Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	brother_n	father_n	sister_n	2,882	5	9.8000	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07146	The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.	Becon, Thomas, 1512-1567.	1563 (1563)	STC 1755; ESTC S101368	243,805	590

both monasteries for euerye saulter saying on these beades is xxvi M.vi C. yeares and fyftye dayes totiens quotiens Therefore let no man nor woman presume to carye away or to conueye the aforesayd beades but hang them agayn where ye fynde thē For if they doe they are accursed foure tymes in the yeare in the generall sentence And at euery saulters and pray● for al Christen soules Pope Clement the seuenth 〈…〉 other holy fathers popes of Rome hys predecessoures of theyr paternall holynesse and abundaunt graces haue graunted to all the brethren sisterne of the sayde gylde that nowe bee and to all other y e will bee ful power and authoritie to chuse thē any able prieste to theyr confessoure seculare or religious whiche maye heare theyr confessions and geue vnto them once in their life and in the article of death plenary and full remission of al their synnes excesses offences and trespasses howe greuous and enorme so euer they bee A paena culpa c. Also euery Prieste chosen by the sayde brother or sister to be hys confessoure may release al māner of othes so y t it be not preiudiciall to any other mans ryght may change all manner vowes in to other good vertuous deedes of mercy totiens quotiens the visiting of Sainte Peter and Saint Paule in the Church of Rome S. Iames in Compostell the vowe of religion and chastitye only excepte He maye also dispense with all spirituall men and women being brethren and sisterne of the sayde gylde totiens quotiens for y e forgetting of deuine seruices as houres canonicalls or penaunce enioyned whether it happen by debilitye or feblenesse of body negligence or obliuion or for defaute of bokes Agayn the brethren and sisterne of the aforesayd gylde may say or cause to be sayd masses and al other diuine seruices before daye light incontinent after three of the clocke after mydnight not only in halowed places but also in vnhalowed places though thei be suspensed or interdited by ordinarye authoritye Also euery brother and sister y t wil say any Wednisday Friday or Saterday● one Pater Noster one Aue Maria and a Credo in any church or chappell where they do dwell and put to their helping hande to the sustentation and maintenaunce of the charges of the said gilde ▪ as ofte as they shall so doe shall haue cleane remission A paena culpa and the same remission as if they had visited the chappell of Scala caeli of Rome and y e church of S. Iohn Lateranense when the stations there be celebrated for qu●ck and dead The aforesaid brethrē and sisterne also causing masse to be sayd either on the Wednisday Friday or Saterday in church or chappell for y e dead shal deliuer what soules thei wil and as ofte as they wil out of purgatorye prouided alway so y t thei geue somwhat to the aforesaid gilde Again they saying deuoutlye one Pater Noster and one Aue Maria at these feastes following y t is to saye Easterday Witsontyde Corpus Christi day Mihelmas day the fyrst sonday in cleane lent and eyght dayes folowing euery of y e sayde feastes as oft as they shall so doe shall haue cleane remissiō of al their sinnes They maye also lawfullye in tyme of Lent and other times of the yeare in y e whiche white meates be prohibite and forbidden eate Egges Cheese Milke Butter al other white meates freely and without scrupulositie or grudge of conscience and if they be sicke they also may eate flesh with councell of their gostly father and their Phisition And whosoeuer shall procure any man or woman to be brother or sister of the aforesayd gylde shal haue for hys Godly trauayle .v. C. yeares of pardon Also euery brother and sister with theyr fathers and mothers departed shall be made partakers of all Masses Mattenses Prayers Suffrages almesse dede holy liuinges pilgrimes and all other good dedes and workes of pitie charitie y t which be done and shal be done throughout y e whole vniuersal church Militant and all the members of the same for euer Agayne they may be buryed in time of interdiction in Christen buryall of whatsoeuer death it shal happen them to dye yea in places interdited by ordinarye authoritye also And furthermore our sayd holy father hath graunted to all Christen people being truly● penitent confessed or hauing purposed to be confessed at such tymes as the lawe hath determined there deuoutly do visite the chappel of our ladye in Boston also do visite thre tymes .vii. altares there assigned in the paryshe church at the feastes of the glorious assumption Natiuitye al other feastes of y e same our blessed lady or w t in viii dayes following after euery of y e same feastes or any day of the said Vtas putting to their helping