earth all the partes therof feare the. â—lory be to the father to the sone and to the holy ghoste â—t it was in the begynnyge as it is nowe and euer shall be So be it 〈…〉 enedicite omâ—a opera domini ¶ â—Rayse ye the lorde all his workes prayse ertolle hym for euer â—e angelles prayse the lorde ye heuens prayse the lorde â—e waters al that are aboue heuen prayse the lorde all the powers of the lorde prayse ye y e lord â—he sonne the moone prayse ye the lorde starres of the fyrmament prayse ye the lorde â—he ravgne and the dâ—we prayse ye the lorde all the wyndes of god prayse ye the lorde â—â—eâ— and heate magnifye ye the lorde wynter and sommer prayse ye the lorde â—oysture ye hoore frostes prayse ye the lorde frost and colde prayse ye the lorde â—se and â—â—owe prayse ye the lorde nyghtes and dayes prayse ye the lorde â—yghte and darkenes prayse ye the lorde lyghtnynge and cloudes laude ye the lorde â—he earth mought prayse the lorde laude and extolle hym for euer â—ylles and mountaynes prayse ye the lorde all that spryngeth vpoÌ„ the earth laude ye the lorde â—e welles and sprynges prayse the lorde sees flodes prayse ye the lorde â—hale fysshes and all that moue iÌ„ the waters prayse ye the lorde all byrdes of the ayre prayse ye the lorde â—ll beastes bothe wylde and tame prayse the lorde ye chyldren of men prayse the lorde â—et Israel prayse the lorde laude hym and exâ—oll hym for euer â—epreestes of the lorde prayse the lorde ye serua untes of the lorde prayse the lorde â—espirites and soules of ryghtwysemen prayse the lorde ye holy meke in herte prayse the lorde â—nania Azaria Misael prayse ye the lorde lau de and extolle hym for euer â—lesse we the father the sone w t the holy ghost prayse we hym and serue we hym euermore â—lessed arte thou lorde in the fyrmament of heuyn thou arte prayse worthy gloryous and magnifyed worlde without ende â—audate dnÌ„m de celis â—Rayse ye the lorde of heuyns prayse ye hym in the hygh places â—rayse ye hym all his aungelles all his powers prayse ye hym â—rayse ye hym Sonne and moone all starres lyght prayse ye hym â—he hyghest of hâ—uyns prayse ye hym and the waters that are aboue the heuyns let theÌ„ prayse the lordes name â—or by his worde all thynges were made by his commaundemen â–ª all thynges were created â—e hath stablysshed them euerlastyngly and in to the worlde of worldes he hath set a lawe that shall not exspyre â—rayse the lorde ye dragons and al depnesses of the earthe â—yer hayle snowe yse stormes of wyndes that do his commaundement â—ouÌ„taynes and all lytell hylles wodde bearyng fruyte and all Cedre trees â—eastes and all maner of Catell serpentes and fethered foules â—ynges of the earth and all people princes and all iudges of the earth â—achelers and maydens olde men and yonge let them prayse the name of the lorde for the name of hym onely is eâ—alted â—he knowledge of hym is aboue heuyn earth he hathe exalted the horne of his people â—aude be vnto al his sayntes to the sones of Israel to the people approchynge vnto hym â—antate domino â—Yng ye vnto the lorde a new song praysed be he in the congregacyon of sayntes â—et Israel reioyce in hym that made hym and let the sones of syon triumphe in theyr kynge â—et thew prayse his name with daunsynge let them syng vnto hym with tympany and harpe â—or the lorde is well pleased with his people hath exalted the lowly into saluacyon â—ayntes shall triuÌ„phe iÌ„ glorye they shall make ioye in theyr chambres â—he prayses of god shal be in theyr mouthes two edged swordes in theyr handes â—o do vengeaunce amongest nacyons correccyons amongest people â—…o bynde theyr kynges in fetters and theyr nobles in manacles of yron â—or to execute on them the iudgement wryten this is glory vnto all his sayntes â—audate dnÌ„m in sanctis 〈◊〉 â—Rayse the lorde in his sayntes prayse hym in the