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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
woman_n affection_n love_n love_v 1,708 5 6.4217 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A87095 The first general epistle of St. John the Apostle, unfolded & applied. The second part, in thirty and seven lectures on the second chapter, from the third to the last verse. Delivered in St. Dionys. Back-Church, by Nath: Hardy minister of the gospel, and preacher to that parish.; First general epistle of St. John the Apostle. Part 2. Hardy, Nathaniel, 1618-1670. 1659 (1659) Wing H723; Thomason E981_1; ESTC R207731 535,986 795

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world_n the_o love_n of_o the_o father_n be_v not_o in_o he_o for_o all_o that_o be_v in_o the_o world_n the_o lust_n of_o the_o flesh_n the_o lust_n of_o the_o eye_n and_o the_o pride_n of_o life_n be_v not_o of_o the_o father_n but_o be_v of_o the_o world_n the_o passion_n of_o the_o soul_n in_o their_o own_o nature_n be_v neither_o in_o their_o exercise_n be_v either_o moral_o good_a or_o bad_a look_v as_o a_o painter_n colour_n according_a to_o the_o several_a picture_n which_o they_o draw_v represent_v a_o chaste_a matron_n and_o a_o wanton_a strumpet_n or_o as_o the_o wind_n according_a to_o the_o several_a corner_n whence_o they_o blow_v serve_v to_o drieve_v the_o ship_n forward_o and_o backward_o so_o the_o affection_n according_a to_o the_o object_n whereabout_o they_o be_v conversant_a become_v either_o help_n or_o hindrance_n virtue_n or_o vice_n yea_o what_o the_o astrologer_n say_v of_o the_o planet_n mercury_n in_o the_o horoscope_n of_o man_n nativity_n if_o it_o be_v in_o conjunction_n with_o a_o fortunate_a planet_n it_o be_v the_o better_a if_o with_o a_o ominous_a the_o worse_o be_v more_o true_o affirm_v of_o the_o passion_n when_o they_o be_v join_v to_o good_a object_n they_o advance_v virtue_n and_o when_o to_o bad_a they_o increase_v vice_n no_o wonder_n then_o if_o the_o holy_a scripture_n take_v so_o much_o care_n about_o regulate_v our_o affection_n indeed_o the_o stoic_n will_v banish_v and_o extirpate_v they_o and_o therefore_o say_v 16._o to_o they_o as_o abimelech_n to_o isaac_n go_v from_o we_o for_o thou_o be_v much_o mighty_a than_o we_o but_o the_o christian_a religion_n will_v only_o confine_v or_o rather_o refine_v they_o by_o define_v their_o proper_a object_n there_o be_v no_o need_n of_o drain_n up_o these_o water_n only_o of_o divert_v they_o into_o their_o right_a channel_n of_o pluck_v they_o up_o only_o plant_v they_o in_o a_o good_a soil_n we_o must_v not_o use_v they_o as_o joshuah_n be_v to_o deal_v with_o the_o amalekite_n whole_o cut_v they_o off_o but_o as_o he_o do_v by_o 23._o the_o gibeonite_n make_v they_o hewer_n of_o wood_n and_o drawer_n of_o water_n for_o the_o house_n of_o god_n indeed_o as_o one_o witty_o man_n fall_v be_v the_o anagram_n of_o man_n create_v his_o affection_n like_o letter_n misplace_v so_o that_o there_o be_v no_o need_n of_o blot_v they_o out_o only_o place_v they_o in_o their_o right_a order_n upon_o this_o account_n it_o be_v that_o we_o find_v in_o sacred_a writ_n both_o precept_n and_o prohibition_n command_n and_o caveat_n exhortation_n and_o dehortation_n in_o reference_n to_o the_o same_o affection_n sometime_o in_o the_o same_o verse_n so_o christ_n to_o the_o disciple_n fear_v not_o but_o fear_v to_o the_o woman_n at_o the_o cross_n weep_v not_o but_o weep_v ofttimes_o in_o the_o same_o chapter_n as_o in_o this_o concern_v the_o affection_n of_o love_n if_o you_o cast_v your_o eye_n in_o the_o forego_n verse_n you_o shall_v find_v those_o two_o object_n which_o we_o be_v to_o love_v god_n and_o our_o brother_n and_o here_o in_o this_o verse_n that_o single_a 9_o though_o comrehensive_a object_n which_o we_o must_v not_o love_v love_v not_o the_o world_n nor_o the_o thing_n that_o be_v in_o the_o world_n etc._n etc._n have_v dispatch_v the_o general_a proposition_n in_o the_o begin_n of_o the_o fifteen_o verse_n we_o be_v now_o according_a to_o the_o propose_a method_n to_o descend_v to_o the_o particular_a exposition_n as_o it_o be_v set_v down_o in_o the_o former_a part_n of_o the_o sixteen_o all_o that_o be_v in_o the_o world_n the_o lust_n of_o the_o flesh_n the_o lust_n of_o the_o eye_n and_o the_o pride_n of_o life_n this_o clause_n which_o i_o call_v the_o exposition_n you_o see_v be_v a_o loc_n distribution_n intend_v no_o doubt_n for_o a_o further_o and_o full_a explication_n of_o that_o prohibition_n but_o whether_o of_o the_o object_n or_o the_o act_n be_v somewhat_o questionable_a since_o on_o the_o one_o hand_n the_o word_n world_n refer_v to_o the_o object_n and_o on_o the_o other_o the_o word_n lust_n refer_v to_o the_o act._n interpreter_n