hands to y e maintenaunce of y e charges of the same gild shal haue and enioy al and singular indulgences remissions of their sinnes as if thei had personallye visited the churche of the holy Apost●es Peter and Paul at Rome and other the vii principall churches there in the yeare of Iubile and Grace and also shall haue all the same indulgences and remissions of their sinnes as thei shoulde haue if thei had personally visited the Church of S. Iames in Compos●el in Spaine and had done or caused to be done ●here any other thing for the obtayning of the indulgences of the said yeare of Iubile at Rome and Compostell Also our holy father hath declared and decreed y t these said remissions faculties indulgences and dispensations shall neuer be reuoked suspended nor denulled but euer to stande in full strength and vertue from henceforth notwithstanding y e yeare of grace or Iubile at Rome or any other manner of cause whatsoeuer shal happen in tyme to come And euery man or woman may be made a brother and sister of Boston gilde and enioye all remissions priuileges liberties c if thei will paye euerye one of them at their entring vi shillings viii ●ens and euery yeare after during his or her life .viii. pens or elles .xiii. shillinges iiii pens for the whole for euery singulare person towardes y e mainteining sustentation of priests clerks poore beadmen which daily be foūd with the charges of the same gilde Pope Clement the fifte graunted to so many as geue ought to the sustentation of the order of Saint Trinitie of Houndeslowe his blessing for euer twelue yeares clx daies of pardō with relaxations of the thyrde parte of their penaunce and of y e payne due for their sinnes Pope Alexander the fourthe to all the brethren sisterne of the aforesayd order that geueth some good portion of theyr goodes yerely to the brethren or Massengers of the said order or in their will and testament do geue and bequeth some honest portiō of substaunce

bonde of sinne that thei being resuscitate or raised vp in y e glorie of the resurrection maye liue among y e saintes and chosen people Thorowe Christ our Lord. So be it A shorter forme or manner of bidding the beades MAsters and frendes as for holy dayes and fasting dayes ye shal haue none thys weke but y t ye maye doe all manner of good workes y t shall bee to the honoure of God and y e profyt of your own soules And therefore after a laudable consuetude and a lawfull custome of our mother holy Churche ye shal knele down mouyng your heartes vnto almightye God and makyng your speciall prayers for the .iii. estates concernyng all Christen people that is to saye for the Spiritualtye the Temporaltie and y e soules being in the paynes of purgatorye Fyrst for our holy father the Pope with all hys Cardinalls for all Archebyshops and Byshops and in especiall for my Lorde Archbishop of Cantorburye your Metropolitane and also my Lorde Bishop of this diocesse N. and in generall for all persons vicares parishe priests hauing cure of mannes soule with the ministers of Christes church as wel religious as not religious Secondly ye shal pray for y e vnitie and peace of al Christen Realmes and specially for the noble Realme of England for our soueraigne Lord y e King for the Prince for my Ladye y e Kinges Mother with all their progenye and for al y e Lords of y e councel and al other of the nobilitie whiche dwell in the countreyes hauing protection and gouernaunce of y e same y t almightie God may sende them grace so to gouerne rule the lande y t it maye bee pleasing vnto almightye God wealth and profyte to the lande and saluation to their soules Also ye shall praye for all those that haue honoured the church wyth light Lampe Uestmente or Bell or with any ornamentes by the whiche the seruice of almightye God is the better maintayned and kepte Furthermore ye shall praye for all true trauailers tillers of the earth y t trulye and duelye done their dutye to God holye church as they be bounde to do Also ye shal pray for al manner of frutes y t be done vppon the grounde or shal be y t almightye God of hys greate pitye and mercye maye sende suche wederynges y t they maye come to the sustenaunce of man Ye shall praye also for al those y t be in debt or deadly sinne y t almightye GOD maye geue them grace to come oute thereof and the soner by our prayer Also ye shall praye for all those y t bee sicke or diseased eyther in bodye or in soule y ● almyghtye God maye sende them y e thing whiche is moste profitable aswel bodilye as ghostly Also ye shall praye for all pilgrimes and Palmers y t haue taken the waye to Rome to S. Iames or Ierusalem or to any other place y t almightye God maye geue them grace to go safe and come safe and geue vs grace to haue parte of their prayers and they parte of oures Also ye shal praye for y e holy Crosse y t is in the possession and hands of vnryghtful people y e almightye God may