Fathers who had been present at this Councell and were pictured in the Temple of Sophia and that on the other part Pope Constantine the first not onely caused the same effigÃes to bee pictured in the porch of the Church of Saint Peter at Rome but also procured that the Emperours name should be razed out of charters and that his effigie should not bee ingraved in any kinde of coyned mettall Also it is cleere that Philippicus remooued Cyrus from his office and placed in his roome Iohn who fore-told him that he should be Emperour IN the yeere of our Lord 714. Pope Gregorie the second assembled a Councell in the which two Bishops of Brittaine to wit Sedulius and Fergustus were present It was ordained that masses should bee celebrated publiquely in Temples which custome was not in vse before In the second Tome of Councels this Synod is referred to Gregorie the third A great number of the Canons of this Councell doe concerne marriage That no man should take in marriage a woman who was a relict of a Presbvter or Deacon or a Nunne or his spirituall sister or his brothers wife or his neece or his mother in law or daughter in law or his neare cousens or a woman whom by these or ravishing hee hath led away And that no man should consult with Iuchanters and Sorcerers And that no man should violate the mandates of the Apostolicke Chaire no not in a matter of an haire GRegorie the third after he had received a mandate from the Emperour Leo concerning abolishing of Images hee assembled a great Councell at Rome of 903. Bishops in the which the Emperour Leo was excommunicated and deprived of his Imperiall dignity Here marke the tyranny and fiercenesse of Antichrist Who gaue such authority to a Roman Preacher to dismount the Monarches of the world from their royall thrones Yet Gregorie the third attempted such high matters because the Emperor Leo had disallowed the worshipping of Images Likewise by his instigation the whole countrey of Italy refused to pay tribute to the Emperour Now is the banner of Antichrist displayed against the Emperour and this is a fore-running token of the hatefull enmity which is to ensue betwixt the Popes and the Emperours which God willing shall bee declared in its owne time Likewise Anastatius Patriarch of Constantinople was condemned and excommunicated in this Councell To favour the Emperour and to dislike the worshipping of Images were two irremissable sinnes and meriting the great Anathems of the Bishop of Rome IN the yeere of our Lord 742. and in time of the raigne of Charles the Great and vnder the Popedome of Zacharias the first Bonifaoius Archbishop of Mentz assembled a Councell of the Bishops Presbyters and Clergy of France for reformation of abuses in that countrey or rather as the truth is to bring the countrey of France as hee had already brought many parts of Germany to a conformity with the superstitious rites of the Romane Church It is to bee marked that this nationall Councel was assembled by the mandate of King Charles howsoeuer Bonifacius ordered the affaires of the Councell It was ordained that Synodes should be kept yeerly and that Clergie men should not put on armour and goe to warre-fare except one or two Bishops with their Presbyters Chaplens to prescribe penance to them who should happen to confesse their sinnes And that hunting and hauking and such idle pastimes should not be vsed by the Clergie That every Presbyter shall be ready to giue account of his ministery to his owne Bishop in time of Lent especially concerning his ministration of Baptisme the summe of his Catholicke Faith the forme of his prayers and the order of his saying of masses That no vncouth Bishop or Presbyter be admitted without the tryall and allowance of a Synode That Presbyters and Deacons be not cloathed as secular men with short cloakes but with the habit of men who are in spirituall offices And that no woman cohabite in the house with them That every Bishop haue a care within his owne bounds to abolish all heathenish superstitions IN the yeere of our Lord 755. and in the thirteenth yeere of the Empire of Constantinus Copronymus a general CouÌ„cell of 338. Bishops was assembled at Constantinople by the commandement of the Emperour In this Councell the worshipping of Images was damned and the placing of them in Oratories and Temples where the divine Maiesty is worshipped was forbidden as a custome borrowed from Pagans who had no hope of the resurrection and therefore solaced theÌ„selues with pictured similitudes of their friends as if they had beene bodily present with them Yea for three principall causes they damned the worshipping of Images First because the worshipping of them is repugnant vnto holy Scripture Secondly because the divine and humane nature being vnseparably vnited in Christ and the divine nature cannot be presented by an Image therefore it is not meete to represent his humane nature by an Image left we should seeme to separate the two natures in Christ. And thirdly because the writings of ancient Fathers doe vtterlie condemne the worshipping of Images such as Epiphanius Eusebius Gregorius Theologus Athanasius Amphilochius Chrysostomus and Theodorus Bishop of Ancyra It were a prolixt thing to make a rehearsall of the sentences of all the forenamed Fathers therefore for breuities cause I will heere onely make choise of one place which is this Eusebius Pamphili writing to Constantia the Empresse who was desirous that the image of Christ should be sent her hee returneth vnto hir this answere Because yee haue written vnto mee to send vnto you the Image of Christ I would gladly vnderstand what image of Christ yee are inquiring for whether it bee that true and vnchangeable nature bearing the character and ingrauen similitude of the person of the Father or if it bee the image of the shape of a seruant which Christ tooke vpon him for our sakes As concerning His diuine nature I hope yee are not sollicitous to seeke the image thereof beeing sufficientlie instructed that no man knoweth the Father except the Sonne and on the other part no man knoweth the Sonne except the Father But if yee desire the similitude of mans nature wherewith He clad Himselfe for our sakes vnderstand that the splender and shining brightnesse of his glorie cannot be represented with dead coloures and shaddowed pictures For euen his Disciples in the mountaine were not able to abide the brightnesse of His shining face Mat. Chap. 17. vers 1. Mark Chap. 9. vers 2. Luk. Chap. 9. vers 28. how much lesse are we now able to abide the celestiall splender of his glorified bodie In this Councell Germanus Bishop of Constantinople Georgius Cyprius and Damascene a Monke who were principall defenders of the worshipping of images were excommunicated In the Canons of this Councel which were 19. in number inuocation of Saints hath allowance in the 15. 17. Canon
