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A84832 A visitation to the Iewes, from them whom the Lord hath visited from on high, among whom he hath performed his promise made with Abraham, Isaac, and Jacob, and to his seed, which Moses saw, and the prophets gave testimonie of, to which seed the Apostles witnessed, which seed we are, which seed of Abraham Christ came according to the flesh, which we now witness, glory to the Lord for evermore. Also, a visitation to all you that have long had the Scriptures; but found out of the life of them that gave them forth, that are stumbling about the words, fighting and contending about them, imprisoning and persecuting them that witness the life that gave them fotth [sic]. / Given forth by G.F. Fox, George, 1624-1691. 1656 (1656) Wing F1978; Thomason E883_7; ESTC R202191 39,450 39

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their children after them I will make an everlasting covenant with them That I will not turn away from them to do them good but I will put my fear into their hearts that they shall not depart from me So you that had the covenant given to your Fathers when they came out of the Land of Egypt stood against his covenant though it was witnessed by Moses and the Prophets which you read so you stand against the promise of God to you which now thousands of the Gentiles do witness the covenant of Light which to them was promised with which they know God and so are come into the life of the Law and covenant of God which reconciles Jew and Gentiles together which brings to see that he is God of both and brings them to one so that which doth convert brings into the life that the Prophets spoke of and Moses spoke of which God to them did let see and the promise which thing is come to pass and the life of the Law and the Prophets is witnessed and him that sits on the Throne of David now reigns And again thus saith the Lord If ye can break my covenant of the day take notice and my covenant of the night that there should not be day and night in their season Mark This Covenant which orders day and night in their season then may also my covement be broken with David my servant that he should not have a son to reign upon his Throne and this is the covenant and this is the King of the Jews which they would not have him to reign And this is he who bears his Government upon his Shoulders which is without end and this is the Heir and this is he that is come for judgement into the world to make them blinde that say they see and to make them see that sees not And this is the question that lies upon you to answer If he was Davids Son how did he call him Lord Now as you come to the Light you will see it and him that shall and doth reign on the Throne of David with the Priests Levites and Ministers as the Host of Heaven cannot be numbred neither the Sand of the Sea measured so will I multiply the Seed of David my Servant saith the Lord. Now he that sits on the Throne of David his Seed witnesses him Lord and King who is the Prince of life that hath Dominion over death through death hath destroyed him that hath the power of death and Repentance is preached and remission of sins through faith in him from whence comes the refreshing into the soul who is the Bishop of it and as they cannot break the covenant that keepeth day and night in its season for they was made by him who was the covenant so they cannot break this covenant with David that he should not have a Son to reign on his Throne if they can break that covenant that orders day and night then they may break this covenant with David my Servant Jer. 33. that he should not have a Son to reign on his Throne They shall set their faces towards Zion saying Come let us joyne our selves to the Lord in a perpetual covenant that shall not be forgotten Now the everlasting covenant written in the heart by which you need not say Know the Lord brings from among the Heathen seperates from from among the strangers and aliens from the life of God as the Gentiles were Though the Lord by his Spirit in the Prophets spoke of the Promise That he should be a Light to the Gentiles and that they should see his glory which many now do enjoy and imbrace and see him who sits on the Throne of David him whom Abraham David and Isaiah saw and Jeremiah saw and the Prophets gave Testimony of and Moses who said God would raise up and the people should hear him and the people doth hear him yet they which had the words being strangers from the life of God knew him not when he was come and God had raised him up but denied the Resurrection of the Just One. And Jesus Christ the EMANVEL that Moses spoke of the Prophet which God raised up said Think not I am come to destroy the Law but to fulfil it whom your Fathers thought was out of the life of it Saith he It was said in old time Thou shalt not commit Adultery mark Commit it But I say unto you He that looketh after a woman to lust after her hath in his heart committed adultery already Now mark here is the Law written in the heart here is the new Covenant that the Prophet speaks of which is agreeable to Moses and to them all that which fulfils the LAW not breaks it And the Law saith Thou shalt do no murder but your Fathers which had garnished the Sepulchres of the Prophets which their Fathers had killed desired a Murderer before the Just One the Emanuel the Saviour him whom Moses the Prophets and Abraham did give testimony of and they said His blood be upon us and Christ said All the righteous blood from Abel to Zacherias should be required of this Generation So have you not been driven into other nations and your houses been desolate since and Jerusalem trodden under foot where the Prophets perished that shewed the coming of the Just One which at last the Son was cast out by you upon whom the Gentiles hath trodden But now is the Lord gathering to himself and his Name is great among the Gentiles and the Remnant of Jacob shall be in the midst of many people which now is witnessed and his Tent is known as the dew from the Lord as the shewers on the grass that tarries not for man take notice nor waits for the Son of man and the Remnant of Jacob shall be among the Gentiles in the midst of many people as al yon among the Beasts of the Forrest as a yong lyon among the sheep whom it he go thorow he tares down and tares in pieces and none can deliver Now this is seen among many people And in that day saith the Lord Isa 10.11 there shall be a root of Iess which shall stand for an ensign of the people to it the Gentiles shall seek and his rest shall be glorious Now the Gentiles have found this glorious rest which to this ensign this root of Iess they do seek this day is fulfilled among them and witnessed glory to the Lord God the Highest for ever And he shall set up an ensign for the Nations and shall assemble the out casts of Israel and gather together the dispersed of Iudah from the four corners of the earth Now this Ensign is set up for the out-casts of Israel for Nations and to the gathering of the dispersed of Judah from the four corners of the earth Now you owning the light you own this ensign and this ensign now is witnessed see it and have that set upon the Throne of David for the Lord
