vnto you The Publicanes harlottes shall come into the kingdom of God before you For Iohn came vnto you and taught you y â— right way ye beleued him not but y â— Publicans and harlottes beleued him As for you though ye sawe it yet were ye not moued wyth repentaunce y â— ye myght afterwarde haue beleued hym ¶ Of the vyneyarde which was let out to the husbandemen mat 21. mar xii Luk. xx Cap. Cxxiiii HEare another parable Luke A certayne man Mat. was an householder planted a vyneyarde and hedged it rounde aboute and dygged a vynepresse in it and a poole and buylte a tower and let it out vnto husbandemen and went in to a straunge countrey Luke for a longe seasonâ— Mat Now whan y â— time of the frute drewe nere he sent his sernauntes to the husbandemen Luke to geue hym of the fruite of the vineyard mat Then y â— husbandemeÌ„ caught his seruauntes one they bet Mark sente hym away empty Mat. another they kylled another they stoned Agayne he sent other seruauntes mo then y â— fyrst and they dyd vnto them in like maner Marke and brake their heddes sent them away shamefully dealte wythal Luk And besydes this he sent another but thei wouÌ„ded him thrust him out Mat At the last Marke hauynge as yet one derely beloued sonne Luk the Lord of y e vyneyarde said What shal I do I wil sende my deare sonne Mar Hym he sent also vnto them at y â— last saied parauenture they wyll stande in awâ— of my sonne Luke whan they se him But whan y e husbaÌ„dmensaw him they thought in them selues Mar and said one to another Mat This is the heire come let vs kyll hym and take hys enheriâ—aunce vnto our selues And they toke hym and thruste hym oute of the vineyarde and slew him Now whaÌ„ the Lorde of the vyneyarde commeth what shal he do with those husbaÌ„dmeÌ„ Luke He shal come and destroye these husbandemen let out hys vyneyarde vnto other mat They said he wyll cruelly destroy those euell personnes and let out hys vyneyarde vnto other husbandemen whyche shall delyuer hym the frute in tymes conuenyente Luke whan they hearde that they said vnto him God forbid But he behelde theÌ„ said what is this theÌ„ that is writteÌ„ mar haue ye not red this scripture The same stone which the builders refused is become the heade stone in the corner This was the lordes doynge and it was maruelous in oure eyes Mat Therfore I saye vnto you the kyngedome of God shal be taken from you and shal be geueÌ„ vnto the heithen which shal bring forth the fruites of it Luke Whoso euer falleth vpon thys stone shal be broken in sunder But vp on whome so euer he falleth he shall grynde him to poulder Mar. And whaÌ„ the high priestes and Pharises hearde his parables they perceaued he spake of them And they went about to take hym Luke and to laye handes vpon hym the same houre and they feared the people mat because thei helde him for a Prophete Marke And they lefte hym and wente theyr wayes ¶ Of the weddynge garmente Math. xxii Luke xiiii Capitulo Cxxv. ANd Iesus aunswered and spake vnto theÌ„ agayne in parables and sayde The hyngedome of heauen is lyke vnto a king whiche maryed his sonne And sente forthe hys seruauntes to call the gestes vnto the maryage and they woulde not come Agayne he sent other seruauntes said Tel the gestes Beholde I haue prepared my dynner myne oxen and my fed cattell are kylled and all thynges are ready come to the mariage But they made light of it went their waies one to his husbandry another to his marchandyse As for the remnauÌ„t they toke his seruauÌ„tes and intreated them shamefully and slew them Whan the kynge hearde that he was wroth and sente for hys warryers and destroyed those murtherers and set fyer vpon theyr cytye Then sayde he to hys seruauÌ„tes The mariage in dede is prepared but the gestes were not worthye Go youre wayes oute therefore in to the hyghe wayes and as manye as ye fynde byd them to the maryage and the seruauntes wente oute into the hye wayes and gathered together as manye as they coulde fynde bothe good and badde and the tables were all full Then the kynge wente in to se hys gestes and spyde there a manne that had not on a weddynge garment and sayde vnto hym frende howe camâ—â—e thou hether and haste not on a weddynge garmente And he was euen specheles Then said the kynge vnto his seruauntes Take and bynde hym hande and fote caste him into vtter darknesse there shal be