conceive_v that_o lust_n be_v take_v metonymical_o for_o the_o object_n lust_v after_o and_o so_o account_v it_o a_o distribution_n of_o the_o object_n but_o withal_o it_o be_v of_o the_o object_n in_o reference_n to_o the_o act._n and_o when_o i_o observe_v that_o this_o all_o be_v positive_o deny_v to_o be_v of_o the_o father_n i_o think_v it_o more_o rational_a to_o construe_v this_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d by_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d all_o to_o be_v every_o lust_n that_o be_v in_o the_o world_n and_o so_o take_v it_o as_o a_o distribution_n of_o the_o act_n discover_v the_o several_a channel_n in_o which_o worldly_a love_n rune_v it_o be_v inquire_v by_o the_o schoolman_n whither_o this_o distribution_n alijs_fw-la do_v complete_o enumerate_v the_o cause_n of_o all_o sin_n and_o it_o be_v affirmative_o resolve_v calvin_n upon_o the_o text_n conceive_v it_o not_o much_o material_a whether_o it_o be_v exact_a or_o no_o no_o doubt_v these_o be_v the_o principal_a and_o all_o sin_n may_v some_o way_n or_o other_o be_v reduce_v to_o one_o of_o these_o if_o you_o please_v take_v a_o short_a view_n of_o the_o several_a reference_n of_o these_o lust_n whereby_o they_o be_v difference_v one_o from_o another_o serrarius_fw-la upon_o the_o text_n have_v thus_o rank_v they_o that_o loc_n good_a which_o be_v immoderate_o desire_v be_v either_o such_o as_o be_v real_o receive_v into_o we_o about_o which_o be_v conversant_a the_o lust_n of_o the_o flesh_n or_o which_o be_v only_o transmit_v by_o species_n to_o the_o sight_n and_o so_o the_o object_n of_o the_o lust_n of_o the_o eye_n or_o which_o be_v neither_o receive_v by_o itself_o or_o by_o species_n into_o we_o but_o be_v altogether_o without_o we_o and_o to_o this_o tend_v the_o pride_n of_o life_n alexander_n hales_n out_o of_o st_n austin_n go_v another_o 159._o and_o in_o some_o respect_n a_o contrary_a way_n assert_v exorbitant_a lust_n to_o be_v either_o about_o bonum_fw-la inferius_fw-la some_o inferior_a sensual_a good_a which_o be_v the_o lust_n of_o the_o flesh_n or_o exterius_fw-la some_o external_a visible_a good_a which_o be_v the_o lust_n of_o the_o eye_n or_o interius_fw-la some_o inward_a opinionate_a good_a which_o be_v the_o pride_n of_o life_n aquinas_n distinguish_v the_o inordinate_a appetite_n of_o 5._o man_n to_o be_v after_o good_a either_o as_o consider_v absolute_o or_o as_o it_o be_v attend_v with_o difficulty_n the_o former_a be_v the_o inordination_n of_o that_o which_o be_v call_v the_o concupiscible_a appetite_n and_o this_o be_v either_o in_o respect_n of_o those_o thing_n that_o please_v the_o body_n which_o be_v concupiscentia_fw-la naturalis_fw-la the_o natural_a desire_n but_o in_o the_o excess_n the_o lust_n of_o the_o flesh_n or_o of_o those_o thing_n which_o by_o sight_n delight_v the_o imagination_n which_o be_v concupiscentia_fw-la animalis_fw-la a_o animal_n desire_n and_o in_o the_o excess_n the_o lust_n of_o the_o eye_n the_o latter_a be_v the_o irregularity_n of_o the_o irascible_a appetite_n and_o be_v the_o pride_n of_o life_n some_z not_o unfit_o allude_v to_o that_o distinction_n of_o sin_n into_o carnal_a spiritual_a and_o of_o a_o mix_a nature_n those_o sin_n which_o take_v sensible_a delight_n in_o sensible_a object_n be_v pure_o carnal_a and_o these_o belong_v to_o the_o lust_n of_o the_o flesh_n those_o which_o take_v mental_a delight_n in_o mental_a object_n be_v pure_o spiritual_a sin_n and_o belong_v to_o the_o pride_n of_o life_n those_o which_o take_v a_o inward_a delight_n in_o outward_a object_n be_v of_o a_o mix_a nature_n and_o belong_v to_o the_o lust_n of_o the_o eye_n the_o most_o plain_a and_o usual_a reference_n of_o they_o be_v of_o the_o lust_n of_o the_o flesh_n to_o sensual_a pleasure_n of_o the_o lust_n of_o the_o eye_n to_o riches_n and_o of_o the_o pride_n of_o life_n to_o honour_n and_o so_o the_o voluptuous_a covetous_a and_o ambitious_a be_v the_o sinner_n guilty_a of_o these_o lust_n this_o grotius_n look_v upon_o as_o the_o genuine_a meaning_n and_o so_o much_o the_o rather_o because_o loc_n he_o conceive_v this_o sentence_n to_o be_v borrow_v from_o the_o ancient_a hebrew_n whence_o pythagoras_n receive_v it_o and_o from_o he_o clynias_n who_o mention_v these_o three_o as_o the_o cause_n of_o that_o unjustice_n among_o man_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d correspondent_a to_o which_o be_v that_o of_o philo_n on_o the_o decalogue_n assert_v it_o be_v the_o fountain_n of_o all_o war_n among_o man_n to_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d the_o evil_a lust_n either_o of_o wealth_n or_o honour_n or_o pleasure_n but_o what_o the_o large_a extent_n and_o withal_o the_o principal_a intent_n of_o these_o