline of the Church and do let sinne and y e punishmeÌ„t therof be ouerpassed Whereby riche men may sinne payne lesse but poore men shall be punnished I may liken theÌ„ to the hunters of the Castor that perillous beast For when as those hunters find the Cueles or genitals of the beast which he purposely byteth of for his sauegarde they let the noysome body goe for the filthy parte Euen so besydes that that the Popistes for the crimes of such offenders take of their filthie Mammon so greate a grype that nowe and then they leaue them gelded of their good yet notwithstanding bycause the noysome nature is not corrected the man stil following the same falleth into their handes and then hauing no moe genitals to lose must satisfy in body who afore by pursse escaped The doctrine of this Heresie is taught in the Decretalles And it shall be necessary to annexe some parte of the wares of the Pope and price thereof as they goe for and are solde in his shoppe or Camera at Rome LecherÃe A Pardon for Lecherie done by a Clearke whether it be eyther wyth a Nunne in or without the Cloyster or with one of his kinne or aliance to him or with his God daughter or any other he shall pay aswell for one as for all these togither .36 Turnois and .3 Ducats and therwith be dispensed to haue orders and benefices ecclesiastical But if among these crimes he aske a pardon for Buggerie the sinne agaynst nature or done with beastes so that he may then be also dispensed for orders and benefices y e price then is .90 Turnois .12 Ducates .6 Carlines If onelie pardon be asked for the sinne agaynste nature or done with beastes with a dispensation and inhibition he payeth .36 Turnois .9 Ducats A pardon for a Nunne that hath often played the good fellowe both without and within the Cloyster with a clause that shall enioy the dignities of that order yea to be Abbesse y e price therof is .36 Turnois .9 Ducats A pardon that a priest maye kepe a Concubine in his house continually and retaine his benefice and orders also is had for .21 Turnois 2. Ducats There be like cases in lay men Murder A Pardon for the sonne y e hath killed his father his brother or sister is in euery of these cases al one 4. Turnois 1. Duckat Carlines 8. If the father or mother kill their owne childe the price is no more but so If a woman drincke to destroy hir childe the price is 4. Turnois Duckatte 1. Carlines 8. Thus I might procéede for all sinnes done agaynst the x. Commaundements of almighty God agaynst couÌ„cels Sinodes Decrées Decretals But it shall suffise to touch this and omitte the other for briefenesse sake Patrines BE those that contrary to the commaundement of Christ to wéete put vp thy sword Peter into thy sheath teach Peter to drawe it againe and make of shéepe keping Peter a temporall Magistrate Lorde and warriour Vide Pighium Armurers ARe those that teache men to defend either body or soule and to arme theÌ„selues with creatures As a halowed written gospell the length and breadth of the nailes crosse a Masse a Fryers Cowle and suche lyke For the proufe of the written gospell of the nayles the worlde doth know it verye well and of those same are in my handes to be séene yet for more proufe loke the Breuarie of the Franciscanes Among the which I finde this Franciscus rogauit deuÌ„ et impetrauit vt nullus in habitu posfit male mori S. Frauncis asking of God obtayned of him that none clothed in the holy habite of his order should dye an euill death Againe Quicquid homo edit post auditioneÌ„ missae magis proficit coÌ„uenit Naturae quaÌ„ ante In auditione homo non senescit nec debilitatur sicut ex ligno vitae Adam non infirmabatur nec vita eius breuiabatur Whatsoeuer a man eateth in the daye after he hath heard masse it shall doe him more good and better agrée with nature than before Also in the time of Masse hearing a man shall neyther waxe weaker nor elder no more than Adam marke their ignoraunce of scripture by eating of the trée of lyfe As touching suche kinde of harnesse and Philtres the Basilides Carpocrates and suche other Gnostiques were occupiers and deuisers of whome Euseb writeth So likewise Theodoret. and Epiphan Spirituall kindreders IF thou gentle reader loke in the Ambrey of the Popes holy wisedome in the title de cognatione spirituali thou shalt finde out a spirituall kindered for so the title doth call it which groweth out of two contrary rootes the flesh and the spirite A meruellous thing it is to sée it for two reasons First in this that as the mother which bare the childe the throwes of whose trauaile maketh the birth certayne which is as it were y e preching of Natures truth is of the kinde or bloud thereof after the maner of a mother and therefore enioyeth the same Natural name Euen so by the doctrine there taught the sureties that holde the childe at baptisme and bisshopping are forsooth Pater mater spiritualiter Father and mother spirituallie And their children are brethren and sisterne to the babe baptised Yea and as a speciall case in the same title declareth of Lotharius and Theberga the wife of the man who was suretie is of kinde though she Christened not the childe to the same childe hir husband christened and can not which is the second maruell marry with the Father of the same babe they both being frée from their first mariages no more than the spiritual childe can with any of his godfathers or godmothers childreÌ„ The dreame that they builde this on Panormitanus in place before alleaged doth saye is Nisi quis renatus fuerit ex aqua spiritu sancto Except a man be borne of water and the holy ghost Wherein thou