waylynge and gnasshynge of teth for many are called but fewe are chosen ¶ Of payinge trybute vnto Cesar. Mat. xxii Marke xii Luke xx Capi. Cxxvi. THen went the Pharises and toke councel howe they myghte tangle him in his wordes Luk And they watched him sente forthe spiers Marke certayne of the Pharises Mat their disciples w t Herodes officers Luk which shuld fayne them selues perfect Mrke to take him in his wordes Luk to deliuer him vnto y â— power and authoritie of the debite Mark and they came Luke and axed him said Math Master we know y â— y â— art true Luke saiest and teacheste right mat nor carest for no man For thou regardest not y e outwarde appearaunce of menne Mar. nor the face of man but teachest the waye of GOD trulye Luke Is it lawefull that we geue tribute vnto y e Emperour or not But he considerynge their craftynes sayde vnto them Math O ye ypocrites why tempte ye me Shewe me the tribute money Marke that I may se it Math And they toke hym a penye and Iesus sayde vnto them whose is this image and superscripcion Luke They aunswered and sayde the Emperours mat then sayd he vnto them Geue therefore vnto the Emperoure that whiche is the Emperours and geue vnto God that whiche is Gods Luke And they could not reproue his worde before the people Mat Whan they hearde that Luk they maruayled at his aunswere and helde theyr peace Mat. and lefte him and wente theyr waye Of the woman whiche had seuen husbandes Mathew xxii Mar. xii Luc. xx Cap. C. xxvii THe same daye there came vnto him the Saduces whiche holde that ther is no resurrection and asked hym and sayde Maister Moses sayde Marke and wrote vnto vs if any mans brother dye and leaue a wife and leaue no chyldren Math his brother shall marye his wife and rayse vp sede vnto his brother Nowe were there seuen brethren The firste maryed a wyfe and dyed Luk wyth oute chyldren Math Lykewise the seconde and thyrde vnto the seuenth Mark toke her to wyfe Luke and left no children behinde them and dyed At the laste after all the woman dyed also Nowe in the resurrection whose wyfe shall she be of them For seuen had her to wife Mar Iesus answered and sayde vnto them
reioyce not ye in this that the spirites are subdued vnto you but reioyce that youre names are wrytte in heauen At the same houre reioyced Iesus in the holy spirite Mat and answerynge Luke sayde I prayse thee O father Lorde of heauen and earthe Mathevv that thou haste hyd these thynges from the wyse and prudent and opened them vnto babes euen so father Luk. for so it pleased thee All thinges are geuen ouer vnto me of my father and no man knoweth who the sonne is but onely the father nother who the father is saue onely the sonne and he to whome the sonne wil open it And he turned him to his disciples and sayde Blessed are y e eyes whiche se that ye se. For I saye vnto you manye Prophetes and kynges woulde haue sene the thynges that ye se and haue not sene thē and to haue hearde the thinges that ye heare and haue not hearde them Math Come vnto me all ye that laboure and are laden and I wyll ease you Take my yoke vpon you and learne of me for I am meke and lowlye of heart and ye shall fynde reste vnto your soules for my yoke is easye and my burthen is lyghte ¶ Of the Samaritane that tooke cure of the wounded Luke x. Capitulo xxxiiii ANd beholde there stode vp a Scrybe and tempted hym and sayde Master what muste I do to inheret euerlastynge lyfe he sayde vnto hym what is wrytten in the lawe Howe readest thou He aunswered and sayde Thou shalte loue thy Lorde God wyth all thy hearte wyth all thy soule wyth all thy strengthe and wyth all thy mynde and thy neyghboure as thy selfe He sayde vnto hym Thou hast aunswered ryghte thys do and thou shalte lyue But he woulde haue iustyfyed hym selfe and sayde vnto Iesus who is then my neyghboure Iesus lokynge vpwarde sayde A certayne man wente downe from Ierusalem vnto Iericho and fell amonge murtherers whyche stryped hym oute of hys clothes and wounded hym and wente theyr waye and lefte hym halfe deade And by chaunce there came downe a priest the same waye and whan he saws hym he passed by And lykewyse a Leuyte whan he came nye vnto the same place and sawe hym he passed by But a Samaritane was goynge hys iourney and came that waye and whan he saw hym he had compassion vpon hym wente vnto hym bounde vp hys woundes and