fyrmament of his power â—rayse hym in his strenght prayse hym accordynge to the almyghtynes of his power â—rayse hym with the sounde of a trompet prayse ye hym with harpe and lute â—rayse hym with tympany and dauÌ„synge prayse hym with rebeckes and organs â—rayse hym with clarysymbals wel soundynge prayse hym with symbals of swetnesse let euery spyryte prayse the lorde â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 wonderfull exchaunge The creatour of mankynde takynge vpon hym a lyuynge body hath not disdayned to be borne of a virgyn And he beyng made man without seede of man hath commytted vnto vs his godhed 〈…〉 aria virgo semper â—Irgyn Mary reioyce alway whiche hast borne Chryste the maker of heuen erth for out of thy wombe thou hast brought forth the sauyour of the worlde Thankes be to god ¶ 〈…〉 gloriosa femina â—Gloryous floure of womanhed Aboue the starres inthronysed Thyne holy brestes haue nourysshed That lorde that the hath created â—ur health lost by Eues offence Thy godly fruyte doth recompence For vs in heuyn to haue ingredience Thou wast a wyndowe by prouydence â—hou arte the dore of the heuynly kynge And the gate of lyfe resplendysshynge Syns that a virgyn lyfe doth brynge Ye redemed people reioyce and synge â—lory to the lorde of myghtes moost That of a virgyn chaste was bore â—lory to the father and the holy ghost To them be praysyng for euermore So be it â—…od hathe her choseÌ„ all other before â—…nd causeth her to dwell with hym for euermore 〈…〉 gloryous mother of god ¶ 〈…〉 â—Lessed be the lorde god of Israel for he hath visyted and redemed his people â—nd hath raysed vp an horne of saluacyon vnto vs in the house of his seruaunt Dauid â—uyn as he promysed by the mouthe of his holy prophetes whiche were syns the worlde began â—hat we shuld be saued from our enemyes and from the handes of all that hate vs. â—o fulfyl the mercy promysed to our fathers to remembre his holy testament â—o perfourme the othe whiche he sware to our father Abraham that he wolde gyue vs. â—hat we delyuered out of the haÌ„des of oure ene myes myght serue hym without feare â—n holynesse and ryghtwysenes before hym all the dayes of our lyfe â—nd thou chylde shalte be called the prophet of the hyeste for thou shalte go before the face of the lorde to prepare his wayes â—o gyue knowledge of saluacyon vnto his people for the remyssyon of theyr synnes â—hrough the tendre mercy of our god wherby the day spryng from an hye hath visyted vs. â—o gyue lyght to them that syt iÌ„ darkenes and in the shadowe of death and to guyde our feete in to the way of peace â—lory be to the father to the sone and to the holy ghoste â—s it
they lay calues vpon thyne altare â—orde gyue them eternall reste and let contynuall lyght shyne vnto them â—…y broused bones lorde shall be refresshed 〈…〉 earelorde â—e decet hymnus 〈…〉 â—Rayse becoÌ„meth the o god iÌ„ SyoÌ„ let euery pmyse be ê‘fourmed to the in hierusaleÌ„ â—god heare my prayer vnto y e shall euery creature come â—he wordes of the wycked haue preuayled agaynste vs vnto our vngodlynes thou shalte be mercyfull â—lessed is he whome thou haste chosen and taken vp ne shall dwell in thy court â—e shal be satisfied with the godes of thy hous holy is thy temple and meruaylous in equite â—eare vs o god our sauyour the hope of all the costes of the earth and mayne see â—hou preparest the hylles with thy strength whiche beynge gyrded with power styrrest the depnes of the see the rorynge waters therof â—eople shal be affrayde they that dwel vpon the see coostes shall drede thy sygnes thou shalt refresshe the mornynge and euenyng fruytes â—hou haste visyted the earth and hast watered it thou hast done moche to enryche it â—he flode of god is replenysshed with waters thou hast prepared theyr fode for so is the preparacyon of it â—hou encreasynge the watercourses of it