Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	brother_n	daughter_n	son_n	10,260	5	8.4123	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70386	A relation of the beginnings and proceedings of the rebellion in the county of Cavan within the province of Ulster in Ireland, from the 23. of October, 1641. untill the 15. of June, 1642. Whereof hitherto nothing hath been reported. Whereunto is added, the acts, and twenty nine conclusions of that great and generall congregation of archbishops, bishops, and others, all of the Romish clergy in Ireland, met in the city of Kilkenny in that kingdom, on the 10 11 and 13 of May, 1642. Concerning the present state of the warre in Ireland; and for the ordering of matters appertaining to the same, both there, and by negotiation with forraign princes. Written, set forth, and presented to the most honourable the Houses of Parliament, by Henry Iones, D.D. There is also added a letter written from Dublin, August 4. 1642. containing some late and very remarkable passages in Ireland.	Jones, Henry, 1605-1682.; Culme, Hugh, 1599 or 1600-1644. aut	1642 (1642)	Wing J942B; ESTC R200914	331,124	447

the Temple of Jerusalem as they had ruined it the first time Your Lord shall pardon you if you convert we have established Hell for a perpetuall prison of Infidels The Alcoran guideth the righteous into the right way it declareth to them a great reward preacheth to the wicked the torments of Hell and exhorteth men to wel-doing although they are inclining to evill and prompt to sin We created the day and the night they are two signes of our omnipotency we caused the night to passe away and the day to appeare for labor and to the end ye might know number of ages of months and of yeares wee explained our mysteries without obscurity and have enjoyned every one to beare the burden of his iniquities at the day of judgement that day will we make men to see the accompt of their sins they shall be recompenâ—ed and chastised according to the good and evill that they shall have committed and none shall beare burden of his neighbor we sent to the people Prophets and Apostles to preach to them our Commandements before they were chastised before the destruction of a City we advertâ—sed the principall inhabitants thereof when they disobeyed us we chastised them according to our word and destroyed them How many Cities have we ruined since Noahs flood The sins of the people and knowne to their Lord he giveth the riches of this world to them that desire them to cause them to fall head-long into Hell where they shall repent of their iniquities and be deprived of mercy He who shall labor to acquire the riches of Heaven shall be protected of thy Lord in this world and enriched with the Treasures of Heaven in the other Consider how we prefer our Creatures one to another the reward of Heaven is much greater then that of the Earth Believe not that there be two Gods otherwise you shall repent of it and be deprived of protection at the day of judgement Thy Lord hath ordained to worship him alone and to honour your father and mother especially in their old age and say nothing to them that may afflict them neither vex them speak to them with respect doe not contemne them pray to God to compassionate them as they pittied when they brought you up in your infancy God knoweth whatsoever is in your souls he will be mercifull to you if ye obey him Give to your parents what appertaineth to them doe good to the poore and to pilgrims be not prodigall the prodigall are brethren of the Devill ingratefull for the favors of their Lord. Contemne not the poore if ye desire to obtain the mercy of God speak to them with mildnesse and endeavour to content them doe not entirely shut your hands neither altogether extend them if yee doe otherwise yee shall offend Thy Lord giveth and taketh away his graces as seemeth good to him hee knoweth his people and understandeth all their actions Slay not your children for feare of necessity I will give whatsoever shall be necessary for them the murther of children is an exceeding great sin flie whoredom it is a thing uncleane kill no man without reason we have commanded to pursue him that shal have slain his neighbour but let not the heir sin maliciously prosecuting the innocent for the guilty The innocent is in Gods protection take not the goods of Orphans and be carefull of them untill they be in yeers of discretion satifie your promises an accompt shall be required of you measure with good measure and weigh with just weights Busie your selves not with that which you ought not to know There shall be required of you an accompt of the sins ye have committed in seeing hearing and thinking Be not proud ye shall never be so long as the Earth neither so high as the Mountains such sins are exceeding great before thy Lord It is one part of what he hath inspired into thee to preach to his people Say not there be two Gods left thou be confined to the fire of Hell Your Lord hath elected you with all those men and women that obey his Commandements for his sons and daughters as the Angels yet say not that God hath children We made mention in the Alcoran of whatsoever is necessary to be preached to the people say unto them If there be a God with God as ye affirme invok him that hath his Throne in Heaven praised be God he hath no Companion he is most high and great The seven Heavens praise him and all that is in Earth glorifie him but ye comprehend it not he is gracious and mercifull We will separate thee from