and speedy suffocation if the congregated Matter be from Phlegm which refuses Repercussives And Humours extravasated sticking in the Flesh whilst thick cannot flow therefore they are to be made Fluxile with hot Remedies If one taken with a Quinsey do saith Wallaeus in the beginning of the Disease gargle with Spirit of Wine all Inflammations will cease in about three hours time XXIII There has been a great noise made in the World about the use of a Swallow's Nest but the Virtue truly lies in the Dung which is found in the Nest And because the Dung is full of nitrous Salt 't is possible it may have a specifick Virtue against this Disease and though it is sharp yet it is withal discutient and therefore may be proper where the Disease arises from thick Phlegm The Tincture of it may be made with Wine or Spirit of Wine and Water and a Gargarism made thereof to be used four five or six times a day hot XXIV Scultetus commends this highly in the beginning of any Quinsey whatsoever Take Plantane Water three Ounces sharp wine-Wine-Vinegar one Ounce Sugar two Drams Saffron in Pouder half a Dram mix and make a Gargarism to be often used XXV Platerus commends the Juice of Tree Ivy swallowed slowly from three Drams to half an Ounce for that it both digests and repels Sennertus saith that the Decoction of the inner Rind of the Hazle or of the Barberry-wood is excellent So also a Decoction of Alder flowers and Leaves with Jews-Ears sweetned with Honey of Roses for a Gargarism An Infusion of Mustard-seed in Wine is also an approved thing XXVI Outwardly Things also ought to be applied to induce the ripening such as this Take of our Antidote one Ounce Hens Dung Turpentine Saffron ana one Dram mix them and apply it hot Or this Take a roasted or baked Turnep split in balves moisten it well with Balsam of Amber and apply them on both sides the Jaws warm But the old Remedy you know is Album Graecum dried poudered and mixed with Honey to be applied as a Cataplasm outwardly and to besmear the parts withal inwardly XXVII Some affirm that the Ashes of an Owl burne in an earthen Pot being blown into the Throat are a specifick against a Quinsie softning it to admiration and breaking of it Others commend as a great Secret this Take Nitre half an Ounce Cream of Tartar one Ounce white Sugar two Ounces make each into a fine Pouder and mix them which put upon the Part leisurely to dissolve there or make a Gargarism therewith with this following Water Take Juice of Housleek one Pound Sal Armoniack half an Ounce dissolve and filter through brown Paper XXVIII I commend this following as a thing I have had great Experience of Take Wine half a Pint Tinctura Stomachica a spoonful mix and give it for a draught It dissipates the Inflammation and by its heat it discusses the Tumor at three or four times using provided it be used at the beginning If used afterwards it does good either discussing the swelling or hastning the maturation it is certainly one of the best of Remedies in this kind but at first it seems to set on fire the whole Mouth and Throat afterwards it is more moderate XXIX Among the number of the rest of the Things which I cannot enough commend our Spiritus Anticolicus has place In Extremity the Parts ought to be smeared or moistened with it with a Rag alone or you may mix a spoonful of it with three four five or six spoonfuls of Wine and gargle with it often warm viz. five or six times a day XXX When a Quinsey is in beginning the only thing and truly the best of Remedies is to take about one ounce of our Spiritus Cosmeticus in a Glass of Sack this given two or three times is indeed an admirable Remedy for it not only discusses or dissipates the Tumor but it brings on a most necessary Diaphoresis by which not only the afflux of new Matter is prevented but the Disease and all its Relicks perfectly cast off CHAP. XVI Of Deafness I. YOu ought to consider whether there be a perfect deafness or a difficulty of hearing only If the deafness be perfect so that the Patient can hear nothing no not the very beating of Drums nor the noise of Guns or Cannon the Tympanum or Drum of the Ear may be supposed to be broken and therefore the Disease to be incurable In this case you ought to attempt nothing for you will reap nothing but Disgrace But if with much gaping hollowing or making a noise the Patient can hear you there is hopes and you may hopefully make a trial II. If Deafness is either attended or begun with Pain it is either through a sharp Vapour or Matter offending the Part In this case according to the Rule of Hippocrates Sect. 4. 〈◊〉 48. you ought to evacuate by vomit For Diseases as he saith in another place are to be discharged by the part next to them and to be drawn out by that part that has a passage nearest to them In Libro de Affectibus he advises That if pain arises in the Ears to wash in much hot water and apply a fomentation to the Ears that the Phlegm may be attenuated and the pain eased but if it cease not yet an emetick Potion is then best to be used III. There are many kinds of Vomits prescribed by Physicians as the Vinum Benedictum Vinum Antimoniale Aqua Benedict a Rulands and a great many more of that kind which without doubt may be profitably given But there is no Vomit which I ever met withal has out done nay scarcely equalled my Caetharticum Argenteum which may be given from two Scruples to a Dram in a little Posset-drink or Ale or in place thereof you may give from four to six Grains of our Impetus Mineralis in a little Conserve or Syrup taking a large quantity of warm Broth after it IV. Now this is to be understood when the seat of the Phlegm and cause of the Pain is above but if it lies lower or vomiting does no good cooling things must be dropt in and that actually cold as Juice of Plantane Fumitory and the like and a Potion or Pills must be given that purge downwards Our Vinum Catharticum is here of excellent use if you give a Potion but if the Sick loaths a Potion and you desire to use Pills our Pilulae Mirabiles are admirable given from twenty Grains to half a Dram If any thing can be said to exceed them it is the Pilula Lunaris given to six Grains which I have several times given with success even in this case See these Medicines in my Phylaxa Med. Lib. 2. Cap. 59 61 62. V. You ought also to consider whether the Pain and Deafness proceeds from a hot or cold cause though what proceeds only from those simple Intemperatures seldom lasts long yet you ought to have some respect to them because hot
means a great quantity of the acid Humor causing the Pain and coagulating the approximate Juices inducing the Deafness will be taken in a great measure away and that is done many times with one Blister which forty Purges and Vomits would not so well accomplish the Success of which having often tried this means I could not but commend to the Consideration of Artists XVIII Whatever Medicines you put into the Ear be sure they be warm unless some great occasion require the contrary but not very hot because the natural temperature of the Ear is cold and dry And be sure you put no new Medicine in 'till they are cleansed from the filth of the former The Sick ought to lie on the contrary side and the Medicament put in ought not to exceed four or five drops at a time The less unctuous the Medicament is so much the better for when it is gotten into the Labyrinth of the Ear it comes not easily out again Things more subtil and spirituous are much to be preferred in this case because they do their Work and then go away in Vapor XIX Dropping in Things into the Ears may do but syringing is much better provided it be done with a fit Instrument and a skilful Hand You ought not to syringe violently but leisurely lest by such a violence the Tympanum should be broke which would cause an incurable Deafness Moreover you ought to be very careful how you apply Topicks 'till Universals are premised though the afflux of the evil Humors be first abated XX. The passage of the Ear being very sensible you must be careful that you use not sharp Things yet Wallaeus boldly attempted the use of Unguentum 〈◊〉 and he saith that therewith he cured a sore Ear that ran with purulent Matter for the space of eight years And Petrus Johannes Faber saith That Nitre dissolved in strong Vinegar and often dropped into the Ears quickly cures any ringing or noise in them XXI Galen advises Opium dissolved to be put into the Ear and Paulus dissolves it in Milk for that purpose But these may be dangerous If an Opiate be required there is nothing better of that kind than our Guttae Vitae or Spiritus Anodynus for by reason of the heat of the Spirit and other Things joined with the Opium the Optate can do no hurt whereas otherwise it might stupifie and much encrease the Deafness and may destroy the Instruments of Hearing However Opiates of any kind must be given if the Sick be in danger of death by the Pain because the saving of the Life of a Patient is much greater than the Hurt should it be a total and perpetual Deafness XXII If 't is certain there is an Aposteme Authors say You may use Juice of Crowfoot 't is much commended but 't is scarcely safe because 't is very hot and corrosive If the Bone that is covered with the thin Membrane be comes carious after such Suppuration you must often drop into the Ear Spirit of Wine mixt with Honey of Roses Marcellus saith That Cows Milk two Ounces mixt with Honey one Ounce being dropt into the Ear and the Ear stopt presently with Wool or Cotton will wonderfully heal the Ulcer yea though it were cancerous XXIII Crato's Medicine for a Noise and Tingling of the Ears Take bitter Almonds blanched an Ounce White Hellebore Castoreum ana two Drams Costus one Dram and half Rue two Scruples Euphorbium half a Dram boil all in a sufficient quantity of Water for an hour over a gentle Fire then strain and drop of it warm into the Ear three or four times a day XXIV Sennertus advises to this Take Ox-Gall Goats Gall Juice of Onions ana four Ounces Vinegar Twelve Ounces mix and put them over a Chafing-dish of good live Coals and let the boiling Fume be taken up the Ear through a Funnel XXV A Deafness which had been of many years continuance I cured with the Powers of Anniseedss dropping them into the Ear but I purg'd the Patient four times with my Pilulae Mirabiles and drew several Blisters both behind the Ears and on other Places adjacent thereto XXVI A poor Man had lost his Hearing as some thought by the Pox falling into an Empericks hand he cured him by fluxing him with the following Medicine Take Turbith Mineral eight Grains Mithridate one Dram mix for a Dose It raised an effectual Flux which continued twenty four Days after which the Patient heard as well as ever he did in all his life Some may wonder at the Success because that some have wholly lost their Hearing or had it mightily depraved by this kind of Operation But this is not to be wondred at since that in some Bodies such Sulphurs abound as are not only able to fix the Mercury but also to condense or coagulate it which mixt with the Humors as it will be if much of it be used coagulates or thickens all the morbifick Matter contained in the part whereby the Organs or Passages are more firmly obstructed than before and a perpetual Deafness succeeds CHAP. XVII Of BUBOES I. A Bubo is a Swelling of the Glandules whether in the Throat Arm-pits or Groin and they proceed either 1. simply from the afflux of Humours caused by Cold or some other Matter 2. Or are complicate with Poyson and Venom as in the Plague or Pestilence and French Disease II. If it be a simple Bubo and indeed let it arise from what Cause soever whether simple or complicate if there be any hope of its breaking you must wholly desist from Purging and Vomiting for those Operations destroy the End of the Bubo since Nature thrustsout the offending Matter by those Emunctories and the nature of Vomiting and Purging is to draw from the Circumference to the Centre whereby the Bubo is hindred from rising and coming to its perfection In all these Cases Natures End in thrusting forth the Bubo ought to be promoted which is best done by a sudorisick means inwardly given and strong Attractives and Suppuratives mixed outwardly III. In order to this end you may give some few Gr. of our Laudanum Volatile or our Guttae Vitae or if for some particular Reasons Opiates are not to be given the Diaphoresis is to be promoted with Antimonium Diaphoreticum or Bezoar Minerale or with some more powerful Medicine as is Mercurius Sudorificus or our Angelus Mineralis or Angelick Pills or you may compound something after this manner Take of our New London Treacle twelve Grains Bezoar Mineralis sixteen Grains mix for a Dose Or this Take of our Antidote one Scruple Antimonium Diaphoreticum twenty five Grains mix for a Dose giving often one Ounce of our Aqua Bezoartica The Patient is to be covered down warm in his naked Bed and he ought to Sweat as long as he can well endure it or 'till Faintness after which let him cool gradually or by degrees Where Opiates are wholly useless give this Take Bezoarticum Minerale one Scruple Juice of Alkermes
Compounds you may see in our Phylaxa Medicinae Lib. 1. and 2. Salmon LXI In a hot Cause and Constitution Barbet gives this Take Roots of Al theae one Ounce Liquorice two Drams Mallow-Leaves M. ij Melon-seeds half an Ounce boyl them in Barley-water in a Quart of the Colature dissolve Syrup of Corn Poppies two Ounces raw Crabs-Eyes bruised one Dram mix them Dose two Ounces three or four times a Day Or thus Take rose-Rose-water Strawberry and purslane-Purslane-water ana one Ounce Prophylactick-water Cinnamon water ana half an Ounce raw Crabs Eyes bruised one Scruple Laudanum Opiatum two Grains Fernelius his Syrupus de Altheae one Ounce mix them and let it be given by Spoonfuls LXII In a cold Cause and Constitution Take Roots of Rest harrow white Saxifrage ana one Ounce Liquorice half an Ounce Goats blood six Drams Crabs-Eyes bruised Nutmegs Cinnamon ana one Ounce Saffron three Drams Cloves two Drams Strasburgh Turpentine one Pound Spirit of Malmsey-wine five pound the Ingredients being cut and bruised digest fourteen days then distil in B. M. Dose one Ouuce Fasting and twice or thrice a day besides Barbet also saith That Cochinele being taken in fine Pouder in Rhenish-wine to one Scruple is a pleasant and sweet Medicine and of great efficacy LXIII Deckers advises the following Pouder Take Mustard-seed Tartar Vitriolate ana one Dram and a half Crabs-Eyes Salt of Bean-stalks of Broom of Rest-harrow of Pidgeons Dung ana one Dram mix and make a Pouder Dose from one Scruple to half a Dram in parsly-Parsly-water The Tincture of the Nephritick Stone is also very good but it is no where described but Moebius has this preparation Take Pouder of the Nephritick Stone put upon it rectified Spirit of Salt digest and there will be a green Tincture Dose from six Drops to twelve or twenty in Wine or proper Water Seeds of Violets are very convenient because they purge and expel the Stone especially if they be used in an Emulsion and is called by Schroder the Nephrocathartick Emulsion it is much commended both by Crato and Hartman and is a good thing against suppression of Urine LXIV Spiritus Acetosae Mineralis Take Tartar Vitriolate one Ounce Julep of Roses one Pound Cinnamon-water four Ounces mix them Dose two Ounces 't is an excellent thing Or Take Tartar Vitriolate one Ounce Radish-water one Pound Juice of Limons two Ounces Syrup of Corn-Poppies and de Altheae ana one Ounce Crabs-Eyes two Drams mix them Dose two Ounces Also Spirit of Juniper-berries affused upon Rob of Elder and Juniper and digested becomes of a pleasant red Colour and in Taste like Malmsey-wine and is truly a Medicine of great efficacy So also a Nephritick Liquor made of Nitre and Sal Gem calcin'd and dissolved per deliquium is a Nephritick of singular use LXV The Urinary Laudanum of Michael Take Spanish Juice of Liquorice dissolved in Winter-cherry-water one Ounce and a half Camphire one Dram Saffron four Scruples Winter-cherries half an Ounce Gum Tragacanth Mastick ana one Dram and a half Laudanum Opiatum two Drams mix them It is much commended for a peculiar Quality of provoking Urine opening Obstructions and expelling the same Michael his Nephritick Liquor Take Lynx-stone Jews-stone Nephritick-stone Sponge Crystal Crabs-Eyes ana q. v. dissolve them in rectified Spirit of Salt filtre the Solutions and distil to dryness so have you at bottom a coagulated Nephritick Liquor LXVI 〈◊〉 his Lithontriptick Pouder Take Crabs-Eyes prepared Goats-blood prepared ana one Dram and a half Jews-stone Nephritick-stone ana one Dram Pikes-Eyes Millet-seed ana two Scruples Crystals of Tartar half a Dram Salt of Tartar one Scruple mix and make a Pouder Dose from half a Dram to one Dram in any appropriate Water LXVII Forrestus his Decoction which some say exceeds all other things Take Red Tares three Ounces Barley hull'd two Drams Seeds of Marsh Mallows Mallows ana three Drams of the four greater cold Seeds ana one Dram fat Figgs nine Sebestens seven Liquorice scraped six Drams fair Water one Pound and a half boil 'till half be consumed then strain for an Apozem These Pills also are esteemed Take Pouder of Millepedes Crabs-Eyes Jews-stone ana one Dram Turpentine two Drams mix and make Pills Dose from half a Dram to one Dram every Morning Fasting Deckers his Apozem is yet better Take spring-Spring-water three Pound red Vetches hull'd Barley ana two Drams Liquorice bruised Juniper-berries bruised ana one Ounce Seeds of Daucus Violets white Poppies Nettles Mallows ana half an Ounce fat Figgs nine Sebestens seven boil to a Quart strain and dissolve therein Syrups of Corn Poppies of the five opening Roots of Diacnicu ana one Ounce and a half Spirit of Sal Armoniack one Dram mix them Dose six Ounces twice or thrice a Day dropping into it at taking 2 or three Drops of the Juniperated Balsam of Sulphur LXVIII The same Deckers commends this Mixture Take parsly-Parsly-water two Ounces Fennel and treacle-Treacle-water ana one Ounce Spirit of Vinegar half an Ounce Crabs-Eyes one Dram Oyl of Juniper-berries six Drops Spirit of Nitre one Scruple Laudanum Opiatum two Grains Syrup of the five Roots or rather Syrup of Corn Poppies one Ounce mix them If the same be great this Emulsion may be given Take Hull'd Barley boil'd 'till it cracks two Ounces sweet Almonds blancht Violet-seeds ana half an Ounce white Poppy-seeds one Ounce with a sufficient quantity of Barley-water make an Emulsion to twenty four Ounces of which add Diacodium Syrup of Corn Poppies ana one Ounce mix them He also commends to all the Spirit of Sal Armoniack given in Rhenish-wine or some Diuretick Spirit or Water as a Specifick Medicine not only to prevent but to cure the Stone if brittle or easie to be broken Universals being given before-hand LXIX Junken Medicus Pars 2. Sect. 1. Cap. 18. prescribes this Take Strawberries fresh gathered a Gallon Winter-cherries half a Pound Horse-Radish Roots scraped two Pound Daucus-seeds half a Pound Juice of Birch or Birch-wine twenty four Pound mix and distil in B. M. Dose frome one Ounce to three with Syrup de Althaea half an Ounce sweet Spirit of Nitre ten or twelve Drops Or thus Take ripe Strawberries four Pound Winter-cherries two Pound Malaga-wine two Pound Juniper-water of Parsly-roots ana two Pound Ground-Ivy white Saxifrage-roots ana one Ounce Peach-kernels two Ounces digest in a Vessel close stopt for a Month then distil Dose from a Spoonful to four in the Morning Fasting it is said both to preserve from and cure the Stone Again Take Crabs-Eyes Sperma Coeti ana half a Scruple Volatile Salt of Amber six Grains mix for a Dose and to be often repeated Or thus Take Wild Bryar Seeds half an Ounce Crabs Eyes pure Nitre ana one Ounce mix them Dose one Dram. Or thus Take Crabs Eyes one Scruple Volatile Salt of Amber six Grains Laudanum Opiatum one Grain or two mix them for a Dose Again Take Malaga-Wine one Quart Opium in pouder Salt