Whitsonday except necessitie feare of death require preuening of these times 5. That vnitie and concord should bee kept in the Church because we haue one common Father in heauen one Mother to wit the Church in earth one Faith one Baptisme and one Celestiall inheritance prepared for vs Yea and God is not the God of dissention but of peace according as it is said Blessed be the peace-makers for they shall be called the children of God The sixt and seuenth Canons intreat of Orphanes and poore people whose weaknesse is to be supported but no man should take vantage of their poore and desolate estate The eight Canon recommendeth vnitie to be kept betwixt men in spirituall offices and ciuill Iudges a Canon indeede if it had beene obserued verie necessarie for the estate of this time The ninth tenth Canon prescribeth to the Clergie Preceptes of a modest and sober life with abstinence from the delicate pleasures of the world and from Theatricall Spectacles from pompes and vnhonest banquets and to bee more readie to goe to the house of mourning to comfort them who are heauie hearted than to the house of banquetting Vsurie auarice ambition and taking of rewardes for the benefites of God such as vse to be taken for medicinall cures is forbidden To beware of deceit and conjurations to flee hatred emulation backe-biting and enuying wandering eyes and an vnbridled tongue a petulant and proude gesture are forbidden filthie words and workes are altogether abhorred chastitie is recommended the frequent visitations of the houses of Widowes and Virgines is prohibited due obedience is to bee giuen to Seniors to take heede to doctrine reading and spirituall songes as it becommeth men who haue addicted themselues vnto diuine seruice Precepts concerning the behauiour of Monkes Nunnes and the fabricke of their dwelling places I ouer-passe with silence left I should ouercharge a short Compend with an heape of vnnecessarie thinges In the 32. Canon the difference betwixt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is set downe 33. The great Litanie or Rogations to bee obserued three dayes by all Christians with fasting fackecloath ashes walking barefooted and all kinde of humble carriage 34.35 and 36. Publicke Fastings and keeping of Festiuall dayes is commanded 37. The Sabboth day is to be kept holy In it no Merchant Wares to be sold and no criminall cause to be judged 38. and 39. Tythes are precisely to be payed And men fleeing to Churches for safeguard are not to be violentlie drawne out of their refuge 40. In Churches and the portches thereof let no secular judgements be exercised 41. Let no ancient Church be spoyled of tythes and possessions for the building of new Oratories 42. Concerning Church-rentes bestowed for reparation and vpholding of Churches 43. and 44. That no Priest say Masse himselfe alone for if hee haue no person present except himselfe how can hee say Dominus vobiscum or Sursum corda or such other passages Also frequent offering of the Sacrifice of the Masse and presenting of the Paxe is recommended to Christian people 45. That euery person bee acquainted with the Lords Prayer and the Beliefe and they who can no otherwise comprehend these things let them learne them in their owne vulgar language 46. Drunkennesse is detested and they who continue in this sinne without amendement are ordained to be excommunicated 57. God-fathers shall attend that their spirituall children bee brought vp in the true Faith 48. Filthie libidinous songes are not to bee sung about Churches 49. The cohabitation with women is forbidden to all the members of the Clergie 50. Let all Bishops Abbots and Church men haue such Aduocates and Agentes in their affaires who are men that feare God and are haters of all vnrighteous dealing 51. Let not the dead bodies of the Saincts be transported from place to place without the aduice of the Princes of the countrey or the Bishop and Synode 52. No dead bodie shall bee buried within the Church except the bodie of a Bishop or of an Abbot or of a worthie Presbyter or of a faithfull Laicke person 53. Incestuous persons are to bee searched out and separated from the fellowship of the Church except they bee penitent 54.55 and 56. Marriage in the fourth degree of consanguinitie is forbidden and that no man shall marrie his spirituall daughter or sister neither the woman whose sonne or daughter hee hath led to the Sacrament of Confirmation and in case they be found to be married they shall be separated againe And no man shall take in marriage his wiues sister neither shall a woman marrie her husbands brother IN the yeere of our Lord 813. a Councell was assembled at Rhemes by the cōmandement of Charles the great for it is to be remarked that he not only assēbled that famous Coūcell of Frankford Anno. 794. in the which adoration of Images was condemned but also when he was now aged saw many abuses in the Church hee endeuoured by all meanes possible to procure reformation of the lewd manners of Church-men Therefore he appointed at one time to wit Anno 813. fiue National Coūcels to be conueened in diuers places for reformatiō of the Clergie people One was conueened at Mentz as hath bin declared Another at Rhemes the third at Towrs the fourth at Cabilone or Chalons the fift at Arles In all these Councels no opposition is made to the Councell of Frankford neither was the adoration of Images auowed in any of these Councels So much auaileth the authority of a Prince for suppressing of false doctrin and heresie In this Councell at Rhemes Wulfarius Archbishop was president 44. canons are rehearsed in the 2. Tome of Councels made in this Councell In the 1. Can. it was cōcluded That euery man should diligētly acquaint himself with the Articles of his faith 2. That euery man shuld learn the Lords Praier cōprehēd the meaning thereof 3. That euery man promoted to Ecclesiasticall orders shal walke worthily cōforme to his calling 4. The Epistles of Paul were read to giue instructiōs to sub-deacons how they shuld behaue thēselues Yet is there not one word in all the Epistles of Paul of a sub-deacon 5. The Gospell was read to giue instructiō to Deacons to minister condingly in their office 6. Ignorant Priests are instructed to celebrate the Seruice with great vnderstanding 7. In like manner they are instructed how to prepare 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to the Sacramēt of Baptisme 8. The holy Canons were read out of the Decretall of Innocentius for ordering the life of Chanons 9. The rule of Saint Benedict was read to reduce Abbots and their Conuents to a remembrance of their order 10. The Pastorall booke of Gregorius was read to admonish Pastors of their dutie 11. Sentences of diuers ancient Fathers were read to admonish men of all rankes both Prelates and subiects to bring forth the fruit of a good conversation 12. These things being done they set downe
widow who hath had concubines who is in a servile condition who is vnknowne Neophycus who is given to war-fare or an attender in Court who is vnlearned or hath not attained to the age of thirtie yeares who hath not proceeded to honour by ascending degrees who by ambition or bribes hath presumed to honour who hath been elected by his predecessor who hath not beene elected by the Clergie and people of his owne citie He who is approved shall be consecrated on the Lords day by all the comprovinciall Bishops at least by three of them Let Levites be of the age of 25. yeeres before their admission and Presbyters of 30. Let Bishops be vnreproveable according to the precept of the Apostle 1 Tim. 3. Let Bishops not onely haue the testimony of a Good conscience in the sight of God but also the testimony of an vnruproueable conversation amongst men Presbyters Levites whom infirmity of old age permits not to abide in their secret chambers yet let them haue witnesses of their honest conversation and remaining places Youth-hood is prone and bent to evill therefore let them that are young be all brought vp in one conclaue vnder the instruction and government of some well approved Senior But they who shall be found lascivious and incorrigible let them bee thrust into a Monastery to the end that stricter discipline may correct the proud minds of insolent youths Seeing that ignorance is the mother of all errours it becommeth Presbyters who haue vndertaken the office of teaching continually to meditate vpon holy Scripture according to the words of the Apostle Take heed to reading exhortation and doctrine 1 Tim. 4. for by meditation of holy Scripture and the