Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	brother_n	daughter_n	sister_n	5,598	5	10.9500	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52023	The parson's vade mecum containing choice observations about the accounts of the year, ecclesiastical censures, of the primitive fathers and their writings, a catalogue of the arch-bishops, bishops and deans in England and Wales, their election, consecration, instalment, with the clergies tenths, and their valuation in the King's book ...	R. M.	1693 (1693)	Wing M73; ESTC R5583	28,330	126

above written And let the Witnesses subscribe the same Certificate and let these things be carefully kept CHAP. VII Of Marriages Times Prohibiting Marriage MArriage comes in on the 13th day of January and at Septuagessima Sunday it is out again until Low Sunday for we must fast from flesh in clear Lent at which time it comes in again and goes not cut again till Rogation Sunday For Rogamen Vetitat From whence it is forbidden again till Trinity Sunday from whence it is not fordidden till Advent Sunday But then it goes out and comes not in again till the 13●h day of January next following notwithstanding all this I would venture to Marry a prudent comly and rich Woman at any time Affinity and Consanguinity forbidding Marriage A Man may not Marry his Grandmother Grandfathers Wife Wives Grandmother Fathers Sister Mothers Sister Fathers Brothers Wife Mothers Brothers Wife Wives Fathers Sister Wives Mothers Sister Mother Stepmother Wives Mother Daughter Wives Daughter Sons Wife A Woman may not Marry her Grandfather Grandmothers Husband Husbands Grandfather Fathers Brother Mothers Brother Fathers Sisters Husband Mothers Sisters Husband Husbands Fathers Brother Husbands Mothers Brother Father Stepfather Husbands Father Son Husbands Son Daughters Husband A Man may not Marry his Sister Wives Sister Brothers Wife Sons Daughter Daughters Daughter Sons Sons Wife Daughters Sons Wife Wives Sons Daughter Wives Daughters Daughter Brothers Daughter Sisters Daughter Brothers Sons Wife Sisters Sons Wife Wives Brothers Daughter Wives Sisters Daughter A Woman may not Marry her Brother Husbands Brother Sisters Husband Sons Son Daughters Son Sons Daughters Husband Daughters Daughters Husband Husbands Sons Son Husbands Daughters Son Brothers Son Sisters Son Brothers Daughters Husband Sisters Daughters Husband Husbands Brothers Son Husbands Sisters Son He that would see more of this let him peruse Lord Chief Justice Vaughans reports in Dr. Harrisons Case where he shall meet with excellent and curious Learning on this Subject CHAP. VIII Of Non-residence BY Stat. 21. Hen. 8. cap. 13. every Archdeacon Dean Parson and Vicar must be personally resident and abiding in at or upon his said Dignity or Benefice or one of them at the least and upon wilful absence by the space of one Month at a time or two Months at several times in any one year to forfeit 10 l. The Stat. intends he should be Resident in and upon his Parsonage or Vicaridg-house Imprisonment excuseth the Parson c. Removal for healths sake excuseth He that is Resident in the University and under forty years of age to do Exercises there is excused Being in the King's Service beyond Sea excuseth A Chaplain qualified is excused The King may give License to any of his own Chaplains to be Non-resident Arch bishops Bishops Lords Household Chaplains are excused Vid. Stat. 13 Eliz. c. 20. 14 Eliz. cap. 11. CHAP. IX Of Dispensations and Pluralities A Dispensation granted by the Archbish and confirmed by the King 's Letters Patents as it must be Retinere beneficium cum cura animarum is good only to such a person who is full and perfect incumbent of the Church at the time of the Dispensation to him by Stat. 21. Hen. 8. cap. 13. The King Queen and Prince and other the King's Children may retain as many Chaplains as they please and every of their Chaplains may purchase a Dispensation for two Parsonages or Benefices with cure of Souls or may hold as many of the King's Gift as they can get Every Archbishop and Duke may have six Chaplains and every one may have two Parsonages Every Marquiss and Earl may have five Chaplains and every one may have two Benefices Every Viscount and Bishop may have four Chaplains and every one may keep two Benefices The Lord Chancellor every Barron and Knight of the Garter may have three Chaplains Every Dutchess Countess and Barroness being Widows may have two Chaplains The Treasurer of the King's House and Comptroler the King's Secretary Dean of the Chappel and Master of the Rolls may every of them have two Chaplains and the Chief Justice of the King's Bench one Chaplain All Doctors and Batchelors of Divinity not admitted by Grace only may keep two Benefices No Deanery Archdeaconry or Prebend is within this Act of Pluralities If any incumbent be Resident upon his Living and keep a Curate he is bound by the Act of Vniformity once every Month at least to read the Common Prayers in his Parish Church or he forseits 5 l. for every time he fails therein CHAP. X. Causes of Deprivation CAuses of Deprivation in the Spiritual Court all which are allowed by the Common Law are Conscientia Criminis Debilitas Corporis Irregularitaes Personae Defectus Scientiae Grave Scandulun Heresie Schisme c. If the Clerk be convict of Perjury in the Spiritual Court it 's a good cause of Deprivation but the Ordinary must give notice to the Patron of this Deprivation If the Patron Present a meer Lay-man the same is a good cause of Deprivation if he be instituted and inducted but he must be deprived by sentence in the Spiritual Court If a Judgment of Deprivation be against a Parson if he make his Appeal the Church is not void but he remains Parson during the time of the Appeal and if he do reverse the Judgment there needs no new Institution and induction Hornogal●'s Case Disobedience to the Ordinary Incontinency and Drunkeness are good causes of Deprivation he must be a common Drunkard He that comes in by Simony may be deprived To maintain any Doctrine against the 39 Articles of Religion and persist therein is cause of Deprivation Nonconformity is a good cause of Deprivation Taking a second Benefice contrary to the Stat. 21 H. 8. cap. 13. without a Dispensation is a just cause of Deprivation Observe avoidances by Act of Parliament need no sentence declaratory By Stat. 13 Eliz. cap. 12. He that doth not subscribe unto the Articles nor read the Articles of Religion shall be deprived ipso facto But the Ordinary must give notice thereof to the Patron CHAP. XI Of Dilapidations A Dilapidation is the pulling down or destroying any of the Houses or Buildings belonging to a Spiritual Living or the Chancel or suffering them to run into ruin or decay or wasting and destroying the woods of the Church Suits for Dilapidations are most properly to be sued in the Spiritual Courts But a special Action upon the case lies against the Dilapidator his Executors or Administrators at Common Law and all the Money and Damage that shall be recovered for Dilapidations are to be expended and laid out in and about the Repairs As to the Bishop and Parson 's granting Leases in such cases besure to consult some able Councell●r CHAP. XII The Priviledges of Clergy-men THey are not compelled to serve in any temporal Office as Constable Overseer c. They may not be arrested in the Church or Church yard when they are attendant on Divine Service The bodies of Clergy-men cannot be arrested upon any