Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	drink_v	good_a	morning_n	10,912	5	8.9071	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16576	An exhortacion to the carienge of Chrystes crosse wyth a true and brefe confutacion of false and papisticall doctryne.	Bradford, John, 1510?-1555.	1555 (1555)	STC 3480.5; ESTC S109265	40,298	158

sauiour Iesus christ as the nature of sacramentes is to be called with the name of the thynges whyche they doe signifye that there by mens myndes myght be wythdrawne from the consyderacyon of sensyble and visible thynges to thynges heauenly whych they doe sygnyfye and represente And theyr care and crying vnto the people was to receaue it and therfore they made decrees that such as woulde not receaue and be present should be sparred out of the churche O how ernest was Chrysostō herein Reade hys 61. homilye vnto the people of Antioche But after that thys decree and doctryne of transubstanciacion came in no crying out hath ther been to receaue it no that is the prerogatyue of the pryestes and shauen shorelynges but altogether the ende of their crying out was as now to beleue transubstanciacion Chryste to bee there fleshe bloud and bone at euerye aulter betwene euerye pryestes handes yea in euerye pryestes mouth whan it pleaseth them bee they neuer so stynkyng fylthy sodomites adulterers dron kardes blasphemers dycers c. The crying and teachyng of the cleargy cōtinually hath bene to beeleue transubstanciacion and then to come to church to se their maker once a dai to hold vp their handes to knock on their brests to streke theyr faces to mutter vp theyr laten prayers to tak holy water and holy bread to lyue in obedyence to the holy father and holye churche hys spouse Thys was all they required Drinke dice carde fight swere steale lye no mater so that in y ● mornyng they see theyr God all is well good catholyke people no man shall hurt them or persecute them But if any man shold not alowe nor worshippe this god of theyr makig although he lyued a most godly life and were a man ful of charitie sobrietye and very religious Oh such is an heretike or schismatyke Nothynge coulde please these wolfes but euen the bloud and lyfe of suche a poore shepe as men haue felte beefore and now begynne to fele Let al the packe of them burden those iustlye whom nowe they imprison and cause to flye the realme of any other thynge then onelye of this that we wyll not serue their god of bread wyne And then wyll we suffer shame But I haue bene to long herein Now to our doctryne and belef for the second poynt concerning Chrystes sacryfice The. 7. Chapter How gods worde teacheth of Chrystes sacryfyce and the popes blasphemye therein reueled 〈…〉 ryne and faith 〈…〉 s behalfe is as in 〈…〉 her that is accor 〈…〉 to gods holiword namely y ● Iesus Christ the sonne of god and seconde Adam by whom we receaue rightuousnes vnto lyfe as by y ● firste Adam we receaued synne vnto death our fayth is I saye that thys Chryst in our fleshe whych he toke of the substaunce of the virgin Mary but pure and with out synne for the satisfyinge of gods ●●st displeasure deserued by and in our fleshe dyd in the same suffer vniustly all kyndes of miserye and 〈◊〉 〈◊〉 ryng vp hymselfe vnto hys eternal father wyth a most willing obedyent hart and ready mynd whan he was crucyfyed vpō the crosse And therbi as he satisfied gods iustice so he meryted and procured hys mercy peace fauor for al them which either before that tyme were dead either wer at that tyme present either shold afterwarde come and beleue By and in that offeringe done for them and theyr synnes So that god the eternall father I saye woulde be in this their Christe their god and father and not lai their sinnes commytted to their charge to condemnacyon This doctrine the holy scripture teacheth almost eueri wher but specially in y ● Epistle to the Hebrues the. 1. 7. 8. 