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A08886 A short relation, of the life, virtues, and miracles, of S. Elizabeth called the peacemaker. Queen of Portugall Of the third rule of S. Francis. Canonised by Pope Vrban the VIII. the 25. of May. Anno 1625. Translated out of Dutch; by Sister Catharine Francis, Abbess of the English Monasterie of S. Francis third rule in Bruxelles.; Leven van de H. Elizabeth van Portugael. English Paludanus, François, d. 1631.; Greenbury, Catharine, 1596-1642. 1628 (1628) STC 19167; ESTC S120727 20,106 84

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Courte at Barcinona where the aforsayde Embassadores arriued theyr names vveare the Lord Iohn Velho Lord Iohn Martinium and the Lord Vasco Perez vvho presenting their Embassage to the king he deliberating vvith him selfe on vvhich of these 3. Princes he should bestovve his daughter so deare and delightfull vnto him in regard of her virtuous disposition at the last he made choice of the king of Portugall rather then either of the other tvvo Princes in regard they were not as yet established in theire kingdoms as the kinge Dionysius was Besides this king was not so neer in blood vnto the lady Elizabeth as the other tvvo Princes vvere all vvhich vvere Motiues that made the king her father vvilling to bestowe her vpon the aforsayd king Dionysius and so soone as consent was giuen thervnto the Lord Velho as cheefe of these Embassadores toke this holy Elizabeth to vvife in the name of his king vvho vnderstanding therof did much reioyce vvith all his subiects exceedingly congratulating this hopefull mariage and vvith great desire expected her Coming esteeming her as giuen them from heauen vvhen shee vvas to depart from her fathers pallace tovvards her husbands courte the king her father vvith greate attendance accompanied her to the borders of Castile vvhere shee vvas honorably receiued by Aminitius Sancius vvho at that time being hindred vvith vvarres Gaue her to the protection of his brother james and the best of the nobility of Castile At Brigante vpon the Borders of Portugall Alphonsus brother to the aforsaide king Dionysius avvaited her and brought with him many Bishops and nobles of the land honorably conducting her Royall parson to Trancosie vvhere the king did attend the Comming of his bryde and the mariage vvas solemnised with vnspeakable ioy of all In the yeare of our lord 1282. the king gaue her for vvelcome after the custome of Portugall great speciall rents out of certain citties and also courtiers and attendants as beseemed her Of her holy life in her mariage state THE III. CHAPTER THis nevve state of life and greate honor did not any vvayes diminish her accustomed deuotions for although this holy Queene vvere but 12. yeares of age yet did she measure and dispose of all her affaires in due time and knevve hovv to direct and turne all her actions to the honour of God as her mirthe into modesty her ioy into teares her ievvells and costly apparell to sharpe discipline and chastising her body She vvas much giuen to the seruice of God in holy contemplation yet did she neuer neglect her seruice and due respectes vnto the king her husband shee kepte a iust accounte hovv shee spent the day rising early in the morning to read her Matines and Prime and so soone as the Priestes and musicians vvere ready to performe the diuine seruice she went with speed to the Chappell vvhere she heard mass very deuoutly vpon her knees and after mass hauing reuerently kissed the Priests hand she made her offering according to the solemnity of the day that she might not appeare vvith empty hands before allmighty God this being done she read the rest of her hovvres and this vvas her accustomed maner all the time of her life and for the last shee read the office of Our B. Lady and the office of the dead in the after noones shee vvent à gaine to the Chappell to heare the Vesperas and to performe the rest of her office after which she gaue her selfe to holy contemplation vvherin she shed à boundance of teares that proceeded from the tendernes of her hart she also vsed to reade deuout bookes vvhich incite to virtue and after this shee exercised her selfe in skilfull needle vvorke Chiefly to shun idleness and to giue others good example she made vvith her ovvne handes all thinges that vvere necessary for the church she vvent often to confession and received the most holy Sacrament of the Altar with greate deuotion Of her greate abstinence and how her fasting was confirmed with à miracle THE IV. CHAPTER THis holy Queene vvas not only à louer of praire but also of great abstinence accustoming her selfe to à very spare diett that her soule might be the more pleasing