shal euery one his Parentes deare forsake And cleane vnto his Wife alone and both one Fleshe shall make 25. Thus were they left in Paradice all Nak'de and vnasham'de Because as yet no fact was done by them for to bee blam'de The Contentes of the Thyrde Chapter The Serpent VVoman doth beguile They both and Manput in Exile The subtile Serpent is accurst From Paradice all three are thrust And Christe is promist for to come To bee the VVorldes Redemption BUt yet the SerpeÌ„t fraught with guile of subtilty had more Then al y e Beastes God made on Earth to Eue sayd hee wherefore 2. Hath God forbidden you to eate of euery Tree that growes Which in this Garden fayre is set whose Fruict so trimmely showes 3. Not so sayd shee wée eate the Fruict of euery Tree that 's here Saue that which in the mid'st doth stande wee do the same for beare 4. For God hath sayd you shall not touch ne taste the same to knowe For if you do then shal you dye the Serpent sayd not so 5 You shal not dye but be as Gods and know both good and ill Your eyes shall open bee to see and power to what you wyll 6. And God doth know what day ye taste the sweetenesse of the same That you shal then bee as himselfe in euery thing to name 7 The woman then the tree behelde that fayre was in her eye And heard how eating of the fruicte what knowledge grewe thereby 8. She tooke therof the same she eate to Adam gaue likewise So both did eate and both did know and opened were their eyes 9 So that themselues they naked sawe and were ashamed sore They Aprons made of Fyggetree leaues for Couertures before 10. Foorthwith they heard the voyce of God in Garden as hee went And from his face they hyd themselues For feare of beinge shent 11 And in the coole tyme of the daye God called him and sayde Adam where art O Lorde I hearde thy voyce and was afrayde 12. And hyd my selfe among the trees because I naked was God sayd agayn who told thee that or how came it to passe 13 Hast thou then eaten of the tree That I by death did threate He sayd the woman thou me gaue Deliuered me to eate 14 God sayd to her why didst thou so procure to thee this shame The Serpent Lorde deceiued mee and I did eate the same 15. Then God vnto the Serpent sayd because this comes from thee Cursed art thou aboue all beastes that on the earth shal bee 16 Upon thy bellye shalt thou goe and creepe vpon the grounde And feede vpon the Dust thou shalt whyle lyfe in thee is founde 17 I wyll sayd God twyxt thee and her and twyxt your seedes also Set Enmitie and that her seede thy head shall tread downe loe And thou shalt tread it on the heele thy mallice great to showe 18 And God vnto the woman sayd Thy sorowes shall increase And oft with chylde I wyll thee make thy payne shall neuer cease 19 Untyl such tyme thou hast brought foorth the fruiet thou goest withall And vnderneath thy husbands power shalt subiect bee and thrall 20 And vnto man because sayd he thy wyfe thou hast obeyed And tane and eaten of the fruict which I to thee denyed 21. The Earth in trauayle of thy hande shall alwaye cursed bee In sorow shalt thou eate thereof and Thystles yelde to thee 22 And in the sweat euen of thy face thy bread shalt feede vppon Tyl thou retourne vnto the Earth that thou once camest from 23 For of the Earth and from the Earth thou Earth doest Earth remayne And vnto Earth thou Earth shalt passe and Earth so bee agayne 24 And Adam then vnto his wyfe by name of EVE did call Because that shee the mother was of lyuing creatures all 25 And God of Skynnes did Garments make and clad them both therein And tauntinglye of Man thus spake reprouing him of synne 26 Behold sayd God now Adam is as one of vs become In knowledge both of good and ill and all that 's to be done 27 Yet least he should eate of the Tree of Lyfe and lyue for aye God cast Man out of Paradice the Earth to tyll alwaye 28 And at the entraunce of the same God placed Cherubin Wyth fierye Sworde the waye to keepe that none might enter in The Contentes of the Fowerth Chapiter Howe Cayn his brother Abell slewe God did him curse dispayre he knew Howe after this Cayn had a Sonne And of the Generation Of Henoch and Mathusael Of Tubal Lamech this shall tell Lykewise of Seth and Enos knowe The Generations theirs also ADAM wyth Eue together dwelt