sende it into y e possession of Christen people when it pleaseth hym Furthermore I commit vnto your deuoute prayers all women y t be in our ladyes bondes y t almighty God may sende thē grace y e childe to receaue y e sacrament of baptisme and y e mother purification Also ye shall praye for the good man or woman y t thys daye geueth bread to make the holy lofe and for all those y t fyrste began it and them y e longest continue For these and for al true Christen people euery man and womā say a Pater noster an Aue. Deu● misereatur nostri c cum Gloria patri c. Thirdly ye shal pray for your frends soules as your fathers soule your mothers soule your brethrens soule your sisters soule your Godfathers soule your Godmothers soule for all those soules whose bones rest in this church or Churchyarde or in any other holye place for al y e soules being in paines of purgatorye but specially and aboue al for those soules whose names be accustomed to be rehearsed in y e beadrolle as I shall rehearse them vnto you by y e grace of God c. For these in speciall and for all other in generall that it is needefull to praye for for euery man and woman saie a Pater Noster and an Aue. De profūdis c cum Oremus Absolue quesumus c. The general sentence taken out of the Englyshe Festiuall GOod men and women I doe you to vnderstande y t we that haue cure of your soules bee commaunded of oure ordinaryes and by the constitutions lawes of holy church to shewe to you foure tymes in the yeare in eche quarter of y e yeare once when the people is moste plenarye in the church the articles of the sentence So y t not for our default no man nor woman fal therein And if any be therin fallen he may through the helpe of God almightye and al holy church with shrifte and penaunce makyng good for his sinne vprise and hym amende ▪ Wherefore I doe you to vnderstande y t cursing is such a vengeaunce takyng that it departeth a man from the blysse of heauen from housel shrifte and all the Sacramentes of holye Churche and betaketh hym to the deuill and to the paynes of hell wythoute ende but if he haue grace of hym to amende But therefore see y t no man nor woman saye that I curse them For it longeth not to me but to shewe the pointes and y e articles of the sentence of cursyng For I doe you wel to wite who so doth agaynste any of y e pointes y t I shall shewe you he is accursed in the deede doing of the Pope Archebyshop Byshop and of al holy Church And y t god almighty geue you grace to kepe you out of cursing listen and heare and I shal thorowe y e helpe of God the father almighty to you thē tell and shewe By the authoritye of God y e Sonne and the holy Ghost and hys glorious Mother and mayden oure Lady Saint Marye and the blessed Apostles Peter and Paule and all Apostles Martyrs Confessours and virgines and the halowes of God I denounce and shewe for accursed all thoe that fraūches of holye Churche breake or distrouble or beene agaynst the state of holy church or thereto assente wyth deede or councell And also all thoe that depriue holy Churche of any ryghte or make of holy churche any Laye fee y t is halowed or sanctified And all thoe y t withholde the rites of holy church y t is for to say offringes tithes rents or fredome of holye Churche let or distrouble or breake that is to saye if any man flee to the Churche or Churchyarde Who so

against any person ▪ In the yeare c. 498. Ioannes Laziardus Celestinus Pope Innocent the seconde decreed that no man should strike a pr●est For it is written saieth he Touche not my annointed If anye manne contrarye to hys commaundemente didde presume to smite the annointed priest he pronounced him excommunicate ipso facto and accursed that by no meanes he should be absolued except he stoode in daunger of death but only of y e pope of Rome In the yeare of our Lorde 11●1 Causa 17. Quest Si quis Ioan. Stella Chron. Pope Euaristus enacted that priestes should not be disquieted nor euill entreated of the laity but that they shuld be had in high reuerence and honour In the yeare ▪ c. 110. Isidor Tem. 3. Conc. Polid. Pantaleon Pope Pontianus ordained that prists should be accused of none but onely of priestes and bishops In the yeare c. 230. Gratian. Isidor polidor Pope Fabiā also made a decree y t neither priests shuld be admitted to accuse the laity nor the laity the priests In the yere of our Lorde 242. Caus. 2. Qu. 7. Sicut Pope Calixt the firste ordained that in the accusation of a priest no suspicious personnes or of euill name and fame either anye suche as bee enemies to the priest should be admitted to geue euidence against him In the yere c. 217. Quest. 