vnto God and besides the fasting days appointed by the holy church she kepte 3. in à weeke and she likewise fasted the aduēt of our lord and from the Eue of S. Iohn Baptist vntill the day of our B. ladyes assumption and some times she fasted the lent of S. Michael when these fastes seemed easie to her then did she fast the. Freedayes and Saturdayes with the Eues of our lady and all the Apostles vvith bread and vvater and she vvould haue proceeded further in fasting but that the king her husband ouer ruled her This vvise and virtuous Queene knevv vvel that costly meales greate banquettes and fine apparell was often times the nurce of many sinnes and it pleased God to shevv by à miracle hovv pleasing the sobriety and abstinence of this his hand maide was vnto him for being sick at Alanquerti she vvas appointed by the Doctor to drinke vvyne for the recouery of her strength but she for the loue of abstinence did refuse to drinke it verely beleeuing it was not good for her health For not she alone but all the kinges and Queenes of Portugall vvere noe drinkers of vvyne so that it pleased almighty God vvonderfully to looke vpon her for as her waighting vvoman brought her tvvice à Cuppe of Could vvater to drink it vvas both times miraculously turned in to good vvyne Of her mildnes to the poore likewise confirmed with à miracle THE V. CHAPTER THis holy Queene vvas all vvayes found milde and very charitable tovvards the poore being euer vvilling and redy to helpe and comfort them in all that possibly she might so that her liberality seemed to go aboue her Estate she neuer let any depart from her vncōforted although there came many vnto her not so much driuen by corporall necessity as to receiue of her some consolation and ease of their griefes by her pious counsell and virtuous example She had great compassion vpon all strangers and outlandishe pilgrims tenderly receiving and charitably releeuing them according to their necessity vvith mony Cloathes and lodging She gaue to all Cloisters as vvell of men as of vvomen to the vttermost of her povver She did much commiserate the disstressed estate of poore gentilmen vvhich through any misfortune vvere fallen to decay and she sought out meanes to helpe them Likewise this pious Queene did vnderstand that vvithin her Royalme vvere very many vvomen of good account which suffered greate misery for vvant of maintenance and therby vvere in danger to fall in to sinne a but she employed her most trust● seruants to releeue they re necessity and by her meanes preferred many in mariage and although her piety vvere alvvayes plentifully manifested to the needy yet vpon fasting dayes and in the holy vveeke she exercised most charity and aparelling her selfe in
very poore Cloathes she vvas present at all the ceremonies of the holy Catholike church Vpon good frjday she washed the feete of 13. poore men and hauing done she humbly kissed theyr feete and gaue them nevve Cloathes the like she did on holy thursday to 13. poore vvomen It chanched that one of these poore vvomen had à very soare foot which was grieuously eaten vvith à cancre and being loath the princess should perceiue it she drevve it backe and gaue her other foot to vvash but the holy Queene tooke the soare foot into her hand and vvashed it very tenderly and although it had so strong à sauour that it could hardly be endured yet did she humbly kiss it vvherupon the saide soare vvas imediatly healed miraculously The like pious worke she did vpon à good friday at Scalabi vvhen all the people vvere gone but only one poore man who stayd in the court to seeke some remedy of à foare disease vvith vvhich he vvas afflicted the porter seeing him was very angry and in à great fury required of him hovv he came to be infected vvith such à grieuous disease and vvhy he did not goe avvay with the other people and taking à staff in his hand did beat this poore man and vvound him very grieuously this vvicked deed vvas made knovven vnto the holy Queene vvho did grieue very much at that her seruant had done and caused the poore man to be brought vnto her and comforted him in all that she could binding vp his vvoundes vvith her owne handes and gaue order to her seruants that they-should haue care of him but it pleased God that the next day he vvas cured and came to the holy Queen to giue her thankes for his health she continued her acustomed charity and liberalytie to the poore vvhich vvas shevved to be most pleasing to the diuine bounty by this vvhich follovveth It chanced on à time as she carried in her lapp à greate summe of mony to giue to the poore she mett vvith the king her husband who sayed vnto her what is that my beloued that you carry there she ansvvered