and hee his wyfe did know She did conceiue brought forth said in extreeme payne and woe 2 I haue of God a man obtaynde and Cayne hee named was And shee in tyme proceeded foorth and so it came to passe 3 That God her sent another sonne which Abell was to sayâ—e Who afterwarde a Shepehearde was a Plowman was this Cayn 4 By tract of tyme it came to passe that Cayn to God did bringe Such fruites as of the earth came forth and thereof made his offring 5. Abel the first borne of his sheepe and of their fatte foorth brought Did offer vnto God likewyse wyth pure and syncere thought 6. And God did very wel accept th' oblation Abel had But vpon Cayns God would not looke Cayne waxed wroth and sad 7. That in somuch almighty God to angry Cayne thus sayde Why frownest thou and angry art wherfore art thou dismayd 8. Doest thou not know if thou do well shalt well receiue thereby If thou doe yll thy Synne foorthwyth in open dore shall lye 9 I saye yet notwithstanding this let it subdued bee And rule the same and it shall happe much better vnto thee Then Cayn wyth Brother Abel went and talked verye free 10 They were no sooner in the fielde but cruell Cayn through spight Uppon his brother Abel fell and did bereeue him quight 11 Of lyfe Then God who saw the face of Cayne demaunded where His brother Abel was become but Cayn deuoyde of feare 12. Sayd thus I cannot tell am I his keeper now become Haue I nought els to doe God sayd O Cayn what hast thou done 13. The voyce and crye of brothers bloud from earth is come to mee And as perteyning to the earth now cursed shalt thou bee 14. Wyth open mouth the Earth did gape and did receiue therein Thy Brothers bloud by thy hand shed â–ª if thou therefore begynne 15 To tyll the grounde she shal henceforth not geeue her power to the And thou a vagrant Runnagate vpon the earth shal be 16. Then cursed Cayne thus sayd O God my sinne is more I knowe Then that it may remitted bee I haue offended so 17 Beholde also thou hast me cast
perpetual trauell for the sinne of Adam the vvhich mercy vvas the fulfillinge and perfectioÌ„ of al his vvorkes if God had not ended his vvorke in mercye the .7 day and abated his hard iudgemeÌ„t against maÌ„kind for Adams sin his vvorke had not bene complet ne perfit in so much as the pryncipall creature for vvhoÌ„ he made all thinges vvas lost for vvhen the finall cause of any thinge fayleth the vvork is not complet ne perfit *. the 7. day dyd God first shevve mercy For that hee gaue to man and beast that day rest â–ª vvher as the day before they Were damned to perpetual trauell for the sinne of Adam the vvhich mercy vvas the fulfillinge and perfectioÌ„ of al his vvorkes if God had not ended his vvorke in mercye the .7 day and abated his hard iudgemeÌ„t against maÌ„kind for Adams sin his vvorke had not bene complet ne perfit in so much as the pryncipall creature for vvhoÌ„ he made all thinges vvas lost for vvhen the finall cause of any thinge fayleth the vvork is not complet ne perfit *. This garden is called paradice and is estvvard from Eden and paradice is also called Eden Isidore li. 15. Cap. 2. e. Eden signifieth pleasures f. Hauilah is a country ioyning to Persia Estvvard and inclyneth tovvard the West g. or Cush h. or Tigris i. or Asshyr k. or Perâth * The Tree vvas forbiddeÌ„ Adam before Eue vvas made * Or coÌ„pelled theim to present themselues vnto AdaÌ„ Cap. l. 9. *. Shee had that name till God Reproved her for her fault *. This serpent vvas Lucyfer vvhich alittle before for hys outragious pride vvas driuen out of heauen and as Beda and the maister of Stories saith vvent vpryghte and had the face of a vvoman but others doe vvryte that God permitted the Deuell to speake in the 〈◊〉 * Flattrye firste shevved by the serpent the Deuil the occasioÌ„ of mans ouerthrovv * That is to knovve vnderstande * Adam vvas vvith Eue vvhen she did eate of the fruicte forbidden * The face is his presence [a] Adam excuseth himself and layeth the fault vpon Eue a proud aunsvver of Adam as vvho should saye if thou had not geuen her to me to be my felovv I should not haue synned but yet Adam synned by pryde er Eue gaue him the apple to eate and Eue vvas deceiued by pride er the serpent deceiued her for they coueted a more excelencie and higher degree