Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	adam_n	break_v	seed_n	1,453	5	7.2750	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12685	The su[m] of diuinitie drawn out of the holy scripture very necessary, not only for curates [et] yong studentes in diuinitie: but also for al christen men and women what soeuer age they be of. Drawn out of Latine into Englyshe by Robert Hutten.; Margarita theologica. English.	Spangenberg, Johann.; Hutton, Robert, d. 1568.; Turner, William, d. 1568.	1548 (1548)	STC 23004; ESTC S126460	78,484	290

be gyuen for the fulfillyng of the law Other summe haue not the condiciō of the lawe as the cause that is to saye they promisse not remission of synnes for fulfilling the lawe but wyth out our deseruynge for Christes sake as the promyses of the Gospel be ¶ Whiche was the first promesinge of the Gospell ¶ When after the fal of Adam God spake vnto the serpente I wyl put enmity betwene the and the woman betwene thy seede and hir seede for hir seede shall breake thy head and thou shalte lye in watche for hys fote steps By thys promise and comforth Adam is sette vp and knoweth that god is mercyfull vnto hym althoughe he perceyue hym selfe to be vnworthy and vncleane Thys promise afterwardes was renued vnto Abraham then after to Isaac and Iacobbe Vnto thys promise did they beleue and although they dyd acknowledge them selfe to be vnworthy yet iudged they that god was contented with them for hys mercy sake and the sede whiche was promysed Ther be moreouer in the Psalmes and prophetes manye preachinges of Christe of remission of sinnes of euerlastig life which all come vnto this purpose that they lift vp and confort vs in the contention and striuinge of our conscience and teache vs to put our trust in god to cal truly vpō him and worship hym ❧ Is not the promise of the gospel vniuersal Yes lyke as the promise of the gospell is wyth oute youre deseruing euen so is it vniuersal that is it offereth and promiseth vnto al men reconcilinge For lyke as the preachynge of repentaunce is vniuersall euen so is the preachinge of remission of synnes vniuersall Here vpon sayeth Christe Iohn iii. So hath god loued the world that he gaue hys only sonne that al whiche beleue in hym shoulde not peryshe So Paule Rom. xi god hath shytte vp al vnder sin that he myghte be mercyfull vnto all But that al doeth not obteyne the promises of the gospell is for thys cause that all dooe not beleue For the gospell althoughe it promisse wythoute oure deseruinges yet it requireth fayeth for wyth fayeth muste the promyse be taken For thys worde gratis doth not exclud faith but the conditiō of oure worthynes requireth that we maye receyue the promisse and that can not be but wyth fayth ☞ What is the worke of the Gospell ☞ To comforte troubled and doubtful consciences ▪ and to promyse vnto them whyche beleue remissyon of synnes and euerlastynge lyfe ❧ What is the summe of the Gospell He which beleueth and is baptised shal be saued Marce. xvi Itē to beleue that Iesus Christe is the lambe of god whych taketh awaye the synnes of the worlde Iohn .i. Of sinne ¶ What is sinne IT is not only a certayne euell dede but a perpetual vice that is to saye corruptyō of nature striuyng agaynst the lawe of god ☞ Which be the causes of syne The wyll of the deuell and the wyll of man not god Gene. i. god saw al that he had made and they were all verye good And Psalm .v. Thou arte not the god whych wylleth iniquitye Christ calleth the deuell the father of liinge And Rome .v. By man entered synne into the worlde And Iohn Cōcupiscence of the fleshe is not of the father but of the worlde ☞ If God be not the cause of synne are the contingen●es or changinges to be graunted Yes synne is not necessarily done wyth absolute necessitie for our wyl before syn was very fre But fre wil is the cause that our actiōs do come to vasse For god forseeth determineth thīges which shall chaunce Yet so that he taketh not away the maner of workyng which is infixed in nature but he determineth the actions euen as thei come to pas God permitteth that the wil of Saule do so doth not cōpel it to do other wise he marketh wher he will repres Saule ☞ What is contengentes or changinges It is wherby thynges created in theyr actiōs subiected vnto ceason somtyme be chaunged and altered and they fall in such and such actions and chaūces by the choise whych is by god graunted and the liberty of creation ☞ How many kyndes of necessity be there Two One is absolution or o● cōsequent as it is necessarie that there be god it is necessary that god be good iust tru wise And this necessity may be called vnchāgable The other is necessitye of consequenty as Ierusalem must be destroied The kingdome of Israel muste perishe Thes be not naturallye necessarye but they be made vnchaūgeable whē they be once decreed as the deade shall liue againe ether because they folow the causes whyche go before as Ther must be hereses For the deuel enuyeth God stirreth vp the vngodlye agaynst the gospel whych obey hym therefore ther must be heresyes Thes