the wicked we will harden their hearts and stop their ears When thou shalt read the Alcoran and say There is but one God they will turne the back and deride thee I know what they desire to heare they would have the people to hearken to the words of the unjust who say That thou art a Sorcerer and a Magician consider to whom they compare thee they certainly are in error and are not able to find the right way What! we are say they bones and flesh shall we rise againe and become new Creatures who shall cause us to rise again Say unto them Although ye be stone iron bones and flesh he who first created you shall raise you againe They shall shake the head at thee and ask of thee In what time they shall rise againe say unto them Peradventure it shall be suddenly When ye shall be called out of the graves by the Commandement of God ye will believe that ye have remained but very little time in the world then shall the Infidels confesse that the Devill hath deceived them and that he is their open enemy Your Lord knoweth you all he will pardon or chastise you as seemeth good to him We have not sent thee to be their guardian thy Lord knoweth whatsoever is in Heaven and in Earth Certainly we gave graces to some Prophets which we gave not to others and we gave the Psalter to David Say unto the Infidels invoke the Idols which you adore and see if they are of power to deliver you from affliction They that implore God desire to be nigh unto him who are they that shall neerest approach his divine Majesty they who hope in his mercy or such as feare his punishment Certainly his punishment ought most to be feared We will destroy all the Cities of the world before the day of Judgement and chastise the wicked with rigorous torments this is written upon the Tables kept in heaven nothing hath hindred us to manifest the miracles which the inhabitants of Mecca desire to see but the contempt shewed by their predecessors Tenod saw the miracles of the Camell and contemned it I will no more shew miracles but to make the people to apprehend the torments of hell Remember thou that we have said to thee that thy Lord knoweth all that the world doth that which we gave thee to see in the voyage by

to them that fight for the law of God neverthelesse they do it not to them and flie them desire they not that God should pardon them He is neither gentle nor pitifull but towards True-belivers They that accuse of immodesty women chast innocent and faithfull shall be accursed in this world and shall suffer great torments at the day when their tongues their hands and their feet shall testifie ageinst them at the same time shall God pay to them what shall be due unto them without injustice and they shall know that God is truth it selfe The wicked women shall speak as the wicked men and the wicked men as the wicked women The good women shall speak as the good men and the good men as the good women the good are innocent of the imposture of the wicked they shall injoy the grace of God and the treasures of Paradse Oh ye that are True-beleivers enter not into anothers house without permission if ye salute them that dwell there ye shâ—ll do well peradventure ye wil be mindfull if ye find none of the house enter not without permission if they speak to you to returne ye shall return it is better then to stay at the door God beholdeth all that ye do ye shal not offend God to enter into houses inhabited if ye have affairs there God knoweth all your intentions Speak unto the true-believers that they contain their sight that they be chast that they do good and that God knowes all their action Speak unto the True-beleiving women that they retain their fight and that they be chast that they suffer nothing of their beauty to be seen but what ought to be seen that they cover their bosome and their vissage that they permit them not to be seene but by their husbands their Children the Children of their husbands their brothers their nephewâ— their sisters their women their daughters maid-servants and slaves by their domestiques that are not capable of marriage by children that regard not the beauty of Women and that they move not their feete to shew they are well shod Implore pardon of God peradventure ye shall be happy many maidens of your owne Religion the daughters of the righteous or your slaves if they be poor God shall enrich them with his grace he is most liberall and omniscient Such as have not means to marry shall live chastly untill God hath given them means Such as have desire to marry their slaves shall have power to passe a contract of marriage if they know them to be wise and shall give them part of the wealth that God hath bestowed on them despise not your wives that are chast to commit whoredom if ye desire good in this world if yee contemne them God shall be to them propitious and mercifull we have sent to you these precepts clear and intelligible like to them that were taught your Predeâ—essours to be preached to the righteous God illuminateth the heaven and the Earth as the Lamp that is in the Lanthorn of of Chrystall fed with oyl of the blessed Olive It seemeth to be a Star full of light which goeth neither to the West nor the East and yeildeth brightness upon brightness God guideth by his light whom it pleaseth him he teacheth his people parables and is omniscient â—e permitteth you to praise him in your houses there to be mindfull of his name and to exalt him evening and morning Oh ye men your affairs ought not to hinder your remembrance of his divine Majesty