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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63065	A commentary or exposition upon all the Epistles, and the Revelation of John the Divine wherein the text is explained, some controversies are discussed, divers common-places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted : besides, divers other texts of Scripture, which occasionally occur, are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader : with a decad of common-places upon these ten heads : abstinence, admonition, alms, ambition, angels, anger, apostasie, arrogancie, arts, atheisme / by John Trapp ...	Trapp, John, 1601-1669.; Trapp, John, 1601-1669. Mellificium theologicum.	1647 (1647)	Wing T2040; ESTC R18187	632,596	752

rage of Antichrist An hundred fourty and four thousand The same that were sealed Chap. 7. all the holy Martyrs confess●urs believers Having his Fathers name His father and their father Exod. 28.38 his God and their God this was written on their fore-heads as Holines to the Lord was upon the high-Priests Verse 2. As the voice of many waters The Word of God called here a voice from heaven hath saith an Expositour three degrees of operation in the hearts of men 1. It works wondering as the sound of many waters and acknowledging of a strange force and more then humane power Mar. 1.22 23. Luk. 4.32 M. Forbes Joh. 7.46 2. It works not only wonder but fear as thunder doth thus it wrought in Felix and may do in any reprobate 3. In works in the elect peace and joy it makes musick in the soul far sweeter then that of harpers 1 Pet. 1 8. Verse 3. A new song See the Note on Chap. 5.9 But the hundred c To whom alone it was given to understand the mysteries of Gods kingdome Others could not skill of it From the father i. e. From the Antichristian rout and rabble These dunghill-cocks meddle not with that jewel the joy of faith but speak evil of that they know not Verse 4. Which were not defiled with women Which have not moiled themselves with fornication corporall or spirituall as those Israelites Numb 24. by Balaams counsell and as Papists at this day seduced by those effeminate locusts Chap 9.8 As for their shavelings that plead this text to prove marriage a defilement let them hear the Apostle Heb. 12.4 and another almost as ancient Siquis coinquinationem vocet commixtionem legitimam Ignatiu● habet inhabitatorem draconem Apostatm If any call lawfull marriage a defilement that man hath a devil dwelling in him These are they which follow the Lamb As the sea-mans needle doth the North-pole or as the hop in its growing winding about the pole follows the course of the Sun from East to West and can by no means be drawn to the contrary chasing rather to break then yeeld These were redeemed For royall use See Vers 3. Being the first fruits Separated and sanctified unto him from the rest of the world Verse 5. And in their mouth Children they are that will not lie Isa 63.8 neither is a deceitfull tongue found in their mouth Zeph. 3.13 They will rather die then lie The officers of Merindoll answered the Bishop that moved them to abjure that they marvelled much that he would go about to perswade them to lie to God and the world affirming that they punished their children very sharply when they took them with a lie even as if they had committed a robbery for the devil is a lier Act. and Mon. fol. 86● c. For they are without fault 1. By Imputation 2. By Inchoation Verse 6. And I saw another Angel This is held to be John Wicliffe who wrote more then two hundred volumes against the Pope and was a means of much good to many The Lady Anne wife to King Richard the second sister to Wences●ans King of Bohemia by living here was made acquainted with the Gospel whence also many Bohemians coming hither convey'd Wicliffes books into Bohemia whereby a good foundation was laid for the following Reformation In the midst of heaven Not in fastigio coeli in the height of heaven as some render it but alow rather and as it were in the mid-heaven because of the imperfection of his doctrine when it was first divulged Having the everlasting Gospel The ancient truth no new Doctrine A Gentleman being asked by a Papist Where was your Religion before Luther answered In the Bible where yours never was Verse 7. Fear God Let one fear drive out another as one fire doth another the fear of God the fear of your fellow-creatures who draw you to diolatry For this it is that the second Commandment is the first with punishment Give glory to him By confessing your sins and amending your waies See Josh 7.19 Jer. 