Canons of the Church men are made able to instruct others in knowledge and in precepts of good manners Presbyters shal receiue from their owne Bishops an officiall booke to the end that through ignorance they doe nothing amisse neither in celebration of the Sacraments nor in their Letanies nor in their forme of comming to Councels When Presbyters and Deacons are admitted to their offices they must vow chastitie and binde themselues to their Bishops to lead a continent life and after such profession let them retaine the discipline of an holy life A Bishop Presbyter or Deacon who shall happen to be vniustly deposed if they bee found innocent by the tryall of the Synode let them be restored to their former dignities before the Altar by the hands of Bishops in this manner If hee bee a Bishop let him be restored to his Orarium with Staffe and Ring If hee be a Presbyter to his Orarium and Planeta If he be a Deacon to his orarium and Alba If he be a Sub-deacon to his Plate and Chalice and other orders let them receiue in their restitution that which was given vnto them in their ordination If any of the Clergy be found to haue cōsulted with diviners sorcerers let him be deposed from his dignity put into a Monastery to make cōtinual penance for his sacrilege Church-men who dwell in borders confining to a Nation that is vnder hostility with their owne countrey let them neither receiue from the enemies of the countrey nor direct any secret message vnto the enemies If any Church-man sit in iudgement or be iudge in a sentence of blood let him bee depriued of his dignity in the Church Let Bishoppes haue a care of such as are oppressed to reproove the mightie men who oppresse them and if the word of wholesome reproofe profite nothing let them complaine to the king to the ende that by regall authoritie impietie may be subdued Seeing auarice is the roote of all euill let Bishops so gouerne their dioceses that they spoyle thē not of their rightes but according to the determination of anteriour Councels let them haue the third part of Oblations Tithes Tributes Cornes the rest let it remaine vnto the Paroches free and vntouched That thing which one Bishop possesseth without interpellation for the space of thirtie yeeres let no man in that same Prouince be heard in an action of repetition But as concerning them who dwell in diuerse Prouinces the case standeth otherwise lest while Dioceses are defended the boundes of Prouinces be confounded A Church newly builded shall appertaine vnto that Bishop in whose diosie it is knowne that spiritual conuentions haue beene kept A Bishop shall visit yeerelie all the paroches of his diosie and in case he be hindered by infirmitie or by weightie businesse he shall appoint faithfull Presbyters and Deacons to take inspection of the fabricke of the Churches and of their rentes Whatsoeuer reward a Prelate promiseth to a man who vndertaketh any worke tending to the vtilitie of the Church let him faithfully performe his promise Seeing that a part of Church-rentes is bestowed vpon sustentation of strangers and of poore and indigent people if it shall happen at any time those persons or their children to be indigent who haue rendered any rent to the Church let them render a just deserued retribution to their bene-factors in sustaining them to whose beneuolence they are addoted The Deacons are decerned to be inferiour to Presbyters Let the Leuites be content to be cloathed with their Orarium onely vpon the left shoulder and not vpon their right shoulders and let it neither be beautified with colours nor with gold Platina in the life of Zosinus calleth it Linostima Let Clergie-men haue the vpper-most part of their heads bare and shauen and the lower-part rounded not following the example of the Readers of Gallicia who did shaue onelie a little of the vpper-most part of the haire of their head conforming themselues in so doing to the custome of some Heretikes which dishonour is to bee remoued from the Churches of Spaine No strange women shall cohabite with Church-men only their mother or sister or her daughter or fathers sister may dwell with them amongst which persons the bandes of nature permitteth not to suspect any sinne according to the constitutions of auncient Fathers Some of the Clergie who are not married are intangled with the forbidden lust of strange women let the Bishop separate them sell the women and redact the men infected with their lust for a space vnto penance If a man of the Clergy marrie a wife or a widow or a deuorced woman or an harlot without aduise of his Bishop let the Bishop separate them againe Clergie-men who haue cloathed themselues with armour voluntarilie and haue gone to warre fare let them be deposed from their office and bee thrust into a Monasterie there to remaine all the dayes of their life Church-men who are found spoyling the sepulchers of persons departed let them be deposed and be subject vnto three yeeres penance By the commandement of king Sisenandus Churchmen are exempted from all publike indictions and labours to the end
into great distresse for want of water but was supported by the prayers of the Christian legion that was in his army For they bowed their knees to Christ and prayed for helpe and the Lord Iesus sent raine in aboundance to refresh the army of the Romans dashed the Barbarians with thunder and fire In remembrance whereof the Christian legion was after that time called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Fulminatrix After this victory hee asswaged his anger and wrote to the Senate of Rome to deale gently with Christians by whose prayer hee acknowledged both himselfe and his Army to haue received deliverance from God Commodus COmmodus the sonne of Antoninus raigned 13. yeares Many of the Romanes not without cause called him Incommodus He presumed to do great things and to change the names of moneths and would haue the moneth of December to be called Commodus like as the two names of two moneths Quintilis and Sextilis had beene changed in time past and called Iulius and Augustus for honour of these two welbeloved Emperours But hee was not so well favoured of the people that this ordinance could haue place any longer then during his owne life time The Church in his dayes was not altogether free of persecution for Apollonius a man of noble birth in Rome and a man of great learning suffered death because hee would not forsake the Christian religion His accuser also was punished to the death Such advantages Iudges might easily haue taken finding so many discrepant lawes some made in favour and some conceived in disliking of Christians Pertinax and Iulianus AeLius Pertinax Emperour sixe moneths Didius Iulianus two moneths Eusebius maketh no mention of D. Iulianus but of Pertinax onely to whom succeeded Severus Eseb. lib. 5. cap. 27. CENTVRIE III. Severus AFter Pertinax and Iulian Severus governed seventeene yeares and eight months Eusebius reckoneth onely twelue yeares He stirred vp the fift persecution against the Christians The crimes obiected against the Christians besides those that were obiected in the former persecution were these Rebellion against the Emperour sacriledge murthering of Infants worshipping of the Sunne and worshipping the head of an Asse which last calumny was forged against them by the malice of the Iewes This persecution raged most severely in the townes of Alexandria and Carthage like as the former persecutions had done in Lyons and Vienne in France Leonides the father of Origen was beheaded his sonne being but young in yeares exhorted his father to persevere in the faith of Christ constantly vnto the death Potamiae a young beautiful virgin in Alexandria was by the Iudge