accompanied with a Feaver in which cases as also in an Inflamation of the Colon this Remedy never fails XXIX This is also to be noted That where there is occasion of using my volatile Laudan Guttoe Vitoe new London Treacle or any other of that kind that they ought to be used while there is yet strength For if they be used when the Forces are wasted and the sick consumed or near death they will not only do hurt but also hasten the Patient's death taking away Life and Sense together Nor ought they to be given by any means if the Pulses be low languid and weak Yet if they be at all used they ought to be applied externally or only used in a Clyster in a proper Vehicle and the Clyster being given the sick to lie on the pained side Salmon XXX They are also most effectual if taken after Universals as proper and fit Emeticks or Catharticks or both such as we have before described And without these Preparatives they ought not indeed to be taken Salmon XXXI Authors say Clysters should first be given as of Oils alone from six Ounces to a Pound which the sick is to keep all night If evacuation of Excrements follow not that then exhibit five Ounces of fat Manna dissolv'd in Broth aromatiz'd with Cinnamon or other Spices for that by its softness moistness and subtilty of parts loosens and penetrates and by softning expels the Excrements If this does not Oil may be given again from six or seven Ounces to a Pound When the Excrements are brought away purge with this Take Sena an Ounce Aniseeds bruised a Dram and half Salt of Tartar one Dram Juice of Liquorice half a Dram spring-Spring-water a Pint make an Infusion over a gentle beat for twelve or sixteen hours and strain it out for four Doses This will effectually cleanse the Bowels and take away all the Excrements or remaining morbifick matter Or instead thereof you may use our Tinctura Aured from half an Ounce to a whole Ounce at a time till the whole Cause is removed Salmon XXXII Should the Disease yet return and the Cholick pains be violent there is a necessity of having recourse to Opiates You may give them from 2 to 4 or 6 grains of our Volatile Laudanum after which give this Take of our Spiritus Cosmeticus a spoonful or spoonful and half choice Canary six spoonfuls to eight mix them to be given immediately after and the whole Region the Abdomen is to be bathed with our Spiritus Anodinus And these things are so much the better if the Constitution be hot But if cold the morbifick matter is made thicker and the Disease becomes yet more stubborn XXXIII When the Bowels or their Tunicles are thus afflicted with a gross tough and cold matter heating things ought to be used whether they be Cathartick or Alterative only In this case you may purge with this Take of our Tinctura Aurea from half an Ounce to an ounce Powers of Anniseeds half an ounce mix them with a Glass of White-wine or Ale for a Dose An Alterative Essence of Garlick is an admirable thing for it exceedingly heats warms discusses Wind profoundly and withal prevents the breeding and increase of the cold flegmatick Humor XXXIV To make the Essentia Allii or Essence of Garlick of so great use in this case Take a large quantity of Garlick beat it well in a Marble Mortar and reduce it to an impalpable Pap as much as you can put it into a long-neck'd Matrass or large Bolt-head which seal up hermetically or otherwise well close it set it to digest in Horse-dung or a Sand-heat of equal strength for forty days Then open the Vessel take out the matter which will most of it be reduced into a slimy Liquor strain out the thinner part by pressing Digest again in a little Sand-heat or rather in B. M. that there may be a residence of the grosser parts The thinner separate by inclination which perfectly purifie by adding to every quart of the Liquor from half an Ounce to a whole Ounce of its own fixt Salt or for want of the same as much Salt of Tartar digest again for forty days then separate the pure from the impure and keep the Essence for use in a Glass close stopt It will keep a long time and be as it were incorruptible Dose from half a spoonful to one or two spoonfuls or more The Essences of Plants made after this manner will be transparent either of an Emrald green or of a red Oriental Granate according to the quality and quantity of Salt Sulphur and Mercury predominating in each Plant. Salmon XXXV To make the Essentia Apii or Essence of Smallage which is a specifick in this Disease Take a great quantity of Smallage when in Flower beat it well as aforesaid digest in a long-neck'd Matrass for forty days close stopt in a Sand-heat strain out the thin by pressing Digest again in a very gentle Sand-heat or B. M. to make a farther separation Separate the thinner by inclination which perfectly purifie by adding to each pint of Liquor from two Drachms to half an Ounce of its own fixt Salt or for want of it as much Salt of Tartar digest again for forty days then separate the purely clear and keep it close stopt for use Dose from a spoonful to two or three spoonfuls or more in a Glass of Wine This is a Medicament not enough to be valued Salmon XXXVI These Essences thus drawn from the whole Plant or its parts are purified and exalted until they arrive to the nature of their first Being which will eminently posses all the central Virtues of their mixt for here Art and Nature in this Preparation have preserved all the seminal Powers with which it was endowed and these Essences contain in themselves all the efficacy and Virtues of the Plants of which they are made The addition of the Salt of the Plant not only adds to its virtue but it also causes to separate all the heterogeneous and slimy matter which did hinder the exaltation and perfection of the Medicine and brings it to the highest clarity and purity imaginable If three or four Ounces of white Sugar be added to every Pint of the Essence it will not only help to its conservation but also be more pleasant to the Patient And withal if you put a little Spirit of Wine or instead of the Sugar five or six Ounces of our Syrupus Volatilis the Preparation will not be the worse for it Note also these Essences may be given in Wine Water Broth or Decoction as the sick best likes They restore decayed strength and bring Nature back again into its old path for the health and preservation of the Body Salmon XXXVII The Essence of Peach-leaves Take Peach-Leaves long before the Fruit is ripe so many as by supposition you may have six Quarts of juice from beat them well as before digest all according to the former method for forty days
I commend my Angelus Mineralis or my Piluloe Anglicoe if given according to the Directions in my Phylaxa Medicinoe Lib. 1. cap. 42 53. For they not only stop the Flux of Matter to to the part hinder the generation of new but also dispose the whole habit of the Body and all Humors thereof to a healing temper XXIX If there be an inward Aposteme Nature commonly breaks it yet things proper for the same ought to be given for which purpose some commend Anisated Balsam of Sulphur When it is broken and become an Ulcer it is clearly and fully cured by taking for some time or continuance Antimonium Diaphoreticum or Bezoar Minerale or some other more effectual refined Medicine made of Antimony whose Elixir Magistery Essence or Powers will perform things wonderful although they seem incredible to most not only in curing this Disease which is dangerous and hard to be cured but also other like Distempers which may at any time seize the Viscera XXX Some Men commend the Juice of Water-Cresses as also the Juice of Garden Cresses strained and drank for the speedy breaking of inward Apostemes in the Body This is good Take Mustard-seed grind it well with Water then with a sufficient quantity of Water wash out the Virtue from it which Water sweeten with Honey and drink it XXXI To ripen also an external Tumor you may apply a Cataplasm made of Water cresses and Garden-cresses beaten up with Hogs Lard A Cataplasm also of Goose-dung fresh and hot or of Pidgeons or Hens dung will do the same Or this Take Cresses cut and bruised well Goose dung Hens dung Pidgeons dung ana one handful Goose-grease eight Ounces with Pouder of Aron-Roots make a Cataplasm See my Synopsis Medic. Lib. 3. cap. 24. sect 30. CHAP. XIV Of the THRVSH I. 'T Is certain That every Thrush has its rise from a morbifick Acid and that is the true Reason they are so frequent in Children and in Children rather than in those of riper Age and this is first caused either from ill Milk in the Nurse spoiling the Stomach of the Child or from a natural Weakness of the part and sharpness of Humors there which curdling the Milk breeds or encreases the acid Humor so much 'till it comes to that acidity as to corrode the Skin so that the Mouth and parts adjacent seem as if it was a part scalded and in some as if it was scalded and the Skin rubb'd off II. The first thing therefore to be considered in the Cure is to absorb the acid Humor and that with all the speed that may be For the soreness of the Mouth though it be bad enough yet is not that which indicates the greatest danger inasmuch as the acid Humor may be carried down into the Bowels and do the same thing there at least cause gripings sharp prickings of the Bowels and sometimes a vehement Flux if not a bloody Flux which does not always go alone but are many times attended with dire Symptoms as Convulsions Fevers and the like III. It is also to be noted That where this acid Matter or Spirit extravagantly prevails in little ones by reason of the softness and ductileness of the parts the said acid penetrating and through a thousand Intricacies acscending up to the Brain being volatilized by the infant-heat and subtilty of the Spirits it strikes upon the Ventricles of the Brain and seizing as it were upon the Substance of the Brain contaminating all the animal Spirits with its acidity it forthwith causes an Epilepsie And this is the true ground of this Disease which so often and so much afflicts Children which might easily be preyented in the beginning were but care timely taken to depress the acid and sweeten the juvenile Juices IV. The next thing is to expel the Excrements or Matter contaminated with the acid We must not only correct or absorb the acid Humor but the Matter affected therewith must be expelled for otherwise it will lie both in the Bowels and Vessels and there corrupt or grow sowre again and indeed it easily resumes its former state V. The acid is corrected with Alcalies and such indeed are best which may best and with most ease and the least danger be given to Children Such are impalpable Pouders of Crabs Eyes Pearls Corral Salt of Tartar Lapis Haematitis Antimonium Diaphoreticum Bezoar Minerale Cinnabar of Antimony which last being levigated into subtil Powder is a most absolute thing Out of these things you may make the following Prescriptions or the like VI. Take impalpable Pouder of Crabs Eyes from one Scruple to half an Ounce Syrup of Poppies two Drams mix for a Dose Or this Take Bezoarticum Minerale one Scruple Syrup of Poppies or of Planiane enough to malax it for one Dose Or this Take Antimenium 〈◊〉 ten Grains Cinnabar of Antimony one Scruple All being in fine Pounder let them be given in a little Milk Or this Take Bezoar Minerale Cinnabar of Antimony in impalpable Pounder ana fifteen Grains mix for a Dose And some of these things are to be taken Morning and Night for four or five days These Doses are for elder Persons but if for Children you must diminish the Dose accordingly Ex. Gr. Take Bezoar Minerale four Grains Cinnabar of Antimony eight Grains mix for a Dose Or this Take Salt of Tartar eight Grains Cinnabar of Antimony six Grains mix them VII To carry off the morbifick Matter the vulgar Physicians commonly purge Children with Syrup of Cichory with Rheubarb and it may do indifferent well But Purges which cool the Body are here to be chosen Take Manna half an Ounce Extract of Cassia one Dram mix for a Dose Or the Manna may be made into a Syrup with Water and the Cassia dissolved therein Or two or three Drams of Cassia with two or three drops of Oil of Anniseeds may be given dissolved in Milk Or this Take Sena from half a Dram to a Dram Liquorice bruised half a Dram Anniseeds one Scruple bruised infuse twelve hours in a gentle heat in two Ounces or better of Water strain out and sweeten with Manna Or this Take Sena Liquorice bruised half a Dram Anniseeds Caraways ana ten Grains infuse as before in Water two Ounces for twelve hours strain and dissolve therein Cassia extracted from half a Dram to a Dram and give it for a Dose But if it be to be given to one of riper years you must double treble or quadruple the Dose according to Age and Strength VIII Fat and oily Things take off the edge of the acid but Opiates do it much better For this purpose you may give from ten to fifteen or twenty drops of my Guttae Vitae in any thing the Child drinks at bed-time I have found it very prevalent It not only blunts the points of the acid and dulls the edge of the sharp Homor but gives Nature rest and ease 'till she can recruit her self again as also it puts a present stop
to the flux of the Humor to the sore or raw parts Elder Persons may take my Laudanum Volatile from three to six Grains beginning with the smaller Dose first They that cannot swallow a Pill may take ten or twelve Grains of my new London Treacle in any fit Vehicle These things thicken the fluid acid so that it cannot approach with that violence to the diseased parts IX But whereas Opiates strangely disagree with some People my Tinctura ad Catarrhos answers all the Intentions both of sweetening and stopping the flux of the said Humour and it may be given even to Children with a world of safety and security from half a Dram to one or two in any proper Liquor which the Child will take See it in my Phylaxa Medic. Lib. 2. Cap. 9. Sect. 2. c. X. If an Epilepsie or Convulsion be present or feared you may give with it from ten Grains to fifteen or twenty of Cinnabar of Antimony or from six Grains to twelve of the native Cinnabar levigated into a very subtil Pouder purging presently after with some of the things before named XI If the Child be taken with a vomiting withal it certainly shews the foulness and dissaffection of the Stomach and then you must cleanse it with the most innocent Gilla Theophrasti or the Salt of Vitriol given to fifteen or twenty Grains which has this Property in it not only to cleanse the Ventricle of the sharp and acid Humor causing the Thrush but also even to heal the places already raw And in those of ripe years it is a most admirable thing if given from two Scruples to a Dram in Broth or some such-like XII Sylvius de le Boe saith be prefers a metallick or mineral Sulphur fixt above all in comparison of which nothing saith he that I have hitherto tried does so kindly certainly speedily and safely restrain those vicious effervescencies But what those Sulphurs are or how in his sense to be prepared he has no-where told us I am well satisfied that the Sulphur of Antimony if well made is a most admirable thing But then it must be given to Men and not to Infants Truly I cannot tell whether it may safely be given to Children in any Dose whatsoever or no especially as it is now made There is a Sulphur of Antimony that I know which may be so prepared as it may be given to little ones without danger but that is no where to be sold that I can tell of XIII Among the rest of the ordinary Remedies Lac Sulphuris is no mean thing and it may be given to Infants as well as to elder Persons with a very great advantage XIV Topicks must be also used to the mouth throat and afflicted parts among which elder Persons may use this Take white Vitriol Roch Alum one Scruple Plantane or Spring-water four Ounces mix dissolve and sweeten with Sugar for a Gargarism But Children to whom it cannot so easily be used must have the juice of baked Turneps to wash withal or swallow down or the juice of Parsneps baked with Milk These things are Balsams in their kind and besides their healing Property have a faculty of sweetning and taking off the edge of the acid XV. Moreover you may if you please sweeten these Juices with Honey or Syrup of Roses both which still contribute to the healing of the sore and raw mouth And if the Child has discretion enough it ought to hold the same in its mouth for some time And to these things you may add Syrups of Violets Jujubes Liquorice Lettuce juice of Purslane c for that they all blunt as it were the edge of the sharp Humor and withal contribute to healing XVI But that which is more observable and remarkable but only for Persons of ripe years is the use of Spirit of Wine or pure Brandy for that only held in the mouth and sometimes Gargled with for two or three minutes at a time and that four or five times a day and then spit out certainly heals and cures the afflicted parts to a miracle And though it may smart much at first it is vehement but for a while viz. for the first two or three times using of it afterwards it is easier and at length the parts are as it were pleased and refreshed with the use thereof and in the end it perfectly heals them And this it does not do only from its balsamick Property but also as it is an Alcaly and absorbs the acid in the Ulcer XVII Sylvius commends the Yolk of an Egg mixt with a little Rose-water and Sugar for that it draws to it the acid Humour that hurts the Stomach and so by degrees 〈◊〉 the parts affected and promotes the falling of the Thrush you may use it as the Turnep and Parsnep-Juice Concerning both which Juices you are to note this That they correct the evil Ferment both in Stomach and small Guts whereby the acid effervescency is hindred and the Disease the sooner cured XVIII While the Thrush is ripening to wit gradually falling from the afflicted parts a new Cuticle grows under it and covers the place and although this follows of its own accord by the Benefit of the Medicines now commended yet it will be promoted by Syrup of Red Roses Honey of Roses and the like Also Powder of fine Bole Terra Sigillata Crabs Eyes c. mixt with fair Water and Sugar or Honey and held for some time in the mouth promote the healing XIX This is also observable That as in the curing of other Ulcers Driers are used so on the contrary much spitting is good here as if the Patient was in a Flux for then it is cured with the more speed and ease In other Ulcers things that temper the acid Acrimony and then dry are used In this you must use such things as may temper the said Acid but withal moisten XX. AEtius commends Galls beaten and boiled in Water the strained Decoction made into a thick Syrup with Honey being rubbed upon the place it is good Others commend a Decoction of Cinquefoil Roots You may also if you please use the Leaves too A Decoction of Savory in Wine is said to do it in two or three days If it be malignant Hercules Saxonia used Lixivium of Tartar or Vitriol-Water by which he conquered them Joel first washes the part well then lays on this Take Honey of Roses half an Ounce Oil of Vitriol one Dram mix and make a Liniment This he says is a present Remedy whether in old or young XXI Goclenius advises for a Thrush in children this Take Roch Alum Sugar ana half an Ounce boil in Plantane water add Juice of Mulberries a sufficient quantity mix and wash the mouth often with it But Riverius saith that the best and only Remedy is Spirit of Vitriol or Sulphur if there be no Inflammation which in those that are grown may be used alone Dip a little Cotton bound to the end of a stick in it and give
a cachectical Patient who formerly had the Pox but had been well of that Disease some years but fearing there should be yet some Relicks of it desired I should proceed in the Cure as if it had been the Pox nor could I prevail with the Man to admit of any other Cure At length I fumed him with the following Troches Take artificial Cinnabar six Drams Myrrh Amber Mastick Olibanum Cloves Nutmegs ana half an Ounce Mercurius Dulcis two Drams with Spirit of Wine make thirty two Troches for eight Fumigations I fumed him three or four times and took away all his swelling without any sensible fluxing and he became perfectly well But one thing which was very remarkable in this Cure was That an old Pain of the Spleen which he had been troubled withal for twenty two or twenty three years was totally and perfectly removed and much of the Disease went away by Urine XII A confirm'd Cachexy is without danger and may be cured in short time by Sudorificks only the Cause principally proceeding from a Debility of the Blood and noble Parts charged either with too great Acidities or an aqueous Matter which is sent into the Habit of the Body For this purpose a Tincture of the opening Crocus Martis or the Crocus Martis it self is profitably given and Grulingius saith for this purpose it excels all other Remedies because it strengthens so powerfully For internal Sudorificks which may also absorb the Acid we commend Bezoar Mineral from six to sixteen Gr. our Angelus Mineralis from six to twelve Grains Pilulae Angelicae from one to two Scruples or a Decoction of Guaiacum after the usual manner the Patient being in a Stove or Bed XIII Barbet saith that the watery Matter is first gathered in the Face and Limbs and if the tumid Parts be prest with your Finger that they are not so full as in a true Dropsie and that the cause of it is from the lymphatick Vessels being compressed broken or some other way obstructed whereby the natural Motion of the Lympha is himdred and so thrust into the fleshy and skinny Parts But all this we cannot concede unto nor do we believe that ever the Rupture of the lymphatick Vessels were or can be the Cause thereof but this possibly may be sometimes a Cause the two great thinness of the Lympha and the weakness or laxness of the Vessels containing it whereby it has an emission through their Pores and Plicatures into the fleshy Substance of the Body XIV If the Sick be of a cholerick habit of Body if they sweat in a Stove Chair or Bagnio it ought to be with a gentle heat If they be melancholly the heat must be greater but if phlegmatick the heat must be most intense that the Humors may be melted and the preternatural Gelly dissolved without which it can never pass away by sweat And this is of use chiefly in Virgins where the Disease proceeds from Grief drinking cold Water eating unripe Fruit or other hetrogene Things But in hot Constitutions and such as have been used to eat and drink hot Things whereby the Liver is made exceeding hot and dry and much Choler abounds in the first and second Region viz. in the Veins of the Liver Spleen and Mesentery and in the greater Veins and Arteries Baths are much more proper than Stoves and such-like because they moisten whereas a dry sweat irritates the Atribilious Humor XV. Being come out of the Bath you may anoint the Belly Feet Legs and other swoln Parts with the following Unguent Take tops of Elder Dwarf-Elder Doves-foot musked Cranes-bill Mustard Rocket Camomil ana two Ounces Palm-oil one Pound boil well strain out by pressing then add distilled Oils of Amber Anniseeds and Juniper ana three Drams mix them to anoint withal and inwardly give a Dram or two or more of our Aqua Bezoartica or good cinamon-Cinamon-Water XVI Catharticks are adjudged by most to be of evil consequence being given to cachectick Persons because they hurt the Liver and weaken the Ferment of the Viscera This is true it they be often or long given as we noted at Sect. 3. above for they destroy the Patient the 〈◊〉 and weakned Parts being extreamly hurt and more weakened thereby but Lenitives may be given and repeated with Strengthners between and sometimes stronger Purges provided there be pretty long intervals between and many times Corroboraters of the Bowels be given in the interim to support and restore their tone XVII Quercetanus commends this Pouder Take fine Filings of Iron one Dram Feculi Ari one Dram Essence of Coral Pearl Pouder of Amebrgrise ana half a Ounce Amber prepared Cinamon ana four Scruples Sugar q. s. mix and make a Pouder It is a good Thing for pale and depraved Colours Cachexies in Men Women and Maids whether young or old the Body being prepared and purged for some time before hand Schroder commends his Chalybeated Salt for the same purpose See it in my Seplasium Lib. 1. Cap. 16. Sect. 13 14 15. Lib. 2. Cap. 14. Sect. 4 5. XVIII Or this Take Filings of Iron sprinkle them with Waters of Wormwood Ash or Scurvy-Grass wherein their Salts have been dissolved leave them so long till all is converted to Rust or Crocus of which take six Ounces burnt Harts-horn prepared Magisteries of Coral and Pearl ana one Dram and half Cinamon Crystals of Tartar ana one Dram Sugar a sufficient quantity mix and make a Pouder Dose one Dram. XIX Sennertus commends this Wine Take Filings of Iron three Ounces and half White Wine two Quarts infuse them together in a Boltbead a Month in a warm place shaking it three or four times a day Dose five or six Ounces at a time in the Morning fasting and lying two or three hours in Bed after it or otherwise walking and stirring two hours after it As often as you pour out one Glass you must put in another till half the Rust or Crocus seems spent then you are to cease and put in no more Our Tinctura ad Chlorosin is also of experienced Use. XX. If the Patient finds any pain in the Abdomen or Belly you ought to bathe the Part with Powers of Amber twice a day Or with this Take Palm-Oil four Ounces Oil of Anniseeds half an Ounce mix and anoint with it Or this Take Palm-Oil four Ounces Oil of sweet Fennel-seed of Oranges ana two Drams mix and anoint with as before CHAP. XIX Of the STONE in the Reins 1. AS this is a Disease with which many are afflicted so it is of as hard and difficult Cure for which variety of Medicaments are instituted The cause of which is this That those things which do some good and cure them to boot yet do others no good at all and sometimes make them worse for which Reason sake we shall make it it our Business here to examine variety of Authors and hear what they all say II. It is a Disease like the Colick but it is