poured oyle and wyne therein and lyfte hym vp vpon hys beaste and broughte hym in to the ynne and made prouysyon for hym Upon the nexte daye whan he departed he tooke oute two pence and gaue them to the hooste and sayde vnto hym Take cure of hym and what soeuer thou spendest more I wyll paye it thee whan I come agayne whyche of these thre nowe thynkeste thou was neyghboure vnto hym that fell amonge the murtherers He sayde he that shewed mercye vpon hym Then sayde Iesus vnto hym Go thy waye then and do thou lykewyse ☞ Of Mary Magdalens conuersion Luke vii Capi. xliiii ANd one of the Pharises desired hym that he woulde eate wyth hym And he went into y e house and set hym downe at the table And beholde there was in that cytye a woman whiche was a synner Whan she knew that Iesus sat at the table in y e Pharises house she bought a boxe with oyntement and stode behynde at hys fete and wepte and began to water hys feete wyth teares and to wype them wyth her heere 's of her head and kyssed his fete and anoynted them wyth oyntment But whan the Pharise whiche had called hym sawe that He spake within hym selfe and sayde yf this man were a Prophet he woulde know who and what maner of woman this is y ◠touched hym for she is a synner And Iesus aunswered and sayde vnto hym Simon I haue somewhat to say vnto thee He sayd master say on A certaine lender had two detters the one oughte fyue hundreth pens the other fyftye but whan they had nothynge to paye he forgaue them bothe tel me whyche of them wyl loue hym moste Simon answered and sayde he I suppose to whome he forgaue moost Then sayde Christ vnto him Thou haste iudged ryghte And he turned hym to the woman and sayde vnto Symon Seest thou thys woman I am come into thyne house thou haste geuen me no water vnto my fere but she hath watered my feete with teares and dried thē with y ◠heere 's of her head Thou haste geuen me no kysse but she sence the tyme y ◠she came in hath not ceased to kysse my fete Thou hast not anoynted my head with oyntment but she hath anoynted my head with oyntment Therfore I saye vnto thee many synnes are forgeuen her for she hathe loued muche but vnto whome lesse is forgeuen the same loueth the lesse And he sayde vnto her Thy synnes are forgeuen thee Then they that satte at the table wyth hym beganne to saye within theym selues What is he this that forgeueth sinnes also But he sayde vnto the womā thy faythe hathe saued thee goe thy waye in peace ☞ Of Marthas ministerye and seruyce Luke x. Cap. xlv IT fortuned as they went that he entred into a towne where ther was a woman named Martha whyche receaued hym into her house◠And she had a syster called Mary whyche satte her downe at Iesus feete and herkened vnto hys worde But Martha made her selfe muche a do for to serue hym And she stept vnto him and sayde Lorde carest thou not that my sister letteth me serue alone Bydde her therfore that she helpe me But Iesus answered sayd vnto her Martha Martha thou takest thought and combrest thy selfe aboute manye thinges there is but one thynge nedefull Mary hathe chosen a good parte which shal not be taken from her ☞ Of the doctrine of prayer Luke xi Capitu. xlvi ANd it fortuned that he was in a place and prayed And when he had ceased one of hys disciples sayde vnto hym Lorde teache vs to praye as Iohn taughte hys disciples He sayd vnto thē Whē ye pray saye Our father which art in heauē wed be thy name Thy kyngdō come Thy wil be done Geue vs this dai our dayly bread And forgeue vs our syns for we also forgeue al thē y ◠are detters vnto vs. And lede vs not into temptacion but delyuer vs from euyl And he said vnto them Which of you is it that hath a frende and shulde go to hym at mydnyght and saye vnto hym Lende me thre loues for a frende of myne is come to me out of the way and I haue nothynge to set before hym And he wythin should aunswere and say disquiet me not the doore it shut already and my chyldren are with me in y e chamber I cannot ryse geue thee I saye vnto you and though he woulde not arise geue him because he is his frend yet because of his vnshamefast begginge he would arise geue him as many as he neded And I say vnto you also Aske