then God ordeyned them vnto August de Ci. li. 14. cap. 13. (b) Eue excuseth not her selfe but in a parte confesseth her guilty (c) God curseth the serpeÌ„t (d) God curseth not the vvoman but payneth her by childbirth and sets her in subiection to her husband vvhich before the offence vvas equall vvith him in loue felovvship (a) God curseth the earthe in the synne of Adam vvhich before brought foorth herbe and fruict by kinde vvithout trauel (b) vvhich before vvas called Virago (c) Or gaue them knovvledge to make theÌ„selues Garmenres * In the vale of Mamre vvhich after vvas the land of the Ievves and there vvas he buried * The fiftenth yere after the creation did Adam beget at one time a son and a daughter Caine and Calmana * And 15 yeres next after hee begat at one tyme another sonne daughter Abel Delbora * He offered the vvorst and vylest thinges vnto God and vvas the first thaâ— tylled the earth and geeuen to al vyces * He offred the best fattest of his sheep * That is his conscieÌ„ce shal accuse him Cayne the first murderer killed his brother in the field of Damascus buried him in the sand * Abel vvas the first Martyr vvas slaine vheÌ„ he vvas an 100 yeres of age the first that possessed Paradice Cooper * That is asketh vengeaÌ„ce AdaÌ„ did mourne for the death of Abel an huÌ„dreth yeares Ni. de Lyra. * Cayne is cursed of God for killing hys Brother (a) Cain left to till the earth because it yelded him no fruict and therfore inuented hee the Mathematical Artes. (b) Cain dispayreth [c] In his forehead or face to be knovven of al nacions Lyra. [d) Her name vvas Calmana and vvas his sister also Iosephus * Lamech an archer somdeale blynde vvas led by a young Lad vvhich espyed a Bushe to shake supposinge it to be a Beast did shote and so he kylled Caine that vvas lurking in the bushe and also killed the Lad that vvarned him Iosephus Ni. de Lyra vpon this chap * Lamech vvas the seueÌ„th generation from Adà min that Lyne and had seuen tie and seuen children that came of hym vvhich vvere destroied in the Floud Iosephus Ranulphus Cestren * Adam being an hundreth thyrtie yeres old begat Seth they tvvaine diuided the yeare into 12. monetheâ— Iosephus [a] The SoÌ„nes of God are they of the bloud of Seth which vvas forbidden by Adam to ioyne in mariage vvith the children of Cayne Petrus Comest 29. [b] God geeueth space of RepeÌ„tance [c] Are those of the bloude of Cayne [d] Or tyrantes vvhich vsurped aucthority and did degenerate from the simplicity vvherein their Fathers lyued Cap. 8.27 â–ª 28. [a] God speaketh this after the Phrase of our capacity For God cannot Repent or bee sory [b] Is ment all Kinreddes of men asvvell of the descent of Seth as of Cayne [c] God vvilled Noah to declare this Threat 120. yeares before the Floodde came [d] Acubit Geometricall after the exposition of Sainct Austine is 6 coÌ„mon Cubites that is 9. Feete Berosus And so it vvas in leÌ„gth 2700. Feete and in breadth 450. Feete and in height 270. Feete and the Windovve vvas 9. Feete [a] God coueâ—aunteth vvith Noah [b] The names of their Wiues vvere Titea PaÌ„dora Noela Noegla Berosus The name of Noahs Wyfe vvas Vesta Chronic. Gr. [a] In respect of the rest of World and because hee had a desire to serue God and liue vprightly (b] Which might bee offred in Sacrifice vvhereof 6. vvere for Brede the seuenth for Sacrifice [a] God compelled them to present them selues to Noah as they dyd before to Adam vvhen he gaue them names Chapter 2.20 [b] Which vvas after theyr accompt about the beginnyng of May. [c] That is all Waters aboue the Earth disceÌ„ded encreased the floud [d] So y t Gods secret povver defended hym agaiÌ„st the rage of the mighty Waters a] Learn vvhaâ— it is to obay God only and to forsake the multitude (a) Which vvas the .17 day of October vvhich coÌ„teined part of SepteÌ„ber part of October (b) vvhiche is one of the mountaines of Armenia c) Which vvas the Month of December [d) The RaueÌ„ is sent forth returneth â–ª [a) It is lyke that the RaueÌ„ did flye to and fro resting on the Arke but came not into it as the Doue that vvas takeÌ„ in [b) Or Byll [c) Called in Ebrevv Abib contayning part of March and part of Aprill [a] VVhich by their accompt vvas part of