in this I think Galen was wholly in the wrong I am clearly of the contrary Opinion for the curdy part of Milk is only Nutritive and the greatest part of it dissolves in the Stomach into a chylous Juice God Almighty Himself seeing it the best and most innocent Nourishment even for Infanes as soon as they are Born And who dares to doubt His Wisdom whilst the oily and serous parts of it cool moisten open cleanse and make slippery the Passages XIX Now things are said to open rather in respect to their emollient attenuating and discussive Qualities than to their Diuretick because there are many things-which powerfully open Obstructions that provoke not Urine at all amongst which are most bitter Herbs and Plants which open by a Specifick Virtue as Centory Wormwood Hops Gentian Carduus Camomil and Carminatives which do it by a discussive property such are Angelica Southernwood Parsly Smallage Anniseed Cuminseed all the sorts of Pepper Cloves Nutmegs Fennelseeds Caraways Carotseeds c. And Emollients which do it by their softning and making slippery such are Oil Olive Mallows Marshmallows Lillies Spinage boiled Onions Garlick Leeks c. But the true great and chief of all Openers is Iron and the aperitive Preparations thereof which do that in a Day which none of the others will do in a Month for which purpose I commend my Tinctura Martis as one of the most famous things in the World to which may be added Tinctura ad Chlorosin an approved thing for opening the most obdurate Obstructions XX. The Matter being prepared the next thing is to cleanse the Vessels and Passages of slime filth matter sand or gravel which does or may obstruct the Passages of the Urine and this is properly done with Diureticks of which kind of Medicaments Authors admirably abound We shall not here tell you all that has been said upon that Subject but rather give you an Abstract of the choicest and most approved Experiments of that kind Take of our Tinctura Stomachica two Dra. Juice of Garlick one Dram White or Rhenish-wine six Ounces mix for a Draught I have often proved it with good success Or this Take Juice of Onions two Ounces Juice of Hydropiper half an Ounce White or Rhenish-wine eight Ounces mix for a Draught I gave this to one in extremity a Woman that had not made Water in eight or nine Days it made her make Water and gave her ease in less than an hour Take Onions four Ounces bruise them Anniseeds Caraways ana two Drams bruised Infuse them all Night in White-wine then squeeze forth the Wine and let the Sick drink it it is a singular Experiment XXI Sennertus commends Lignum Nephriticum and Lapis Nephriticus and so does Experience too Take Raspings of Lignum Nephriticum two Ounces Spring water two Pound infuse 'till the Water is blewish for twenty four or forty eight Hours then decant for three Doses Or thus Take Raspings of the Wood two Ounces Spring-water White-wine ana one Pound digest for forty eight Hours then decant or strain out the clear for use for three Doses Or thus Take Raspings of Lignum Nephriticum two Ounces Winter-Cherries bruised one Ounce White or Rhenish wine two Pound mix digest forty eight Hours and strain out for use XXII Or you may draw forth the Tincture with our Spiritus Universalis after this manner Take Raspings of Lignum Nephriticum two Ounces Spiritus Universalis one Pound digest twenty four Hours so will a substantial Tincture he drawn decant and filtre to the filtred Liquor put Alchool of Spirit of Wine one Pound digest twenty four Hours more so will the Sulphur of the Wood be drawn into the Wine which you may decant leaving the Spiritus Universalis at the bottom with which you may perform the like again Dose one Dram to two in any convenient Vehicle as Waters of Onions Parsley or Hydropiper Mead White or Rhenish-wine or the like The Lapis Nephriticus is seldom given inwardly if you do it give the levigated Pouder from one Scruple to half a Dram or two Scruples in Syrup or other fit Liquor But the usual way of using the Stone is to wear it as a Jewel being tied to the Wrist or Arm or hung about the Neck or Hip. I once knew a Lady which experimented the truth of this as long as the Stone was tied to the brawn of her Arm she had ease and voided much Gravel continually upon making Water but as soon as the Stone was removed the Gravel stopt and the pains returned and that she might be sure this was the effect of the Stone she oftentimes laid it by for experiment sake and the stoppage and pains in some few Hours would return upon the taking it off and again upon the putting it on she would have as sensible ease and freedom of passage as before XXIII Trallianus Lib. 3. Cap. 39. saith The Herb Peony in Pouder drunk with honied Wine is an excellent thing against obstruction of Urine caused by a Stone so hard as not to be broken But the Tincture drawn from the Herb with our Spiritus Universalis as above directed and then with Spirit of Wine being drunk with the said honied Wine is much more effectual After the same manner you may make a Tincture of Golden-Rod which will be no less effectual for that the Crude Herb had been proved in this case in innumerable Persons as Carolus Piso saith with happy success XXIV Zacutus Lusitanus Praxis Lib. 2. Observ. 58. saith A Man sixty Years old of a cold Constitution was cured of the Stone by Purgations made of Turpentine which he took divers ways and a daily use of a Decoction of Lignum Nephriticum by which he voided red Gravel and a Stone and was well for two Years together His Disease afterwards coming upon him again Clysters Ointments Fomentations Plasters Phlebotomy Baths were all used in vain his Urine being retained eighteen Days he began to be afflicted with the Falling-Sickness by Fits and the Sick was given over as desperate at length he took Oyl of sweet Almonds with drops of Natural Balsam I suppose he means Balsam of Peru it made him void a clammy Humor by Stool and small Gravel by Urine and continuing the use of the said Remedy he voided with Bloody Urine a Stone of the bigness of a Date-stone of a purple colour long round rough and very hard and now making Water very freely he took a greater quantity of the Oyl of sweet Almonds viz. to three Ounces and the Balsam to the quantity of half an Ounce and in the space of ten days he voided sixty five Stones hard and of the bigness and shape of Vetches And with this Remedy alone he was preserved for the future for he used every Morning to take half an Ounce of the Oyl with six drops of the said Balsam by which he voided gravelly Urine and lived many Years By this Balsam Avenzoar saith he cured a Scrivener who was at
Death's door with the Stone If you cannot get the true Balsam Zacutus advises to use instead thereof Stacte which is the precious droppings of Myrrh and comes out of the East-Indies also from Peru which saith he works rare effects In the same Observation he saith That he had many times driven out great Stones that were firmly fixed in the cavities of the Kidnies by the Water distilled out of Green Tobacco which he gave the Patient to drink XXV Platerus in Lib. 2. of his Observations tells us He cured one of the Stone with this Julep Take Pellitory-water one Ounce Fennel water Bean-flower-water Julep of Roses ana half an Ounce mix them giving the Patient to drink after a decoction of Pease Bean-shales Parsly Roots and Restharrow-Roots Another he cured by giving 1. A Clyster 2. A Narcotick 3. Pellitory and Turpentine-water ana half an Ounce by which the Stone got into the Bladder and then into the Yard and there stopt he sate in a Bath and a little after pissed it forth And by the taking of this following Pouder twice a Week a Spoonful at a time a Patient of his voided many Stones and the continued use of it prevented the pain Take Liquorice in Pouder half an Ounce dried Peach-kernels one Ounce Anise and Fennel-seeds ana two Ounces Winter-Cherries one Dram Gromwel-seeds half a Dram Crabs-Eyes two Drams Sugar-Candy one Ounce and a half make a fine Pouder He drank after it a decoction of Pease Parsley and Bean-shales with Butter and a little Salt And in Lib. 3. of his said Observations he commends this Take Turpentine two Ounces Honey one Ounce Yolk of one Egg grind them in a Mortar together 'till they are white then add White Wine pellitory-Pellitory-water bean-flower-Bean-flower-water ana one Ounce and a half Syrup of Limons or Juice of Citrons one Ounce mix them Dose one Ounce and a half The Sick took also these Pills Take Cyprus Turpentine half an ounce Sugar-candy two Drams with Syrup of Limons make Pills Dose one Dram at a time drinking after a decoction of red Pease but while his pain was great he gave him an Opiate and sometimes a cleansing Clyster of Whey Yolks of Eggs Turpentine and Honey Platerus gave this to a Patient thrice which had his Urine stopt Take Turpentine five Drams Yolks of Eggs two Honey one Ounce Wine four Ounces By the use whereof he avoided so many Rags that he wrote to him That a torn Shirt came out of his Bladder Thus was he cured and lived many Years after sound and with the same kind of Potion he cured a French Minister who voided the Stone with the first Dose XXVI I cured a Man after he had been twelve Years troubled with the Stone and Gravel with this mixture Take Venice or Strasburgh Turpentine four Ounces Oyl of sweet Almonds six Ounces Honey two Drams melt and mix them well together it opened the Passages made him presently piss freely and brought away a great quantity of Sand and small Stones He took it Morning and Evening half an Ounce or better at a time for three Months drinking after it Arsmart-water and was perfectly cured so that for many Years after he had not the least Pain or Symptom Another I cured with this Take Strasburgh Turpentine eight Ounces Yolks of four Eggs grind them together in a Mortar 'till they are white then add Oyl of sweet Almonds four Ounces and mix them well by grinding Dose an Ounce Morning and Evening drinking a Glass of Mead after This he continued for eight or ten Weeks it continually brought away Sand and large Gravel and he was perfectly cured Salmon XXVII Bartholinus tells us That he found no ease by any Diuretick except Bean-shale-water which brought away Gravel so that saith he more may be attributed to it in bringing away the Stone than to Millepedes And saith he Egg-shells are given with singular success after the Chickens are Hatched either to break or expel the Stone this Lithontriptick being reckoned among Secrets of this kind For this purpose Ludovicus Mercatus commends the Flower and Seed of Star-Thistle as a thing highly in request for purging and cleansing the Reins and Bladder daily experience saith he still confirming it giving two Ounces of the distilled Water in the Morning Fasting but an Essence of the whole Plant as we have taught in Chap. 5. Sect. 35 and 37 aforegoing is much better XXVIII Augenius in his Medicinal Epistles Lib. 12. Ep. 1 and 2 saith He has cured near six hundred of the Stone by this following Syrup giving three Ounces at a time with six Ounces of the decoction of Eringo for fifteen days together five hours before Dinner Universals being premised Take Saxifrage Knee-holly Eringo Lovage Restharrow Anise Fennel Parsly Grass ana half an Ounce Horse-Radish Roots two Ounces Leaves of Betony Burnet Marsh-Mallows Nettles Penny-royal Rocket Calamint Knot-grass Pellitory of the Wall ana M. qu. Winter-Cherries twenty Sebestens fifteen Seeds of Basil Burdock Parsly Seseli Millet ana three Ounces Bark of the Bay-Tree Root Liquorice ana three Drams Water five Quarts boyl 'till three Quarts only remain strain and with Honey two Pound Sugar four Pound make a Syrup and aromatize it with Cinnamon one Ounce Nutmegs half an Ounce Probably it may do good there is no Argument against Experience yet it looks like a hotch-potch of all together XXIX Crato in Consiliis saith That he prefers Eringo Roots candied or steeped in White-wine and Syrup of the Juice of Speedwel before all though saith he I am not Ignorant that the Roots of Brier and Restharrow do much good when the Stone is manifest And for the pain in the Kidneys caused by the Stone there is nothing saith he better than a Decoction of Speedwel or the Inspissate Juice thereof But an Essence of the Plant crude as we have directed in Chap. 5. Sect. 35 and 37 much transcends them both XXX Fresh Oyl of Hasle-nuts by expression given to three Ounces at a time every day for some time is commended as an excellent thing and a certain Physician attests That by the daily use thereof he has seen several Stones voided The same probably may be done with expressed Oyl of sweet Almonds as also with the expressed Oyl of Wall-nuts but more with the expressed Oyl of Orange Limon or Citron Kernels Outwardly also to anoint with this following Oyl it is of good use Take Oyl of Scorpions four Ounces Oyl of bitter Almonds one Ounce Palm Oyl six Drams Oyl of Juniper-berries half an Ounce mix them and anoint the region of the Loyns therewith Morning and Evening XXXI With this following Remedy I have done almost Miracles in expelling Sand Gravel and Stones out of both Reins and Bladder Take Balsamum Copaybae or as we call it Capivi four Ounces Yolks of Eggs four Oyl of sweet Almonds Honey ana three Ounces Oyl of Juniper berries one Dram Grind all together in a Glass Mortar 'till they are perfectly mixed and
Medicines that break and expel the Stone they ought not to be used once or twice only but oftner 'till the obstruoted Passages be opened And while they are given the Reins and Bladder ought to be helped with Baths Fomentations Unctions c. that they may operate the better Liquors also that are of thin Parts such as White and Rhenish-Wines must be given now and then with internal Emollients and Laxatives and Things slippery to make the Passages easie and open and qualifie the Acrimony of other Medicines XLVII To a nephritick Person vomiting Blood Maebius durst not prescribe Things to force the Stone lest when the Vessels are unstopt they should open wider and by farther vomiting of Blood Life should be endangered He gave therefore 〈◊〉 Hartshorn for several days in fresh Broth and fomented the Part with Camomil-flowers c. so his vomiting ceased and the Stone fell into the Bladder and afterstuck in the neck of his Bladder Then he gave his Anodyn-salt in Decoction of Mallows fomented his Privities with mucilaginous Things and anointed the Part with Oil of white Line-Tree within six hours he voided a Stone as big as a Bean and was restored to perfect Health XLVIII Spirit of Turpentine is a good Thing against the Stone but before it be used Lenitive Purgers should precede at least before it be continually and daily used It is a great Medicine and has a dispersing Power penetrating deep purifying the Bowels and healing them dissolving coagulated or hardned Tartar and expelling it by Urine Yet in the use of Turpentine it self in substance purging before-hand is not needful because it has in it self a cathartick Virtue especially if mixt with Rheubarb in Pouder as Crato in Scholtzius Cons. 152. advises It helps by its temperate heat whereby it befriends the Parts destin'd to Concoction for which Reason it is good for those that are troubled with the Stone You may see in Amatus Lusitanus Cent. 1. Obser 63. the History of a Monk who every Morning for several Months swallowed a piece of Turpenttne as big as a Nut and so was cured both of Stone and Gout when all other Medicines would do no good XLIX When the Stone is voided though all danger is over yet you ought for two or three days following to use Abstersives and Cleansers and Healers that the Reins may be perfectly cleansed and healed for which purpose nothing can be better than a Bolus of Turpentine made after this manner Take Turpentine one Dram and half Rheubarb Nutmegs Liquorice all in Pouder ana half a Dram mix and make a Bolus After which an Emulsion of sweet Almonds in Barley-water or Broth or Decoction of Pease may be profitably drank L. How great a Medicine Turpentine is is not easie to be declared it being a volatile Alcaly mixt with a small quantity of a volatile Acid but the Alcaly very much over-powering It purifies and sweetens the whole mass of Blood and Humors after a most wonderful and admirable manner and after such a way as 't is possible no other Medicine except of the Family of Turpentine as all natural Balsams are upon Earth can do besides For it momentarily enters into the whose Mass of Blood purifies it sweetens it and dissolves all its Coagulums entring into its Substance with its whole and entire Body where by its resolutive Power it does that which neither Spirit of Wine can do by its subtilty nor Spirit of Nitre Vitriol or Sulphur can do by their Acidity nor other volatile Salts can do by their penetrability being indeed and intruth one of the most absolute Antissorbuticks Antiphthisictiks Antispasmadicks Antiarthriticks Antepilepticks and Antinephriticks yet to this day discovered to the World LI. So that if a Physician knows rightly how to prepare and use that alone Medicine he knows a Thing which will do more than a whole Apothecary's shop beside it It is a Medicament which is a natural piece of Chymistry being only a dissolution of sand rocks or gravelly Bodies by the mighty Power of the plastick Spirit of the Plant which destroys the antecedent petrifactive Spirit of the Matter of which it was made viz. Sand Gravel Stones Rocks c. and by a living Alembeck to wit the Body of the Tree and all its Limbs is digested raised exalted and subtilized purified and made volatile and lastly impregnated with a mighty Spirit in direct antipathy and opposition and vastly superiour to the petrifactive Spirit as being not only able to do but also undo that which the said petrifactive Power can never do or accomplish again LII Nature has done so much already towards the perfection of this Medicine that little remains to be done by Art yet something it wants to be fitted effectually for so universal an use as it is design'd for and without which it will not perfectly answer the desired End of which we may in some other place discourse more at large This we could not even for Piety sake avoid the speaking of here considering that some thousands of times in about twenty six or twenty seven years Practise we have made use of it with admirable success LIII If in the Stone in the Reins the Sick pisses much Blood and often the case is hazardous because two opposite Intentions occur and it is a difficult thing to find a Remedy in Art to perform opposite Intentions or Operations viz. to open and stop dissolve and bind break and consolidate at one and the same time In this case you must set aside all other Remedies and have recourse to vitriolick Bath-waters or Waters running from Iron Mines for that their Virtue is most excellent there being no safer or better Remedy to be thought of for such Waters expel violently and efficaciously and are therefore Lithontriptick and yet as being impregnated with Vitriol they eminently stanch Blood strengthen all the Viscera and cool the Liver Spleen and Reins LIV. But because every one has not the liberty or conveniency of going to the Wells at Tunbridge or other Springs coming off of Iron or vitriolick Mines we shall here shew a Way of making those Waters artificially to perform the same Intention which is thus done 1. Take fair Spring-water six Quarts Salt Vitriol or Crystals of Mars one Dram mix dissolve and filter through brown Paper so have you a Water in Virtue and Effects like that which runs off from the natural Iron-Mines 2. Or thus Take spring-Spring-water a Gallon Sal Armoniack one Dram Scales of Iron one Ounce mix and digest for some days in a gentle Sand-heat 'till the Water begins to colour then filter and keep it for use 3. Or thus Take spring-Spring-water a Gallon Spirit of Wine four Ounces Spirit of Vitriol two Drams or better mix them for use These artificial Waters may be taken from a Pint to two Quarts or more but by degrees and a little warm or made into Posset-drink using moderate exercise and fasting 'till the Water is out of the Body They purge