the first parte of Christes sermone made there contayninge eyghte Beatitudes and certayne cursynge cap. xviii What Prelates ought to doe in worde and dede and that Christe came not to breake but to fulfyl the law cap. xix Of hauing pacience of shewing liberalitie to our neyghbours cap. xx Humayne prayse is not to be loked for in doing of good workes cap. xxi Of the maner of prayinge and forgeuyng cap. xxii Of the maner of fastynge and that we should not treasure vp in earthe but in heauen cap. xxiii Of doinge of mercy and that we shuld not iudge and of the truste and confidence of prayer cap. xxiiii Of the narowe way and conclusion of the Lordes sermone made in mounte Thabor cap. xxvâ— Of y â— leper which was heaâ—ed cap. xxvi Of the centurions seruaunt cap. xxvii Of y â— widowes sonne reuiued ca. xxviii Of a craftye scribe and of two y â— wolde felowe Christ. cap. xxix Of the quietâ—nge of the sea at Christes commaundement cap. xxx Of. ii Demoniakes whiche were healed cap. xxxi Of him y â— was healed of y â— palsy ca. xxxii Of y â— feast in Matheus house ca. xxxiii Of the reuiuyng of the archsinagoges doughter and of her that was diseased with an yssue of bloude cap. xxxiiii Of two blind men illuminated and of the domme Demoniake cap. xxxv The disciples are coÌ„mauÌ„ded to pray y e lorde of the haruest to sende workmen Capitulo xxxvi Of the sendyng forth of y e twelue Apostles to preache wyth power to heale the diseased cap. xxxvii Of Iohns interrogacion Arte thou he that shal come cap. xxxviii Of the maledictions of y â— cities vnto y â— whiche Christ had preached cap. xxxix Of the apostles retourning to Christ. Capitulo .xl. Of the sendinge forthe of the seuentyeâ— and two disciples cap. xli Of the commynge agayne of the seuentie and two disciples cap. xlii Of the Samaritane that tooke cure of the woundyd cap. xliii Of Mary Magdalens conuertion cap. xliiii Of Marthas ministery and seruyce cap. xlv Of the doctrine of prayer cap. xlvi Of the woman of Samaria cap. xlvii Of the rulers sonne cap. xlviii Of the woman whiche ministred vnto Christe and of the parable of the sower and the exposition thereof captu xlix Of the parable of tares of mustarde sede cap. l. Of thre parables in the house cap. li. Of the Lordes commynge to Nazareth where he rodde and that the Nazarithes woulde haue caste hym downe headlynge cap. lii Of Iohn the Baptist death cap. liii Of the reâ—ection of fyue thousande men cap. liiii Of Christes deambulation vppon the Sea cap. lv Of the predication of Eucharistia for the which certayne went backe and departed cap. lvi Of the rubbynge of the eares of corne vpon the Sabboth day cap. lvii Of the healing of the wythered hande cap. lviii Of Herodes sayinge that Iohn was rysen and dyd miracles cap. lix Of the domme deuyl cap. lx Of the Iewes requiring a sygne from heauen cap. lxi Of the womaÌ„ that lyfted vp her voyce And of the Lordes mother and brethreâ— whiche sought him cap. lxii Of the checkynge of the Pharises capi lxiii Of the brother which desyred Christe to deuyde the Heritage cap. lxiiii Of the ryche man which would make wyder his barnes cap. lxv Of the poole probatike cap. lxvi Of the Galileans which were slayne and of the fygge tree cap. lxvii Of the croked woman cap. lxviii Of y â— interrogation made vnto Christ whyther fewe shuld be saued And that Herode sought to kyl him cap. lxix Of hym that was healed of the dropsye of Christes exhortacion to humilitie cap. lxx Of callynge the poore to the feast And the parable of a great supper cap. lxxi That for Christes sake we must hate our parentes cap. lxxii Of the feast of Tabernacles And predication of Christes passion cap. lxxiii Of the woman deprehended in adulterye cap. lxxiiii Of Christes wordes in the treasurye Capitulo lxxv Of another communication of Christ for the which they woulde haue slayne hym cap. lxxvi Of hym that was borne blynde capitulo lxxvii Of Christes sermone I am the good she pherde cap. lxxviii Of the dedication cap. lxxix Of the reprehention of the Iewes tradition cap. lxxx Of the woman of Canane cap. lxxxi Of a deafe and a domme man whiche was healed of many other ca. lxxxii Of the seconde refection of the people with seuen looues cap. lxxxiii Of the Iewes askynge agayne a signe from heauen And of auoydynge of the Pharises leuen cap. lxxxiiii Of a blynde manne healed at Bethsaida cap. lxxxv Of Peters confession of the true faith cap. lxxxvi Of bearynge the crosse after Christe cap. lxxxvii Of y â— lordes tranfiguration ca. lxxxviii