Selected quad for the lemma: water_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
water_n world_n year_n young_a 18 3 6.0687 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19432 A very short and pithie catechisme verie profitable for all that will come prepared to the Supper of the Lord: VVith a forme of confessyon, prayer and thanks giuing, very necessary and comfortable for all christian families. Made by Bartimeus Andrewes, preacher of the word of God at great Yarmouth: published at the request of the vvorshipfull and godlie magistrates there. Andrewes, Bartimaeus. 1586 (1586) STC 586; ESTC S108527 21,533 78

There is 1 snippet containing the selected quad. | View lemmatised text

bodies in life 1 Cor 11 24 25 so must wee often receiue the Lordes supper to confirme our faith and to testify our thankfull remembraunce of Christes death Minister It seemeth then that you must needes haue your hart touched for your sinnes when you come to the communion repenting your former life and you must come with hope of forgiuenes Aunswer It is very true els can I haue no comfort or benefite by it therfore I pray God to touch my hart aright for my sinnes and to pardon them that I may come worthelie therevnto Minister Doo you take this Sacrament then as a pledge of Gods loue in forgiuing your sinnes doo you purpose and professe vnfeynedly amendment of life and to liue with your brethren in christian loue Aunswere Yea indeede and I make thys an vtter renouncing of my former life that by Gods grace I maye heereafter lead a new life which grace God grant me Amen Minister So doing I as the minister of God receiue you to the comunity of the saints of God and seale vnto you the mercies of God by the authority of his worde to your euerlasting comfort in Christe Iesus Aunswere The Lord giue me grace to walk woorthy of his calling in his feare all my life that I may bee acceptable to him in Iesus Christ Amen Minister vvyll you exercise your fayth in praying for these things daily Aunswer Yea by Gods grace Minister vvhat is prayer Aunswer It is to aske all good thinges at the hand of God and to giue him thanks for all things receiued Minister To whom wyll you make your prayers Aunswere To God alone Minister vvho directeth your affections in prayer Aunswer Rom 8 27 The spirite of God which maketh a request according to the wyll of God in his Saints Minister Howe are your prayers acceptable Heb 15 15 1 Pet 2 5. Aunswer By Iesus Christ Minister By what rule wyll you frame your prayers Aunswere By that order of Christ Mat. 6 9. set down to his Disciples which wee call the Lords prayer Minister Repeate it Aunswer Our Father which art in heauen c. Minister vvhat is the summe of this prayer Aunswere Firste wee pray heere for all thinges that may make to the glory of God and aduauncing of hys name for the enlarging of his kingdome and the performance of his wyl in all thinges Secondly we pray for al thinges needefull for our selues bothe for our bodies and soules that so by the direction of his grace and spirite we beeing freed from sinne may serue him freelie in righteousnes and holines all our lyfe which grace God graunt me and all hys people Amen Finis quod B. Andrewes ❧ A forme of confessyon O Lord our God moste louing gracious and mercifull Father to whom belongeth righteousnes and mercie compassyon and forgiuenes to vs belongeth shame and confusion of faces because we haue transgressed in not obeying thy voice and in breaking all thy holy commaundementes for wee acknowledge O Lord that euen in our conception we were enfolden in the gylt of condemnation beeing conceiued in sin and borne the children of wrath and from thencefoorth haue wandred in vngodly pathes and in the wayes of destruction sin hauing entred vppon all the partes of our whole man hath wholie corrupted both our wyll and vnderstanding our thoughtes are prophane our imaginations worldlie our desyres carnall and vncleane our iudgments corrupt whereby wee haue beene disobedient to thy heauenlye wyll ignoraunt stubborne malicious impacient enuious full of selfe-loue full of hypocrisie finallye fraught with all euill concupiscences and voyde of grace till thou dyddest touch our hartes by thy Spyrite and worde and calledst vs to sanctification Yea and since thou haste called vs by the preaching of thy Gospell O Lorde what sinnes and corruptions haue clouen vnto vs stil so as the workes of thy grace begunne in vs doo so scarcelie appeare as that thou mayst iustlie withdrawe from vs those graces which thou hast trusted vs with For we confesse we haue abused thy grace receiued neglecting the meanes of our saluation Our zeale is colde our fayth is weake our hope languisheth our repentaunce is maymed and barren not yeelding such fruite as may plainely approue our sanctification VVee are forgetful of thy goodnes and vnthankfull for thy mercies Alas LORD all the coste that thou haste bestowed and charge that thou haste beene at in gyuinge thy sonne Christe Iesus to shed hys deere heart bloode for our synnes hath not gaged our bowelles wyth godlie sorrowe vnto repentaunce nor affected vs wyth loue of thee againe Euen thys Lorde is enough to condemne vs if wee hadde nothinge els to wytnesse againste vs that we so slenderlie account of the death of thy Sonne and so retchleslye and forgetfullye thinke of it Yf thou shouldest forget all our sinnes past the vanities of our former daies and frailtie of our youth that none of these shold be thought vppon yet our present sinnes and slippings sithens our calling would condemne vs downe to hell Yea if our present sinnes should bee passed ouer yet our readines to slide and transgresse in time to come would argue vs guilty of death Yea and more then this Lorde in that wee haue not rightlie sorrowed nor repented vs vnfeynedlie of these euils we stand guiltie before thee as also in that the sinnes of our forefathers wherevnto wee stand intiteled remaine vnsorrowed for by vs the staine whereof hath set a purple ●●e vpon vs so deepe as wee can neuer wash off except thy free pardō all these things call for iudgements not onelie vppon vs but also vppon our posterity Oh how haue we despised thy Lawes howe haue wee neglected the preachinge of thy worde the instrument of our saluation how haue we wayted on our owne lustes seruing as apprentices vnto sinne Howe haue we refused thy counsell and sette instruction at naught we haue set more by the world then by thy word wee haue spent as prodigall children the strength of our young yeeres in vanitie and haue drunke in iniquitie as water our cares haue beene for the world and our owne pleasures and profits not for thy glorie vvee haue murmured grudged when thou hast crossed vs with any affliction or trouble we haue forgotten thee in our prosperitie and growen wanton and vnthankfull Our conscience in trayning vp our families and children in thy feare O Lorde how small hath it beene our selues haue beene ill presidents to them in loosenes of behauiour in idle talkes and iestes that are not comelie VVe haue beene impacient and vnequall in our gouernment to austere in smaller offences against our selues and sometime to remisse in slender passyng ouer of greater offences concerning thy glorie wee haue sought our selues our own commodities not thee wee haue disobeyed our parents and betters so haue left our selues small hope of obedience at the handes of those that are vnder vs. And as for our brethren and neighbours