Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	drink_v	root_n	wine_n	34,794	5	10.5067	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68204	Spirituall preseruatiues against the pestilence. Or Seuen lectures on the 91. Psalme First printed in Anno. 1593. And now reuised, corrected, and published, as generally for the instruction of ignorant people: so specially for the confirmation of the weake seruants of Iesus Christ; descibing the most diuine and most soueraigne preseruatiues against the pestilence. By H. Holland. Hereunto is added a sweete prayer of M. R. Greenhams, neuer before published.	Holland, Henry, 1555 or 6-1603.; Greenham, Richard.	1603 (1603)	STC 13589; ESTC S117101	86,406	214

Phisition and take heed of wicked ignorant bold empyricks which kill many men and yet feare nothing because they be not called to their accounts according to good lawes for this cause prouided And let the poorer sort with good aduise and counsell if they can haue any vse Maister Phaers medicines in his short but learned Treatise of the Pestilence which he wrote of purpose for the benefit and comfort of the poore I haue added a fewe medicines of Maister Phaers because of some emptie pages they may serue at a neede and by Gods grace do some good when better counsell is wanting A most precious Electuary against the Pestilence for the rich TAke Cinamome elect one ounce Terra sigillata 6. drams fine mirre 3. drams Vnicornes horne one dram the seed and rinde of citron rootes of Dyptany burnet Tormētille Zedoary red coral ana drās two yelow saunders foure scruples red saunders two scruples white bene and red flowers of marygolds ana one dram Iuory raced Scabiouse Betonice Offininis tunicae appellatae seed of Basile the bone of a Stags hart Saffron ana two scruples make a fine powder adde vnto it of Bole armoniake preparate two ounces white sugar three pound and with a sirrup of Acetocitate citri make a goodly electuary and keepe it in a glasse Or this forme with lesse cost and quantitie TAke of the rootes of Dictamu tormentil bole armeni prepared that is washed with water of Scabiouse terra sigillata ana 6 drams of the roote of Gentian and of the roote of butter-burre of Betonie called in the shops Betonice tunicae Ana 2. scruples red saunders one scruple Iuorie raced the barke of Citrone of red corall of the bone of a stags heart of the roote of Zedoary ana halfe a dram of most pure perles of both kindes of been ana 2. scruples fragmentorum quing lapidū pretiosorum ana one scruple amber good Vnicornes horne ana hal●…e a scruple of gold and siluer leaues three of each mingle all these make a fine pouder If the Pestilence commeth with great excesse of heat take one dram and drinke it vpon Rose water and vineger but if yee feele it cold take it in a draught of wine and couer you with clothes so that ye may sweate as long as is possible for without doubt it is a present remedie as I my selfe haue oftentimes proued For the poore the best I finde is this TAke the roote called Petasites in Latine in English the butter-bur growing by the water side drie it make fine powder of it giue it the sicke If the Pestilence commeth with heate take three drams of it in Rose water and vineger but if it come with a cold giue it in a draught of wine and cause him to sweate as long as he can endure it To ripe the botch TAke Mallowes the rootes of holihock onions as much as shall su●…fice wash them and seeth them in water and afterward bray them in a morter with powder of linseed and of Fen●…greke a good quantitie of swines grease fresh laying on the plaister euerie day once To breake the botch SOme lay on it a plaister made of figges soure leuen and reisins without kernels braied and incorporate altogither in oyle of camomill To mundifie the botch AFterward mundifie the place with a salue made of yolkes of egs fine barly flowre and a litle hony or oyle of Roses Medicine for incarnation LAst of all for the perfect incarnation take the iuice of Daises with a litle waxe make a soft oyntment and vse it or ye may lay thereto any other salue incarnatiue as ye are wont to do in other cleane sores FINIS Psal. 105. 45. Deut. 28. 47. Ps. 78. 10. 17. Ps. 81. 13. Ann. 1588 Ann. 1589. Psal. 107. 18. Psa. 78. 37 An. 1592 Psa. 78. 37 An. 1593 Anno. 81. An. 188. Ioachim Camerar synopsi de peste pref Euseb. in chro An. 254 Act. M. P. 74. Lauathr se●… de peste Ann. 530. Euseb. lib. 9. cap. 8. 8. cap. 16. sub fine 7. cap. 21. An. 540. Euagr. lib. 4. c. 24. 