Of y â— dom lunatike spirit whoÌ„ Christes disciples could not heale ca. lxxxix Of the disciples desyringe their faithe to be increased cap. xc Of the payment of didragma cap. xci Of the disciples contention whiche of them shulde be greatest cap. xcii Of him that cast out deuels folowed not Christ. cap. xciii Of. iii. parables y â— shepe grote y â— was loste of y â— prodigal sonne cap. xciiii Of brotherly correction cap. xcv Of the wicked seruaunte vnto whome al the dettes was forgeuen capi xcvi Of Christes comming into the costes of Iewry And y â— his disciples shuld not feare those y â— kyll the bodye cap. xcvii Of the cause why a man shuld forsake his wyfe cap. xcviii Of yong children which wer brought vnto the Lorde cap. xcix Of the yonge man that asked what he should do to possesse eternal life cap. i. Harde it is for a riche man to entre into the kingdom of heauen cap. ci Of rewarde of those that leaue al and folow Christe cap. cii Of the labourers quotidiane penye which were sent into y e vineyarde capitulo ciii Of the vnryghteous steward cap. ciiii Of the ryche glotton cap. cv Of the reuiuynge of Lazarus capitulo cvi Of the conspiracie made agaynst Iesus And of his going to Ephriam capitulo cvii. Of his departynge from Ephraim to Ierusalem cap. cviii Of the ten Lepers healed in the waye Capitulo cix Howe the Samaritans receaued not Christ. cap. cx The peticion of the chyldren of Zebebe cap. cxi Of the illumination of the blynde before he went into Hierico And of Zacheus and of the tenne poundes capitulo cxii Of two blynde men whiche receaued theyr syghte at hys departynge frome Hierico cap. cxiii Of blynde Bartimens whiche receaued his syghte betwixte Hierico Bethani cap. cxiiii Whan that the Lord after his returne froÌ„ Ephraim came to Bethani ca. cxv Of the syttynge vpon the asse ca. cxvi Of the glorious receauynge of Christ vpon Paulme sonday cap. cxvii Howe Iesus wept vpon Ierusalem and of the castynge out of those y â— solde Capitulo cxviii Of the Heathen whiche sought to see Christe cap. cxix Of the cursynge of the fygge tree And of the thirde
ye erre and vnderstande not the scriptures nor the power of God Luk The children of this worlde mary and are maried but they that shal be worthye to enioy that worlde and the resurrection from the deade shall nother mary nor be maryed for they can dye nomore for they are lyke vnto the aungels and are the chyldren of God in so muche as they are children of the resurreccion But that the deade rise againe hath Moses also signified besydes the bushe when he called the Lorde the God of Abraham the God of Isaa◠and the God of Iacob But God is not a God of the deade but of the lyuynge for they lyue all vnto hym marke Therfore ye erre greatly Math And whā the people hearde that they were astonyed at his doctrine Luc Then aunswered certayne of the Scribes and sayde Master thou haste sayde well and from that time fourthe they durst aske hym no more questions ¶ Of the firste commaundement that is of the loue of God mat xxii Marke xii Luke x. xvii Cap. Cxxviii WHan the Pharises hearde that he hadde put the Saduces to silence they gathered them selues together Mar one of the scribes came vnto hym Math a doctor of the lawe mar that had herkened vnto thē how they disputed together and sawe that he had answered them wel Mat tempted hym and sayd Master which is the chiefest commaundement mar of all Iesus answered him the fyrst chiefest cōmaūdemēt of al cōmaundemētes is this heare o Israel the Lord our God is one god thou shalt loue the Lorde thy God with all thy heart with all thy soule with al thy mynde and with all thy strength This is the first Math and the greatest commaūdement as for the seconde is lyke vnto it Thou shalte loue thy neyghbour as thy selfe mark there is none other greater commaundement then these Mathe in these two commaundemētes hange all the lawe and the prophetes Mar And the Scribe sayde vnto him Master verely thou haste sayde ryghte For there is but one God and there is none other without him and to loue hym with all the hearte Mat with all thy soule Mark with all thy mynde Lue with all thy strengthe Mar and to loue a mans neyghboure as him selfe is more then brente sacrifices and all offringes But whan Iesus sawe that he answered discretelye he sayde vnto him Thou arte not far from the kingdome