13.16 For the hour of his judgement is come The judgement that he will exercise upon Idolaters and their mawmets as once in Egypt See Joh. 12.31 Act. 17.30 31. Act. 14.15 Bu●bol● And the fountains of waters Quantum miraculi sit in admiranda illa fluminum perennitate nemo credo philosophorum satis explicare hactenus potuit saith one Verse 8. And there followed another Angel Martin Luther with his book de captivitate Babylonia which when Bugenhagius first read he rashly censured for the most pestilent book that ever was written But upon better deliberation he retracted his former sentence and became a means to convert many others Of the wine of the wrath Of the intoxicating enraging wine that sets men a madding after her Nam Venus in vinis ignis in igne furit There is a story of Walter Mapes sometimes Arch-deacon of Oxford who relating the Popes grosse simony concludes his Narration thus Sit tamen Domina materque nostra Roma baculus in aqua fractus absit credere quae vidimus Rome had ravished this man out of his wits Verse 9. And the third Angel Understand by this third Angel all the Reformers and Preachers of the Gospel after Luther to the end of the world If any man worship See Mr Perkins his Treatise A Papist cannot go beyond a reprobate And receive his mark He saith not this of those that have the name or the number of the Beast For we doubt not but many were carried away by him as those 200 were by Absolom in the simplicity of their hearts 2 Sam. 15.11 knowing nothing of his treason Verse 10. Of the wine of the wrath of God Wine for wine God delights to retaliate and proportion as he that said Fumos vendidit fumo pereat Without mixture viz. Of mercy with which God usually moderateth the cup of believers afflictions See Jam. 2.13 They only sip of the top of Gods cup Illud tantùm quod suavius est limpidius Reprobates drink the dregs In the presence of the holy Angels Who shall be not spectatours only but executioners also as once at Sodome In the presence of the lamb Notwithstanding their Ag●●● Dei's and other superstitious trumperies Verse 11. And the smoke of their torment Vtinam de gehenna ubique dissereretur saith Chrysostome Would to God men would every where think and talk more of hell and of that eternity of extremity that they shall never else be able to avoid or to abide Surely one good means to escape hell is to take a turn or two in hell by our daily meditations Verse 12. Here is the patience See Chap. 13.10 The beast being thus declared and declaimed against will rage above measure hold out therefore faith and patience Verse 13. Avoice from heaven That voice of Christ Joh. 5. 24. 8.51 Write Blessed are the dead Though by the Pope accursed and pronounced damned heretikes Which

shrike horribly Act. 16.29 Mar. 6.49 Their hearts ake and quake within them and shall any man mock at Gods menaces Verse 20. But wilt thou know Interrogatio docturientis saith Piscator A question made by one that is desirous to teach Verse 21. Justified by works sc Declarativè in foro humano but not before God Rom. 3.2 It is saith that justifieth the man but they are works that justifie faith to be right and reall saving and justifying Verse 22 Wrought with his works Or Was a help to his works and was her own midwife to bring them forth of her self into the open light Heb. 11.17 Was faith made perfect That is Declared to be operative and effectuall Verse 23. And it was imputed See the Note on Gen. 15.6 on Rom. 4.3 and on Gal 3.6 The friend of God A very high stile If Eusebius held it such an honour to be the friend of Pamphilus and Sir Fulk Greevill Lord Brook to be friend to Sr Philip Sidney causing it to be so engraven upon his tomb What is it to be the friend of God And yet such honour have all the Saints Verse 24. By works a man is justified Declaratively as by faith apprehensively by God effectively Verse 25. The Messengers Gr. The Angels so Luk. 7.24 Act. 12.15 See the Notes there Verse 26. As the body c. Yet is not charity the soul of faith but the vitall spirit only CHAP. III. Verse 1. Be not many masters MAster 's of opinions that boldly obtrude upon others their own placits and will not have them disputed or debated Praesat in●● Sent. Est ipsissimum Dei verbum Hosius Such are the Sorbonists who rejoyce to be called Magistri notri Parisienses our Masters of Paris Bacon the Carmelite was called Doctor resolutissimus because he would endure no guessing or may be 's The Popes parasites perswade the people that what interpretation soever he gives of Scripture be it right or wrong it is without further triall to be