condemned to death and delivered to a Captaine called Basilides who stayed the insolency of the people that followed her to the place of execution with outrage of slanderous and rayling wordes crying out against her for this cause shee prayed to God for the conversion of Basilides to the true faith and was heard of God in so much that hee was not onely converted to the faith of Christ but also sealed it vp with his blood and had the honour of martyrdome Alexander who was a fellow labourer with Narcissus in Ierusalem escaped many dangers yet was he martyred in the dayes of Decius the 7. great persecuter Of this Emp erour the Senate of Rome sayd Aut non nasti aut non mori debuisse that is Either he should never haue been born or else should never haue tasted of death So it pleased the Lord by his wife dispensation to suffer the dayes of Traian Antoninus Philosophus and Severus Emperours renowned in the world to be more cruell against their owne people then the dayes of Nero Domitian Caligula or Commodus to the end of the poor Church might learne to be content to be spoiled of all outward comfort and to leane vpon the staffe of the consolations of God onely Many that were brought vp in the Schooles of Origen suffered martyrdome such as Plutarchus Serenus Heraclides Heron and another having the name of Serenus also Among women Rhais was burned with fire for Christs sake before shee was baptized with water in Christs name Innumerable moe Martyrs were slaine for the faith of Christ whose names in perticular no Ecclesiasticall writer ever was able to comprehend therefore it shal suffice to heare the names of a few The rest whose names are not expressed enioy the crownes of incorruptible glory as well as those doe whose names are in all mens mouthes It is the comfort of our hearts to remember that the Apostles Evangelists sealed vp with their blood the doctrine which they naught and committed to writ and no other doctrine and the holy Martyrs immediately after the Apostles dayes sealed vp with the glorious testimony of their blood that same faith which we now professe and which they received from the hands of the Apostles but they were not so prodigall of their liues to giue their blood for the doctrine of worshipping of Images invocation of Saints plurality of Mediators of intercession the sacrifice of the Masse both propitiatory and vnbloody expresly against the wordes of the Apost le Heb. 9. ver 22. and such other heads of doctrine vnknowne to antiquity The Romane Church in our dayes is a persecuting and not a persecuted Church fruitfull in murthers and not in martyrdomes glorying of antiquity and following the forgery of new invented religion This Emperour Severus was slaine at Yorke by the Northerne men and Scots Bassianus and Geta. SEverus who was slaine at Yorke left behinde him two sonnes Bassianus and Geta. Bassianus flew his brother and raigned himselfe alone six yeeres so that the whole time of his government both with his brother and alone was 7. yeeres 6. moneths Hee put to death also Papinianus a worthie Lawyer because hee would not plead his cause concerning the slaughter of his brother before the people but said that sinne might be more easily committed then it could be defended He tooke to wife his owne mother in law Iulia a woman more beautifull then chaste In all his time as hee confessed with his owne mouth hee never learned to doe good and was slaine by Macrinus Macrinus with his son Diadumenus MAcrinus and his sonne raigned onely one yeere Euseb. lib. 6. cap. 21. Antoninus Heliogabalus ANtoninus Heliogabalus raigned after Macrinus 4. yeeres He was a prodigious belly-god a libidinous beast an enemy to all honesty and good order So many villanous things are written of him that scarcely if the Reader can giue credit to the history ever such a monster was fashioned in the belly of a woman At his remouing in his progresse oft-times followed him 600. chariots laden only with bauds and common harlots His gluttony filchinesse and excessiue riotousnes are in all mens mouthes He was slaine of the souldiers drawne through the Citie and cast into Tiber. Alexander Severus ALexander Severus the adopted sonne of Heliogabalus raigned
his hand they put frankencense into his right hand thinking that hee would haue scattered the incense vpon the altar and sacrificed but hee endured the torment patiently saying the words of the Psalme Blessed be the Lord who teacheth mine hands to fight In the end Licinius made warre against Constantine and being diverse times ouercome both by sea and land hee yeelded himselfe at length and was sent to Thessalia to liue a private life where hee was slaine by the souldiers So Constantine obtained the whole Empire alone Here end the ten Persecutions CENTVRIE IV. Constantine THE Church of Christ flourished in time of the ten Persecutions as a Palme tree groweth vnder the burthen and spreads out her branches by increasing growth toward heaven Satan on the other part that piercing and crooked Serpent who striues against the militant Church of God both by might and slight when his might faileth it is time to try his slight which he did by the canker-worme of hereticall doctrine Now therefore let vs entreate of the Arrian and Eutychian Persecutors in the three subsequent Centuries Other Heretiques albeit they were fierce and cruell such as the Donatists yet their crueltie was like vnto the stighling of a fish when the water is ebbed and shee is not covered with the deepenesse of over-flowing water the more stirre she maketh the nearer shee is vnto her death But the Arrian and Eutychian Heretiques found Emperours favourably inclined to the maintenance of their errors such as Constantius and Valens protectors of the Arrian heresie Anastatius and Heraclius favourers of the heresie of Eutyches This support they had of supreame powers strengthened the arme of Heretiques and made them able to persecute the true Church of Christ. Notwithstanding betwixt the ten great Persecutions and the Arrian persecution a short breathing time was granted by God vnto his Church who will not suffer the rodde of the wicked perpetually to lie vpoÌ„ the righteous lest they put out their hand vnto inquity The dayes of the raigne of Constantine were the breathing daies of the persecuted Church Men banished for the cause of Christ by the Emperours edicts were returned from their banishment restored to their offices dignities and possessions which duely belonged vnto them The heritage and goods of such as had suffered death for the cause of Christ were allotted to their neerest kinsmen and in case none of these were found aliue then their goods were ordained to appertaine vnto the Church These beginnings of an admirable change of the estate of persecuted men wrought in the hearts of all people a wonderfull astonishment considering within themselues what could bee the event of such sudden and vnexpected alteration The care that Constantine had to disburthen persecuted Christians of that heauy yoke of persecution that pressed them downe so long was not onely extended to the bounds of the Romane Empire wherein Constantine was soveraigne Lord and absolute Commander But he was carefull also to procure the peace of Christians who lived vnder Sapores King of Persia who vexed Christian people with sore and grievous persecution so that within his Dominions more then sixteene thousand were found who had concluded their liues by martyrdome Among whom Simeon Bishop of Selentia and Vstazares the Kings eldest Eunuch and his nurs-father in time of his minority Pusices ruler of all the Kings Artificers Azades the Kings beloved Eunuch and Acepcimas a Bishop in Persia all these were men of