multiply est the sprynges of it with softe showres it shall englad the out sprynges â—hou shalte blesse the crowne of the yere of thy benygnyte and thy feldes shal be replenysshed with habundaunce â—he goodly places of deserte shal waxe flatte the lytell hylles shall be gyrte with gladnes â—he rammes of thy flocke are well fleced the valeys shall crease with weate ye they shal outcrye and gyue prayse â—orde gyue theÌ„ eternall reste and let coÌ„tynuall lyght shyne vnto them 〈…〉 â—eare my prayer o lorde vnto the shal euery creature come â—…e hath receyued 〈…〉 eus deus meus 〈…〉 â—Od thou arte my god early do I watche after the. â—y soule hath longed after the my flesshe hath thyrsted very moche â—n to a countre deserte wylde and drye so baue I appered before the iÌ„ an holy place for to se thy power and thy glory â—or thy mercy is better theÌ„ lyfe my lyppes shall prayse the. â—o shal I prayse the in my lyfe and in thy name I shall lytte vp my handes â—y soule shall be satysfyed as it were with enterlarde and fatnes and my mouthe shall prayse the with lyppes full of ioye â—o haue I ben myndefull of the vpoÌ„ my bed in the mornyng tymes bycause thou waste my helper I shall set my thought on the. â—nd I shall reioyse vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyne me â—hey veryly haue sought my lyfe in vayne they shall go in to the lower partes of the erth they shall be put iÌ„ to the power of a swerde they shall be the parthes of foxes â—he kynge truely shall ioye in god all shal be praysed that sweare in hym for the mouthe of them that speake vngodlynes is stopped â—eus miscreatur nostri 〈…〉 GOd haue mercy vpon vs and blesse vs let hym shewe his face vnto vs and haue mercy vpon vs. â—hat thy way may be knowen in the earth and thy sauynge helth also amonge all nacyons â—et thy people make knowledge vnto god let all nacyons confesse the. â—oyfull and glad be all folke because thou rulest the people with equite ordrest nacyoÌ„s in earth â—eople knowledge the to be god let all nacyoÌ„s confesse the for the earth hathe brought forth her fruyte â—lesse vs our god and all that inhabyte the earth that al the partes therof may feare the. â—orde gyue them eternall reste and let contynuall lyght shyne vnto them 〈…〉 â—orde thy ryght hande hathe de fended me 〈…〉 rom the gates of hell ¶ 〈…〉 〈…〉 go dixi in dimidio â—Sayd in the myddes of my dayes I shall go to the gates of hell â—desyred the resydue of my yeres I sayd to my selfe I shal not se the lorde god in the lande of the lyuynge â—shall not se man any more and hym that dwelleth in reste â—y generacyon is taken from me and folden vp as the shepherdes tente â—y lyfe is cut of lyke a weauers webbe euyn when I began he cutte me downe froÌ„ mornyng vntyll the nyght thou shalt fynysshe me â—was in hope vntyll mornynge euyn as a lyon so dyd he gnawe by bones â—roÌ„ mornynge vntyll nyght thou shalte fynysshe me as a yonge swalow so shall I crye shall muse as a done â—yne eyen daseled with lokyng on hygh â—orde I am enforced answere for me what I shall say or what shall he answere me syns I haue done it â—shall reuolue all my yeres vnto the with great bytternes of herte â—orde yf they lyue thus the lyfe of my spirite be iÌ„ suche chynges thou shalt correct me quycken me lo in peace my sorowe is most bytterest â—hou surely haste delyuered my soule that it shulde not perysshe thou haste cast behynde thy backe all my synnes â—or neyther hell shall knowledge the nor death shall prayse the they that discende in to the pyt shall not trust vpon thy veryte â—e that is lyuyng the man lyuynge shal knowledge the lyke as I do nowe the father vnto the chyldren shall declare thy trueth â—aue me lorde and we shall synge our psalmes in the lorde house all the dayes of oure lyfe â—orde gyue them eternall reste and let contynuall lyght shyne vnto them 