received as the very word of God Verse 2. For in many things c. This is Euphormio Triste mortulitatis privilegium the sad priviledge of man-kinde as one phraseth it to have leave to offend sometimes Every Pomgranate hath at least one rotten grain within it said Crates 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And it is the honour of God alone to be perfect saith Plato Hierom pronounceth a curse upon him that shall say that the fulfilling of the whole law is impossible to any But Patres legendi eum venia Hierome was out in this and too blame A perfect man That is A prudent man Ps 37.30 31. Verse 3. That they may obey us Horses ass●s camels elephants God in great wisdome for the use of man hath made without galls that they might with the more ease be made tame and serviceable Verse 4. Whither soever the governour Johnston de Nat. constant Peterent coelum navibus Belgae si navibus petiposset saith one Verse 5. Boasteth great things Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 It doth magnifically lift upit self as an untamed horse doth his head It exalts it self and exults of great things It walketh thorow the earth and faceth the very heavens Psal 73.9 It can run all the world over and bite at every body being as a sharp rasour that doth deceit that instead of shaving the hair cutteth the throat Psalms 52.2 Verse 6. A world of iniquity A new found world Not a city or a countrey only but a world of iniquity a sink a sea of sin wherein there is not only that Leviathan but creeping things innumerable The course of nature Gr. Ps●l 104.46 The wheel of our nativity Their breath as fire devoureth Isa 33.10 And it is set on fire of hell That is of the devil called elswhere the gates of hell as the holy Ghost on the other side set on sire the Apostles tongues with zeal that flame of God Cant 86. Act. 2.3 Evil speech is the devils drivell a slanderer carries the devils pack Verse 7. For every kinde of beasts c. See the Note on Heb. 2.7 Verse 8. But the tongue c. Where then are our Justiciaries with their pretended perfection Davids heart deceived him Psal 39.1 I said I will look to my waies I will bridle my tongue But presently after he shews how soon he brake his word My heart was hot c. and I spake with my tongue Pambus in the ecclesiasticall history could never take out that one lesson read him out of Psal 39.1 An unruly evil There be but five vertues of the tongue reckoned by Philosophers But there are 24. severall sinnes of the tongue as Peraldus recounteth them The Arabians have a proverb Cave ne feriat lingua tua collum tuum Take heed thy tongue cut not thy throat An open mouth is oft a purgatory to the master Verse 9. Therewith blesse we God And so make our tongues our glory Therewith curse we men Yea the best of men as Co●e and his complices fear not to object to Moses the meek with one breath pride ambition and usurpation of authority Verse 10. Out of the same mouth As it did once out of the mouth of Pope Julius the second who in the battle of Ravenna on Easter-day between him and the French as he sate by the fire reading of his praiers Annal Gallic and having news of the defeat he slung away his book saying Sit ergo gallus in nomine diabolorum The devil take the French Is not this that mouth that speaketh great things and blasphemies Rev. 13.5 Verse 11. Doth a f●untain send forth The fountain or rather the botch of sensuall and sinfull pleasure doth Sin is a bitter-sweet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the poison of aspes which first tickleth and then killeth All creature comforts are dulcis acerbitas saith one Tertull. Amarissima voluptas saith another Principium dulce est at finis amor is amarus Leata venire Venus tristis abire solet Verse 12. Both yeeld salt water and fresh That is strange that is reported of the rivers of Peru that after they have run into the main sea yea some write 20 or 30 miles Abbots his Geog. they keep themselves unmixt with the salt water so that a very great way within the sea men may take up as fresh water as if they were near the land But that is as sure as strange that an eye witnesse reporteth of the Danuby and Sava two great rivers in Hungary that their waters meeting mingle no more then water and oyl Blunts vo●age p. 10. so that near the middle of the river I have gone in a boat saith mine authour and tasted of the Danuby as clear and pure as a well then putting my hand not an inch further I have taken of the Sava as troubled is a street-channel tasting the gravel in my teeth Thus they run 60 miles together c. Verse 13. Who is a