they be roses and opening her lapp the mony vvas miraculously turned in to fayre roses vvhich did yeeld forth à very fragrant smelle although it vvere then the time of vvinter and hereof it cometh that this holy Elizabeth is alvvayes painted houlding roses in her lapp she vvas euer very hard and sparing to her selfe but to the poore most milde and liberall Of à certaine peace which she made THE VI. CHAPTER WIth great right is this holy Queen stiled Pacifica which is as much to say as Peace-maker for she seemeth to haue been borne for that end to make peace There vvas à very dangerous accident hapned betvveen the king her husband and his brother Alphonsus about certain rentes and revenues which were in question betvveene them and the matter was growen vnto that pass that it seemed impossible to be ended vvithout the sheding of much blood but this vertuous Queene made peace betvveen them vvith her ovvne loss presenting to them as à guift to make the peace à towne Called Cintram and other tovvns of Portugall vvith all her richest reuenues She knevve the office of à Queene vvas to appease the angry mind of the king and make peace betvvene him and his subiectes also to admonish those in office to discouer the deceipts of the enimies in the court She counselled the king to be alwayes liberall to those that deserued well and not to giue eare to those that backbite and detract others and when she knevve of any that were at debate then did she labour all that shee might to pacifie them making conditions that they might not go to lavve and if the partyes vvere poore that sustained the iniury she gaue them of her ovvne goods because the peace should not be broken yet vvithout detriment to iustice if there were any thing that deserued punishment This holy Queen likewise made peace betvveen the king of Aragon her brother and her daughters husband Ferdinandus king of Castile vvhich although many Priestes and Bishops had vndertaken and could not bring to pass yet she by her indeuours brought it to so good an end that they both did choose the king her husband to decide the matter and at an other time this pious Queene made peace betvveen her sonn in lavve Ferdinandus king of Castile and her husband the king that vvere both vp in armes and ready to giue battell and vvhen the Prince Alphonsus had rebelled 2. or 3. times and had taken in one of his citties she so ouer came him vvith faire vvords and iust reasons that she brought him home again to the seruice of his father and therby quieted the Ciuill vvarres in Portugall Of her patience in tribulation THE VII CHAPTER ALthough this holy Queene had alvvayes her desires and endeauors exercised in the making of peace and seeking to conserue it yet could she not her selfe be exempted from enuious tongues for there vvere some that sought to raise à great slander of her and to set debate betvveene her and the king her husband persvvading him that the Queene did giue intelligence to her sonne Alphonsus of all his fathers decrees and that vvas the reason that the kings Army had alvvayes such ill success and so often ouerthrovve and his sonn Alphonso the victory The king being thus incensed à gainst his virtuous and most innocēt queene became so enraged vvith her that he depriued her of all her rentes and reuenues and in banishment sent her to Alanquer giuing her that place for her prison and this caused great grief to all the Royalme but especially to the gouernours of her Castelles vvho all promised to defend her innocencie and right her vvronges vvith theyr svvordes but she refused all human helpe and putting her trust only in God gaue her selfe wholly to her deuotions spending the dayes and nights in holy praier chastising her body vvith very sore penance all the vveeke long eating or drinking nothing but dry bread and could vvater and vvhen the kinge her husband vnderstood of her great austerity and vertuous maner of liuing he vvas moued to pitty and it pleased Almighty God to open his eyes so that beleeuing her innocencie he caused her to be brought home againe according to her Princely estate and after vvard she vvas held in greater estimation Of her loue and loyalty to the king her husband THE VIII CHAPTER THe vvisdome and constancie of this holy Queene hath shined in all the course of her life but espetially it vvas made manifest by the great patience vvhervvith she did beare the disloyall and disordered life of her husband and his loue to other vvomen by vvhom he had children forgetting his plyted faith vnto his vertuous Queene and louing vvife vvho grieued very much for two causes the one that Almighty God was so much offended and the other that the subiects through the kings euill example