the Fornace of Great Ignition of which we have spoken and shall speak more in the following XIII And the Fire being kindled sufficient for the fusion of the Body to be calcined a skin will arise on the Top which con tinually rake together and take off with a Slice or other fit Iron or Stone instument so long till the whole body is converted into Pouder XIV If it be Saturn there must be a greater fire till the Calx be changed into a compleat whiteness XV. Now understand that Saturn is easily reduced again into a Body from its Calx but Jupiter with most difficulty therefore be carefull that you err not in exposing Saturn after its first Pulverization to too great a Fire and so reduce the Calx into a Body before it is perfected in this you must use temperance of Fire and that leisurly augmented by degrees with Caution till it be confirmed in its Calx and is not so easily reducible but that a gentle fire must be given to the last compleating of the Calx XVI Likewise be careful that you err not in Jupiter by reason of its difficult Reduction for that intending to reduce it you find it not reduced but a Calx still or turned into Glass and so then conclude its reduction impossible XVII Now we say that if a great Fire be not given in the reduction of Jupiter it reduceth not and if a great Fire be given sometimes it reduces not but Possibly may be converted into Glass the reason of which is because Jupiter in the profundity of its nature has the fugitive substance of Argent Vive included which if long kept in the Fire flies away and leaves the Body deprived of humidity so that it is found more apt to Vitrifie than to be reduced again into a metallick Body XVIII For every thing deprived of its proper Humidity gives no other than a Vitrifying fusion whence it naturally follows that you must hasten to reduce it with the speedy force of a Violent Fire for otherwise it will not be reduced XIX The Calcination of these Bodies by the Acuity of Salt is the quantity after quantity of Salt be very often cast upon them in their fusion and permixed by much agitation with an Iron Rod while in fusion till by the mixtion of the Salt they be turned into Ashes and afterwards by the same way of perfection the Calces of them are perfected with their considerations XX. But herein also is a difference in the Calces of these two Bodies for Lead in the first work of Calcination is more easily converted into Pouder or Ashes than Tin and yet the Calx is not more easily perfected than that of Tin The cause of which diversity is that Saturn has a more fixed humidity than Jupiter XXI The Calcination of Venus and Mars is one yet divers from the former by reason of the dificulty of their Liquefaction Make either of these Bodies into thin Plates heat them red hot but not to Melting for by reason of their great Earthiness and large quantity of Adustive flying Sulphur they are easily thus reduced into Calx for the much Earthiness being mixed with the substance of Argent Vive the due Continuity of the said Argent Vive is frustrated XXII And thence comes their porosity through which the flying Sulphur passes away and the Fire by that means having access to it Burns and Elevates the same whence it comes to pass that the parts are made more rare and through discontinuity converted into Ashes XXIII This is manifest for that plates of Copper exposed to Ignition yeild a Sulphurous Flame and make pulverizable Scales in their Superfices which is done because from the parts more nigh a more easy combustion of the Sulphur must be made XXIV The form of this Calcinatory Fornace is the same with the form of the Distillatory Fornace save only that this must have one great hole in the Crown of it to free it self from Fumosities and the place of the things to be Calcined must be in the midst of the Fornace that the Fire may have free access to them round about but the Vessel must be of Earth such as are Crucibles XXV The Calcination of Spirits You must give Fire to them gradually and leisurly increase it that they may not fly till they be able to sustain the greatest Fire and approach to Fixation their Vessel must be round every way closed and the Fornace the same with the last mentioned But you need not use greater Labour than what is to prevent their flight XXVI Or thus As to the form of the Fornace Let it be made square in length four Feet and in breadth three Feet Luna Venus and Mars or other things must be Calcined in strong Dishes or Pans made of Clay such as that of which Crucibles are made that they may endure the strongest force of the Fire to the total combustion of the matter to be Calcined XXVII Calcination is the Treasure of the thing Be not weary therefore for imperfect Bodies are cleansed by it and by reduction of the Calcinate into a solid Body or Mass of Metal again then is our Medicine projected upon them which is matter of Joy and Rejoycing XXVIII The Ablutions of the Calces Have a large Earthen Vessel full of pure hot fresh Water with this wash the Calx stirring it often that all the Salt and Allom may be dissolved with which they have been Calcined then being setled decant the Water gently put the Calx again into hot Water and do as before till it be perfectly washed then dry and keep it for inceration XXIX The Inceration of Calces washed Take the former Calx dissolve it in Spirit of Vinegar 2 pounds of Common Salt Roch Allom Sal gem ana 2 Ounces in this water imbibe 4 Ounces of of the aforesaid dryed Calx till it has drank in all the said Water then dry it and keep it for use XXX The Reduction of Calces into a solid Mass. Take the former incerated Calx wash it with distilled Urine till you have extracted all the Salts and Alums with the filth of the Calcined Body which being dryed imbibe 4 pounds of this Calx with Oyl of Tarter 1 pound in 1 pound of which dissolve Sal armoniack 2 Ounces Salt-Peter 1 Ounce This Imbibition do at several times drying and imbibing Lastly dry it and make it descend through a great descensory and reduce it into a solid Mass being purged from its Combustible Sulphureity by Calcination and from its Terrestreity by its Reduction so have you it purified from all accidental Impirities and defements which happned to it in its Minera XXXI But it s innate foulness which dwels in the Root of its Generation must be obliterated or done away with our Medicine the greater part of which contains in it self the substance of Argent Vive according as the necessity of the Art requires XXXII Again you must note that Bodies are found to be
Chap. 18. Of the Cachexia 110 Chap. 19. Of the Stone in the Reins 118 Chap. 20. Of the Stone in the Bladder 153 Chap. 21. Praecipiolum The Universal Medicine of Paracelsus 163 The Key of Helmont and Lully 175 The opening of Sol and Lunae 176 The Contents of the Second BOOK or Clavis Alchymiae I. The Golden work of Hermes Trismegistus CHap. 1. The Preface Explicating in part the Prima Materia 179 Chap. 2. The first Exposition of the Matter 184 Chap. 3. The Names and first Operation Explicated 190 Chap. 4. A Continuation of the Explication of the first Operation 193 Chap. 5. A Dialogue between Hermes and his Son 199 Chap. 6. The several Operations by and Various Matters of which the Stone is Composed 206 Chap. 7. The Operations of Nature in the Aqua Philosophica as in a Seed 213 Chap. 8. The Philosophick Riddle laid down after a new Manner 223 Chap. 9. The last Act or Conclusion of the Theory of the Philosophers Tincture 227 Chap. 10. The Practical part of the Philosophick Work 233 Chap. 11. The Practical part farther Explicated 240 Chap. 12. The Praxis Exemplified from the Nature of Leven and Paste 246 Chap. 13. The Nature of the Ferment farther Explicated 252 Chap. 14. The Smaragdine Table of Hermes 258 The Second Book of Hermes Trismegistus Chap. 15. The Entrance into the Work beginning with Argent Vive 268 Chap. 16. The Nature of the Medicine and Government of the Metals 270 Chap. 17. The Difference of the Ferments and Quality of the Spirit 271 Chap. 18. Of Argent Vive Tincture Order of the Operation and of the Fire 273 Chap. 19. That the beginning of this Work is in the Blackness and Darkness and of the Conjoyning the Body with the Soul 276 Chap. 20. The Order of the Practical part of the Operation 278 Chap. 21. The remaininging Operations and Conclusion of this Work 281 II. The Alchymick Secrets of Kalid Persicus Chap. 22. Of the Difficulties of this Art 284 Chap. 23. Of the four Principal Operations Solution Congelation Albification and Rubification 288 Chap. 24. Of the Latter two Operations viz. Albification and Rubification 291 Chap. 25. Of the Nature of things appertaining to this Work of Decoction and its Effects 293 Chap. 26. Of Subtilization Solution Coagulation and Commixion 295 Chap. 27. Of Fixation of the Spirit Decoction Trituration and Washing 297 Chap. 28. Of the Fire fit for this Work 299 Chap. 29. Of the Separation of the Elements 300 Chap. 30. Of the Commixion of the Elements which were Separated 302 Chap. 31. Of the Solution of the Stone compounded and Coagulation of the Stone Dissolved 304 Chap. 32. That Our Stone is but One and of the Nature thereof 306 Chap. 33. How to make the Stone both White and Red 307 Chap. 34. Kalid's Secret of Secrets or Stone of the Philosophers Explicated 310 Chap. 35. A farther Explication of this Matter 315 Chap. 36 The Key which opens the Mystery of this Grand Elixir 327 To make Aurum Potabile 333 III. The Summ of Geber Arabs Chap. 37. An Introduction into the whole Work 335 Chap. 38. Of the Alchymy of Sulphur 340 Chap. 39. Of the Alchymy of Arsenick 343 Chap. 40. Of the Alchymy of the Marchasite 346 Chap. 41. Of the Alchymy of Magnesia Tutia and other Minerals 349 Chap. 42. Of the Alchymy of Saturn 352 Chap. 43. Of the Alchymy of Jupiter 359 Chap. 44. Of the Alchymy of Mars 366 Chap. 45. Of the Alchymy of Venus 372 Chap. 46. Of the Alchymy of Luna 383 Chap. 47. Of the Alchymy of Sol 391 Chap. 48. Of the Alchymy of Mercury 397 The Second Book of Geber Arabs Chap. 49. The Introduction to this Second Book 413 Chap. 50. Of Sublimation Vessels Fornaces 415 Chap. 51. Of Descention and Purifying by Pastils 424 Chap. 52. Of Distillation Causes Kinds and Fornaces 426 Chap. 53. Of Calcination of Bodies and Spirits Causes Methods 430 Chap. 54. Of Solution and its Causes 436 Chap. 55. Of Coagulation and its Causes 440 Chap. 56. Of Fixation and its Causes 442 Chap. 57. Of Ceration and its Causes 443 Chap. 58. That our Medicine is two fold one for the White and one for the Red yet that we have one only Medicine for both 446 Chap. 59. Of the Medicine Tincture Elixir or Stone of the Philosophers in General 449 Chap. 60. Of the three Orders of the Medicine 454 Chap. 61. How Ingression is procured 458 Chap. 62. Of the Cineritium 460 Chap. 63. Of Cementation and its Causes 463 Chap. 64. Of the Examen by Ignition 466 Chap. 65. The Examen by fusion or Melting 467 Chap. 66. The Examen by the Vapors of Acute things 469 Chap. 67. The Examen by the Extinction of Bodies Red Hot 470 Chap. 68. A Recapitulation of the whole Art 471 The Contents of the Third BOOK I. The Secret Book of Artefius Longaevus CHap 1. The Preface to the Reader 433 Chap. 2. The Epistle of Johannes Pontanus of the Secret Fire 437 Chap. 3. Of the Composition of our Antimonial Vinegar or the Secret Water 444 Chap. 4. Of the Operations of our Antimonial Vinegar or Mineral Water 447 Chap. 5. Of other Operations of our Secret Mineral Water and its Tincture 450 Chap. 6. Of what substance Metals are to Consist in order to this Work 455 Chap. 7. Of the Wonderful things done by our Water in altering and changing Bodies 458 Chap. 8. Of the Affinity of our Water and other wonderful things done by it 461 Chap. 9. Of Sublimation or the separating of the Pure from the Impure by the Water 467 Chap. 10. Of the Separation of the Pure parts from the Impure 472 Chap. 11. Of the Soul which is extracted by our Water and made to Ascend 475 Chap. 12. Of Digestion and how the Spirt is made thereby 480 Chap. 13. Of the beginning of the Work and a Summary of what is to be done 484 Chap. 14. Of the Easiness and Simplicity of this Work and of our Philosophick Fire 489 Chap. 15. Of the three kinds of Fires of the Philosophers in particular 492 Chap. 16. Of the Colors of our Philosophick Tincture or Stone 495 Chap. 17. Of the Perfect Bodies their Putrefaction Corruptions Digestion and Tincture 498 Chap. 18. Of the Multiplication of the Philosophick Tincture 504 Chap. 19. Of Sublimation in particular and Separation of the Pure from the Impure 508 Chap. 20. Of Digestion Sublimation and Separation of the Bodies for the perfection of the Work 512 Chap. 21. Of the Secret Operation of the Water and Spirit on the Body 515 Chap. 22. Of the Signs of the end of the Work and the perfection thereof 518 II. The Hieroglyphicks of Flammel Chap. 23. The beginning of Flammels Book which is the peroration of the whole 521 Chap. 24. The Explication of the Hieroglyphick Figures and of the Book of Abraham the Jew 522 Chap. 25. Of his Pilgrimage into Spain and meeting with a Jewish Priest who in part interpreted the said
if not inveterate Trembling Gout or any weakness of the Nerves and Joynts coming of a cold and moist cause by anointing the afflicted parts therewith and taking of it inwardly as shall be immediately directed for it does gently and by degrees as it were carry off the morbifick Cause and matter almost to a Miracel 9. This marvellous Balsam opens all obstructions of the Liver and Spleen being taken Morning and Evening for a Month together in a little Syrup or other convenient Vehicle It is held for a great Treasure and has many other singular Virtues not here necessary to be named lest we should prejudice its worth and Excellency 10. The way and manner of taking it In diseases of the Head Brain and Nerves give it in Rosemary or Juniper-water or in Canary For the Stone and other Diseases of the Reins and Bladder you may give in Rhenish-wine For the Colick and Diseases of the Bowels you may give it in Juniper or Cardamum-water For Palsies and weaknesses of the Nerves and Joynts you may give it in some Antiparalitick Wine First grind or mix it with a little of the yolk of an Egg to open its body and then mix it with the Liquor you would give it in 11. If the sick cannot take it so it may be made up into Pills with some fit Powder as of Zedoary Nutmeg Cinnamon Bay-berries Cubebs Winter-cherries or what the Physician shall think more fit and so gilded for by this means it will be taken without nauseating you may give the Balsam from half a Dram to two Drams according to Age and Strength and it may be given Morning and Night for a Month two or three together 12. And it is certain that this Balsam is one of the greatest specificks in the cure of the Palsie Scurvy and Gout that is transcending all other Medicaments but it ought to be constantly given in a due Dose and with those Advantages that it may not loath the Stomach so taken it performs more than any other Balsam It cleanses the whole body of all Impurities mundifies the whole mass of Blood heals all inward Bruises Wounds Ulcers or Excoriations whether in the Bowels or Lungs restoring decayed Nature and carrying off all its Faeculencies by Urine and Stool It is only Sold by the Author of this Work at his House at the Blue-Ball by the Ditch-side near Holborn-bridge and at Mr. John Harris's at the Harrow in the Poultry London Price 24 s. the Pound or 18 d. the Ounce AT the sign of the Archimedes and Spectacles in Ludgate-street near the West-end of St. Paul's lives John Marshall who both turns and grinds makes and sell's all sorts of Glass Instruments as Perspective Glasses Telescopes Microscopes Horoscopes Sky-Opticks Reading Glasses from the smallest size to 20 Inches Diametre Microscopes according to Mr. Leewenhoeck Also Microscopes of the said Marshall's Designing a singular Invention for the advantage of Light the like of which were never yet done before Also Spectacles for all Ages Cristal Prisms Speaking Trumpets and all other sorts of Optick Glasses for brevity sake not here named SALMON'S Practical Physick The First BOOK CHAP. I. Of ACHES of all sorts I. For an Ach proceedings of Cold in any part of the Body TAke Oyl Olives Venice Turpentine ana two Ounces Oyl of Amber four Ounces Volatile Salt of Amber six Drachms melt and mix them together for a Balsam and anoint the place well there with Morning and Evening for eight or ten days more or less as occasion requires Salmon II. For an Ach in the Joints Take Palm Oyl Turpentine ana one Ounce Oyl of Wormwood three Ounces Volatile Salt Armonicak two Ounces melt mix and make a Balsam It is excellent being anointed with all Salmon III. For Aches in the lower parts of the Body Take Palm Oyl Turpentine Oyl of Amber and Anniseeds of each one Ounce mix melt and make a Balsam Salmon IV. For an Ach in the Bones Take Palm Oyl Turpentine ana two Ounces Oyl of Amber and Juniper Berries of each two Ounces and two Drachms Camphier two Ounces melt mix and make a Balsam Salmon V. An approved Searcloth for all Aches Take Burgundy Pitch one pound Oyl Olive six Ounces Wax four Ounces white Frankincense two Ounces powdered melt them in a Pipken stirring all well together and Boil to a Consistency then pour out all into a Bason or Pan of Water then anoint your Hands with Butter and make the Plaster into Rolls VI. An Excellent Ointment for the same Take the Gall of an Ox White-wine Vinegar Palm Oyl Aqua Vitae of each a like quantity boyl them gently on a Fire keeping it scum'd till it grow clammy and with this bathe well the part by rubbing it in before a Fire with a warm Hand Morning and Evening still laying a Linnen Cloth upon it VII For Ach in the Bones and the Gout Take of the best Aqua Vitae and Oyl of Amber of each a like quantity mix them well together and anoint the part well with a warm Hand before the Fire and bind on it a Linnen Cloth Morning and Evening VIII For the Joynt Ach and the Gout most Excellent Take the Juice of Sage Aqua Vitae the Oyl of Bays Vinegar Mustard and of an Oxes Gall of each a like quantity put them all together in a large Ox Bladder Tye it fast and chafe it up and down with your Hand during one hour and half then keep it for your Use and anoint the griev'd part Morning and Evening IX A Process against all Aches in the Back Hips Sides Knees or any part of the Body Take first Pil. Mirabile one Scruple to Purge now and then and take them in Syrup of Roses after Purging procure Sweat thus Take Guaiacum one Ounce and a half the Root of Enulacampane one Ounce boyl them in a Pottle of small Ale till half be consumed then drink thereof a quart in a Hot-house and Sweat often Then in the House bathe all the Body with this Oleaginous Balsame Take Oyl of Amber Oyl of Turpentine of Foxes of Excester and of Chamomil of each a like quantity and mix it well with some Brandy And if the Pains and Aches fall out to be most painful in the Night as many times they do Then at Night let him take this Potion Syrup of Poppy three Drachms Syrup of Betony one drachm and a half Waters of Bugloss and Sage of each an Ounce mix them well together X. This Cured a Man perfectly when he was Lame over all his Body Take the Gall of an Heifer for a Man and the Gall of a Steer for a Woman Brandy of each a like quantity then bath it well upon the Wrist a little before the Fit cometh and let it lie till the Fit be gone XI Aches from a hot Cause Take Spring Water two quarts Sal Armoniack Nitre of each four Ounces mix dissolve and keep it for Use Bathe the part with it then anoint with Oyl of Poppy Seed