Note and Marke who suffered martyrdome vnder Sapores King of Persia. While the cogitations of Constantine were exercised with meditation by what meanes the distressed estate of Christians in Persia might be supported by the providence of God the Ambassadours of Sapores King of Persia came to the Emperor Constantine whose petitions when he had granted hee sent them backe againe to their Lord and Master and hee sent with them a Letter of his owne intreating Sapores to bee friendly to Christians in whose Religion nothing can be found that can iustly bee blamed His letter also bare the bad fortune of the Emperor Valerian the eight persecuter of Christians and how miserably hee ended his life and on the other part what good successe the Lord had given vnto himselfe in all his battels because hee was a defender of Christians and a procurer of their peace What peace was procured to distressed Christians in Persia by this letter of Constantine the history beares not alwayes his endevour was honest and godly In Constantines dayes the Gospell was propagated in East India by Frumentius and Edesius the brother sonnes of Meropius a man of Tyrus This History is written at length by Ruffinus Theodoretus Sozomenus and many others Likewise it was propagated in Iberia a country lying in the vttermost part of the Euxine Sea by the meanes of a captiue Christian woman by whose supplications first a childe deadly diseased recovered health and afterward the Queen of Iberia her selfe was relieved from a dangerous disease by her prayers made to Christ. The King of Iberia sent Ambassadours to Constantine craving of him that hee would send Preachers and Doctors to the countrey of Iberia who might instruct them in the true faith of Christ. Which desire also Constantine performed with great gladnesse of heart Now to returne and to speake of the Dominions subiect to the Romane Empire Constantine the sonne of Constantius Chlorus began to raigne in the yeare of our Lord 310. and hee raigned 31. yeares hee gaue commandement to reedifie the Temples of the Christians that were demolished in the time of the persecution of Dioclesian This commanmandement was obeyed with expedition and many more large and ample Churches were builded meet for the conventions of Christian people Likewise the temples of Idols were locked vp better they had beene demolished and equalled to the ground then had it beene a worke of greater difficulty to Iulian the Apostate to haue restored againe Heathen Idolatry Many horrible abuses both in Religion and manners were reformed by the authority and commandement of the Emperour such as cubitus mensuralis called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Egypt whereunto was attributed the vertue and cause of the inundation of Nilus by the Egyptians therefore by the Emperors commandement this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was transported out of their Temples In Rome the bloody spectacle of Gladiatores that is of Fencing men with swords killing one another in sight of the people was discharged In Heliopolis a towne of Phoenicia the filthy manners of young women accustomed without controulment to prostitute themselues â—o the lust of strangers vntill they were maried this filthy custom I say by the commandement of the Emperour Constantine was interdicted and forbidden In Iudea the Altar builded vnder the Oke of Mambre where the Angels appeared to Abraham and whereupon the Pagans offered sacrifice in time of solemne Faires for buying and selling of
of incest but Gregorius was declared to be innocent his accuser was scourged with roddes and was banished In this Councell the name of Oecumenick Bishop was attributed to Iohn Patriarch of Constantinople TThe first Councel of Matiscon was assembled about the time of Pelagius 2 as the second Tome of CouÌ„cels recordeth In it commandement was giuen that no man of the Clergie should cite another man hauing a spirituall office before a secular iudge And that a Bishop or Presbyter should not intangle himselfe with carnall lust after hee is promoted to so high dignitie but the woman who before was his wife now let her be his sister and let the husband be changed into a brother Marke how subtilly Sathan vnder pretence of lothing matrimoniall chastitie is bringing in all kinde of vncleannesse into the Church THe second Councell of Matiscon was conueened in the twentie foure yeere of the raigne of Gunthranus king of France In it complaint was made that Baptisme was ministred vsually vpon euery holy day insomuch that vpon Easter day scarce were two or three found to be presented to Baptisme This they ordained to be amended and that no man except vpon occasion of infirmitie presume to present his child to Baptisme but to attend vpon the festiuall dayes prescribed of olde that is Easter and Whitsonday Also it was appointed and ordained that the Sacrament of the altar should be ministred before any communicant person had tasted of meat or drinke That no person who fleeth to the Church as to a citie of refuge be drawne backe againe by violence from the bosom of the Church or be harmed in that holy place That a bishop must not be attached before a secular iudge That the houses of Bishops shall be kept holy with exercises of prayers and singing of Psalmes and shall not be defiled with the barking of dogges and muting of haukes That secular men shall doe reuerence to those who are of the Clergie euen vnto the lowest degree of theÌ„ in such sort that if the secular man doe meere any of the Clergie walking on foot he shall honour him by vncouering his head but if the secular man be riding on horsebacke and the Clergie man on foote then the secular man shall light downe from his horse and shall doe reuerence to the Church-man this age smelleth of Antichristian pride In the third Councell at Matiscon there is nothing to be read but a contentious disputation betwixt two Bishops Palladius and Bertramus foolish questions scarse worthy to be disputed in Grammer schooles Whether or no a woman may be called Homâ— IN the yeere of our Lord 595. and in the thirteene yeere of the raigne of the Emperour Mauritius Gregorius first Bishop of Rome assembled a Councell at Rome of twentie foure bishops thirty foure Presbyters wherein first of all he confirmed the first foure generall Councels He ordained that at the celebration of the Sacrament there should be lesse singing and more reading of Psalmes and Gospel because weake people transported with the delight of a sweet and delicate voyce marked not how men of a lewd life drew neere vnto the Altar of God He ordained also that laicke boyes should not be cubiculars to the bishops or Rome but that Presbyters Deacons or Monkes should be witnesses of the honestie of their conuersation And that the Beare wherein the body of the Bishop of Rome is brought forth to be buried shall not be ouerspred with any couering aboue the Beare That for ordination of men in spirituall offices no reward shall be craued For like as the Bishop should not sell the imposition of his hands euen so the minister or notare should not sell his voyce and pen. If hee who is ordained voluntarily giueth any thing as a testimonie of his thankfulnesse this is not forbidden to be receiued Gregorius standing before the place where the body of Saint Peter is buried pronounced many Anathems wherevnto the rest of the assemblie with vniforme consent said Amen Amongst the rest the Presbyter or Deacon who marrieth a wife is deliuered to the deuill and a man who marrieth his owne spirituall sister whom in our language we call his gossope hee is likewise deliuered to an euill Heard to be kept Albeit Gregorius be not counted the worst amongst the