whan The VVorke of the first Daye WHen God which no beginninge had The HeaueÌ„ and Earth gan frame And voyde and empty it behelde With darkenesse on the same 2 And on y e Waters which hee made that then aloft did stand And ouerwhelme the Earth so farre as yet appear'de no Lande 3. Then at his worde there Light came foorth deuided from the Shade And so the Eueninge and the Morne by him one Day was made ¶ The worke of the Second Daye THe Firmament he fram'de and fixte Betwene the Waters so As part aboue the same did rest the other part belowe 5. And gaue a Name thereto and sayd it Heauen shall called bee The Eueninge and the Morninge eke the second Day you see ¶ The worke of the Third Day THe third Day at his holy hest the Waters vnderneth Compelled were together goe in one place of the Earth 7. And then the Land appeared dry which Earth was called tho And bade it should bringe foorth greene herbe engendringe seede to groe 8. And fruictfull Trees of sundry sortes that seede might still retayne And bringe foorth fruicte each after kinde that on the Earth remayne 9. Thus euery thinge so came to passe as God before did say The Earth brought Herbe and Tree with fruict that still ingender may ¶ The worke of the Fourth Day ANd that there shoulde a diffrence bee betwene the Dayes and Nightes God bade that in the Firmament there should bee placed Lightes 11. Which should remayne from time to tyme appoyncted Signes to bee As Day from Day and Yeare from Yeare in order as wee see 12. The Sunne hee made the Day to rule the Moone the Night to guide And shininge Starres in Heauen hee set whose light doth aye abyde ¶ The worke of the Fifte Day THis Mighty Maker then gan saye let waters nowe forth bring Such Creatures as with life may moue and Fowle to flye with Winge 14. Upon the Earth and in the Face of Heauen or Starry Skye Straight way both Fishe and Fowle was made in kinde to multiplye 15. God blessed both and bade them growe the Fishe the Sea to fill And feathered Fowle vpon the Earth their kinde encreasinge still ¶ The worke of the Sixte Daye NOw let the Earth bringe foorth sayd God each liuinge thinge by kinde As Cattell Beast and worme that creepes his power the same assign'de 17. Thus when God sawe his handy worke was good and pleas'de him well Let vs make Man like vs sayd hee the rest of all t' excel 18. To haue the Rule of Fishe of Foule of Catell and the Earth And euery creeping thinge on ground that lyues and draweth breathe 19. And in the Image of him selfe did God Create him than Both Male and Female form'd hee them but first he made the Man 20. And blessed them the Earth to fill their Sex still to renewe And gaue them power vpon the Earth the same for to subdewe 21. And sayde beholde I haue you geuen of euery herbe to eate And euery Tree wherein is fruicte likewise to be your Meate 22. Also to euery Beaste on Earth and euery Birde that flies And creepinge Worme greene Herbe shall haue to feede vpon likewise 23. All what hee sayd so came to passe and he the same did see Ech kinde of thinge which hee had made was good so for to bee The Contentes of the Second Chapter The hallowinge of the Saboth day The Flouddes fowre of Paradice gay Howe in the same Man had his Seate The Tree forbidden hym to eate How Adam named Creatures all How Eue was made that first did fall And how that Mariage did begynne Betweene them twayne ere they did sinne THus was the HeaueÌ„s y e Earth y e Sea and Creatures all therein In sixe Dayes made and in the seaueÌ„th did God our God beginne 2. To rest from all his Labours done and Sanctified the same To bee a Day of rest to Man therein to prayse his Name 3. God made each Plaute in Fielde that growth Before in Earth it was And euery Hearbe before it grewe and euery other Grasse 4. And thus before that any Rayne vpon the Earth was founde Or any man to haue in vse the Tillage of the Ground 5. A mighty Mist ascended vp from of the Earth and so Bewatered the Face of all the Earth and Ground belowe 6. Then Man that of the Earth was made a liuinge Soule became By Breath of Life that God did breathe in Nosethrilles of the Man 7. And from the first God planted had a Garden fayre to see Wherein hee set this Man hee made the Keeper for to bee 8. And from the Earth God made to springe all fruictfull Trees so plaste As both