I immediately bethought of the former Clyster which was presently given and in half an hour came away with many hardned Excrements after which the Sick was discerned to breath I caused the same Clyster to be administred again and all the Region of the Abdomen to be bathed very well with Powrs of Amber and a Flannel moistned with the same to be laid hot over the afflicted Parts The Clyster stayed Two Hours with the Sick and then came away with more hardned Excrements after which she opened her Eyes and seemed to move her self and in about six hours time speak The first Clyster was given about Ten in the Morning the second before Eleven About Eight at Night I prescribed this Take Mutton Broth three quarters of a pint Aqua Benedicta three Ounces Venice Turpentine two Ounces Oyl one Ounce mix and make a Clyster She confessed she had great Ease before this was exhibited but after she had received this last she confess'd she was in perfect Ease it came away from her in about an hour and quarters time After which I first gently purged her with a Dose of my Family Pills then with two Doses of my Pilulae Mirabiles but withal giving her respite to recover Strength after which she constantly took my Spiritus Anticolicus in all her Drink and became perfectly well Salmon XVII A Cholick proceeding from Gravel obstructed in the Reins It was plainly perceived to be an Obstruction of the Reins because the Sick could not make Water I prescribed the last of the afore-going Clysters which was repeated three times once every day and the Patient by this means alone was perfectly cured And this might possibly be performed by the Balsamick and Diuretick Particles of the Turpentine being received into the Lacteal Veins whereby it was mixed with the Lacteal Juice and so entred into the mass of Blood and was circulated with it whereby altering its Crasis it opened the Obstructions of the Passages and so provoked Urine for alwaies after the Clysters the Sick made a very large quantity of Urine This thing I have many times experienced Salmon XVIII In some Patients the best Clysters do little good and by I know not what hidden cause the Pain in a day or two or three returns again as bad as ever or worse these by the following suppositories have not only found present Ease but the Cure has succeeded as if it had been done by Inchantment Take Honey One Ounce boiled to a thickness that it may be wrought with ones Finger then add in Powder Sal Gem two Scruples Troches Alhaudal half an Ounce and with distilled Oyl of Wax ten drops make and form a Suppository which let be put up in the Paroxysm XIX Whether the Cholick comes from Choler or Vitreous Flegm sharp and emollent Clysters are of excellent Use And sometimes Clysters made only of Oyl on of Oyl three parts Turpentine one part have saved the Life of a Patient For since the Cholick is caused by the Colons being obstructed by plenty of Matters above Wind in the middle and a great quantity of hardned Excrements below whereby the Wind can neither get up nor down or get out It is necessary first of all to open the lower Passages and to help the dryness of the Bowels which may be done by Lenitive and Emolient Clysters and if the matter be tough and viscous by sharp inciding and attractive ones such as we have before described which must be so long continued till all the hardned Excrements are taken away Nor must Oyl be omitted because it mollifies and loosens much more than any Aqueous Body and leaves the Bowels in a better temper Salmon XX. Fienus advises to mix Narcoticks or Opiates with Purgers And this may be good where the Constipation is not Great for by this means the sick has present ease the tough flegm or matter is afterwards carried off and the wind descending into the Colon is discussed In this case take this Take Extract of fine Aloes one Scruple Scammony in fine Powder eight Grains of our Volatile Laudanum with Aloes five or six Grains Mix and make a Dose to be given at night Salmon XXI Bartholinus saith that Clysters of Tobacco-Smoak are excellent and a present help There is a Pipe made on purpose for this use but the Smoak may be blown up the Anus by a common Tobacco-pipe which for the most part effectually brings away the hardest Excrements discusses Wind and even cleanses the Intestines of cold glassie Phlegm XXII An Electuary to purge with in a Cholick Take of Dates pulp of Raisins of the Sun of each half an Ounce Scammony in fine Powder twelve Grains Bezoar mineral a Scruple Mix them for one Dose Salmon XXIII If the Excrements be very muchhardened Clysters of pure Oil ought first to be given then such as are more sharp For the Oil first dissolving the Excrements they are the more easily brought away by a sharp Clyster such as this Take Broth Oil Olive of each seven Ounces Elixir proprietatis sine Acido one Ounce and half mix them 'T is a thing beyond Commendation if seasonably used XXIV If the Cholick proceeds of billious humours whereby the Constipation of the 〈◊〉 vehement one of the 〈◊〉 of simple things is Syrup of Peach-blossoms three Ounces given at a time Or this Take Extract of fine Aloes Calomelanos in fine Powder ana one Scruple Scammony seven Grains mix and make Pills for one Dose it seldom fails Or Take pulp of Raisins half an Ounce Calomelanos a quarter of an Ounce mix for a Dose After which drink an Infusion of Sena and Rheubarb sweetned with Manna and Syrup of Roses After the Purge has done working give eight or ten Ounces of Oil of sweet Almonds and let the sick repose himself Salmon XXV Rondeletius tells us he has cured several with a Clyster made of Decoction of Hedge-mustard especially being made with Wine You may sweeten it with Honey XXVI Hercules Saxonia saith I mustingenuously confess I have cured several in one day with this Medicine Take Diaphoenicon half an Ounce 〈◊〉 Hiera three Drams or a Bolus XXVII in some cases especially where Convulsions attend a Cholick it is good to make Revulsions by vomit Some prescribe a Vomit by Leaves of Asarabacca and it is a good one But there is no better Emetick for this purpose than our Pulvis Emeticus or our Cartharticum Argenteum The first may be given from three Grains to six or eight in Broth or Posset drink the second to a Dram or a Dram and half in like manner They are easie and safe Salmon XXVIII Insome Constitutions troubled with a Cholick Wine and strong Liquors are very pernicious and always generate the matter causing those pains In those cases drinking of Water is the only remedy and Fountain-water in which Sal Prunella a Scruple to half a Pint is dissolved and well sweetned with Sugar and this is always certain in a bilious Cholick especially if
from drinking Wine especially new Wine not sufficiently enough freed from its Tartar the which is evident in all those Countries which abound with and drink much Wine in which the Stone and Gout from those tartarous Concretions are very familiar and common XI Now why Wine should by much drinking of it cause those Diseases is apparent from its tartarous or petrefactive quality and why Wine should breed or have such plenty of Tartar is also as clear from the Principle before-named at Sect. 6. deduced from the two foregoing Observations at Sect. 4 5. for that Vines generally delight and grow in sandy Ground and upon the sandy sides of Hills and in many places upon meer Rocks themselves out of whose sole Substance not only the Body of the Wine but also its Leaves and Fruit are wholly made and by the plastick Virtue of the Plant formed so that it is no wonder for a Liquor formed out of the Substance of a Rock or out of Stones and Gravel being resolved to revert into its first Principles again and where it can reside or dwell and have a home to breed that Matter of which it is generated And this your great Claret-Drinkers sufficiently afflicted with Gout or Stone and sometimes with both can by sad Experience tell for that Red or Claret Wine abounds with Tartar much more than other Wine does as the very Vessels containing it sufficiently witness XII You ought to avoid purging in the height of the Paroxysm or till the pain is somewhat asswaged for even a strong Cathartick being given whilst the Pain is violent will many times not purge at all because the Parts only mindful of the Pain feel not the Cathartick force at all or at leastwise they so contract themselves as not anywise to assist the Medicine XIII In remedies for the Stone we are to consider 1. What Things give ease and relief in the Paroxysm 2. What Things open the Passages so as to make way for the Water 3. What Things cleanse the Parts of Sand and Gravel 4. What Things naturally or by accident dissolve sandy and stony Concretions 5. What kinds of Purges are most necessary in this case XIV The first of these is done by Opiates and Things a-kin to them but their Matter and Composition and way and manner of Exhibition remains to be enquired into They are given in Liquids or in a more solid Body As also either by the Mouth or by the Fundament or by the Urinary passage XV. The Matter of which they are made is Opium or Things of like Nature with it as Purslane Lettise Nightshade Stramonium c. As for Preparations made of Opium there are scarcely any better than what we have invented such as are 1. Our Guttae Vitae which may be given from twenty Drops to one hundred and in extremity to two hundred or a full spoonful 2. Our Spiritus Anodynus in like Dose and manner 3. Our Antidotus from one Scruple to two Drams or more 4. Our Theriaca Londinensis from half a Scruple to two Scruples and in extremity of Torture to one Dram. 5. Our Volatile Laudanum from two Grains to six or eight or to ten or twelve or more if gradually given and inextremity I remember once I knew a Gentlewoman which had lain about twenty days in extream Torture and continually crying out for Death making in all that time little or no Water She sent for a Dram of Crude Opium resolving upon a fatal ease She had it and took it unknown to any about her She fell into a Sleep for about twenty four Hours then waked in ease and freely and plentifully made Water nor was she ever after troubled with any more Paroxysms Though this succeeded well yet such bold attempts are not practicable I here only recorded this matter of Fact for the Gentlemen of our Art to contemplate the reason of the thing and to consider how far a man may warrantably goe in extremity or where the case seems desperate XVI We have also other preparations of Opium which we have found extraordinary effecting as 1. Our Tinctura Opii Sulphurata 2. Our Elixir Opiatum 3. And our Eaudanum Volatile cum Aloe The first of these we oftentimes give to those who naturally disaffect Opium and all other kind of Opiates for by reason of the Acid the Opiatick is so corrected that it never disaffects the Stomach nor alters its Tone as the other preparations of it do The Opiated Elixir is a Stomatick and of good use where Vomiting is present And where there is a constipation of the Bowels my Laudanum Volatile with Aloes is of singular use and the effects are more than ordinary for that the Aloes though joyned with the Opiates yet seem not to lose any part of their Cathartick force and in some Constitutions the Medicine works more than if the Aloes were given alone XVII A Tincture drawn out of the Seeds of Stramonium or out of the Leaves carefully dried gives present ease So the inspissate Juice of the Leaves given from ten Grains to one Scruple made up into the form of a Pill or Bolus Crato commends the Juice of Purslane being inspissated and made into Pills and given to the quantity of a Dram he says it does wonders Syrup of the Juice of Lettice is also of good use being given to three or four Spoonfuls it may be thus made Take Juice of Lettice two Pound white Sugar as much mix boyl clarifie and make a Syrup the Syrup being made and cold add thereto Spirit of Wine a Quart It is a thing not to be despised XVIII But if the Torture be tolerable 't will be much better to give such things as have an apperitive Virtue and Power which may gently open or purge or evacuate because by emptying the parts will become more Lax and so the easier submit to the opening Medicine This I commend as a thing familiar for both Intentions Take Juice or Decoction of Speedwell eight Ounces choice Manna two Ounces mix for a Dose It opens and purges gently Asses Milk is likewise commended for People troubled with the Stone for that it exceeds all sorts of Milk in serosity and subtilty If the Sick be Costive let it be sweetned with Manna for Manna has a peculiar property both of opening the Urinary Passages and giving ease whereby the Matter offending is the more fit to be carried off Authors have commended Camels Milk and not without a shew of Reason as being good against the Dropsie because they Feed upon Spurge Widdow-wail Ranunculus and such like strong fiery and cathartick Herbs whereby their Milk acquires a Purgative Faculty and the Serum becomes detersive But some Authors will have all Milk to breed the Stone because it is caseous but this is Error For why should the solid Substance of Milk breed the Stone more than other solid Substances Except there be a real petrifactive property in it which none ever yet could prove And truly
keep the Mixture for use Dose from six Drams to an Ounce every Night going to Bed drinking after it three Ounces of the Essence of Speedwel in a Glass of Rhenish-wine and Sugar Salmon XXXII Beverovicius de Calculo Cap. 12. saith That when the ways are loosned I suppose he means with Oily and Mucilaginous things nothing is more effectual to remove the Stone than one Dram of Sal Prunellae to be given in Rhenish-wine warm by which Medicine alone saith he I have often brought away the Stone of the Bladder from Children Crabs-Eyes are of tenuious Parts and Diuretick they break the Stone and force it away by Urine especially the Liquor of them which prepared after this manner is best Take Crabs-Eyes finely poudred two Ounces Acetum Terebinthinatum four Ounces stop and digest for a Night in hot Ashes the next Day decant what is clear and pour on as much more repeating this work so often 'till all the Pouder is dissolved These Liquors filterate and evaporate to dryness and the Salt will remain at bottom which dissolve in a Cellar into Liquor per deliquium Dose gut ten or twelve in Horse Radish Water or some such like This Liquor is much more efficacious than the Crabs-Eyes in substance XXXIII Quercetan his Nephritick-water is of great account and it is thus made Take Juice of Horse-Radish of Limons ana one Pound and a half Waters of Betony Saxifrage Wild Tansey Vervain ana one Pound Hydromel Malmsey ana two Pound Juniper-berries three Ounces Seeds of Millet great Burdock Nettles Onions Anise Fennel ana one Ounoe and a half of the four greater cold Seeds Marsh-mallows ana six Drams burnt Egg-shells Cinnamon ana three Drams Cloves two Drams digest all four or five days in a gentle Balneo then strain out and distill in Ashes He says this Water does wonders in the Stone and against suppression of Urine Dose from two Drams to an Ounce He adds a Dram of two sorts of Lithontriptick Species to the Composition but the smalness of the proportion to the former large quantity signifies but little I am of Opinion the Juice of Limons alone depurated without that specious preparation or given in Malmsey-wine as Guarinonius advises may be as good it is found by experience effectually to purge and cleanse the Reins and to give help to many and that without any harm to the Stomach especially if sheathed with Honey or Sugar XXXIV Brannerus de Calculo commends the following Syrup as an excellent Remedy leaving no calculous Matter behind in the Kidnies if after Purging two Spoonfuls of it be taken at a time in the Morning Fasting Take Juice of Speedwell one Pound Juice of Ground Ivy six Ounces of Purslane three Ounces mix and make a Syrup with Honey one Pound and a half Both Helmont and Faber commend the Liquor of the Birch-Tree which we call Birch-wine as a Remedy that does not only expel the Stone and Gravel but also prevents the Bleeding thereof XXXV Riverius saith The Ashes of Egg-shells given from half a Dram to one Dram in White-wine powerfully expels the Stone lodged in the passages of the Urine So also the Salt of Bean-Cods and Stalks of which half a Dram in White-wine operates after a wonderful manner Also Tartar Vitriolate given in the same Dose Spirit of Salt is also praised some drops of it being taken in the Morning Fasting in Broth or some other Liquor as Wine Decoction of Eringo c. He commends this Potion not a little Take Strawberry and Saxifrage-waters ana two Ounces White wine six Ounces Oyl of sweet Almonds two Ounces Spirit of Vitriol one Dram mix for three Doses to be given six Hours one after another Take Sal Prunellae Crystals of Tartar Pouder of Ivy-berries and Leaves of Cresses ana partes equales with some proper Syrup make Pills of which take one Dram every Morning Fasting XXXVI AEtius Sextus Platonicus and Guarinonius do all of them commend a Hare baked in an Oven 'till it is dry then poudred but Poterius saith the Ashes of a Hare given from one to two Drams in Wine is profitable to expel the Stone some say to dissolve it as also to prevent its breeding for the future made into Pills with Turpentine it is indeed of good use The Pouder of Deers-blood given to one Dram is commended to expel the Stone as Hoferus affirms Motherwort and the Roots of Vervain in Pouder or the Essence of those Plants prepared as we have taught in Chap. 5. Sect. 35 and 37. and drank with White-wine or Mead a little warmed are incredible Remedies in removing all things that hinder the passage of the Urine as Hofman and Marquardus say XXXVII For Medicines given Clyster-wise Fontanus commends the Decoction of Millet given to half a Pint but without doubt it may be much more effectual if half an Ounce of Turpentine be added to it being first ground with the Yolk of an Egg to open its body XXXVIII Zecchius in his Consultations commends yea says nothing is better to bring away the Stone in the Kidnies than warm Water or Veal or Mutton or Chicken-broth five or six Ounces being drunk pretty warm Morning and Evening before Eating And the great heat of the Reins will be taken away which is the essicient cause of the pains of the Stone returning if boyled Water to the quantity of seven or eight Ounces be drank before Meals twice a day for nothing renders the Kidnies so free from Recrements and so temperate and their fiery heat is at length extinguished with the warm Water so that they can never after breed the Stone If to what our Author here says you add to each Draught half a Dram of Salt of Tartar or pure Nitre it will in my Opinion be much more effectual because those Salts do in some measure direct the Water to the parts afficted If also it be sweetned with Honey the Medicament will be still the better for that it will less disaffect the Stomach which in some People it will be apt to do Salmon XXXIX Saxonia in prescribing some familiar Purge for such as are troubled with the Stone mightily discommends the use of Cassia whether for Prevention or Revulsion Petrus Pigray Lib. 7. Cap. 4. says That Cassia agrees very ill with those that are troubled with the Stone Others say that Cassia has increased the Disease and that the heat of Urine always followed the taking of it Fabritius Hildanus tells us That two Ounces of Cassia being given one in a continual Fever it raised such a Flux of Urine that for three days together he made his Urine so hot every time that he thought a red hot Wire had been drawn through his Yard XL To all this we answer 1 That very famous Physicians no ways inferior to the former have constantly used Cassia with very good success Platerus scarcely gave any thing in the Stone without it and often gave it mixt with Manna And the learned