of God Luk But whan he was demaunded of the pharises whan commeth the kyngdome of God He answered them and sayde The kingdome of God commeth not with outewarde apperaunce nother shall it bee sayde loo here or there is it For beholde the kyngdome of God is inwarde in you Mar And no man now durste aske him any mo question ☞ Of the interrogation whose sonne Christe is Math. xxii Mar. xii Luc. xx Capi. C. xxix NOwe while the pharises were gathered together Iesus asked them and sayde What thinke ye of Christe whose sonne is he They sayd Dauids Mar And Iesus answered and sayde whan he taught in the temple Now say the Scribes that Christe is the sonne of Dauid But Dauid him selfe sayeth thorowe the holye gooste the Lorde sayde vnto my lorde sytte thou on my ryght hande tyll I make thyne enemies thy footstole Math how then dothe Dauid in spirite Luke in the booke of the Psalmes Math call hym lorde Luke Howe is he then hys lorde Math And no man coulde aunswere him one word Marke and many people herde hym gladlye Mathe nother durste any man aske hym anye mo questions from that daye fourthe ☞ Of hearinge the Pharyses doctrines Mat. xxiii Mat xii Luk. xxiiii Cap. C. xxx THen spake Iesus vnto the people and to his disciples said Mar in his doctrine math The Scribes and the pharises are set downe vpon Moses seat whatsoeuer they byd you doo and obserue that obserue and doo but after theyr workes shall ye not do for they saye and do not They bynde heuye and intollerable burthens and lay them vpon mens shoulders but they them selues heaue not at thē with one of their fyngers All their workes do they to be sene of menne Luc take hede marke and beware of the Scribes math They set abroade their Philacteries and make large borders vpon theyr garmentes marke They loue to goo in longe garmentes math and loue to syt vppermost at the table Luc and at bankettes marke and to haue the fyrste seates in the Synagoges and to be saluted in the market they deuoure wyddowes houses vnder a coulour of longe prayers Luc dessemblynge longe prayer these shall receaue the greater damnacion Mark more longer and paynefull iuogemente math they loue to be called of men Rabby But ye shall not suffer youre selues to be called Rabby for one is youre master euen Christe and all ye are brethren and call no manne father vpon earthe for one is youre father whiche is in heauen Nor ye shall not suffer your selues to be called maysters for one is youre master namely Christe He that is greatest amonge you shal be youre seruaunte for whoso exalteth hym selfe shal be broughte lowe and he that hūbleth him self shal be exalted ¶ Of dyuers and many vowes Math. xxiii Luc. xi xiii Capit. C. xxxi WO vnto you Scribes and pharises ye ypocrites that shutte vp the kyngedome of Heauen before menne ye come not in your selues nother suffer ye them to enter that woulde bee in Woo vnto you Scribes and Pharyfes ye Ipocritas that deuoure widdous houses that vnder the couloure of prayinge longe prayers therefore shall ye receaue the greater damnacion Woo vnto you Scribes and Pharises ye ypocrites which compasse sea and lande to make one proselyte and whan he is become one ye make of him a child of hell two folde more then ye youre selues are Wo vnto you blynde gydes whiche saye whosoeuer sweareth by the temple that is nothynge but whosoeuer sweareth by the golde of the temple he is giltie ye fooles and blinde whether is greater the golde or the temple that sanctifieth the golde And whosoeuer sweareth by the altare that is nothīg but whosoeuer sweareth by the offring that is vpon it he is giltie ye fooles and blynde whether is greater the offringe or the aultars that sanctifieth the offerynge Therefore whoso sweareth by y ◠altare sweareth by the same and by all that is thereon and whoso sweareth by the temple sweareth by the same and by hym that dwelleth therin And whoso sweareth by heauē sweareth by the seate of God and by hym that sytteth thereon Wo be vnto you Scribes and Pharises ye ypocrites which tith Mint and Anyse Luke Rewe mat and Commin Luke and al maner of herbes Math. and leaue the wayghtier matters of the lawe behynde namely iudgement mercy and faythe Luke and the loue of God These oughte to haue bene done and not to leaue the other vndone Mathe. Oye blynde gydes which straine out a gnat but swallow vp a Camel Luk