to make your prayers at the time appointed neither to pay Tithes Fear the day when the hearts of men shall be perplexed and their fight troubled when God shall reward and chastise every one after his works and shall augment his grace upon the good he enricheth with his innumerable benefits whom to him seemeth good The good works of the wicked are like to mists in a spacious plâ—in they seem to be water when afar off and being appreacheâ— nothing is to be there found They shall finde before God the book wherein is written whatsoever they have don he shall punish them according to their demâ—rits he is exact to keep accompt Their actions are moreover like to the darkness that is in the bottom of the sea that is covered with wave upon wave obscurity and darknesse upon one another he that is in this darknesse cannot see his hand he that shall not be illuminated by God shaâ—l not see a jot Seest thou not that whatsoever is in Heaven and Earth exalteth the glory of God The Birds extend their wings before him to praise him he heareth the prayers of all his creatures and understandeth the prayses that they give him he knoweth all that they do he is King of Heaven and Earth the refuge of all the world Soest thou not how he assembleth the clouds how he placâ—th them one upon another considerest thou not how the rain falleth through their pores and that God causeth fresh water to descend from the mountains He hath given it to whom seemeth good to him he causeth the brightnes of lightning to approach men which blindeth their sight overwhelmeth the day with night These things are signes of his omnipotency to them that consider them He created of a little water all sorts of living Creatures some creep upon the Earth others walk upon two feet others upon four he created what pleased hiâ— he is omnipotent Certainly he hath sent a law clear intelligible to conduct into the right way whom it shall seeme good to him The Infidels say We beleive in God his Prophet nevertheles a party among them abandon his Law and believe not in his divine Majesty when they are called before God and before the Prophet to judge their differences many among them refuse to come if they come it is with contempt They are greatly afflicted at heart do they fear that God and his Prophet will do them injustice On the contrary they themselves are unjust When the True-beleivers are called before God and the Prophet to be judged they sâ—â— We have heard obeyyed they are not ignorant Thâ—se that shall obey God and his Prophet shall be blessâ—d Many swear to fight gallantly for the Faith when they shall be commanded to march against the enemy say unto them Swear not your obedience to the Prophet shal be prefâ—rred to your Oaths God knoweth whatsoever ye do say unto them Obey God and his Prophet if they be disobedient they shall bear their burden ye shall bear your own if ye obey ye shall follow the right way The Prophet is obliged only to preach intelligibly God promised to the True beleivers that shal do good works that they shall live long up-upon eâ—rth as he promised to them that were before them that they might establish the Law that he gave them he shall change their fear into assurance he shal deliver them from terror that they may adore him alone without companion He that is

ten pair of wings came to him by night as he was in bed with his wife Aijssa told him God had sent for him he going down with this Angell found at his door an Heterogeneous beast called Elborach halfe Asse halfe Mule but much swifter then either for it would go as far at one step as the most quick-sighted could see this Beast or believer of the Alcoran would not let Mahomet mount him unlesse he would first promise to pray for him which the charitable Prophet did and was in the twinkling of an eye brought by him to Jerusalem where the Angel Gabriel tyed the Beast with his girdle to a rock and taking Mahomet on his shoulders carried him to heaven-gate They knocked and the Porter understanding Mahomet to be there instantly opened and bade him welcome In this first Heaven he saw Angels of divers and monstrous shapes some composed of fire and snow others of fire alone every of them diversly shaped among the rest one with the head of a Cock whose feet touched one Heaven and head another each Heaven being distant from the other a voyage of five hundred years and when he crowes which is his language he moves the Cocks of the earth to crow This Angell recommended him to another he to a third and so one to another until he came to the Heaven where God kept his residence God curteously received him asked him how his people did how they entertained his Law and familiarly laid his hand upon his shoulder which was so cold that it pierced to the marrow of his back-bone God had soon done with him only telling him how often his people should make their prayers which were so many that as he was returning in the fourth Heaven Moses advised him to go back to God and entreat him that fewer prayers might serve his turne for his people were not able to make so many which he did and after many returnes brought the number to five This done he went back to his Elborach which in a moment brought him to his house in Mecca where he went to bed again to his wife she not once dreaming her husband would leave heaven for her company or thinking he had been there all this he performed in the tenth part of a night The Turks at this day fondly believe this as a truth but the Arabians of his time requiring him to do as