be naturally contingentes for neyther thys beinge consequente taketh a waye fre wyll ☞ What is to be iudged of destenye ¶ The dotinges of the Stotiōs desteny is not to be brought into the churche of god for they haue no truth or effect but they be verye iugelynges and Sophisticall fallations and they annoy godlynes verye muche and good maners if men iudge so as the seruaunt of zeno whyche sayed that he ought not to be punyshed because he was cōpelled to synne by the Stoical desteny ☞ How many kindes of synne be there Two origynall and Actuall ☞ What is originall sinne ☞ It is not onely the reputynge of offēce as papists haue taught whereby for the fall of Adam all men be borne giltye but it is also corruption of mannes nature which folowed Adams fal which causeth that he can not geue true obedience to the lawe of God but hath faulte and concupiscens agaynst the law of god Thys same is the sentence of Anselmus diffinityon Origynal synne is lacke or defaut of origynal ryghtuousnes whyche ought to be for he calleth original ryghtuousnes not onely the reputing and approbation or allowaunce of God but the verye perfection of nature and all the powers of man of vnderstandynge and wyl whereby man myghte performe perfect obedience toward god ☞ What is the cause of originall synne ¶ Disobedience or the fall of our firste parentes For boeth Adam and Eue lost the perfectiō of nature after theyr fall and so folowed corruption And afterwarde dyd they Engender suche chylder as theyr nature so corrupted was And so the worlde to come was infected boeth for Adames fall and for their owne corruptiō ☞ What is the matter of original synne ☞ The matter or foundatyon of origynall synne is corruption of mans nature But corruption signifieth both the defaut or lacke of gifts of god and cōcupiscence Thys call the papistes an intycement or prouocation when it is in dede horryble corruption and synne whych ingendereth afterwards viciouse motions ❧ What is the formal cause of original sin ☞ Goddes reputynge of giltynes or accusation ☞ What is cōcup●scence ❧ It is an horrible inordinate motion or violence in all

Ihon Baptist saith be contēt with your wages c Wherfore the place of the kingdomes right or title in Samuel graūteth not vnmesurable licēce vnto prynces But it speaketh of their wages that is to saie it grauntethe them to take wages of the goodes of pryuate men for the necessity of the comon wealthe ☞ But what if they shal commaunde any thing agaynst Godes lawe ☞ Then muste we answer with the apostles God must rather be obeied then men For an example be Daniel the thre Childer also the Machabies also the apostles Act .iiii. Thei must rather be monyshed that they oughte to kepe not only the second table but the first also that is that it belongeth not only vnto rulars to take care for defendyng of the tranquillitie and peace of their citisens and to wythdrawe and expell wronges from their goodes and bodies but also to kepe good order cōcernyng religion Wherfore the rulers must forbid vngodli seruice vngodli doctrine Heresies forswearynges and cōtention of religiō Like as not only the Kynges of Israell did but also of the Gentiles Nabuchodonosor and Darius whiche made proclamacions wherein thei dyd forbid that ani blasphemi should be spoken agaynst the God of Israel So shall commone wealthes be truely happy for God in lyke maner wil defend them and geue thē aboundaunce of al goodnes as he hath sayd I wyl glorify thē which glorifie me ☞ Be these politicke workes acceptable vnto God ¶ Yes Domestical and politike workes of thys life whiche euery one doth according to his vocation be good workes and in them which be Godli be the true seruice of God for they be workes comaūded of God and therfore prophets doo ofte praise these politike workes wherof some be workes of mercy commended aboue facrifices Esa i. yseaketh of sacrifices Who doth require these things of your handes c. But of suche polytike workes he saith Seke iudgmēt healpe them whiche be opressed defende widowes c. And he promysethe therunto rewardes If your synnes shall be redde as scarlet they shal be made as white as snows Ose vi I wyl mercy and no sacrifice c. And of domesticall offices Paule saith .i. Timo. ii A woman shal be saued by generacion of childer c. Here doth he ioyne faithe and the workes of vocacion ☞ Wherfore dooe hipocrites then so greatli prayse monastical workes ¶ They do impudently and sore greue the cōsciences of many mē for the worke of Ciuile life ought to be preferred before monasticall workes for thre causes ☞ Firste bycause they be cōmaūded of God and be oure vocation ❧ Seconde They be offices of Loue ordeined for the comon profite of al men ❧ Third Thei be in ieoperdy of the crosse and commō aduersities therfore they be exercisynges of faythe Contrariwise monastical workes haue no commaūdement of God or vocation wherfore thei be vnprofitable seruice Math. xv They worshippe me in vayne teaching the commaundementes and doctrynes of men Besyde that they whyche teache these workes dooe not helpe other but