Vaporosum and let it stand 〈◊〉 Weeks in digestion or to putrifie and it will become a slimy Water Take the Retort open its neck and lay the Retort in a Sand-furnace and cover it with an earthen Pan fixing to it a Receiver well luted give first a slow fire then a stronger which continue till the Spirits be well resolved into water First the Spirits will come forth in white Clouds or in smoak and at last in red Clouds or smoak give fire so long till all the Spirits are come over in a clear white water and when you have this sign take the Receiver from the Retort stopping the said Receiver very well with Wax that no Spirits may fly away then let the Fire go out XX. The Matter which remains in the Retort take out and put it into a Bolt-head and stop it well and set it in a warm place then rectifie once the Spirits which are in the Receiver and keep them carefully Now observe this you remember that when the Mercury hath lost its Praecipiolum that the same Mercury will be as bright as a Venice Looking-glass Take of this bright Mercury one part of the Spirit aforesaid two parts put them into a Bolt head stop it very close and let it stand in a little warmth and the Mercury will mix with the Spirit then distil all through a Retort in Sand. Take again of the aforesaid Mercury which is clear as a Venice Looking-Glass p. i. of the Spirit p. ij put them into a Bolt-head and set it in a warm place and the Mercury will mix with the Spirit and dissolve then distil again in a Retort in Sand ut supra and it will come over in form of VVater this continue so long 'till all the one half part of the might Mercury is brought to a clear thin VVater which keep very close stopped with VVax Take the Pouder which I ordered to be kept in a Bolt-head and place it very deep in a sand Capel and give a strong Fire for twenty four Hours then let the Fire go out and take the Bolt-head forth and stir the Pouder with a wooden Stick and put it upon the half part of the clear Mercurial Water closing the Glass with Hermes Seal shake it and let it stand in digestion in a warm place for three or four days then pour off this into another Glass and pour upon the remainder of the Pouder the other half of the VVater sealing the Glass again and letting it stand ut supra for three or four days then put it to the former VVater and Seal up the Glass Hermetically letting it stand in Balneo Vaporoso eight Days after distil it through a Retort and if any thing remain in the Retort which will be very little pour upon it the Spirit again and distil it 'till all is come over Now is the Salt with its own Spirit and brought into its first Matter keep it well stopped XXI This is the VVater which the Philosophers have given divers Names to as their Horse-dung Balneum Mariae and Calx Viva and in Sum this is the Philosophers true Fire without which no true work can be done in Chymistry XXII The Philosopher has brought forth this Salamander which will never wast in the Fire the longer the stronger This Water will increase and multiply per Infinitum that is to say if all the Sea were Mercury it would turn the same into its first Matter First you must wash your Mercury with Salt and Vinegar divers times and at last with Water to wash away the Salt Then mix this Mercury with Calx Vive and Calcin'd Tartar and by Sect. 8. aforegoing distil it in a Retort in a sand Furnace and fix to it a Receiver fill'd almost half full of Water that the Mercury may fall into it and coagulate which dry and squeeze eight or ten times through Leather so will your Mercury be well purged and cleansed from all its filth and uncleanness XXIII This is the Mercury which you must use in the multiplying your Spirit or Astrum Mercurij Take of this Mercury p. i. of the Astrum Mercurij p. ij put them into a Bolt-head stop it close and let it stand in a warm place one Night so will the Mercury melt in the Spirit or Astrum Mercurij and turn into Water then distil it through a Retort Thus may you do by repeating the Spirit with fresh Mercury as long as you please XXIV This Water will dissolve Gold and Silver and all sorts of Stones and bring them over with it through a Retort Gold and Silver thus dissolved can never be separated one from another The reason is because they and all other Mettals are of the same Nature and have beginning from the same Water there is nothing in the World but has its beginning from it XXV Medicina Universalis the Universal Medicine Take of your fine Gold in Powder viz. the same which did remain when you made the Praecipiolum one part of your finest Silver two parts in fine Powder put each by it self into a Glass pour upon each the Astrum Mercurij so much as may overtop them a Fingers breadth stop each Glass very close and let them stand in a warm place for eight days and the Gold and Silver will be almost all dissolved into Water pour off this Water each by it self into a Glass and put more Water to the Gold and Silver which yet remains let it stand again eight days in a warm place and then pour off these Waters to the former Waters so will the Gold and Silver be dissolved into Water but there will remain some Foeces XXVI Take of both these Waters a quarter part and put them together into a Bolt-head so as three quarters may be empty seal it Hermetically digest it in an Athanor in a continual warm heat 'till it comes to a fixed red Stone or Pouder Before it becomes a red Pouder there will appear many Colours as Black then Green then Yellow lastly Red When it is very Red and a Pouder take the Bolt head and bury it in a sand Capel very deep and give Fire by degrees and at last a very strong Fire and it will melt like Wax Let it stand one whole Week but the longer the better then take it out and let it cool after break up your Glass and you will find a fird Stone or Pouder and Red as Scarlet XXVII Now you may remember that I bid you keep three parts of your Gold and Silver which were dissolved into Water put both these Waters together into a Retort distil them and both the Gold and Silver will go over with the Water through the Retort with which Water you shall multiply your Medicine Now take of your Medicine p. i. in fine Pouder and put it into a little Bolt head putting upon it twice as much of your Waters as of Gold and Silver Seal it again and digest it in an Athanor 'till it comes to a Red Pouder
help of Vulgar Argent Vive And the Crow is the Infancy of the Work wherein the said Philosophick Mercury is United with its Solar Ferment The blackness of the Night is the Putrefaction thereof and the clearness of the Day its Resurrection into a State of Purity It flies without Wings being Born or carried by the fixt Nature and the bitterness in the Throat is the Death of the first Life whence is Educed the Soul which is the Red and Living Tincture taken from the Body And the Water is the Viscous Humidity made of the Philosophers Argent Vive which radically dissolves all Metals and reduces them into their first Ens or Water and also reduces common Quick-Silver into the same by a Simple Imbibition for ever VI. Hermes Understand and accept of this gift of God which is hidden from Ignorant and Foolish Men. This hidden Secret which is the Venerable Stone splendid in Color a sublime Spirit an Open Sea is hid in theCaverns of the Metals Behold I have exposed it to you and give thanks to the Almighty God who teaches you this knowledge If you be grateful be will return you the Tribute of your Love Salmon Fools and unlearned are excluded from the knowledge of this Mystery viz. Such as are unacquainted with the gift of God which is a measure of his Holy Spirit He calls it a Stone yet says it is a Spirit for was it not a Spirit it could not Penetrate and Tinge other Bodies by an absolute Unity and Conjunction Bodies and Matter cannot do this the most that they can do is but to touch one another in their Superficies for all matter is Dead and no Dead thing can penetrate into the property of another but only at most lie side by side with it And to make the matter the more sensible to your understanding he compares it to an open Sea for that this Spirit peirces Bodies and is joyned to them even as Water is joyned to Water or as the Salt Body thereof is joyned with its Aqueous parts It is hidden in the Caverns of the Metals that is if you seek for it in any thing that is not Metalline you stumble at the Threshold VII Hermes You must put the matter into a moist fire and make it to Boil which Augments the Heat of the Humour or Matter and destroys the Dryness of the incombustible Sulphur continue Boiling till the Radix may appear then Extract the Redness and the light parts till only about a third remains Salmon There are said to be three Species of Decoction 1. An external Fiery heat in Humido and is called Elixation 2. An external heat in Sicco which is called Assation 3. An internal natural heat in Humido called by the Greeks 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. Maturity or the Ripening and perfecting heat Now which of these it is that Hermes speaks of is the question The first and the third differ in this The first is an external Fiery Heat The latter an Internal Natural Heat In my Opinion both are to be admitted The Natural Heat Internal is the Cause of Generation and without that the External Heat can do nothing Hence we conclude the Heat to be twofold 1. External to excite 2. Internal to perfect both which ought to be made in humido for all Generation is naturally made in Calido Humido in a moist Heat which Hermes calls Ignem Humidum as if he should say the Fire is twofold which you must use viz. External and Internal He seems to make his Coction double 1. In the time of Augmentation 2. In the Ultimate perfection or Maturity and so long this Fire is to be continued till the Radix does appear i. e. the Seed of Metals The same method that Nature takes in Generating Herbs and Plants she takes in Generating Metals whose Seed is extracted by the help of Art which Seed is only and truly the Philosophers Mercury in which all the Metals are resolved into their first principles and in which is imprest the Character or Power of Transmutation They all err who think to reduce Metals only into Crude Mercury and not into their Radix as Hermes speaks viz. into their Seeds which is the first Matter living in Metals and from thence Nature ever goes forward never back-ward till she comes to perfection VIII Hermes For this Cause-sake the Philosophers are said to be Envious or Obscure not for that they Grudged the thing to the honest or just Man to the Religious or Wise or to the Legitimate Sons of Art but to the Ignorant the Vitious the Dishonest lest evil Persons should be made powerful to perpetrate sinful things for such a fault the Philosophers must render an account to God Evil Men are not worthy of this Wisdom Salmon It appears that neither Hermes nor any of the other Philosophers did Envy or Grutch the true knowledge of the matter to the Pious Just and good Man but only to the Profane and Wicked they did not think it fit to give the Childrens Bread to Dogs for which Cause-sake they always keep the Prima Materia Secret and left it as a Legacy to the Legitimate Sons of Art but the manner and way of working it through all its various Operations they have faithfully and plainly declared to the least Iota or Tittle CHAP. III. The Names and First Operation Explicated I. HERMES Now this Matter I call by the Name of the Stone the Feminine of the Magnesia the Hen the White Spittle or Froth the Volatile Milk the Incombustible Ashes so that it might be hidden from the simple and unwise who want understanding honesty and goodness which notwithstanding they signified it to the Wise and Prudent by one only Name which is the Stone of the Wise or the Philosophers Stone Salmon There are various Names by which the Philosophers call it as Sol Gold Brass of the Philosophers Magnesia the pure Body clear Ferment Elixir Masculine Fixt Argent Vive Incombustible Sulphur Red fixed Sulphur the Rubin Kibrick Green Vitriol the Greenness Redness burnt Brass Red Earth the Water of Sulphur Aqua Mundi Spittle of Luna Shaddow of the Sun Eyes of Fishes Sulphur sharp Wine Urin Light of Lights Father of Minerals Fruitful Tree Living Spirit Venom most strange Vinegar White Gum Everlasting Water Aqua Vitae a Woman Man Masculine Feminine a Vile thing Azot FirstMatter Principium Mundi and therefore Argent Vive Mercury Azot Plentlunam Hypostasis White Lead Red Lead Water the Crow Iron Silver Lime Jupiter Vermilion Whiteness all signifie but one thing Our Stone but in diver times and degrees of Operation So also White Earth White Sulphur Ethel Auripigmentum Arsenick Chaos a Dragon Serpent Toad Green-Lyon Red-Lyon Camelion Quintessence Virgins Milk Radical Humidity Unctuous Moisture Sperm Sal Armoniack Hair Urine Antimony Philosophers Lead Salt a Bird Microcosmus Cinnaber do all signifie but one and the same thing II. Hermes Conserve therefore in this the Sea the Fire and the
the Water and the Fire dwelling therein which does contain its own Water drawn from the Four Elements and their Waters This is not Water in its form but Fire containing in a strong and pure Vessel the Ascending Waters lest the Spirits should flie away from the Bodies for by this means are they made Tinging and Permanent or Fixed Salmon That is the Mercury and the Sulphur dwelling in the Salt or the Spirit and the Soul dwelling in the Body which is our Stone The Fire saith he contains its own Water drawn from the Four Elements That is the Sulphur contains the Mercury drawn from its Original Fountains This is not Water in Form but Fire Nor is it Quick-Silver in form but Sulphur nor Spirit in form but Oyl or Tincture containing the Clouds and Ascending Waters which are of a dry consistency or Body sticking to the sides of the Glass lest they should flie away in sublimation from the Bodies by this means being often iterated at least three times but if it be six or seven times it is yet better the Spirit enters into and peirces and penetrates the Body in Order to its Fixation which at length is perfected which the highest Fixation and Tincture by the Fixing Oyl or Sulphur VII Hermes O Blessed Water in the form of Sea which Element thou dissolvest Now it behoves us with this watery Soul to possess a Sulphurous Form and to mix or joyn the same with our Vinegar Salmon Great is the Virtue and Power which dwells in the Aqua Philosophica from whence it is caled Blessed For as common Water washes away the Filth from things and cleanses them outwardiy so this our Elementated Water not only Dissolves Bodies but also Washes away and Cleanses them inwardly from all manner of Defilemens and Impurities and being joyned with the Philosophick Vinegar brings forth from them their incombustible Sulphur which by projection tinges and transmutes all imperfect Metals into most pure fine Gold and Silver This Water is the Key of the Art by which the Bodies are oftentimes to be opened that is they are to be Dissolved and by the same to be again Coagulated to be made more noble pure and perfect So that no Foot-steps of Death Blackness Corruption or Imperfection may any more remain in them The preparation of this Water is known but to a few nor do many attain to it because the Well is Deep out of which it is drawn nor do the Vulgar Chymists understand it But whatever you do you can do no great Matter without the help of Nature and tho' Aqua Fortis and Aqua Regis and such-like are usefull in their places to dissolve and Tear Bodies into Atoms yet are they Alien and far from the true Aqua Philosophica which has the Power to enter into the insides of Metals whereas they only divide them into many Superficies And therefore say the Philosophers the preparation of this Water is not to be Learned of Masters but it must be taught by the Dictates of Nature her self VIII Hermes For when by the Power of the Water the Compositum also is Dissolved you have the Key of the Restauration then Death and Blackness flie away and Wisdom proceeds on to the Finishing of the Work Salmon This Water does not Tear or Gnaw Bodies into Pieces and Bits but it Radically Dissolves them and reduces them into their Prima Materia as they were in their Original Generation Of this Nature are those Fountains Springs in Hungaria which have a Faculty of Transmuting what Iron soever is cast into them into good Coper and those other Fountains into which if any Wood be cast so as it remains but some certain time by the Lapidescent Virtue of the Water it is transmuted through its whole substance into Stone which Memorable and well known Powers and Operations of Nature in these particular things are in part a demonstration or at least an Argument to persuade one to the belief of other Operations and Transmutations in the Metalline Kingdom Ignis Azoth say the Philosophers are enough for the whole Work Learn therefore from Nature the preparation of this Azoth or Water of the Philosophers which Water being prepared does with a simple Operation through the help of Nature gently boyling in a soft Fire bring the work to a conclusion and perfect the same This Operation indeed or simple Coction is that which opens the Door into the Chambers of Life making Putrefaction and Death and blackness and darkness to vanish and flie away This Water and this Fire tho' simple and simple in their Operation yet are they hid and known but to a few for that they lead into the most recluse and abscondite recesses of Nature CHAP. VII The Operations of Nature in the Aqua Philosophica as in a Seed I. HERMES Now know my Son that the Philosophers chain up the Matter with a strong chain or band when they make it to contend with the fire because the Spirits in the washed Bodies desire to dwell therein and to rejoyce there In these habitations they vivifie themselves and dwell therein and the Bodies hold or contain them nor from them can they ever be separated Salmon The Bodies before they can be 〈◊〉 united with the Spirit and joyned one to another in a strong Confederation must first be purified and washed with Azoth and 〈◊〉 for the washing is that which puts an end to the blackness and the purification is made and continued till the White Elixir is made perfectly white and till the red is made perfectly red being thus cleansed and purified the Spirit out of a natural propension is drawn to the Bodies in which being ardently inflamed it immediately commixes with them and they are conjoyned with an indissoluble conjunction under the Chains of which they remain inseparable for ever Now this conjunction is not made by chance but from the meer affinity which is between the Bodies and Spirit for they both proceed from one fountain and principle though of the two the spirit by reason it vivifies and holds the Particles of the Bodies together is much the more noble the more excellent and most powerful Agent II. Hermes Then the dead Elements are revived and the Compositum or 〈◊〉 Bodies are tinged and altered and by wonderful operations they are made permanent or fixed as the Philosopher saith Salmon The Domicils of themselves remain dead but the Inhabitants in them are alive Now the Bodies of the Metals are the Domicils of their Spirits which when they are received by the Bodies their terrestrial substance is by little and little made thin extended and Purified and by their Vivifying Power the Life and Fire hitherto lying Dormant is excited and stirred up For the Life which dwells in the Metals is laid as it were asleep nor can it exert its Power or shew it self unless the Bodies be first Dissolved Exalted and turned into Spirit for that the Spirit does only Vivifie being brought to this
is but One and of the Nature thereof I. WHEN it was demanded of Bauzan a Greek Philosopher whether a Stone may be made of a thing which budeth Answered Yea viz. the two first Stones to wit the Stone Aleali and our Stone which is the Workmanship and Life of him who knows and underftands it II. But he that is ignorant of it who has not made nor knows how it is generated supposing it to be no Stone or apprehends not in his own mind all the things which I have spoken of it and yet will attempt to compose it spends away foolishly his precious time and loses his Money III. Except he finds out this precious Treasure he finds indeed nothing there is no second thing or matter that can rise up and take its place or stand it self instead thereof there is no other Natures that can triumph over it IV. Much heat is the nature thereof but with a certain temperature If by this saying you come to know it you will reap profit but if yet you remain ignorant you will lose all your labour V. It has many singular Properties and Virtues in curing the Infirmities of Bodies and their accidental Diseases and preserves sound Substances so that there appears not in them any Heterogenities or Contrarieties No possibility of the dissolution of their Union VI. It is the Sapo or Soap of Bodies yea their Spirit and Soul which when it is incorporate with them dissolves them without any loss VII This is the Life of the Dead and their Resurrection a Medicine preserving Bodies cleansing them and purging away their Superfluities VIII He that understands let him understand and he that is ignorant let him be ignorant still For this Treasure is not to be bought with Money and as it cannot be bought so neither can it be sold. IX Conceive therefore its Virtue and Excellency aright consider its value and Worth and then begin to Work How excellently speaks a Learned Philosopher to this purpose X. God saith he gives thee not this Magistery for thy sole Courage Boldness Strength or Wisdom without any labour but thou must labour that God may give thee success Adore then God Almighty the Creator of all things who is pleased thus to favour thee with so great and so precious a Treasure CHAP. XXXIII The Way and Manner how to make the Stone both White and Red. I. WHen you attempt to do this take this our precious Stone and put it into a Cucurbit covering it with an Alembick which close well with Lutum sapientiae and set it in Horse-dung and fixing a Receiver to it distil the matter into the Receiver till all the water is come over and the moisture dry up and dryness prevail over it II. Then take it out dry reserving the water that is distilled for a future occasion take I say the dry body that remained in the bottom of the Cucurbit and grind it and put it into a Vessel answerable in magnitude to the quantity of the Medicine III. Bury it in as very hot Horse-dung as you can get the Vessel being well luted with Lutum sapientiae And in this manner let it digest But when you perceive the Dung to grow cold get other fresh Dung which is very hot and put your Vessel therein to digest as before IV. Thus shall you do for the space of forty days renewing your Dung so often as the occasion or reason of the Work shall require and the Medicine shall dissolve of it self and become a thick White water V. Which when you shall see you shall weigh it and put thereto half so much by weight of the water which you reserved close and lute your Vessel well with Lutum sapientiae and put it again into hot Horse-dung which is hot and moist to digest not omitting to renew the Dung when it begins to cool till the course of forty days be expired VI. So will your Medicine be congealed in the like number of days as before it was dissolved in VII Again take it weigh it justly and according to its quantity add to it of the reserved water you made before grind the Body and subtilize it and put the water upon it and set it again in hot Horse-dung for a Week and half or ten days then take it out and you shall see that the Body has already drunk up the Water VIII Afterwards grind it again and put thereto the like Quantity of your reserved water as you did before bury it in very hot Horse dung and leave it therefore ten days more take it out again and you shall find that the Body has already drunk up the Water IX Then as before grind it putting thereto of the afore reserved Water the aforesaid quantity and bury it in like manner in hot Horse-dung digesting it 10 days longer then taking it forth and this do the fourth time also X. Which done take it forth and grind it and bury it in Horse-dung till it be dissolved Afterwards take it out and reiterate it once more for then the Birth will be perfect and the Work ended XI Now when this is done and you have brought your matter to this great perfection then take of Lead or Steel 250 Drams melt it and caste thereon 1 Dram of Cinnabar to wit of this our Medicine thus perfected and it shall fix the Lead or Steel that it shall not fly the fire XII It shall make it white 〈◊〉 cleanse it from all its dross and blackness and convert it into a Tincture perpetually abiding XIII Then take a Dram from these 250 Drams and project it upon 250 Drams of Steel or Copper and it shall whiten it and convert it into Silver better than that of the Mine which is the greatest and last Work of the White which it performs XIV To convert the said Stone into Red. And if you desire to convert this Magistry into Sol or Gold take of this Medicine thus perfected at 10. above the weight of one Dram after the manner of the former Example and put it into a Vessel and bury it in Horse-dung for forty days till it be dissolved XV. Then give it the Water of the dissolved Body to drink first as much as amounts to half its weight afterwards bury it in hot Horse-dung digesting it till it is dissolved as aforesaid XVI Then proceed in this Golden Work as before in the Silver and you shall have fine Gold even pure Gold Keep my Son this most secret Book containing the Secret of Secrets reserving it from Ignorant and Profane Hands so shall you obtain your desire Amen CHAP. XXXIV Kalid's Secret of Secrets or Stone of the Philosophers Explicated I. IF you would be so happy as to obtain the Blessing of the Philosphers as God doth live for ever so let this verity live with you Now the Philosophers say it abides in the Shell and contains in it self both White and Red the one is called Masculine the other Feminine and they are