much in their view he unwilling to take again so long a journey replyed Praised be God I am man and an Apostle He had other slights which in sight of the people by Art or Sorcery he performed and they stupidly believed and entertained as miracles as a Pigeon being by him taught to come and pick a pease out of his eare he told them it was the holy Ghost that came to tell him what God would have him do so an Oxe brought him a Chapter of the Alcoran upon his hornes in a full assembly He likewise perswaded them that being at dinner at the house of one that pretended to be his friend who had an intent to poison him or he at least was so informed a shoulder of mutton served in to the table fore-warned him that he should not eat of it and though many were present none but he heard or understood the language of the mutton and yet he permitted one of his deerest friends to eat of it and die impoisoned Such and many of the like nature were his miracles As the bowing of trees shaken by some sudden gust of wind the howling of Wolves and braying of Asses which is their language desiring Mahomet to pray for them and he Prophetically understanding as religiously performed His custome was often to inculcate into the ears of his Auditors that God gave him commission to fulfill his own desires in all things and to that purpose introduceth God speaking to him To thee O Prophet It is permitted to lie with all women that are given thee or thou dost purchase thy Aunts and kindred and all good women that freely desire thy company and this is lawfull for thee alone His issue was one only Son called Casfim who died before him and many daughters Fatione the eldest in high esteem at this day among the Arabians and honoured as the royall root of Aben Alabecy was wife to Haly. Zeineb the second was married to Osmen after son to Mahuvias and perhaps to both successively for they both succeeded in the Empire of Arabia to her is attributed the originall of the other family of Aben Humeia Imiaultim and Naphisse are diversly mentioned by the most faithful Historians some delivering them as his daughters others as his neer kindred On the Seal which he used were ingraven these words Mahomet Messenger of God Heaven ordained him to be a scourge for the punishment of Christians who in multitudes at that time had forsaken the truth to follow the Sects and Heresies of the Arrians Donatists Nestorians and others The day of his death was no lesse prodigious then the course of his life a Comet resembling a sword appearing at high noon pointing from South to North when it was behold the space of thirty daies which that age interpreted to portend the fatall rising and spendor of the Arabian Empire FINIS A needfull Caveat or Admonition for them who desire to know what use may be made of or if there be danger in reading the Alcoran By Alexander Ross. GOod Reader the great Arabian Imposter now at last after a thousand years is by the way of France arrived in England and his Alcoran or Gallimaufry of Errors a brat as deformed as the Parent and as full of heresies as his scald-head was of scurffe hath learned to speak English I suppose this piece is exposed by the Translator to the publike view no otherwise then some Monster brought out of Africa for people to gaze not to dote upon and as the sight of a Monster or mishapen creature should induce the beholder to praise God who hath not made him such so should the reading of this Alcoran excite us both to blesse Gods goodnesse towards us in this land who injoy the glorious light of the Gospell and behold the truth in the beauty of holinesse as also to admire Gods judgements who suffers so many Countreyes to be blinded and inslaved with this mishapen issue of Mahomets braine being brought forth by the help of no other midwifry then of a Jew and a Nestorian making use of a tame Pigeon which he had taught to pick corn out of his ears instead of the Holy Ghost and causing silly people to believe that in his falling sicknesse to which he was much subject he had conference with the Angell Gabriel I know the publishing of the Alcoran may be to some dangerous and scandalous dangerous to the reader scandalous to the higher powers who notwithstanding have cleared themselves by disliking the publishing and questioning the publishers thereof but for the danger I will deliver in these ensuing

must feare God and courteously entertaine them Those that unjustly devoure their substance swallow fire into their bowels and shall burne in a great fire God recommendeth to you your children the son shall have as much as two daughters if there be more then two daughters they shall have two thirds of the succession of the dead if there be but one See Bedaci she shall have the moity and her kindred a sixth part of what shall be left by the dead if there be no children and the kindred be heires the mother of the dead shall have a third if there be brethren the mother shall have a sixth after satisfaction of the legacies contained in the Testament and of debts You understand not to whom it is most requisite to doe good to your children or to your father and mother give them their portion ordained of God The moity of what their wives shall leave belongeth to you if they have no children if they have you shall have the fourth part of what they shall leave after payment of the legacies and debts they shall have the fourth of your succession if you have no children if you have they shall have the eighth portion If a man of woman be the heires of