bishops of Rome yet when hee followeth not the certaine rule of the written word of God hee is wandering in the mist as boldly as others did before him THe Councels which I haue ouerpassed with silence such as Gradense Braccarense Lateranense Lugdunense Pictaviense Merense lest I should ouercharge a litle booke with an vnnecessarie burthen or trouble the reader of superstitious rites damning of old 〈◊〉 and of euery contentious disputation more 〈◊〉 belonging to ciuill iudges than to spirituall conuentions I referre mine excuse in this to the wisdome of the iudicious Reader CENTVRIE VII IN the yeere of our Lord 607. and vnder the raigne of the Emperour Phocas a Councell was assembled at Rome of 72. Bishops 30. Presbiters and 3. Deacons In this councell the priuiledge of supremacie giuen by Phocas to the Roman Church was published Likewise it was ordained vnder paine of cursing that during the life-time of a Bishop no man should talke of the election of another That no man by largition of money should purchase vnto himselfe a spirituall office and that no man should consult concerning the election of another Bishop or Pope before three dayes were expired after the death of the defunct and that the Bishop should be elected by the Clergie people and their electioÌ„ should be ratified by the Magistrate of the Citie and the Pope by these words Volumus et iubemus that is we will and we command otherwise the election shall be voyde and of none effect Bonifacius the fourth gathered another assemblie in the eight that is in the last yeere of the raigne of Phocas wherein he gaue power to Monkes to preach to minister the Sacraments to heare Confessions to bind and loose and associated them in equall authoritie with the Clergie BRacara or Braecara vulgarly called Braga is a towne in Portugall In the yeere of our Lord 610. and vnder the raigne of Gundemarus king of Gothes raigning at that time in the countrey of Spaine assembled some Bishops of Gallicia Lusitania and of the Prouince called Lucensis of olde It was ordained That euâ—rie Bishop should visit the Churches of his diosie and see that baptisme was duly ministred and that Catechumeni twenty dayes before their baptisme should resort to the purifications of Exorcismes and should bee instructed in the knowledge of the Apostolick Symbol and that the people should bee exhorted to beware of Idolatry adultery murther periury and all other deadly sins That Bishops should not lift vp the third part of the oblations of the people but that it should remaine in the parish Church for furnishing light and for repairing
precept concerning prohibition of marriage than to all the ten Commandements of Gods law Let not a servant be accepted to serue in the Ministery of the Church before he be first set at liberty When servants are set at liberty let the supputation of time begin at the death of him who set them at liberty and not at the time when the charter was made Servants set at liberty shall neither marry a woman of the Romane nor of the Gothes blood and they shall be subiect to the Church that set them at liberty and if necessity compell them to sell lands let the land be first offered for a competent price to one Minister in that Church from which their liberty did arise Iewes who are baptized shall in time of solemne feastes attend vpon the Bishop of the parts where their dwelling is to the end that hee may beare testimony of the integrity of their faith If this cōmmandement be◠ansgresed the Bishop shall ordaine the Iew either to be scourged or to be subiect to such abstinence as he thinketh most fit In the end thanks being rendered to God for their meeting and for the vnitie of their iudgements and supplications being made to God for the weale of the King Recesuvindus in soule and body the Councell was dissolved IN the eight yeere of the raigne of Recesuvindus King of Gothes assembled in Toledo one and twenty Bishops They decerned concerning the Feasts of the nativity of our Lord and of the Lords mother at what times they should be kept Punishments are appointed for men of the Clergy and Monkes who are not found dutifull to the King and the Countrey That men vnmeet for spirituall offices should not bee intruded into the Church neither for propinquity of blood nor for hope of lucre and gaine That widowes professing a religious order shall receiue an habit convenient for that order And that women who depart againe from their professed order shall be punished That Parents shall not render their children to religious orders before they be eighteene yeeres of age Finally Protamius Bishop of Bracara being convict of adultery was removed from his office and Fructuosus was placed in his roome IN the seventh yeere of the raigne of Bamba King of the Gothes ninteene Bishops and seven Abbots were assembled in Toledo by the Kings Commandement Quiricus Bishop of Toledo being President In the beginning after a protestation of a decent order to be kept in their Assembly that no tumult nor contentious disputation nor indecent laughter should disturb the comely modesty of their Assembly they set downe a prolixe confession of Faith and Canons belonging to Ecclesiasticall discipline in the forme following 1. That Bishops should bee well acquainted with Scriptures and apt to teach 2. That Metropolitan Bishoppes should try how the Pastors of their Dioces increase in knowledge◠That the forme of singing vsed in the Metropolitane Church shal be likewise vsed in other inferiour Churches 4. That persons who haue discorded shall not stand at the Altar vntill the time they bee reconciled againe 5. That Church-men shall not judge in actions of blood 6. That Bishops should not giue sentence before a sufficient triall of the cause 7. Bishops who commit adulterie or murther shall be deposed and excommunicated beside the punishment to be inflicted by the secular Iudge 8. No reward shall be taken for ministration of the Sacramentes 9. Bishops before their ordination shall giue their oath that they haue not acquired that dignitie by rewards either giuen or to be giuen 10. He who is to be preferred to any Ecclesiasticall office let him first sweare that hee shall continue constantly in that true Catholicke faith and that hee shall be obedient to Ecclesiasticall Canons 11. Let no man refuse to receiue the Sacrament of the Supper when it is offered by him who hath a lawfull calling to ministrate it 12. Absolution should bee pronounced when perill of death impendeth albeit complet satisfaction be not made 13. The holy Sacrifice shall not be ministered by persons possessed with deuils or transported with the passions of madnesse 14. He who ministreth at the Altar shall haue other concurring with him to the end that if he be suddenly oppressed with any infirmitie the other assistant brother may supply his place 15. Councels are ordained yeerely to bee kept IF order of time be not precisely kept in commemoration of the Councels of Bracara and Toledo let no man maruell some regard must be had to the memorie of the Reader and it is not meet◠that the Councels of Toledo being many in number and so frequently conueened following vpon the necke of another except the eleuenth Councell conueened twelue yeeres after the 10 should be miserably disioyned if such things be not comported with by the fauorable Reader it will bee hard to abridge this head of Councels to the contentment of a learned Reader This Councell of Bracara by Caranza is called the first Councell of Bracara In it many old opinions of the Priscillianists and Manicheans concerning prohibition of marriage and meates are condemned together with the heresies of Samosatenus Photinus Cerdon and Marcion Canons set forth in