〈…〉 rom the gates of hell lorde delyuer theyr soules 〈…〉 uery spirite â—audate dnÌ„m decâ—lis â—Rayse ye the lorde of heuyns prayse ye hym in the hygh places â—rayse ye hym all his aungelles all his powers prayse ye hym â—rayse hym sonne and moone all sterres and lyght prayse ye hym â—he hyghest of heuyns prayse ye hym and the waters that are aboue the heuyns lette them prayse the lordes name â—or by his worde all thynges were made by his commaundement al thynges were created â—e hath stablysshed them euerlastyngly in the worlde of worldes he hathe set a lawe it shall not expyre â—rayse the lorde ye dragons and all depnesses of the earth â—yre hayle snowe yse stormes of wyndes that do his commaundement â—ouÌ„taynes and all lytle hylles woode bearynge fruyte and all ceder trees â—eastes and all maner of catell serpentes and fethered foules â—ynges of the earth all people prynces and all iudges of the earth â—achâ—lers and maydens olde meÌ„ and yong let them prayse the name of the lorde for the name of hym onely hath ben exalted â—he knowledge of hym is aboue heuyn earth and he hathe exalted the horne of his people â—rayse be vnto all his sayntes to the sones of Israel to the people approchyng vnto hym â—orde gyue them eternall reste let contynuall lyght shyne vnto them â—antate dnÌ„o canticuÌ„ â—Ynge we vnto the lorde a newe song the prayse of hym is in the congregacyon of sayntes â—et Israel reioyse in hym that made hym let the sones of
archbysshoppe xvj  f saynt Newe bysshoppe xvij xvij g octa of saynt Martyn xviij vj saynt Elizabeth xix  b saynt Edmunde kynge xx xiiij c Presentacyon of our Lady xxj iij d saynt Cecily virgyn and martyr xxij  e saynt Clement bysshop of rome xxiij xj f saynt Grysogony martyr xxiiij xix g 〈…〉 xxv  saynt Lini bysshoppe of Rome xxvj viij b saynt Agricole and vital xxvij  c saynt rufe martyr xxviij xvj d saynt saturne Uigyll xxix v e xxx Decembre The yere by Decembre taketh his ende And so dooth man at thre score and twelue Nature with aege wyll hym on message seÌ„de The tyme is come that he must go hym selue 〈…〉  f saynt Loye bysshoppe i 〈◊〉 g saync lybane ij ij A deposicyon of saynt osmunde iij x b saynt Barbara virgyn iiij  c saynt Sabba abbot v xviij d 〈…〉 vj vij e octaues of saynt andrewe vij  f 〈…〉 viij 〈◊〉 g saynt Cypryan abbot ix iiij saynt Eulalie x  b Damase bysshoppe of Rome xi xij c ¶ 〈…〉 xij i d saynt lucy vyrgyn xiij  e othilie virgyn xiiij ix f saynt valery bysshoppe xv  g ¶ 〈…〉 xvâ— xvij saynt lazarus bysshoppe xvij vi b saynt Gratian bysshoppe xviij  c saynt venyce virgyn xix xiiij d saynt Iulyan martyr xx iij e 〈…〉 xxi  f xxx martyrs xxij xi g vyctory virgyâ— xxiij xix Uigyll xxiiij  b 〈…〉 xxv viij c 〈…〉 xxvj  d 〈…〉 xxvij xvi e 〈…〉 xxviij v f 〈…〉 xxix  g â—ranslacyon of saynt Iames xxx xiij saynt Syluester bysshop of Rome xxxi â—Notâ— the golden nombre that is writen after the sayntes on the ryght hande in the moneth of 〈…〉 and 〈…〉 And the sonday nexte after the goldeÌ„ noÌ„bre for the yeare shall be 〈…〉 ¶ 〈…〉 ¶ 〈…〉 I Am Sonday mooste honorable The heed of al the weke dayes That day all thynges laborable Ought for to resâ—e gyue prayse To our Creatour that alwayes wolde haue vs reste after trauayle Man seruaunt and thy beaste he sayes And the other to thyne auayle ¶ 〈…〉 Monday men ought me for to call In whiche good workes ought to begynne Hearynge masse the fyrste dede of all Intendynge for to flee deedly synne This worldly goodes truely to vynne with labour and true exercyse For who of good workes can not blynne To his rewarde shall vynne Paradyse ¶ 〈…〉 I tuesday am also named of Mars Called of goddes armypotent I loue neuer for to be scars Of workes but alwayes dylygent Stryuynge agaynste lyfe indigent Beynge in this worlde or elles where â—o serue our lorde with good intent As of duety we are bounde here ¶ 〈…〉 wednesday sothely