might well the Eye delight and please the mouthe in taste 9. Two trees amyd this Garden grewe by power of sacred skill The one of Lyfe the other was of knowledge good and ill 10. From Eden went a Ryuer foorth to moyst this Garden than Which afterward deuided was and in foure heades became 11. And Pishon is the first of foure which round about doth goe The golden Land of Hauilah Wher th'Onix Stone doth growe 12. The second head is Gihon cald Which compasseth throughoute The Land of Ethiopia with water round aboute 13. The third is named Hyâ—ekel that passeth downe alonge The East side of Assyria Wyth myghty streame and stronge 14. And Euphrates the fourth is calde Whych Fruictfulnes doth showe And in the same do many Gemmes and precious Stones foorthe growe 15. Almyghty God this Adam toke and in this Garden set The same to dresse the same to keepe and of the Fruicte to eate 16. Of euery Tree that therein was God bade him eate his fil Except the Tree that 's in the mid'ste of Knowledge good and ill 17. God sayd that Day thou eat'st thereof thou for the same shalt Dye Therfore see that thou touche it not the taste thereof to trye 18. It is not good said God that man should be alone I see I wyll an helper make to him companion his to bee 19. Out of the ground did God then make ech beast vpon the Earth And euery Foule in th' ayre that flyes and all that draweth breathe 20. And God did bringe all beastes and foules to view of Adams Eye Which was to see what kynde of name he then would call them by 21 And Adam called euery Beast and euery Fowle by name As wee do vse at this same day to nominate the same 22. In slomber then was Adam cast and God a Ribbe did take Out from his side and of the same a Woman did he make And fild the place with Fleshe agayne and when her did awake 23. This is sayd he Bone of my Bones and Fleshe of mine I see Virago shal shee called bee as taken out from mee 24. And for this cause
April and part of Maye b. Noah declareth his obedience in that he vvould not depart out of the Ark vvith out Gods expresse coÌ„maundement as hee did not enter in vvithout the same Cap. 1 15 â–ª and 9.1 (a.) that is he shevved therby himself appeased and his anger to rest b, the order of nature distroyed by the flood is restored by Gods promis Cap 1.15 and 8.21 (a) A libertye graunted by God to eate Fleshe vvhich the holy Fathers before the Flood neuer vsed Cap 1.21 [b) That is liuinge Creatures and the flesh of beastes that are strangled and here by al cruelâ—y is forbidden (c) The lavve of the Svvord (d) Not onely by the Magistrate but oft tymes god raiseth one murtherer to kill another [a) The Rayn-bovve in vvhiche is expressed both the colours of vvater and fyeâ— the one parte blevv the other red that it myght vvitnes both IudgmeÌ„tes the one past the other to come [b] vvhen men shall see my bovve in the heauen they shall knovve that I haue not forgotten my couenaunte vvyth them (a) No aâ—â—inuâ—ted the vse of vvyne for before the flood vvas no vvine dronke nor Fleshe eaten (b) Of vvhom camâ— the Cananits the vvicked Nation vvho vvere also cursed of God c) because god before had blessed him d) Cham is cursed in his seede †That is in his posteritie Aftervvardes the Families of the Cananites vvere spred abroade in dyuers placs In the stocke of Sem the Church vvas preserued and therfore Moyses leaueth of speaking of Iaphet and Ham entreateth of Sem more at large [a) Or of these came diuers Nacions (b) vvhich vvas Nymrod and his company vvhich vvent from the East that is Armenia 130. yeres after the floude [c] vvhich vvas after called Chaldea [a] They vvere moued vvith pride and Ambicion thinking to pâ—â—sâ—r â—heir ovvâ—e glory to goddes honour He cometh dovvne and shevveth himselfe by his vvonderful vvorkes [c) God speaketh as though he toke couâ—â—sell vvith 〈◊〉 ovvne 〈…〉 dome 〈…〉 povver (d) Or fusion Some thinke that this Sara â— vvas Iscah Harans duaghter and Sister to Lot Milcha [a] His bretheren vvere AbraÌ„ and Nahor (b) He speaketh first of Abram not that he vvas the first borne but for the history vvhich properly apertayneth vnto him [c] Haran vvas a City in Mesopotamia [d] That is to say â–ª he die 3. (a) From the floud to this time vvas 363. yeres [b] In appointing him no place