9. Chapters this is most liuely ser forth how that by one oblacion once offred by this Christ himselfe all that be gods people are sanctified For as in respecte of them that dyed in gods couenaunte and eleccion before Christ suffred his death offered his sacrifice one alone and omnisufficient neuer more to be offred he is called the lambe slayne frō the begynning of the world and the one alone mediator betwene god and man whose forth commyng was frō the begynnyng Euen so in respect of the vertue and efficacie of this one sacrifice to al gods people continually vnto the worlds ende the holy ghoste doeth tell vs that therby he hath made holy suche as be children of saluacion And sayth not shall make holy or doth make holye leste any manne shoulde wyth the papistes in dede reiterate thys sacrifice agayne Although in wordes they saye otherwyse as anone we shall see if herevnto I shewe you the meane whereby to applye thys sacrifice whyche I wil do verye brefely For in the. 17. of S. John our sauiour doth very playnly shew thys in these wordes for theyr sakes sayeth he I sanctyfye my selfe that they also myghte bee sanctyfyed through the trueth I praye not for them alone but for those also whych shal beleue on me throughe theyr preaching Here our sauiour applyeth hys sacrifice in teachynge and prayeng for them And as he teacheth them as ministers to doe the like that is to preache and praye for the applycacyon of hys sacryfyce to y ● churche so doeth he teache them and al the churche to applye it vnto themselues by beleuyng it and by fayth The whyche thing the Apostle S. Paule in manye places but most playnlye in the seconde to the Corinthyans the fift chapter in the later end doth teache Reade it and se So that now as ye haue Chrystes one only sacrifice whych he hymselfe on the crosse offred once as sufficient for all that doe beleue and neuer more to bee reiterated so haue you that for the applyinge of it to hys church the ministers shoulde preache and praye that theyr preachyng myght be effectuall in Chryst And as Paul was ready him selfe to suffer death for the confirmacion of the fayth of the elect so shoulde the churche and eueri member of the same which is of yeares of discrecion by beleuyng in Chryste throughe the ministers preachyng apply it to themselues As for infauntes I nede not in thys case to speake of godes eleccion It is moste certayne Thys kynde of applyinge as it killeth y ● papistical priests whych hate not the deuil worse then true preachyng so doeth it cast down al their soale massing and foolish foundaciōs for such as be dead and past the ministerie of godes worde And also it pulleth awaye the opinion of opus operatū and of perseuerāce in impietie from such as would enioye the benefite of Chrystes death The. 8. Chapter ¶ Of praying for the dead the true doctryne NOw as concerninge the thirde that is of prayeng for the dead and sacrificing for them as in the other we confesse teache and beleue accordynge to gods worde so doe we in this Namely that in holy scripture thorow out the Canonical bokes of the olde and newe testament we

y t meanes conforme and make them lyke to Chryste that as they bee lyke in sufferyng so they may be partakers in reygning In punishinge hys churche in the world he doth thereby geue euen a demonstracyon of hys iudgement whych shall come on al men whan the Godlye shall there fynd rest though now thei be afflicted and the wicked now wallowyng in wealth shall bee wrapped in woe and smarte In punishinge the professours of hys gospel on earth he doeth by the same set forth the malyce of Satan agaynst the gospell hys people for the more confirmyng of theyr fayth and y e gospel to be godes worde in dede thē to be gods people For els y e deuil woulde let them alone In punishynge the louers of hys trueth more then others whyche care not for it he thereby putteth them in mynde how they haue not had in pryce as they shoulde haue had the rule of his worde and gospel Before such trial and experience by trouble perchaūce thei thought thei had beleued had had faith which now theise was but a lyppe fayth a mocte fayth or an opinion All why che thynges we see ar occasions for us to take better hede by meanes of the crosse Therefore thirdly let vs se the crosse to be commodious for vs to learne goddes wisedome and what is mans follyshnes gods dyspleasure at synne howe the elect desire to be wyth God and their conformitie with Chryste the general iudgemente the mas lyce of Satan hatred of synne the gospel to be gods word and how it is much to be estemed c. thus much for thys Howe wyl I brefelye shewe you the crosse to bee profytable for vs to learne and beholde better the prouydence presence and power of god that al these may be coupled together as in a cheie to hange aboute oure nectes I meane gods iustice mercy wysdome power presence and prouydence Whan all thynges be in rest and men be not in trouble thē ar they forgetfull of god cōmonly and attribute to muche to theyr owne wysedomes policies prouisions diligence as thoughe they were the procurers of their