in due proportion by a due and temperate decoction in the bowels of clean inspissate and fixed Earth joyned with an incorruptible radical humidity whereby it is brought to a solid fusible substance with a convenient fire and made maleable III. But Imperfect Minerals are made of a commixtion of pure Argent Vive and Sulphur without due proportion or a due de coction in the bowels of unclean not fully inspissated nor fixed Earth joyned with a corrupting humi dity whereby are brought forth Metals of a porous substance and though fusible not sufficiently or so perfectly maleable as the others IV. Under the first definition are concluded Sol and Luna each according to their perfection Under the second Saturn Jupiter Mars and Venus each according to their imperfection in which that which is manifest must be hidden or taken away and that which is hidden must be made manifest and brought into operation which is done by preparing them by which their Superstuities will be removed and their defects or imperfection supplied and the true perfection inserted into them V. But the perfect Bodies as Sol and Luna need none of this preparation yet such a preparation they must have as may subtilize their parts and reduce them from a Corporality to a fixed Spirituality that from thence may be made a fixed Spiritual Body in order to compleat the Great Elixir whether White or Red. VI. In both these viz. the White and Red Elixirs there is no other thing than Argent Vive and Sulphur of which one cannot act nor be without the other It would be a foolish and vain thing to think to make this Great Elixir or Tincture from any thing in which it is not this was never the intention of the Philosophers though they speak many things by similitude VII And because all Metalick Bodies are compounded of Argent Vive and Sulphur pure or impure by accident and not innate in their first nature therefore by convenient preparation 't is possible to take away their impurity the end of preparation is to take away Superfluities and supply the defects VIII For we have considered the substance of Metaline Bodies perfect and imperfect to be but one viz. Argent Vive and Sulphur which are pure and clean before their commixtion and by consideration and experience we found the Corruption of Imperfect Bodies to be by accident but that being pre pared and cleansed from all their Superfluities Corruption and fugitive Uncleanness we found them of greater brightness clearness and purity than the naturally perfect Metals not prepared by which consideration we attained to the perfection of this Science IX The Imperfect Bodies have accidentally Superfluous Humidities and a Combustible Sulphureity with a Primary Blackness in them and corrupting them to gether with an Unclean Faeculent Combustible and very gross Earthiness impedeing Ingress and Fusion Therefore it behoves us with artificial fire by the help of purified Salts and Vinegars to remove superfluous accidents that the only radical substance of Argent Vive and Sulphur may remain which may indeed be done by various ways and methods according as the Elixir requires X. The general way of preparation is this 1. With fire proportional the whole superfluous and Corrupt humidity in its essence must be elevated and the subtil and burning Sulphureity removed and this by Calcination 2. The whole Corrupt substance of their superfluous burning humidity and blackness remaining in their calx must be corroded with the following cleansed Salts and Vinegars till the Calx be White or Red according to the nature of the body and is made clean and pure from all Superfluity and Corruption These Calxe are cleansed with the 〈◊〉 Salts and Vinegars by grinding imbibing and washing 3. The whole 〈◊〉 Earthiness and Combustible gross Faeculency must be taken away with the aforesaid things not having Metallick Fusion by commixing and grinding them together with the aforesaid Calx depurated in the aforesaid manner Forthese in the Fusion or Reduction of the Calx will remain with themselves the said uncleanness and gross Earthiness the Body remaining pure XI Being thus cleansed it is Meliorated thus First This Purged and Reduced Body is again Calcined by Fire with the Salts as aforesaid Secondly Then with such of these as are Solutive it must be Dissolved For this Water is Our Stone and Argent Vive of Argent Vive and Sulphur of Sulphur abstracted from the Spiritual Body and subtilized or attenuated which is Meliorated by confirming the Elemental Virtues in it with other prepared things of its own kind which augment the Colour Fixion Weight Purity and Fusion with all other things appertaining to the true Elixir XII The Salts and Vinegars for this work are thus prepared and cleansed Common Salt and Salt Gem as also Sal Alcali and Sandiver are cleansed by Calciing them and then casting them into hot water to be Dissolved which Solution being Filtred is to be coagulated by a gentle fire then to be Calcined for a Day and a Night in a moderate fire and so kept for use XIII Sal Armoniack is cleansed by Grinding it with a preparation of Common Salt cleansed and then subliming it in an high Body and Head till it ascends all pure then dissolving it in a Porphyrie in the open Air if you would have it in a water or otherwise keeping the sublimate in a Glass close stopt for use XIV Roch Alums or Factitious or other Alums are cleansed by putting them in an Alembick and extracting their whole Humidity which is of great use in this Art The Faeces remaining in the Bottom Dissolve on a Porphyrie in a moist place or in water and then again extract and keep it for use XV. Vitriol of all kinds is cleansed by dissolving it in pure Vinegar then Distilling and Coagulating Or first abstract its Humidity over a gentle fire the Faeces Caleine and Dissolve per deliquium or in their own water filtre and Coagulate or if you please the water and keep it for use XVI Vinegars of what kind or how acute and sharp soever are cleansed by subtilization and their Virtues and Effects are Me liorated by Distillation With these Salts and Vinegars the imperfect Bodies may be prepared purified meliorated and subtilized by the help of the Fire Glass and Borax are pure and need no preparation XVII Out of the Metalline Bodies we compose the Great Elixir making One substance of many yet so permanently fixed that the strongest or greatest force of Fire cannot hurt it or make it flie away which will mix with Metals in Flux and flow with them and enter into them and be permixed with the fixed substance which is in them and be fixed with that in them which is incombustible receiving no hurt by any thing which Gold and Silver cannot be hurt by XVIII Hence we define Our Stone to be agenerating or Fruitful Spirit and Living water which we name the Dry water by Natural proportion cleansed and United
Grate be continually open for the more free reception of the air which mightily augments the heat of the fire VII The Vessel is of the asoresaid length that the Fumes ascending may find a cool place and adhere to the sides otherwise was it short the whole Vessels would be almost of an equal heat whereby the sublimate would fly away and be lost It is also Glased well within that the Fumes may not peirce its Pores and so be lost but the Bottom which stands in the Fire is not to be Glazed for that the Fire would melt it nor unglazed would the matter go through it for that the Fire makes it rather to ascend VIII Now let your Fire be continued under your Vessel till you know that the whole matter is ascended into flowers which you may prove by putting in a Rod of Earth well burned with a Hole in its end through a Hole in the Head about the bigness of ones little Finger putting it down almost to the middle there or nigh the matter from whence the sublimate is raised and if any thing ascends and adheres to the Hole in the Rod the whole matter is not sublimed but if not the sublimation is ended IX That the Marchasite consists of Sulphur and Argent Vive it is sufficiently evident for if it be put into the fire it is no sooner Red Hot but it is Inflamed and burns also if mixed with Venus it gives it the Whiteness of pure Silver so also if mixed with Argent Vive and in its sublimation it yields a Coelestial Colour with a Metalick Lucidity X. To prepare the Marchasite Take the fine Pouder of the Mineral spread it an Inch thick over the Bottom of a large Aludel and gather the Sulphur with a gentle fire When that is ascended take off the Head or Alembick and having applied another augment the Fire then that which has the place of Argent Vive Ascends as we have before declared CHAP. XLI Of the Alchymie of Magnesia Tutia and other Minerals I. THE Sublimation of Magnesia and Tutia is the same with that of the Marchasite for that they cannot be sublimed without Ignition having the same cause the same Operation and the same General method likewise all imperfect Bodies are sublimed in the same order without any difference except that the Bodies of the Metals must have a more vehement fire than the Marchasite Magnetia and Tutia nor is there any diversity in Metaline sublimation save that some need the addition of some other substance to make them sublime or rise II. But in the sublimation of Imperfect Metaline Bodies no great quantity of the Body to be sublimed must be at once put into the bottom of the Vessel because much Metaline substance holds the parts faster and hinders the subliming also the bottom of the sublimatory should be flat not Concave that the Body equally and thinly spread upon the bottom may the more easily sublime in all its parts III. Such Bodies as need the admixtion of other substances are Venus and Mars by reason of the slowness of their fusion Venus needs Tutia and Mars Arsenick and with these they are easily sublimed for that they well agree with them Therefore their sublimation is to be made as in Tutia and other like things and to be performed in the same method and order as in the former Chapter IV. Now Magnesia has a more Turbid and Fixed and less inflamable Sulphur and a more Earthy and faeculent Argent Vive than the Marchasite and therefore the more approximate to the Nature of Mars V. But Tutia is the fume of White Bodies for the Fume of Jupiter and Venus adhering to the sides of the Fornaces where these Metals are wrought does the same thing that Tutia does and what a metalick Fume does not without the admixtion of some other Body neither will this likewise do VI. And by reason of its subtilty it more penetrates the profundity of a Metaline Body and alters it more than it does its own Body and adhears more in the Examen as by experience you may find and whatever Bodies are altered by Sulphur of Argent Vive will also necessarily be altered by this because of their Unity in Nature VII To prepare Tutia Pouder it very fine and put it into and Aludel and by strong Ignition or help of vehement fire cause the Flowers to ascend or sublime so is it prepared for use It is also dissolved in Spirit of Vinegar having been first Calcin'd and so it is also well prepared VIII Also it is certain that many necessary things for our purpose are extracted from Imperfect Bodies which need yet a farther preparation as first Ceruse which is thus prepared Wash it in Spirit of Vinegar and separate it from its more gross parts and the Milk coagulate in the Sun and it is prepared IX Spanish White Tin Putty and Minium are prepared after the same manner by dissolving them in Spirit of Urine and then filterating and coagulating in the Sun as before X. Verdegrise is dissolved in Spirit of Vinegar and rubified being gently congealed with the soft heat of a gentle fire and then it is prepared and made fit for the Work XI Crocus Martis is dissolved in Spirit of Vinegar and filtred This Red Water being congealed yields an excellent Crocus fit for use XII AEs Ustum or Copper calcin'd is to be ground to pouder and washed with Spirit of Vinegar after the same manner as we taught in the preparation of Ceruse So in like manner Litharge of Gold and Silver You may also dissolve these things again and they will be purer You may also use them either dissolved or congealed this is a profound Investigation XIII Antimony is Calcined Dissolved Filtred Congealed and ground to pouder and so it is prepared XIV Cinnabar must be sublimed from Common Salt once and so it is well prepared for use XV. The fixation of Marchasite Magnesia and Tutia You must after the first sublimation of them is finished cast away their foeces and then reiterate their sublimation so often returning what sublimes to that which remains below of either of them till they be fixed which must be done in proper subliming Vessels CHAP. LXV Of the Alchymie of Saturn I. TO prepare Lead Set it in a Fornace of Calcination stirring it while it is in Flux with an Iron Spatula full of Holes and drawing off the scum till it be converted into a most fine pouder Sift it and set it in the Fire of Calcination till its fugitive and inflamable substance be abolished Then take out this Red Calx imbibe and grind it often with Common Salt cleansed Vitriol purified and most sharp Vinegar which are the things to be used for the Red but for the White Common Salt Common Alum and Vinegar II. Your matter must be often imbibed dryed and ground till by the benefit of the aforesaid things the uncleanness be totally removed Then mix Glass therewith and cause
and inflamable substance with due proportion This Calx grind to a most subtil pouder wash it with Vinegar till water will come from it free from blackness Again 〈◊〉 it with more Salt and Vinagar and grind and then calcine again in an open Vessel for 3 days and nights Take it out grind it subtily and long and wash it with Vinegar till it is cleansed from all uncleanness This done dry it in the Sun Add to it half its weight of Sal Armoniack grinding it long to an impalpable substance Then expose it to the Air or set it in Horse-dung to be dissolved To what is undissolved add a new clean Sal Armoniack thus continuing till the whole be made water Esteem and value this water which we call the water of fixed Sulphur with which the Elixir is tinged to infinity II. Venus is a Metalick Body livid pertaking of a dusky redness subject to ignition fusible extensible under the Hammer but refusing the Cupel and Cement It is in the profundity of its substance of the color and essence of Gold and is hammered being red hot as Silver and Gold is It is the medium of Sol and Luna and easily converts it nature to either being of good conversion and of little labour III. It agrees very well with Tutia which citrinizes it with a good yellow from whence you may reap profit we need not labour to indurate it or make it ignitible therefore it is to be chosen before other imperfect Bodies in the lesser and middle Work but not in the greater Yet this has a Vice beyond Jupiter that it easily grows livid and receives foulness from sharp things to erradicate which is not an easie but a profound Art IV. Copper therefore is unclean Argent Vive mixed with Sulphur unclean gross and fixed as to its greater part but as to its lesser part not fixed red and livid in relation to the whole not overcoming nor overcome It s volatile Sulphur is evident from its sulphurous fume and loss of quantity by frequent fluxing and combustion Itt fixt Sulphur is evident from its slowness of fusion and induration of its substance And that there is an unclean red Sulphur joyned with unclean Argent Vive is evident even to the senses V. When the fixed Sulphur comes to fixation by heat of Fire its parts are subtilized but that part which is in the aptitude of solution of its substance is dissolved the sign of which is the exposing it to the vapours of Vinegar which makes the Aluminosity of its Sulphur flow in its Superficies And being put into a saline liquor many parts of it are easily dissolved by Ebulition this Aluminosity by a saline watriness and easie solution is changed into water For nothing is watery and easily soluble except Alum and what is of its nature This understand also of the body os Iron VI. But the blackness in either Venus or Mars created by the Fire is by reason of the Sulphur not fixed much indeed in Venus but little in Mars and it approaches nigh to the nature of fixed Sulphur Hence it is evident that fusion is helped and partly made by Sulphur not fixed but hindred from Sulphur fixed This he certainly knew to be true who by no art of fusion could make Sulphur to flow after its fixation But having fixed Argent Vive by frequently repeating the sublimation thereof found it apt to admit good fusion VII Hence it is evident that those Bodies are of greater perfection which contain more of Argent Vive those of lesser perfection which contain lesser Therefore study in all your Works to make Argent Vive to exceed in the Commixtion And if you could perfect by Argent Vive only you would have attained to the highest perfection even the perfection of that which overcomes the Works of Nature For you may cleanse it most inwardly to which purification nature cannot reach VIII This is manifest for that those Bodies which contain a greater quantity of Argent Vive should be of greater perfection arises from their easie reception of Argent Vive into their substance and we see Bodies of perfection amicably to embrace each other IX Out of what has been said it is also apparent that in Bodies there is a two fold sulphureity One indeed included in the profundity of Argent Vive in the begining of their mixtion The other supervenient from other Accidents The one of them may be removed with labour but the other cannot possibly be taken away by any Artisice or Operation of the Fire to which we can profitably come it being so firmly and radically united therein And this is proved by experiment for we see the aductible sulphureity to be abolished or destroyed by fire but the fixed sulphureity not so X. Therefore when we say Bodies are cleansed by Calcination understand that to be meant of the earthy substance which is not united to the Radix of their nature For it is not possible by Art or force of fire to cleanse or separate what is united unless the Medicine of Argent Vive has access XI Now the separation of an earthy substance from its compound which in the root of nature is united to a Metal is this Either it is made by elevation with things elevating the substance of Argent Vive and leaving the sulphureity by reason of its conveniency with them of which nature are Tutia and Marchasite because they are Fumes part of which has a greater quantity of Argent Vive than of Sulphur XII The proof of this you may see when you joyn those things with Bodies in a strong and sudden fusion for these Spirits in their flight carry up the Bodies with them and therefore you may elevate them with them Or else by a Lavation or Commixtion with Argent Vive as we have already said For Argent Vive holds what is of its own nature but casts out what is alien or forreign XIII The preparation of Venus It is manifold one by Elevation another without Elevation The way by Elevation is that Tutia be taken with which Venus well agrees and that it be ingeniously united therewith Then put it into a Vessel of sublimation to be sublimed and by a most exceeding degree of Fire it s most subtil part will be elevated which will be of most bright splendor Or it may be mixed with Sulphur and then elevated by sublimation XIV But without sublimation it is prepared either by cleansing things in its Calx or in its Body As by Tutia Salts and Alums Or by a Lavament of Argent Vive as all other imperfect Bodies are XV. The Preparation or Purgation of Venus also is two-fold viz. one for the White and the other for the red for the White it is thus Take Venus calcin'd by fire only as aforesaid ground fine 1 pound Arsenick sublimed 4 ounces Grind them together and imbibe the mixture 3 or 4 times with water of Litharge and reduce the whole with Sal