rather enioye moste pleasaunte idlenes whose bealy is their God Rō the last chap. Finalli thei wil take no payns in the troubles and aduersyties of the comon wealthe c. Therfore Ciuile life is muche to bee preferred before monastycall ceremonyes and workes ¶ Of matrymony ☞ What is Matrymonye IT is lawful coupellyng of mā woman instituted vniuersally for the brynging furth of children and auoyding fornicatiō ☞ Whose Ordinaunce is it It is the ordinaunce of God for God is the ordeiner of Matrimony Fyrst by the counsell of God mā is created Gene. i. Let vs make a man after the similitude of oure owne ymage Secondarelye the woman is also created by the coūsel of God In the same place It is not good that the mā shal be alone lette vs make hym an helper c. And he castynge Adam in a slepe dyd take a rybbe c. and thereof buylded a womā Thirdly he dyd bring hir vnto Adam and blessed thē Increase and multiplye and fyll the earth ☞ Betwene How many may Mariage be made at one tyme Betwene two alone ❧ For Matrimony is the laweful coupling of man and woman And although the examples of the olde testamente do wytnes that Poligamia or hauyng of many wyues was vsed perchaunce for the more encreasing of childer or● e●mitted for other causes y●t the new testament doth generally forbide it Christ being the author which doth call agayne matrymony vnto the first institution Math. xix He which made man made theim man and woman Gene. ii They shal be two in one fleshe ☞ Wher was it instituted In paradise a place most pleasaūt ☞ When was it instituted In the begynnyng of the worlde in the tyme of innocencye when ther was as yet no synne ¶ Wherfore was it instituted ¶ Fyrste for the procreation of Childer that mankynd myght be preserued Gen. iii. Increase and multiplye c. ¶ Secondarili for the auoiding of fornication i. Corinth vii Let euery man haue his wife and. Euery woman hir husband ¶ Thirdly for the eschewing of Idlenes that is to say that they whyche be maryed shoulde haue some thing to do leste they should synne in idlenes ¶ What is to be done in Matrimonye ¶ Let them whyche be maryed put al their trust in God whyche is the author and institutor of matrymony Let them lyue togither peaceably and wyth one hert let thē bring vp their Childer which GOD hath sente them and their houshold in the feare and loue of God let thē so vse their goodes that they do not hurt other men ☞ What is to be suffered What is the crosse of mariag After breakyng of the cōmaūdmēt God said vnto the man Thou shalt eat thy bread in the sweate of thy browes c. He sayede vnto the woman thou shalt bryng forthe thy childer in sorowe c. And yet dothe he comfort them in the crosse He saye the vnto the mā whils thou be retorned into erth whereof thou arte made c. He saith vnto the womā Thou shalte brynge furthe but in sorowe And Paul .i. Timoth ii The woman shal be saued bye generation of childer If she will remayne in faythe ☞ May matrymony be dessolued or no ¶ No for Christe saythe Math. xix Let mā not separat that whiche God hathe coupled Yet when adultery doth chaunce the bande of maryage is broken and that faith which is promissed is also broken wherfore in such case it is lawfull to separate according vnto the doctryne of Christe ☞ What are to be obserued in matrymony ¶ The consente of fathers and mothers or of them whyche be in their stead Also the consent of the persons whyche make the contract Also the lawes of nature Imperial and the customes of the cōtrey For matrymony perteyneth also vnto Ciuile or politike order Also let them whyche bee maryed thynke that this kynd of lyfe is acceptable vnto God therfore is it anorned with

promisses and the worde of God Also wyth blessynges as well bodyly as gostly Psalm Cxxviii Thou shalt eate the laboures of thy handes thou shalt be blessed and it shal be well wythe the. Thy wyfe lyke as a byne tre c. Also Matrimony is a token of the spirituall Mariage felowship which is the churche of Christ Ephe. v. ☞ Is mariage fre for al men Yes before Christes tyme virginitie was condemned nor it was not admitted that any should remayn virgyns for the sede which was to come Because it was vncertayn of what woman Chryste shoulde be borne And it was the cursse of the lawe not to brynge furth seed in Israel But nowe is Matrimony free .i. Cor. vii concernyng virgins I haue no commaundemēt c. But Christ doth accept three kyndes of gelded mē Math. xix These except noman ought to be without Mariage ¶ Of inuocation of Sayntes ☞ Are saints to be called vpon for mediators NO for Paul saythe there is one mediatour of God and man a man Iesus Christ .i. Tim. ii And Roman viii Iesus Christ which was dead which also hath rysen agayne whiche sitteth at the ryght hand of hys father which also doth pray for vs c. And .i. Ihon .ii. If any manne shall synne we haue an aduocate with the father Iesus Christ iust By these sentences is the moost vaine distinctiō confuted wherbi the papistes teache that there be two mediatours that is to saye one of Redemption as Christe And the other of intercession as sayntes ☞ Ought the sayntes to be worsheped ¶ No. For Christe saithe Math .iiii. Thou shalt worship thy lord God and hym alone shalt thou serue And. S. Austen in the boke of treue religion Sayntes are to be honoured for Imitation not for religion And we honor Angels with loue not with bondage nor we buylde not temples for them For sayntes wyl not that we shal worship them so For they knowe vs when we be good to be the temples of God Therfore it is wel wrytten that the Angell dyd forbyde the man to worship hym tolde hym he should worshyp God Apoc xix And xxii ¶ Chrisostomus .vi. Homili De profectu Euangel●… sayth with god we nede no patrōs nor much rūnyng vp and downe to flatter other men But althoughe thou be alone and haue no patrone and if thou wilt thy selfe pray vnto god thou shalt haue thy purpose For god doth not so expressly graunte when other do praye for vs as if we should pray our self although we abounde wythe much synne For an example is the woman of Cananye Math xv ☞ Yet by lordes and Earles must we goes vnto the kynges or Princes ☞ Ambrose Rom. i. Dothe manyfestly confute thys similitude sayinge lyke as he is ryghtly condempned for a trayter whyche gyueth the honour of a king to an Earle or lorde So be they also worthy to be accused whych gyue the honour deue vnto the name of God vnto anye creature and forsaking the Lorde worshippe their felow seruantes Nowe then we make suyt vnto the kyng by hys rulars and officers because he is a man knoweth not vnto whō he hathe committed the common wealth But to obteyne the fauore of god whych knoweth al things we nede no forspeaker but a deuout mynde ☞ How must we then worship saintes We must thinke and speake also most honorably of sayntes For god wyll wythout doubt that we shall honour thē whō he hys selfe doth honour The father doth acknowlege them for hys Chylder The son calleth them brethren felowe heyres The holy goste calleth them hys temple Therfore he whych dothe not honour them doth despyse Christ in them and the grace of God whereby they haue atteined vnto so great holynes and vertue For what dothe he iudge of the holy Church whiche wil not honour our like mēbers in Christe whych be now set at rest certifyed of euerlasting helth The old churche did celebrate the memoryales of sayntes it did thanke god for their deliueraunce for the grace of god gyuē vnto them and for their blessednes for the godly gyftes whych god dyd poure into hys churche by hys sayntes Wee see also in sayntes what the grace of god cā do For when we heare thē which were lyke vnto vs so myghtely to haue ouercome the world death we should by by be prouoked to conceiue the trust of the mercy of god promised in Christ Thē their Examples dooe inflame vs vnto emitation that we praye vnto god for such lyke faythe and folowe the vertues of the sayntes as our vocation and profession is So is oure fayth in Christe confirmed charity is kyndled Hope of euerlastyng lyfe is made stronge we remember that they be not loste but sent before vs vnto the life of the worlde to come Therfore we worshipe them wyth suche kynd of worship and loue as we gyue vnto holy men in this lyfe But with godli honor we nether worshipe nor yet do teache that any other ought to be worshipped but god alone For the sayntes their selues or men or yet Angels will not suffere that to be gyuen vnto them whyche they knowe is due vnto god only Of buryall ☞ Wherupon cometh burieng of the dead OF the word of god Gen. iii. Thou art ashes thou shalt be turned into ashes Bycause this word A pha●… in hebreu signifieth erth which is digged vp or groūd like as it is sene in graues For thys cause thys honeste Ceremony of buryenge dyd euer remayne in the Synagoge and in the church it is a testymony of oure faythe that we beleue the resurrection of the fleshe and of our loue toward our neighbours whych be dead whom we beleue not to be loste but only to be sent before vs nothyng doubtyng but that we shal se al our frendes in the day of the lord and that they and we shal dwelle togither with Christe for euermore The gētiles and specyally the Romaynes dyd burne their deade bodies ❧ Wher must the place of buryeng be Amonge our auncytoryes as wel Iewes as Gentiles Buryenge was wythout the Cyty So Abrahā dyd bye a fielde of Ephrom for the buryieng of his wife Sara Gene xxiii Wher also afterwardes were buried Abraham Isaac Iacob and Ioseph So was the yonge man whom Christe raysed from death caried out at the porte Naim Luke .vii. So Lazarus was buryed wythout Bethania So likewyse the sepulchre of Christe was wythout Iherusalem Therfore remayned this worde Efferrie amonge latine men that is to saye to be caryed out ☞ How must buryal be celebrated ¶ Buryeng ought to be relygyously handled among christen mē for the vndeceyueable hope of our resurrection And the corse must be caried vnto the Sepulchre of godli men And when the body is buried we ought to remēbre that we be al dead dampnable thorowe Adam Then agayne that we be al reuiued in Christe whych hath restored al vnto vs whyche Adam before hath corrupted