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A48450 The royal presence, or, Gods tabernacle with men in a farewell sermon preached the 17. of August 1662. at Beere Regis in the county of Dorset; by that painfull and faithfull minister of the Gospel of Jesus Christ. Mr. Philip Lambe. And committed to publick view, for the instruction, support, and comfort of others. Lamb, Philip, d. 1689. 1662 (1662) Wing L207A; ESTC R217569 35,192 47

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these be continued in their power and purity there the Tabernacle of God is among men and when these are taken away I-chabod the Glory is departed We may say God hath forsaken us As the Ark was a Tipe and Token of God special presence with the Jews so the Gospel and Gospel Ordinances are a signal Token of Gods abode with us for in these we may see him in these we may enjoy him by these we may be made like to him as in the 2 Cor. 3.18 But we all with open face behold as in a Glasse the Glory of God and are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Thirdly They make their abode with them in the Spirit which proceeds from the Father and the Son So they may both be said truly to abide with us while we have the Spirit the Comforter which proceeds from the Father and the Son as a pledge of their Love Joh. 15.20 When the Comforter is come whom I will send unto you from the Father I will send him sayes Christ even the Spirit of truth which 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which proceeds from the Father there is an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Procession of the Holy Ghost from the Father and the Son to the People that keep his word and thus Believers are said to hold fellowship with the Father and the Son in the 1 Epist of John 13. It is by the Spirit we are drawn being drawn we come being come we are enabled to walk with God and Christ It is this Spirit that doth all for us As in the Ecche The Ayre being moved by the voice returns the same sound by its own motion So in all our Communion with God and Christ the Soul being moved by the Spirit returns answer by vertue of the Spirits motion in us Come sayes the Spirit I come sayes the Soul being taught by the same Spirit All the works wrought on the Souls of men in order to Salvation are wrought of God and Christ in us but by the Spirit As in these three special particulars First By the Spirit they instruct and teach The Spirit is an enlightning Spirit a Spirit of Judgement and of burning The Spirit reveals the Counsels of God the great Misteries of the Kingdom Leads into all truth makes men wise to Salvation Secondly By this Spirit they quicken comfort the Souls of men Rom. 5.5 It is by the Spirit that the Love of God is shed abroad in our hearts Our cold and frozen Spirits are warmed and made fit for action and by this Spirit we are awaken'd Hence the Church prayes for the breathings of this Spirit Cant. 4.16 Awake O North-wind and come thou South blow upon my Garden that the Spices thereof may flow out Thirdly By this Spirit they do strengthen and establish the hearts of men in the wayes of Holinesse thus they are made strong in the Lord and in the power of his might strong to resist tentations strong to suppesse corruptions strong to perform duties by this Spirit they are carryed through all difficulties by this Spirit their Infirmities are healed Rom. 8.26 they are made to persevere and kept stedfast and unmoveable alwayes abounding in the work of the Lord and Sealed up to the day of Redemption Thus God and Christ do make their abode with them that keep the words of Christ till they come to make an everlasting abode with them in Heaven And according to the workings of this Spirit more or lesse in the hearts of men God is said to be present or absent from his people Reasons Secondly The Reasons why God and Christ will make their abode with them that keep his words Reas 1 First Because of their special Love to and Care of them that keep his words Indeed all the Care of God in concerning his people that he hath in the World therefore in the Second Commandement he is said to shew mercy to thousands of them that fear him and keep his Commandements that do not cast his word behind their backs and forsaking his Appointments follow their own Inventions So that if we faithfully keep his word he will abide with us in our work And this is the Great Reason in the Text My Father will Love him Not but that he Loves his Elect from Eternity but he will manifest his Love to them and therefore he will make his abode with them as the People of his Love for in Deut. 32.9 The Lords Portion is his People and Jacob is the Lot of his Inheritance and in Mal. 3.17 they are called his Jewels and men will abide with their Treasure Reas 2 Secondly Because of the near Relation that is between God and Christ and them that keep his word That is a very full place of Scripture for this purpose Mat. 12.50 Whosoever shall do the will of my Father which is in Heaven the same is my Brother and Sister and Mother What nearer Relation can there be than this So near are they to Jesus Christ that keep his word observe his will and be true and faithful to his Appointments and sure such near Relations will desire Cohabitation on both sides First God and Christ are said to stand Related in a Paternal Relation Secondly They are said to stand Related in a Conjugal Relation First God and Christ stand in a Paternal Relation to his People First God is their Father and they are his Sons and Daughters And this the Church doth acknowledge in Isai 63.16 Doubtless thou art our Father though Abraham be ignorant of us and Israel acknowledge us not thou O Lord art our Father c. And with this the Lord comforted mourning Zion Isai 49.14,15 But Zion said The Lord hath forsaken me and my Lord hath forgotten me But God sayes Can a Woman forget her sucking Child that she should not have Compassion on the Son of her womb Yea they may forget yet I will not forget thee Behold I have graven thee on the palms of my Hands c. My abode is with thee Secondly Jesus Christ is their Father Isai 9.6 The everlasting Father Therefore he promiseth his Disciples in this 14. Joh. 18. I will not leave you 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Orphans or Fatherlesse Children He is the most affectionate tender hearted Father Tam Pater nemo tam pius nemo None so good none such a Father as he 〈◊〉 Tertul. Secondly God and Christ stand related to them that keep his word in a Conjugal relation and God hath said a special command of co-habitation upon persons in this relation The man must dwell with his own Wife First God is related as a Husband And will not God dwell with his People whom he hath espoused to himself I have betrothed thee unto me for ever Hosea 2.19 Yea I will betroth thee unto me in righteousness and in judgement and in loving kindness and in mercies I will even betroth thee unto me in faithfulness And