each other and have neither father nor mother nor children and have a brother or sister each of them shall have a sixth part of the succession if they be more they shall share the third after payment of legacies and debts without fraud following what God hath ordained he knoweth all your actions and is prudent in what he ordaineth it is so ordained by his divine Maiesty He that shall obey him and his Prophet shall enter into Paradise where many rivers flow and shall dwell in eternall felicity he that shall disobey God and his Prophet shall be cast head-long nto the fire of hell where he shall suffer ignominious torments If your wives commit adultery take four witnesses of their fault that be of your Religion if they bear witness keep them prisoners in your houses untill death or untill God shall otherwise ordaine punish whoremongers concubines and adulterers if they repent of their fault doe them no harme God is gracious and mercifull to them that repent Conversion dependeth on God he is mercifull to them that commit sin ignorantly and speedily repent he is Omniscient and most wise Paâ—don is not for them that doe wickedly to the very houre of their death we have prepared great torments for them that shall die impious O ye that believe in God! it is not lawfull for you to inherit what is your wives by force take not violently away what you have given them unlesse they be surprized in manifest adultery see them with civility if you have an avertion from them it may chance that you hate a thing wherein God hath placed much good but if you desire to repudiate your wives to take others and that you have given them any thing take not any thing that appertaineth to them Wil you take their wealth with a lie and a manifest sin How shall you take it since you have approached each other and that you have promised to use them civilly Marry not the wives of your fathers what is past was incest abomination and a wicked way Your Mothers are forbidden you your Daughters Sisters Aunts Neices your Nurses and your foster-sisters the mothers of your wives the daughters that your wives have had by other husbands of whom you shall have a particular care The daughters of women that you shall have knowne are also forbidden you if you have not knowne them it will be no sin the wives of your sons are likewise prohibited and two sisters for what is past God is gracious and mercifull Married wives are likewise forbidden you except the women slaves that you shall have acquired God hath so commanded you except what is above forbidden it is lawfull for you to marry at your pleasure If you desire women for money and neither commit concubinage nor adultery give them their salary for which you shall agree so you shall not offend God he is omniscient and most wise He that shall not be able to espouse women of free-condition shall marry such women or maids that are slaves as shall please him God knoweth the faith of the one and other Marry your wives with the permission of their parents and give them their dowry with honesty If women of free-condition that have committed neither concubinage nor adultery secretly nor publikely flie into second nuptials and come to commit adultery they shall be doubly punished more then the daughters of Love See Gelaldin The marriage of slaves is for them that fear whordom If you abstain from marrying them you shall not do amiss God is gracious and mercifull he is willing to teach you his Law and direct you in the way of them that preceded you he is gracious and mercifull to his people Such as follow the appetite of the wicked decline extreamly from the Truth God willeth that his Law be Light unto you for that man was created weak O you that believe in God devour not your substance among you with ufury but if you traffique be peaceable in your affairs slay not one another God is mercifull to them that obey him He that disobeyeth through malice and iniustice shall burn in the fire of Hell it is an easie thing to God to punish them If you depart from mortal sins I will cover your faults and cause you to enter into Paradise covet not through envie what God hath given to your neighbor men and women shall have the wealth they have gained beg Grace of God he knoweth all things Give to your associates what appertaineth to them We have ordained a portion prefixt to the one and the other in the succession of your Father Mother and Kindred God seeth all The men shall have authority over the women they shall have them in their keeping they shall have in their power the wealth that God shall give them and shall have care of what shall be convenient to be expended for them Discreet and obedient wives observe in the absence of their husbands the Commandements of God make remonstrances to them that shall be disobedient and remove them from your Bed chastise them If they obey you seek not occasion to abuse them uniustly God is most high and most mighty If you fear there may happen some difference between a man and his wife send to them some of their Kindred to put an end to their quarrel and reconcile them God wil give his peace to them he is omniscient Worship God and say not that he hath a companion equall to him do good to your Father and Mother your Kindred Orphans the Poor your Neighbors Pilgrims your Friends and your Slaves God loveth not the proud We have prepared rigorous torments for them that are avaricious that recommend avarice to the people that conceal the Graces that

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