2. c. 6. An. 1359 Anno. 1521. Act. M. P. 682. Anno. 1576. Anno. 1577. Ioachim Camerar insynopsi de p●…e Petrach ex millenis qui busque hom vix 10. super essent Num. 25. 9. Psal. 106. There was avehement Pestilence in England Anno. 348. Act. M P. 484. and. Anno. 1314. Anno. 1591. Anno. 1592. O●…diseases 8351. An. 1593. Carnal and irreligious feares presumption and securitie Abolog c. 8. Leu. 13. 46 2. Kin. 15. 5 Mat. 13. 14. 15. Esa. 6. 9. Fat things want sense and feeling Deu. 6. 7. 8. 9. Gen. 18. 19 Exod. 12. 26. Iosh. 24. 15 The godly tremble to heare see your childrē and seruants in the streets Ps. 101. 7. Gen. 35. 2. Ep. to Phil. Deut. 21. 18. 20. 2. Sam. 24. 25. Sic exoratus est Iehouah terrae * Yet the Iewes think it to bee a Psalme of Moses Three daie●… 2. Sam. 24. 16. 〈◊〉 25. The parts * or dwelleth Sense * Latibulum Tremell * Beseter * Iithlouā ●…bserue 1. Foure sorts of men in troubles diue●…sly affec●…ed I●…b 3. 16. Heb. 11. 6 Rom. 14. Io. 6. 9. Math. 13. 58. Mat. 6. 5. Mar. 16. 14 Luk 8. 25. Matt. 8. 10. 13. Matth. 9. 22. Math. 9. verse 29. Matth. 15. verse 28. Mar. 10. 15 Luk 8. 50 4. Tractat de Idolorū vanitate Leuit. 26. Deut. 28. Serm. 2. de mortal Math. 9. 2 Psal. 28. Dauid smitten with the Pestilenee●… 2. Kin. 20. Heb. In the argument of this Psalme Leuit. 14. 37. Num. 12. Lib. 7. cap. 11. Ier. 15. 15 Psal. 32. 5. Luk. 7. Heb. 10. 35 Tertul. de patientia Heb. 11. 3●… 32. 2. Chron. 14. 16. 1. Sam. 30. 6. Hest. 4. 14 Dan. 3. 17 Heb. 11. 2. Tim. 1. 12. a Ge. 56. Pro. 12. 2 Io. 14. b Act. 8. c c Ps. 119. 112. d 2 miT 4. 7. Psal. 56. The second part or confirmation of the former doctrine by an argumēt of experience Habak 2. 4 Chap. 24. 15. Luk. 1325 Mat 7. 13 Obseru 2. Verse 12. 2. Cor. 1. 3 4. * or Pestilence of sorrowes or m●…st noisome The third part of this Psalme or application of the former docrine here begins Pl. n. for superlati●… I doo not ground this vpon the metapho●… * Mortalibus miserabile hoc imprimis est impendentem tantam perniciem ne odore quidem sentire nos posse Fernel 14. c. 1 1 King 8. 37. a 2 Sam. 24. 14. b Ezec. 14 19. Leuit. 26. 25. Num. 14. 12 c Exo. 9. 15. Ezec. 38. 22. 11. Ier. 29. 1●… Causes of the pestilēc●… What the pestilence i●… Fernelius Lib. de abditi Sed a venenato inquinamento acrei infuso 〈◊〉 bi quos s●…pe dixi causam occultam habere Wherefore the plague is more grieuous in summer than in winter Vnsauourie streets giue strength to the Pestilence The first

Like his God in righteousnesse and true holinesse Ephe. 4. 24. So that in regard as of his first honour so of his last glory which shall be yet more excellent the Psalmist bursteth out into this holy admiration What is man thou hast made him litle lower then Angels crowned him with glory and honour Now then the Lorde hauing enriched him with so many graces and aduanced him to that imperiall dignitie because hee so shamefully subscribed and consented to Sathans vntroaths and conspired with the onely enemie of the Almightie his sinnes were most dreadfull and drowned him in perdition with all his progenie And thus we are all become the subiects vassals and vncleane cages of wicked spirits which haue an inuisible acquaintance societie and spirituall affinitie with our spirits before Christ come and binde that strong man Luk. 11. 21. before the Gospell and faith in Iesus Christ make cleane the heart Ioh. 15. 3. Act. 159. Before the mightie spirit transforme and reforme our mindes hearts and affections Rom 12. 2. Ephe. 4. 18. This is Adams progenie Who can bring a cleane thing out of silthinesse There is not one vers 14. VVhat is man that hee should bee cleane verse 16. Man is abhominable and filthy and drinketh iniquitie like water Nay we are said before grace to be the very seede of the serpent Gen. 3. 15. Ephe. 2. 3. 4. And the very children of the diuell Ioh. 84. And thus to conclude this point the noblest of all inferior creatures is become the vilest and basest of all creatures and most abhorred of God the wicked spirits excepted in this life subiect to innumerable curses and miseries in the next to infinite torments and euerlasting in this life the soule Sathans vassall to inuent the body Sathans instrument to practise and in the life to come both companions of his confusion Thus we see briefly how Sathan became the god and prince of this worlde And this is hee who with great power and might continually ruleth and worketh in all the sonnes of Adam the children of disobedience as the Apostle speaketh And hee worketh also so inuisibly and so strangely that till Christ come and his spirit the most wise in