own fortune and the workers of their own wealth But whan the crosse cōmeth and that in suche sorte as theyr wyttes policies and frendes can not helpe then though y e wicted dyspayre and runne from god to theyr avowryes saynctes and vnlawfull meanes yet doe the godly therin behold the presēce prouydence and power of god For the scripture teacheth that al thynges wel and woo shoulde be consydered as gods worke al though Satan the deuil be the instrumente by whom god worketh iustly and mercifully Justly to the wycked and mercyfulli to the godly as by y e ensaumples of wicked Saul and godli Job we may easely see gods woorke by Satan hys instrumente in them both The children of god therfore which before forgate god in prosperitie are now in aduersytie awaked to see god and his worke and nomore to hange on theyr owne forecastes power frends wysedome ryches c. But lerne to commit themselues vnto gods prouydence and power wherby they are so preserued and gouerned and very often euen miraculously deliuered y ● y ● veri wicked can not but see gods prouidence presence and power in the crosse and afflyccyon of hys chyldren As these hys chyldren I meane to their ioy doe fele it therby lernyng to know god to be y e gouernour of al thinges Be it is that geueth peace he it is y ● sendeth war he geueth plenty and pouer tye he setteth vp and casteth down he bryngeth to death and after geueth lyfe his presence is euery where hys prouydence is wythin and without hys power is the pillour wherby the godly stande and to it they leene as to a thyng no lesse able to set vp then to cast downe Whyche thynge full wel the Apostle saw in hys affliccions and therfore reioysed greatly in them that eminentia virtutis dei gods power might singularly be sene therein Concernynge thys I myghte bryng forth innumerable ensamples of the afflyccyon of Gods children both in the old and new testament wherein we maye se how they felt gods presence prouydence and power plentifully But I wyll omitte ensaumples because euery one of vs y e haue bene or be in trouble can not but by the same the rather remember gods presence whyche we feele by hys hand vpon vs presently hys prouidence whiche leaueth vs not vncared for wythout any of oure owne prouision his power whych both preserueth vs from many other euils that els would come vpō vs and also maketh vs able to be are more then we thought we could haue done So very oftē doth he deliuer vs by suche meanes as haue bene thought most folysh and litle to be regarded And therfore we shake of our slepe of securitie and forgettinge of god our truste and shyffte in our owne policie our hangynge on men and on our own power So that the crosse you se is commodious fourthly for vs to se gods presence prouydence and power and our owne negligēce forgetfulnesse of God securyte loue trust and confidence in our selues and in thynges of thys lyfe to be cut of as the other ar to be taken hold vpon And this shal suffice for the commodities that come by the crosse where through we may be in loue with it for the commodities sake whych at length we shal fynde though presentli in sense we fele them not No castigacion or punishement is swete or ioyous for the present time but greuous neuer the les afterwarde it bryngeth the quiet frute of rightuousnesse vnto them whyche are exercised therin As we see in medicynes the more wholsome they be the more vnpleasaunte often tymes is the taiste As in purgacions pilles and such like bitter thīgs Yet vpon the phisicians worde we wil gladly drynke them for the profit whych cōmeth of thē And dearely beloued although to lose lyfe goodes or frendes for gods gospels sake seme a bitter and sower thynge Yet seeing our phisician whych can not lye Iesus Chryst I meane telleth vs that it is veri wholsome how so euer it be toothsome let vs with good chere take y e cuppe at hys hande and drynke it merely If the cup seme vnpleasaunt and the drynke to bytter let vs put some suger therin euē a pece of that whych Moses caste into the bytter water and made it pleasaunt I meane an vnce or quantitie of Chrystes afflicciōs and crosse whych he suffred for vs. If we cal these to mynd and cast of them into our cuppe consyderyng what he was what he suffred of whom for whom to what ende and what came ther of surely we cannot lothe oure medicine but wynke and drynke it lustely Iustely therfore drynke y e cup. mes where he promysed to geue abread euen hys fleshe in institutyng the sacrament of the aulter as