is my name A mydes the weke is my beynge wherin all vertues dothe frame By the meanes of good lyuynge I do remembre the heuenly kynge That was solde in my season I do worke with true meanynge Hym for to serue as it is reason ¶ 〈…〉 I am the meâ—yest of seuen Called thursday verely In my tyme the kynge of heuen Made his souper merely In forme of breade gaue his body To his Apostles as it is â—layne And then washed theyr fete mekely And went to Olyuet mountayne ¶ 〈…〉 Named I am deuoute fryday The whiche careth for no delyte But to mourne fast deale and pray I do set all my hole appetyte To thynke on the Iues dyspyte Howe they dyd Chryste on the tre rent And thynkynge howe I may be quyte At the dredefull Iudgement ¶ 〈…〉 Saterday I am comynge laste Trustynge on the tyme well spent Hauynge euer mynde stedfaste On that lorde that harowed hell That he my synnes wyll expell At the instaunce of his Mother whose goodnesse dothe farre excell whome I serue aboue all other amen The commaundementes of 〈…〉 gyuen by Moyses and expounded by 〈…〉 to our Mother tongue very necessarye and expedyent for Youthe and all other for to lerne and to knowe ¶ 〈…〉 I Am the Lorde thy god whiche haue brought the out of the lande of Egypt and out of the house of boÌ„dage 〈…〉 Thou shalte haue none other goddes iÌ„ my syght 〈…〉 Thou shalte make the no graueÌ„ Ymage neyther any similitude that is iÌ„ heueÌ„ aboue or in the earthe beneathe or in the water that is beneath the earthe Se that thou neyther bowe thy selfe to them neyther serue them For I the lorde thy god am a gelouse god vysite the synne of the fathers vpoÌ„ the chyldreÌ„ vnto the thyrde and fourth generacyoÌ„ of them that hate me and yet shewe mercye to thousandes amoÌ„ge theÌ„ that loue me and kepe my commaundementes 〈…〉 Heare Israell our lorde god is one lorde and thou shalt loue thy lorde god with all thy herte with all thy Soule with all thy mynde and with ali thy strength Thou shalte worshyp thy lorde god hym onely shalte thou serue ¶ 〈…〉 â—Hou shalt not take the name of the lorde thy god in vayne For the Lorde wyll not holde hym gyltlesse that taketh the name of the lorde his god in vayne 〈…〉 â—Ye haue herde howe it was sayde to theÌ„ of olde tyme. Thou shalt not forsweare thy selfe but shalte performe thyn othes to the Lorde â—say vnto you sweare not at all neyther by heueÌ„ for it is goddes seate nor by the earth for it is his fote stole neyther by IerusaleÌ„ for it is the Citye of y e great kynge Neyther shalt thou sweare by thy heade bycause thou canst not make one whyte heare or a blacke But let your communicacyon be yea eya nay naye for what soeuer is more then that commeth of euyll ¶ 〈…〉 â—Emembre the Sabbath daye that thou sanctify it 〈…〉 Syxe dayes mayste thou labour and do all that thou hast to do but the seuenth daye is the Sabbath of the Lorde thy god In it thou shalte do no maner worke neyther thou nor thy sone nor thy doughter neyther thy manseruaunt nor thy mayde seruaunt nor thy catell nor yet the straunger that is within thy gates For in syxe dayes the Lorde made heuen and earth and the see and all that is in them and rested the seuenth day wherfore the Lorde blessed the seuenth daye halowed it 〈…〉 It is lefull to do a good dede on the Sabbath day For the sone of maÌ„ is lorde euen of the Sabbath day The Lorde sayth by his prophet 〈…〉 That his sabbath is halowed and kepte when we rest and cease to do our owne wyll to folowe oure owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his well I say not ours and when we suffer hym to do his workes in vs that at the last we may come to that Sabbath and true reste euen eternall lyfe whiche Chryst the Lorde of the sabbath hath opteyned for vs by his blode ¶ 〈…〉 â—Onoure thy Father and thy Mother that thy dayes may be longe in the lande whiche the lorde thy god gyueth the. â—onour