this world can neuer discerne him For this cause one saith thus Suadent miris inuisibilibus modis perillam subti●…itatem suorum corporum corpora hominum non sentientium penetrando seque cogitationibus corum per quaedam imaginaria visa miscendo siue vigilantium siue dormientium They perswade by maruellous and inuisible meanes piersing by reason of their ayrie thin bodies the bodies of men when they perceiue it not and so confounding mingling themselues by means of some imaginations conceiued with the motions of their mindes both waking and sleeping And thus hee poisoneth so strongly the sences of men as the best Diuine is not able to expresse the manner of his working How effectually and suddenly did hee possesse Iudas How strangely did he surprise Ananias and Sapphira Who can expresse how hee breathed such poyson into their hearts or iniected such motions in theyr mindes An other saith hee worketh in his vassals with as great facilitie as the beames of the Sunne in any liquid or soft matter Tertullian writeth of this secret power and working of Sathan in the soules of men very learnedly c. Suppetit illis ad vtramque substanti●…n c. Like as blastes destroy fruits and trees inuifibly strangely so saith this learned man do wicked spirits kill and poyson the bodies and soules of men And Augustine speaking of this point doth notably teach vs the blindenesse and madnesse of men who many times to excuse and couer Sathan they blame some euill humour or distemperance in theyr bodies Daemones saith he quantum viderin●… fidem in homine crescere tantum ab eo refugiunt si tamen in aliqua infidelitatis parte resederint cum tempus inuenient cogitationes subiscient coraibus hominum ills nescientes vnde haec veniant suggestionibus daemonum quasi animae suae sensibus credunt suggerunt ergo alijs occasione corporeae necessitatis delicias sequi aliorum iracundiam excusant per abundantiam fellis aliorum insaniam nigri fellis vehementia colorant sed stultitiam quorundam ob phlegmatis multitudinem extenuant The diuels the more they see a man increase in faith the more they flye from him but if they haue any residence in any part infected with infidelitie when they finde opportunitie they suggest many thoughts into mens hearts and they not knowing whence these cogitations come they beleeue the suggestions of deuils as if they were the motions of their owne spirits They suggest therfore vnto some to follow after their delights by occasion of some bodily necessitie they excuse others for their anger by abundance of choller and the madnesse of some they colour and hide vnder excesse of melancholy and they lessen the folly of others also because they abound in phlegme And because this enemie so inuisible so mightie and so dangerous can hardly be discouered great arguments and signes of his kingdome and habitation are thes by Gods light giuen vs. The heartfull of infidelitie without any measure of faith Act. 5. 3. 2. The minde full of grosse ignorance in the fundamentall pointes of saluation 2. Cor. 4. 4. Ephe. 5 8 4 18. Col. 1. 13. 3. To walke in the workes of darknes howsoeuer we pretend knowledge 1. Io. 1. 5 6 7. 4 Vncleannesse of body or soule Math. 12. 43. 5. A relapse into fearefull sinnes and to bee worse after then before 2. Pet. 2. 2. 21. Math. 12. 44. 45. 6. To see onely into the bare story of the Gospell not to vnderstand profitably any part of it Luke 8. 12. 7. To persecute the word with blasphemies Matth. 12. 30. And with violence Io. 8. 44. 8. To withstand the true Preachers of the Gospell with all subtiltie and mischiefe Act. 13. 10. 9. To haue Sathan breathing into the heart continuall disobedience Ephe. 2. 2. 10. To be as it were haltered and choked with cares riches and pleasures Luk 8. 14. All proud sinnes argue Sathans presence in the wicked neuer humbled alwaies and in the beleeuers when they fall into such sinnes till they for sake them by repentance Diabolicibus est ebrietas luxuria fornicatio vniuersa vitia Drunkennesse riot whoredome and all proud sinnes are the diuels meat that is he lodgeth feasteth and sporteth himselfe where such abhominations are committed Cyprian sheweth his vigilancie and great strife to re-enter where hee is once dislodged Circuitisle nos singulos tanquam hostis clausos obsidet muros explorat tentat an sit aliqua pars membrorum minus stabilis mirus fida cuius aditr ad interiora penutrat The diuell compasseth about euery one of vs and as an enemie doth beset our walles hee searcheth and trieth whether any part of vs be weake and vnsure