3. Cap. 5. Accusatores Ioan. Laziard Pope Alexander the firste ordayned that the Laitye shoulde haue nothing to do with the cleargy and that the spiritualty should be vtterly exēpted from all the iurisdiction authority and power of the secular rulers In the yere of our Lorde 119. Albertus Crantz Pope Caius made a decree that no lay personne should presume to accuse or to call into iudgemente beefore a secular iudge either prieste or any other that is within holye orders In the yeare of our Lorde 284. Iacob Phillip Bergom Pope Siluester the first commaunded y t no priest shuld be compelled to plead his cause before any secular person or in any temporall court In the yere c. 315. Quest. 11.1 Cap. Testimonium Cap. Si quis Pope Iulius the .i. made a decre also y t a priest shuld not haue his cause heard or pleaded before any temporall iudge onely In the yeare c. 338. Iacob Phil. Bergom Lib. Concil Pope Boniface the eight in a general councel ordayned that temporall Rulers should not charge the people with any kind of payments if they did that the priests shuld pay them none except the Pope gaue them licence In the yere c. 1190. Polidor lib. 17. Angl. Hist. Pope Nicolas the first ordained that no temporall man wer he king or emperour should haue ought to doe wyth those things that appertain vnto priestes In the yere c. 871. Anselmus Ryd Pope Gregory the fourth made a decree that priestes should bee free from all kinde of worldlye bondages taxes paymentes c. In the yeare c. 846. Sabel Platina Pope Vrban the second enacted notwithstanding that the priestes shouldr paye tribute to the higher powers for the defence of their countrey In the yere c. 1086. Qu 23. Cap. Tributum Pope Leo the ninth apointed that y e priests houses shuld be built nigh vnto the churches that the pastours mighte alway be at hand whē the parishners shoulde haue nede of theym and that the poore people might know where to haue succour and reliefe in the time of their necessitie In the yeare of our Lord. 1049. Qu. 12. cap. 1. Necessaria Nau. Ioan. Stella D. Barns Pope Simmachus ordained that a prieste shoulde kepe no woman in hys house except she were his kinswoman his mother his sister or his wife whō he ought godly to gouern In the yere c. 499. Dist. 81. cap. Volumus Volat. Pope Liberius made a law that no prieste should forsake his cure for anye persecution or trouble though deathe should ensue according to this saying of Christ A good shepeherd geueth his life for his sheepe In the yeare of our Lorde 254. Anselmus Rid. Pope Iohn the eighte ordained that the priestes which were absente from their benefices without a dispensation from the Pope should be compelled to return vnto them and there to be resident In the yere c. 887. Ioan. Laziard Pope Simplicius ordained that no clearke or prieste should receiue the inuestiture of his benefice or of his office at any Laymens hand In the yeare c 471. Ranulpus Cestrensis Ioan. Laziardus Pope Gregory the first made a decree in a certain councel holden at Rome that the Ministers of the altare should geue their mind to preachyng and not to singyng For said he while mē seke a swete voice in holy seruice couenable life is set apart and the singer w t his maners hurteth the people though w t his voice he greatly delighteth them In the yere c. 590. Polichron Lib. 5. Pope Victor the second in a certayne councell holden at Florence ordained that all bishops and priests whiche he proued giltye either of Simonye or of fornicatiō should be depriued of their Bishoprickes benefices and all other ecclesiasticall promotions and dignities In the yere of our lord 1053. Pope Eleutherius made a decree y t no priest should be degraded or put frō the degree of his priesthode except he wer first lawfully accused and conuict For saith he our Sauiour knew well that Iudas was a theefe and should betray him but forasmuch as he was not accused he put him not doun but al that he did in the mean time among the Apostles for y e estate of his dignitie it was alowed and stoode fyrme and stable In the yere c. 177. Ranulp Cest. lib. 4. In the councell Toletane the third it was decreed y t at priestes tables there shuld be no idle talk nor telling of wāton tales but reading hearing and talking of the holy scriptures Lib. concil Of the syngle lyfe of Priestes POpe Calixte the first made a decree that so many as would bee made priests should abstayne from mariage In the yere c 217. dist 62. Cap. presbyteris Ioannes Stella Phillip Bergom Pope Siricius the first forbadde not onelye the priestes but also the Deacons to marry In the yere c. 337. lib. Concil Polyd. Pope Pelagius the second did not only prohibite priests and Deacons to marry but also the Subdeacons In y e yere c. 580. Chron. lib. Con. Poly. Pope Gregory y e i. bicause he thought it to much violence cruelty and tiranny to diuorce such as came vnto y e ministery maried from their wiues ordayned that from his tyme none shuld be Subdeacon vnlesse he vowed chastitie before In the yeare of our Lord. 590. Chroni Concil Poli. Notwithstandyng the lawes afore made tooke no effect among the priestes vntill the tyme of Gregorye the Seuenth whiche was