certaine he proueth his faith and obedience so much the more [c) The vvorld shal recouer by the seede vvhich is Christ the blessing vvhich they lost in Adam [c) The vvorld shal recouer by the seede vvhich is Christ the blessing vvhich they lost in Adam [d] The place vvhere his father Terach died Cap. 22.26.27 [e] The soules are seruauntes both of men vvomen (f) That vvas the Land of Canaan Cap. 13.21 15.1 a] Because of the troubles that he had among the vvicked people [b) He vvas the first that taught the Aegiptians Arythmeticke and Astrologie Pe. Comest 42 Lanquet Chapter 20.21 (a] To be hys vvyfe (b) The Lorde toke the defence of this pore straunger against a mightie king and as he is euer careful ouer hys so did he preserue Sarai [a] To the entent that none should hurt him either in his person or goodes (b) He called that place by that name vvhich vvas after geuen vnto it Cap. 28.25 (a] vvhich vvas betvvene Bethel and Hai. Cap. 36.3 (b] The Cananites and pheresites dvvelled at that time in the Land [c] The Ebrues vnderstand by this vvord brother al Cosins Neighboures and al that be of one stocke [d] Abraham Resigneth hys ovvne right to buy peace a) Which vvas in Eden [b] This vvas done by Gods prouidence that onely Abram and hys seede myght dvvell in the-Land of Canaan (c] Lot thinking to get Paradice found Hell [a] Meaninge aloÌ„ge time vntil the comminge of Christe Cap. 12.8 and 15.1 [a] Which vvas â–ª Babilon [b] By kinges vnderstand such as vver gouerners of Cities [c] that is a people gathered together of diuers NatioÌ„s (a] Ambicioâ— is the chyefe cause of vvarres amoÌ„ge Prynces (b) Called also the deade Sea or the Lake neare vnto Sodom and Gomorra (c) In Asteroth Karnaim (d) in Ham ' (e) in shauâ—h Kiriathaim (f) in theyr mount Seir vnto the plain of Paran vvhich is by the vvildernes and then turned they to the vvel En-mishpat vvhich is Kadeshâ— [g] Kinge of Sodom [h] King of Gomorra [a] Afterward vvas ouervvhelmed vvith vvater so called the salt Sea [b] The godly are plagued many times vvith the vvicked and therefore their coÌ„pany is daungerous [c) At this tyme AbrahaÌ„ dvvelled in the Oke â–ª groue of this Mamre the Amorite This Hoba lyeth on the left hand of Damasco [a] Was Priest vnto the moste high God and after the death of Abraham vvas kinge of Salem the Ebrues suppose him to be Sem the sonne of Noah because he liued after the Floodde 500. yeares a) Abram gaue Melchisedech the tythes of all his pray (b] By the Soules is signified both the meÌ„ and vvomen [a) The vvord of God cometh vvhen he shevveth any thing vnto vs by reuelatioÌ„ and is a maner of speach of the Heâ—brues Chapter 12.8 and 13.21 b] his fear vvas not onely that he should bee chyldles but lest the promis of the blessed seede shold not be accomplished in him [a] To beleeue Gods promisse vvas accoÌ„pted to Abraham for ryghteousnesse (b) this is a particuler mocion of Gods sprite vvhich is not lavvfull for al to follovve in asking signes but vvas permitted to sâ—mâ— by a peculier motion as to Gedeon and Ezechiah (c) This vvas the old custom in making couenauntes Ieremy 34. [d) to y t vvhich god added theise condicions that Abrahams posterity should be as torn in peeces but after they should be coupled together also that it should be assauted but yet deliuered [a] â—ccoÌ„pting from the birth of Isaac to their departure out of Aegypt [b] To Iudge in this place is to take vengeaunce [c] Or after fovvre hundreth Yeares for an Age or Generation is here taken for .400 Yeares [d] Thoughe God suffer the vvicked for a time yet his vengeance falleth vpon theÌ„ vvhen the measure of their vvickednes is full (a] The Giantes be the Rephaims [a) To go in to her Maid is to knovve her carnally For it vvas the manner among the people of God that if y e Wife were barreÌ„ by both their assents he might haue an other SecoÌ„dary Wife not to take for Lufâ— but to multiply Gods people [b] AbraÌ„ had dvvelled 10. Yeares in the Land of Canaan before Sarai gaue Hagar her Mayde vnto him (a) Which vvas Christe as appeareth in the. Ca. 18.19 (b) This FouÌ„taine of vvater vvas by a Wel in the vvay to Sur. [c) God relecteth no estate of people in their miseries but sendeth theÌ„ comfort Cap. 25.12 (a) That is the Ismaelites shal be