this Councell are so coincident with the Canons of other Councels that there is no necessity to make rehearsall of them In the 30. Canon of this Councell it is ordained That no poesie shall be sung in the Church except the Psalter of the old Testament IN the 4 yeere of Bambas King of Gothes eight Bishops were assembled in Braga In the beginning of the Councell for confession of their Faith they made a new rehearsall of the summe of the Nicene Faith After this they set downe eight ordinances in manner following 1. That all superstitious opinions being reiected bread and wine mixed with water onely should be offered in the Sacrifice and not the liquor of milke nor pure vnmixed wine nor bread dipped in wine Here marke that the giving of vnmixed wine to the people in the Sacrament or Sacrifice is called superstition such bitter fruits do ensue vpon magnifying the traditions of men that Christs owne institution is called superstition 2. That vessels dedicated to God bee not abused and imployed to secular and humane vses 3. A Presbyter when he sayeth masse let him bee cloathed with his Orarium on both his shoulders and be signated on his brest with the signe of the Crosse. 4. Let no person of the Clergy cohabit with women no not with their owne sisters without witnesses of their conversation 5. Vpon Festivall dayes reliques enclosed in an Arke shal be borne vpon the shoulders of the Levites as the Arke of God in the old Testament was accustomed to bee borne 1 Chron. 15.15 and not about the necke of a Bishop and in case the Bishop will needs carry them himselfe then shall he walke on foot with the rest of the people and not be carryed in a coach by his Deacons Here marke
a forme of receiuing of confessions and prescribing of penance according to the Canonicall institutions 13. They reasoned about the eight principall vices to the end their diuersitie being distinguished every man might know what vices he should eschew and teach others to beware of the same 14. That Bishops should take heed of the reading of the bookes of the Canonicke Scripture and the bookes of Fathers and should attend vpon the preaching of the Word of God 15. That Bishops should preach the Sermons and Homilies of holy Fathers in such sort as all the people might vnderstand them The 16. Canon is coincident with the 12. 17. That Bishops and Abbots permit no man to solace the company with filthy gesting in their presence but let poore and indigent people be refreshed at their tables with lectures of divine Scripture and praising of God according to the Precept of the Apostle that whether wee eate or drinke let all things be done to the glory of God 18. Gluttony and Drunkennesse forbidden to Bishops and the Ministers of God 19. Let not Bishops bee rash to iudge in things secret which are to bee referred to the iudgement of God who can manifest things hid vp in darknesse and discouer the secrets of the heart 20. Presbyters shall not transport themselues from a low place to a greater 21. Whosoever by paying money procureth a preferment in the Church shall be deposed 22. No Church-man shall cohabite with a woman except it be with his mother or sister or such like persons by whose company no suspition of vncleannesse can arise Precepts given to Monkes and Nunnes I passe by as I did in the former Councell Canon 35. The Sabbath day shall be kept holy and in it no servile worke shall bee done according to the Lords commandement 36. Let no man bestow vpon the Church that thing which by vnlawfull meanes hee hath fraudulently with-drawne from others 37. Nor yet by lies and deceitfull meanes with-draw any thing duly belonging to the Church 38. Let tythes be precisely payed 39. Let no man presume to receiue rewards for his decreet and sentence 40. Let prayers and oblations be made for the Emperour and his noble race that it would please God to preserue them in all happines in this present life and vouchsafe vnto them celestiall ioyes in company of the Angels in the life to come In the 41. Canon mention is made of a certaine rent left by King Pipinus of Good memory which they wish the Emperour Charles Pipinus sonne should not alter nor transferre into another summe in respect that by so doing many periuries and false testimonies might ensue 42. And that no man should be remoued from his mansion to whom the Emperours almes is distributed 43. And that the statute may bee confirmed by his Highnesse allowance whereby all contentions and strifes are ordained to haue a decision and end 44. And that the statute made in Bononia concerning false witnesses may be ratified and confirmed with augmentation if neede require for eschewing of periuries false testimonies and many other inconueniences IN the yeere of our Lord 813. and at the commandement of the Emperour Carolus Magnus a Councell of many Bishops and Abbots was assembled about establishing of Ecclesiasticall discipline in the towne of Towers In the first Canon all men are admonished to be obedient to the Emperour Charles the Great and to keepe the oath of allegeance made vnto him and to make prayers and supplications for his prosperity and wel-fare 2. All Bishoppes shall diligently reade and frequently peruse the bookes of holy Scripture the histories of the Euangels and the Epistles of Paul together with the bookes of ancient Fathers written thereupon 3. It is not lawfull for any Bishop to bee ignorant of the Canons of the Church and of the Pastorall booke of Gregorius in the which every man as in a liuely mirrour might see himselfe 4. Let every Bishop feede the flocke committed vnto him not onely with doctrine but also with examples of good conversation 5. A Bishop must not be giuen to sumptuous banquets but be content with a moderate diet lest hee should seeme to abuse the counsell of our Lord saying Take heed that your hearts be not surfeited with gluttony or drunkennesse but let holy lecture be at his table rather then the idle wordes of flattering fellowes 6. Let strangers and indigent people bee at Bishops tables whom they may refresh both with corporall and spirituall repast 7. The delicate pleasure of the eare and eyes are to bee eschewed left by such pleasures the minde be effeminate and inchanted 8. Let not the Lords servants delight in vaine gesting nor in hunting nor hawking 9. Let Presbyters and Deacons follow the foot-steps of their Bishops assuring themselues that the good conuersation enioyned vnto their Bishops is also enioyned vnto them 10. Let Bishops haue a great sollicitude and care towards the poore and be faithfull dispensators of Ecclesiasticall goods as the Ministers of God and not as hunters after filthy lucre 11. It is lawfull for Bishops with consent of Presbyters and Deacons to bestow out of the Church treasure to support indigent people of that same Church 12. A Presbyter is not to be ordained vntill hee bee thirtie yeere old 13. Let the Bishop make diligent inquisition in his owne parish Church that no Presbyter comming from any other parts make seruice in his Church without letters of recommendation 14. Let a Presbyter leaving a low place and presuming to an higher incurre that same punishment which a Bishop deprehended in the like fault should incurre 15. A Presbyter who attaineth to a Church by giving money for it let him bee deposed 16. Let tythes bestowed vpon Churches by advice of Bishops be faithfully distributed to the poore by the Presbyters 17. The families of Bishops shall be instructed in the summe of the true faith In the knowledge of the retribution to be given to good men and the condemnation of people and of the resurrection and last iudgement and by what kinde of workes eternall life may be promerited and that the Homilies containing these instructions shall bee translated into Rusticke-Latine-language to the end that every person may vnderstand them Marke in what estimation the Latine language hath beene at this time that instructions in Rusticke and barbarous Latine are counted better then instructions in good French language 18. It is the dutie of the Bishop to instruct his Presbyter concerning the Sacrament of Baptisme what it is that they should desire the people baptized to renounce namely that they should renounce the divell and all his workes and his pomps Now the workes of the Diuell are murther fornication adulterie drunkennesse and other such like faults But the pompes of the Divell are pride ostentation swelling conceits vaine-glory loftinesse and such other faults as spring vp from such grounds 19. Presbyters are precisely to be admonished that when they say the masse and do communicate they doe