appertayneth vnto the Emperour a naked sworde caried before him and sitting cryed aloude beholde here two swordes But afterward by Gods iust iudgement this ambitious and couetous man if it be lawefull to call him man dyed miserablie in the prison vnder captiuitie of the faction of the Gibellines Iesuites order Anno. 1367. THis order then began of Iohn Colombinus of Frauncis Vincentius of Sennens who instituted their followers to gette their liuing with their trauayle and sweate gathering this broode but here and there from house to house arayed in cōmon and not speciall attire But when Vrban then Pope sawe them differ so muche from other Monkes both in vow profession and holy labouring life he called them to Rome not so muche approuing them as corrupting them For then he prescribed them a white Cowle a square hoode hanging downe to their shoulder and are girt with a girdle of a Pissel wearing on their bare féete wodden pattens and that they should weare a cloake made of fine woll of Canusium They were at the beginning called Apostoliques and not in holy orders but gaue themselues onely to prayer S. Saluieurs Anno. 1415. THis secte began vnder Pope Iohn the xxiij of that name a man more fitte for the warre and fielde than for the Church Their coates and scaplers are white and haue on their vppermost garment a speare Montoliuetes order Anno. 1420. ABout that time one Bernard Ptolomeus broched this order cladde in a white wéede the same was afterwarde approued by Pope Gregorie the twelfth Minimorum order Anno. 1455. FRanciscus Siculus began this order in Fraunce considering that old Frier Frauncis did call his Minors that is the lesser of al orders thinking to shewe a countenance as humble as his he calleth this secte Minimorum which is to say lesser than the least of al orders which in effect is no order These men vowe beside Mysogamian not to eate flesh but to liue with rawe fruites and not dressed meate I doubt not Christian reader but these sectes of the Popes Psallians rehearsed are sufficient to cause thée to iudge and determine of the rest For I haue mentioned these onely because they séeme the chiefest and purest whereof the aduersarie may best affie himselfe and bragge of the deuisers thereof Not bycause there is no more or that the rest are not the horribler or such as the parties themselues lothe to think on Therfore I omit ouermuch to trouble thy eares or moue tediousnesse by rehearsing The Disciplinals The shadovved vayle Hierusalem brethren Chrovvched Friers The order of the vayle of Iosaphat The Heremite Friers The reformed Carmelits The Sclauonites Saint Anthonies order The Sheere brethren The order of the Svvorders The order of Starred Monkes The order of Starred Friers The order of double Crosse brethren The order of Constantinopolitanes The Gregorians The order of Wenclaus Nolharts brethren Saint Sophies order S. Iames vvith the svvord S. Iames vvith the shell S. Helenes brethren S. Mary Magdalene S. Hierome Heremites S. Ambrose Lordes The order of font Euerarde Iosephs order Sepulchre order The order of the Keyes The order of the Hungarians The Specularies The order of the Thebans The order of Sarabites Recluses The vayle of Cavvline The Sambonites The vale of Scholars Paules brethrē of Galatia Honofreans Rufus Monkes Nevve Niniuites Cellites The Haborites Chaptre brethren Begarts order The Frisonarie congregation Reformed Iustines S. Paules Heremites S. Iohns Heremites The holy Ghost order S. Peter order S. Loyes order S. Victor order S. Thomas order And diuers other moe which being rehearsed woulde make vp the full accompte of an hundreth But as touching their Psallians sects for women I wil write so much as shall be also necessary for thee to gesse as by parte the whole and none otherwise S. Scholastica Nonnes Anno. 536. BEnedict otherwise called Benet of whome we haue made mention heretofore had a sister called Scholastica who learned of hir brother Benet the way maner of hatching and brooding among women swarmes of religion Their vayle cloke and cowle is black They weare also a wimple as al the rest do S. Agnes Anno. 1105. ABoute this time one Agnes a Virgin began this religion at Ierusalem Chanonisses THis order beganne and sprang of the Chanons Regular Their Mantels are black and their Rochets white Carmelitiss BRocardus the generall of the Carmelites clocked togither this flocke of Hennes to his rule Their Mantels are white their vnderclothes blacke Their Sainctes be Sibilla and Sibillina Angela Archangela Ioanna Katherina Austen Systers THe Augustine Friers bycause they would not clock without Hennes fayned a rule of Monica Augustines mother and gathered a couent of women as their brethren of all sorts did They weare a black girt Gowne and white Kirtels Their principall Sainctes are Helene and Clare Begynes of S. Frauncis THese be the Gray Sisters of the third order of S. Frauncis rule that trotte from place to place to sick mennes beddes prowling and getting howsoeuer they may in sicknesse and health for their Couent S. Katherine Nonnes THese people are clothed in the colour of the Dominicks They are at the solemnitie of their profession maried w t a ring It first began at Senna Norman Systers BE those that were wonte to be in euery good towne and pray for their founders soules Penitent Whoores THe authour therof was one Iohn Tesseran a Franciscan of Paris who assembled cōmon women together and made a religion rule of them Nonnes of the rosarie of our Lady A Dominicke Frier firste deuised this secte and their order is to say on their beades a certaine mber of Lady Psalters which being done they call it the Rosarie Of the ten vertues of our Lady THese Nonnes vse many coloures their Vayles are blacke their Kirtels are white their Scaplars are red their Mantels are gray This secte first deuised the Chaplette that is to repeate 10. Aue Maries a certaine number of times S. Brigides THis Brigide was a noble wydowe of Suetia who ordayned this secte wherein Monkes and Nonnes dwell together The women haue the vpper roome and the men the neather They haue a ginne or turning whéele in the wall wherewith properly they may conuey the one sorte from the other I will of these orders for women also let passe a great number hoping that thou gentle reader wilte take this for a sufficient rehearsall seing I mind but summarily briefly as it were with the fingers ende to touch the same That thereby thou mightest sée the Popes Psallians in both kindes of men Iudging by the practise the doctrine Now briefly marke the contrarieties and diuersities of such of them as proceede out of the chiefest sectes from the which though once they procéeded as out of the roote yet they varie and are other sectes in themselues whereby thou mayest iudge of the harmonie of their religion séeing they are thus fallen from their founders and