covenant of light which is unchangeable And the Apostle Iames speaking of the Faith of our Lord Jesus Christ the Lord of glory which is without respect of persons Jam. 2. ch and shewing the Law which is Royal which is without respect of persons saith If ye fulfil the Royal Law according to the Scripture Thou shalt love thy Neighbor as thy self ye do well but if ye have respect to persons ye commit sin and are convinced of the Law as transgressors So that you that respect persons do commit sin and would have others to respect persons and to commit sin who cannot else you cast them into prison and go into the transgression of the Law of God and is against them whose souls are subject to the Higher Power and doth not respect the Ordinances of God as they do that respect persons and doth commit sin and are Transgressors and so brings to themselves destruction whose souls are not subject to the Higher Power but the Ordinance of God is resisted by such and the Royal Law and it convinceth them as Transgressors So speak and so do as they that would be judged by the Law of Liberty for whosoever shall keep the whole Law and yet offend in one Point he is guilty of all mark This one Point of respecting person which if it be broken it is guilty of all As for instance He that saith Do not commit adultery said also Do not kill if thou commit not Adultery yet if thou kill thou art become a Transgressor of the whole Law adulterated from the life and resists the Higher Power to which the soul should be subject Qu. But deceit will say If I must not respect persons I must not honor my Father and Mother Ans He honors not father and mother that disobeys Gods command and is out of his Law and lives not in the life of his Law who saith Thou shalt not respect persons and the same saith Obey your Parents in the Lord for the law is the light and the light is the life and the life preserves which light gives to know God and his will in the law and Gods judgements on them that transgresses it and this light keeps from adultery and where the Royal Seed is now risen up made under the law brings to know That marriage is hono able He that hath an ear to hear let him hear Obj. Saith he that is out of the light may not I respect another woman as well as my wife seeing I may not respect persons Ans The light which is the Law teacheth thee not to commit adultery and To love thy neighbor as thy self and thy Wife as thy own flesh and to know that marriage is honorable and the bed undefiled And this Light brings Parents to train up their Children in the fear of the Lord with which they come to honor them in the Lord. And this the Law which is the Light that tells thee Thou must not lust ●or covet which if thou doest thou hast an Idol So that which covets goes from the Law which is the Light and from the Light which is the Law to the Idol-maker where is the founder of the Image that hardens blindes stops the ear and makes the heart gross and there comes in the eye which God blindes and there is the heart far from God though there be calling upon him with the lips To the Light in you all I speak that you may come to the law written in your hearts with which you may come all to know the Lord and Christ his Son his Righteousness the end of Gods Law which is righteous the end of the righteous Gods righteous Law Let every man be subject to the Higher Power mark for there is no power but of God the powers that be are ordained of God mark Put on the whole Armor of God for we wrestle that we may be able to stand against the wiles of the devil for we wrestle not against flesh and blood but against Principalities and powers against the Rulers of the darkness of this world against spiritual wickedness in high Places wherefore take unto you the whole Armor of God that you may be able to stand in the evil day having done all to stand having your loins girt about with truth having the Brest-plate of Righteousness So the Armor and Breast-plate of Righteousness brings to stand against the Principalities and Powers against the Rulers of Darkness against the Spiritual wickedness in High-Places whose feet are here shod with the Preparation of the Gospel of Peace and have the Shield of Faith whereby they are able to quench all the Fiery-Darts of the Wicked and have the Helmet of Salvation the Sword of the Spirit which is the Word of God and their Souls are subject to the Higher Powers and wrestles against the Principalities Powers against the Rulers of the Darkness of this World against Spiritual W ckedness in High Places For there is no Power but is of God the Powers that be ordained of God brings to stand against the Principalities and Powers against the Rulers of Darkness of the World the Spiritual wickedness in High-places mark Here is the Higher power that which God hath ordained to which the soul must be subject and here is that which is out of the Truth the which whole Loins are girded with it against it stands And whosoever therefore resisteth the powers which be ordained of God resisteth the Ordinance of God which God hath ordained and they that resist shall receive to themselves damnation Such as go from the Light the Truth and the Power of God their souls are not subject to the Higher Power but that comes in which wars against it the Lusts which war against the soul where the Spiritual Wickedness and the Ruler of the Darkness against which who be in the Truth Wars for Rulers are not a terror to good works but to the evil Wilt thou then not be afraid of the power Do that which is good and thou shalt have praise of the same mark then thou art kept in the truth and the Loins about girded with it for he is the Minister of God to thee for good who hath this Higher power which is of God which is above the Principalities and powers and Rulers of Darkness in the World and Spiritual Wickedness in High places which is out of the light out of the truth such are not the Help Governors but he is the help government that stands against them which is the Higher power to which the soul must be subject but if thou do that which is evil be afraid then thou goest from the light and thy soul is not subject to the higher power and art where the spiritual wickedness is and the ruler of darkness and the spiritual wickedness in the High places which is to be wrastled against and so thou goest into the evill and this Higher power goes against thee for he is the Minister of God a revenger to execute