the sustentation of the Ministery the support of the poore and the fabricke of the Church 15. Let mens bodies be buried in that Parish vnto the which they payed their tythes 16. No buriall place shall be sold for mony 17. Let Laicke people be buried in the Church-yard not in the Church but if they be buried already let not their bodies be remooved 18. The vessels wherein holy mysteries are celebrated are Challices and Platters whereof Saint Bonifacius a Bishop and Martyr being demanded if it was lawfull to celebrate the Sacrament in vessels of wood Hee answered that of old there were golden Bishops and woodden vessels but now by the contrary saith hee the Bishops are wooden Bishops and the vessels are vessels of gold And Sepherinus ministred the Sacrament in vessels of glasse Neverthelesse this Councell straitly inhibiteth the Sacrament to be consecrated in vessels of wood 19. Let not wine without water be offered in the holy Challic◠because both blood and water flowed out of the side of Christ. 20. Priests are shaven to the end they may carry vpon their heads a similitude of the crowne to wit of thornes wherewith the Lord was crowned who is their lot and portion 21. Let not Presbyters who are called before Iustice-seats be compelled to sweare but let them bee put in rememberance of their holy consecration in stead of an oath 22. The tryall of persons defamed by the burning iron is ceased but let no man giue out rash iudgement in secret matters 27. They who haue vndertaken a spirituall office should not goe to war-fare nor accept vpon them ciuill offices according to the seventh Canon of the Councell of Chalcedon 31. A theese or a robber who is slaine in the perpetration of his diabolicall fact let no man pray for his soule nor distribute almes for his reliefe 35. Let no iustice-Courts be holden on the Lords day neither of Festivall nor Fasting dayes 39. A man who marrieth a woman of a strange countrey but not of a strange religion shall bee compelled to cohabite with her 40. It shall not bee lawfull for a man to marrie a woman whom hee hath polluted in adultery during her husbands life-time 45. Hee who hath defiled two sisters let him be subiect to penance all his dayes and remaine continent 46. A woman that hath committed adultery and for feare of her husband who pursueth her vnto the death shee fleeth vnto Bishoppes to seeke reliefe let them travell seriously for the safety of her her life and if that can be obtained let her bee restored to her husband againe but if that cannot be obtained let her not bee restored but her husband during his life-time shall not marrie another 54. A forme of externall repentance is prescribed to them who of precogitate malice and of purpose haue committed slaughter CENTVRIE X. IN the yeere of our Lord 903. a Councell was convened at Ravenna of 74. Bishops It seemeth to bee assembled by Iohn the tenth whereat was present Carolus Simplex the King of France In this Councell the acts of Pope Formosus had allowance and the Decrees of Stephanus the sixt were condemned and burnt VNder the raigne of Carolus Simplex King of France a Councell was gathered at Rhemes apparantly for the place is not certaine for correcting the abuse of Church-rents Noblemen in Court such as Hugo and his brother Robert Master of the Kings horses and Vinemarus with diverse others vnder pretence of sustayning the Kinges honourable estate and paying wages to souldiers had converted to their owne vse a great part of Church-rents especially belonging to Abbies Fulco Archbishop of Rhemes vttered his minde freely in the Councell Vinemarus one of the notable oppressors in the Court defiled the Councell with blood and killed Fulco Bishop of Rhemes The Fathers of the Councell returned vnto their owne Churches with great feare for the like of this was not heard since the second Councell of Ephesus called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is a Councell of briggandrie because in it Flavianus Bishop of Constantinople was slaine IN the dayes of Otto the first a great Councell was assembled at Rome against Pope Iohn the thirteenth or as others doe reckon Pope Iohn the twelfth The principall faults wherwith he was charged besides perfidiousnes obiected against him by the Emp. were these following to wit 1. Peter a Cardinall Presbyter affirmed hee saw him say masse and communicated not himselfe 2. Iohn Bishoppe Narrien and Iohn a Cardinall Deacon affirmed they saw him ordaine a Deacon in an horse-stable 3. Benedictus with the rest of Deacons and Presbyters affirmed he received money for the ordination of Bishoppes 4. Likewise they sayd albeit they saw it not with their eyes yet they were fully perswaded that hee accompanied with the widow of Rainer and with Stephana his Fathers Concubine and that he made the sacred Pallace like vnto a bawdy-house 5. That he was an open hunter 6. That he thrust out the eyes of Benedict his spirituall Father and by so doing procured his death 7. That he had gelded Iohn an Archdeacon raised fire and cloathed himselfe with armour in military manner 8. That he did drinke to the divell all the Clergie bare witnesse 9. And that in playing at dice hee craved the helpe of Iupiter and Venus and the rest of the gods of the Gentiles whom the Apostle Paul calleth divels 10. That hee sayd not Mattins nor kept his Canonicke houres nor signed himselfe with the signe of the Crosse. 11. That he distributed the golden crosses and chalices of the Church to his harlots 12. That hee had consecrated one Zacheus a wicked man and vnlearned to be Bishop to the Hungars to the end that by his seditious Sermons he might concitate them against the Emperour Concerning the letter written to Pope Iohn by advice of the Emperour Otto and his proud answer sent backe againe to the Councell together with their last good night to him granting to him such power of binding as Iudas had that is to binde his owne necke to the Gallowes Of these things I haue spoken in the Treatise of Succession IN the yeere of our Lord 975. a Councell was gathered in England at Canterburie The question debated in the Councell was concerning the marriage of men in spirituall offices Dunstanus at this time was Bishop of Canterburie and he was an adversarie to the marriage of men in spirituall offices But the question was so wel discussed by testimonies of Scripture and the Fathers of the Primitiue Church that Dunstanus had cause to be ashamed For this cause hee implored the helpe of the Diuell for he was knowne to be a Sorcerer Satan compelled him to persist in his argument And when they were convened againe and in the heate of their disputation a voyce sounded from the Image of the Crucifix which was in the place of their convention that Dunstanus his opinion was the best This lying miracle so dashed the