a commixtion through their least parts which keep in sufficient heat as in the White is said Extract the Water and what remains in the Cloth put into a well sealed Glass for 3 Weeks Then take it out and add to it a third part of its own reserved water and decoct by Chap. 42. Sect. 23. aforegoing which Work do thrice When it has imbibed all its proper Water put it in its proper Vessel and Fornace to be fixed When fixed with things reducing reduce it into a Body ready to be reduced and tinged XXVIII We more espe cially handling the Regimen of Venus do declare that you ought seven times or oftner to rectifie it when prepared and dissolved distilling off the Water and cohobating thereon each time which being coagulate thence make a most noble Greenness with Sal Armoniack dissolved in Spirit of Vinegar That greenness rubisie in a Vessel of Mars and again dissolve it to which solution adjoyn a third part of prepared and dissolved Luna afterwards extracting and cohobating the water of Ferment 7 times Then reduce this into a Body and you will rejoyce The Regimen of Mars is as of Venus but by reason of its foulness no great good arises from it XXIX Grind Luna amal gamated with Mercury with twice so much Metaline Arsenick Quaere Whether Regulus of Arsenick be not intended To which adjoyn a tenfold proportion of Venus amalgamated with Mercury Grind the whole and fix and reduce into a Body so will you have a pure White Metal XXX The first Dealbation of Venus Take Realgar 1 ounce Argent Vive sublimed 3 Ounces and half Tartar calcin'd 1 ounce grind and incorporate put them into a Bolt head a Foot and half high and its Orifice so wide as two Fingers may go into it lute it and set it over a Fire covered with a Cloth First make a gentle Fire for a quarter of an hour afterwards augment the Fire underneath and round about until the Fornace be very hot with Ignition when all is cold break the Vessel and take out what you find Metalline and make of this a great quantity XXXI A Second Dealbation Upon Tutia sublime one part of Mercury sublimate and two parts of Arsnick sublimed until it shall have ingress This clearly and very speciously whitens Veuus XXXII A Third Dealbation Take Mercury sublimate 3 Ounces Arsenick sublimed 2 Ounces dissolved with Litharge till they become 8 Ounces to these 8 Ounces adjoyn other 8 Ounces of Arsenick sublimed grind them together and flux them with Oyl of Tartar and there with you may whiten prepared Venus at pleasure XXXIII A Fourth Dealbation Grind Metaline Arsenick with as much of the Calx of Luna and imbibe the Mixture with the Water of Sal Armoniack and dry and grind then dissolve Salt of Tartar in the Water of Salt Nitre some suppose Spirit of Nitre with which Oyl imbibe the Medicine repeat this thrice incerating and drying and you will rejoyce XXXIV A Fifth Dealbation which is of our own Invention Imbibe Jupiter calcined washed and dryed so often with metaline Arsenick and hals so much Mercury sublimate as untill it flows and enters Venus which if first prepared it whitens speedily XXXV A Sixth Dealbation Vpon Tutia calcined dissolved and Coagulated sublime White Arsenick so that the Arsenick be 3 parts to 1 of the Tutia reiterating the sublimation upon it four times for it has Ingress With them mix half as much as the whole is of Mercury sublimate grinding and incerating 4 times with the Water of Sal Armoniack Nitre and Tartar ana Quere whether that may not be Aq. Regis with this when coagulated cement prepared plates of Venus and melt so will you have a very beautiful Body XXXVI A Seventh Dealbation Grind Venus calcined and incerated adding to it Arsenick sublimed and half a part of Mercury sublimate with which being well ground and mixed add a little of the Water of Sal Armonoick Quer. if not A. R incerating upon a marble after dry and sublime Revert the sublimate upon the Foeces again imbibing which do thrice the fourth time imbibe with Water of Nitre Spirit of Nitre and sublime what can be sublimed reiterate this Labor till it remains fluid in the bottom This in Copper prepared will be Resplendent with brightness XXXVII An Eighth De albation Upon the prepared Calx of Venus so often sublime Arsenick sublimate till some part of the Arsenick remaine with it in the strongest Fire That imbibed with the Water of Nitre Spirit of Nitre and lastly incerated with Water of Luna and Mercury precipitate and in the end with Oyl of Tartar Rectified until it flows wonderfully whetens Venus and enters the second order if you have operated right For I have else where said that if you obtain any part of Mercury precipitated in the mixture your Work wil be more splendid especially if the White Ferment dissolved with the Mercury dissolved after a certain fixation of it be added by the medium of Inceration by which you will find you have traced the high way it self Geber our Author here saith that the last 8 Sections are all proved Experiments the first 4 of them being Experiments of the Ancients by him again proved the latter 4 Rectifications of the Practises of the Ancients or rather Experiments of his Own All which he affirms to be absolutly true and by him proved so CHAP. XLVI Of the Alchymie of Luna I. THE preparation of Luna It is subtilized attenuated and re duced to a Spirituality in the same manner as hereafter in Chap. 47. Sect. 1. we shall teach concerning Sol. Therefore in all and every part of the Work do the same as we shall there teachwith Gold and this work of Luna dissolved is the Ferment for the White Elixir made Spitual II. It is a metalick Body white which pure whiteness clean hard sounding very durable in the Cupel extensible under the Hammer and fusible It is the Tincture of whiteness hardens Tin by Artifice and converts it to it self and being mixed with Sol it breaks not but in the examination it perseveres without Artifice III. He who knows how to subtilize it and then to inspissate and fix it associated with Gold brings it into such a State that it will remain with Sol in the Test and be in no wise separated from it being put over the fumes of sharp things as Vinegar A. F. or Salarmoniack and it will be of a wonderful Caelestine Color It is a noble Body but wants of the Nobility of Sol and its Minera is found determinate but it has often a Minera confused with other Bodies which Silver is not so Noble It is likewise dissolved and Calcin'd with great Labor and no Profit IV. If therefore clean fixed Red and clear Sulpher fall upon the pure substance of Argent Vive thereof is made pure Gold then in like manner if clean fixed white and clear Sulphur falls upon the substance of Argent Vive there
of Perfection if in the reiteration of their Cal cination and Reduction they loose nothing of their Goodness in respect of Color Weight Quantity or Lustre of which great care is to be taken in the manifold reiterations of these Operations if therefore by repeating the Calcination and Reduction of altered Metals they loose any thing in their differences of Goodness it is to be supposed you have not rightly persued the Art CHAP. LIV. Of Solution and its Cause I. SOlution is the reduction of a dry thing into Water and every perfection of Solution is compleated with subtile Waters such especially as are acute and sharp and Saline hav ing no Feces as Spirits of Vinegar of sower Grapes of acid Pears of Pomgranates and the like Distillod II. The case of this Invention was the Subtilezation of those things which neither have Fusion nor Ingress by which was lost the great advantage of fixed Spirits and of those things which are of their Nature For every thing which is dissolved must necessarily have the nature of Salt or Alum or their like III. And the nature of them is that they give Fusion before their Vitrification therefore Spirits dissolved will likewise give Fusion And since they in their own nature agree with Bodies and each with other Fusion being acquired they must by that of necessity penetrate Bodies and penetrating them transmute them IV. But they neither penetrate nor transmute without our Magistery or Art viz. That after Solution and Coagulation of the Body there be added to it some one of the Spirits purified not fixed and then to be so often sublimed from it till it remains with it and gives to it a more swift fusion and conserves the same in Fusion from Vitrification V. For the nature of Spirits is not to be Vitrified but to preserve the mixture from Vitrification as long as they are in it Therefore the Spirit which more retains the nature of Spirits more defends or preserves from Vitrification And a Spirit only purified more preserves than a Spirit purified calcined and dissolved Therefore there is a necessity of mingling such a Spirit with the body for from these there results good Fusion and Ingress and true Fixation VI. Now we can demonstrate by natural operation that things only holding the nature of Salts Alums and the like are soluble for in all nature we find no other things to dissolved but them therefore what things soever are dissolved must of necessity be dissolved by their nature or property VII Yet since we see all things truly calcined to be dissolved by reiteration of Calcination and Solution therefore we by that prove that all Calcinates approach to the nature of Salts and Alums and must of necessity be themselves attended with these properties VIII The way of solution is two-fold 1. By hot Dung and by boilng or hot water that is in Balneo of both which there is one intention and one effect IX To dissolve by Dung is That the Calcinate be put into a Glass Vessel up on which must be affused Spirit of Vinegar or the like double its weight Then the mouth of the Vessel must be so closed or stopt that nothing may go forth and the matter with its Vessel set in hot Dung to be dissolved and the solution afterwards filterated X. But that which is not yet dissolved must be again calcined and after Calcination in like manner dissolved until by repeating the labour the whole be dissolved as before which also filter XI The way of dissolving by boiling water is more speedy thus Put the Calcinate in like manner into its Vessel with Vinegar poured on it as before and the mouth being well clofed that nothing expire set the Vessel buried in Straw into a Pot full of water as in Distillation in Balneo then kindling the fire make the water boil for an hour which done decant the Solution and filtrate XII And that which is undissolved let it again be calcined and then again in the same manner dissolved which Work so often repeat till the whole is finished XIII The Dissolutory or dissolving Fornace is made with a pot full of water with Iron Instruments in which other Vessels are artificially retained that they fall not These are the Vessels in which every Dissolution is made XIV Bodies are in a twofold way brought to perfection either 1. By the way of Prepararion or 2. By commixtion of perfect Bodies with the Imperfect i. e. by Medicine prepared for the purpose XV. Now we say that the Body cleansed by the way of Calcination as aforesaid and Reduced must either be filed or Granulated thus being melted we pour it upon a Table-board full of small holes over cold water the water being well stirred while this is doing XVI The body thus granulated we put into our Dissolving water or AF. made of Nitre and Vitriol as to one half thereof or dissolve the filings of the same body in the said AF into a limpid water then add to it of Ferment prepared to a third part of its own weight Abstract the water and revert or cohobate it and repeat this 7 times After it is reduced into a Body prove it in its Examen and you will rejoyce for the Treasure you have found XVII And because we have treated of the perfect administration of Imperfect Bodies we should now give you the special true and certain Rule for every particular body but that being already done for Saturn Jupiter Mars Venus and Luna in their respective Chapters aforegoing where we treat of their Regiment we shall refer you thither XVIII Mercury also purified and fixed has power to take off or away the foulness of imperfect Bodies and to brighten or illustrate them And Fixed Sulphur extracted from bodies to tinge or colour them with splendor Hence you may learn a great Secret viz. That Mercury and Sulphur may be extracted as well from imperfect bodies rightly prepared as from the perfect Purified Spirits also and middle Minerals are a great help and very peculiar for bringing on the Work to perfection XIX The Dissolving Water or AF. Take Cyprus Vitriol 1 Pound Sal-Nitre half a Pound Roch Alum a fourth part Distil off the water with a red hot heat for it is very solutive and use it as we have before in several places taught This may be made more acute if in it you dissolve a fourth part of Sal Armoniack because that dissolves Gold Sulphur and Silver CHAP. LV. Of Coagulation and its Causes I. COagulation is the Reduction of a thing Liquid to a solid substance by deprivation of its moisture for which there is a two-fold Cause one is the Induration or hardening of Argent Vive of which we have already treated Chap. 48. Sect. 8. ad 23. The other is the freeing of Medicines dissolved from their Aquosity which is mixed or joyned with them and so is varied according to the kinds of things to be Coagulated II. The way of Coagulating things
declared And these things I thought fit to speak as a warning to the prudent Sons of Art that they spend not their Money unprofitably but may know what they ought to look after for by this only they may attain to the perfection of this Secret and by no other means Farewel The Secret Book of Artephius CHAP. III. Of the Composition of our Antimonial Vinegar or Secret Water I. ANtimonium est de partibus Saturni in omnibus modis habet naturam ejus Antimonium Saturninum convenit Soli in eo est argentum vivum in qu◠non submergitur aliquod metallum nisi aurum id est Sol submergitur verè tantum in argento vivo Antimoniali Saturniali II. Et sine illo Argento vivo aliquod metallum dealbari non potest Dealbat ergo latonem id est aurum reducit corpus perfectum in suam primam materiam id est in sulphur argentum vivum albi coloris plusquam speculum splendentis III. Dissolvit inquam corpus perfectum quod est de sua natura Nam illa aqua est amicabilis metallis placabilis dealbans Solem quia continet argentum vivum album IV. Et ex hoc utrique maximum elicias secretum videlicet quod aqua Antimonij Saturnini debet esse Mercurialis alba ut dealbet aurum non urens sed dissolvens postea se congelans in formam cremoris albi V. Ideo dicit Philosophus quod aqua ista facit corpus volatile propterea quod postquam in haec aqua dissolutum fuerit infrigidatum ascendit superius in superficie aquae VI. Recipe inquit 〈◊〉 crudum foliatum vel laminatum vel calcinatum per Mercurium ipsum pone in aceto nostro Antimoniali Saturniali Mercuriali salis armoniaci ut dicitur in vase vitreo lato alto quatuor digitorum vel plus dimitte ibi in calore temperato videbis brevi tempore elevari quasi liquorem olei desuper natantem in modum pelliculae VII Collige illud cum cocleari vel pennâ intingendo sic pluribus vicibus in die collige donec nihil amplius ascendat ad ignem facies evaporare aquam id est superfluam humiditatem aceti remanebit tibi quinta essentia auri in modum olei albi incombustibilis VIII In quo oleo Philosophi posuerunt maxima secreta hoc oleum habet dulcedi nem maximam atque valet ad mitigandos dolores vulnerum I. ANtimony is a Mineral participating of Saturnine parts and has in all respects the nature thereof This Saturnine Antimony agrees with Sol and contains in it self Argent vive in which no Metal is swallowed up except Gold and Gold is truly swallowed up by this Antimonial Argent Vive II. Without this Argent Vive no Metal whatsoever can be whitened it whitens Laton i. e. Gold and reduceth a perfect Body into its prima Materia or first Matter viz. into Sulphur and Argent Vive of a white Colour and out-shining a Looking-Glass III. It dissolves I say the perfect Body which is so in its own Nature for this Water is friendly and agreeable with the Metals whitening Sol because it contains in it self white or pure Argent Vive IV. And from both these you may draw a great Arcanum viz. a Water of Saturnine Antimony mercurial and white to the end that it may whiten Sol not burning but dissolving and afterwards congealing to the consistence or likeness of white Cream V. Therefore saith the Philosopher this Water makes the Body to be volatile because after it has been dissolved in it and infrigidated it ascends above and swims upon the surface of the Water VI. Take saith he crude Leaf-Gold or calcin'd with Mercury and put it into our Vinegar made of Saturnine Antimony Mercurial and Sal Armoniack as is said in a broad Glass Vessel and four Inches high or more put it into a gentle heat and in a short time you will see elevated a Liquor as it were Oyl swimming a top much like a Scum VII Gather this with a Spoon or a Feather dipping it in and so doing oftentimes a day till nothing more arise Evapourate away the Water with a gentle heat i. e. the superfluous humidity of the Vinegar and there will remain the Quintessence Potestates or Powers of Gold in form of a white Oyl incombustible VIII In this Oyl the the Philosophers have placed their greatest Secrets it is exceeding sweet and of great virtue for easing the pains of Wounds CHAP. IV. Of the Operations of our Antimonial Vinegar or Mineral Water I. EST igitur totum secretum istius secreti Antimonialis ut per hoc sciamus extrahere argentum viv de corpore magnesiae non urens hoc est Antimonium sublimatum Mercuriale II. Id est opportet extrahere unam aquam vivam incombustibilem dein illam congelare cum corpore perfecto Solis quod inibi dissolvitur in naturam substantiam albam congelatam ac si esset cremor totum deveniat album III. Sed prius Sol iste in sua putrefactione resolutione in hac aqua in principio amittet lumen suum obscurabitur nigrescet demum elevabit se super aquam paulatim illi albus supernatabit color in substantiam albam IV. Et hoc est dealbare latonem rubeum eum sublimare Philosophicè reducere in suam primam materiam id est in sulphur Album incombustibile in argentum vivum fixum V. Et sic humidum terminatum id est Aurum corpus nostrum per reiterationem liquefactionis in aqua nostra dissolutiva convertitur reducitur in sulphur argentum vivum fixum VI. Et sic corpus perfectum Solis accipit vitam in tali aqua vivificatur inspiratur crescit multiplicatur in sua specie sicut res caeterae VII Nam in ipsa aqua corpus ex duobus corporibus Solis Eunae sit ut 〈◊〉 tumeat ingrossetur elevetur crescat accipiendo substantiam naturam animatam vegetabilem VIII Nostra etiam Aqua ceu acetum supradictum est acetum montium id est Solis Lunae ideo miscetur Soli Lunae illisque adhaeret in perpetuum ac corpus ab illa accipit tincturam albedinis splendet cum ea fulgore inaestimabili IX Qui sciverit igitur convertere corpus in Argentum album medicinale facile deinde poterit convertere per istud Aurum album omnia metalla imperfecta in optimum Argentum finum X. Et 〈◊〉 Aurum album dicitur a Philosophis Luna alba Philosophorum Argentum vivum album fixum aurum Alchimiae fumus albus Ergo sine illo aceto nostro Antimoniali Aurum album Al chimiae non 〈◊〉 XI Et quia in aceto nostro est duplex substantia Argenti vivi una ex Antimonio altera ex Mercurio sublimato ideo dat duplex pondus
substantiam Argenti vivi fixi etiam augmentat in eo suum nativum colorem pondus substantiam tincturam I. THE whole then of this Antimonial Secret is That we know how by it to extract or draw forth Argent Vive out of the Body of Magnesia not burning and this is Antimony and a Mercurial Sublimate II. That is you must extract a living and incombustible Water and then congeal or coagulate it with the perfect body of Sol i. e. fine Gold without allay which is done by dissolving it into a nature and white Substance of the consistency of Cream and made throughly white III. But first this Sol by putrefaction and resolution in this Water loseth all its light or brightness and will grow dark and black afterwards it will ascend above the Water and by little and little will swim upon it in a substance of a white colour IV. And this is the whitening of Red Laton to sublime it philosophically and to reduce it into its first Matter viz. into a white incombustible Sulphur and into a fixed Argent Vive V. And so the fixed moisture to wit Gold our Body by the reiterating of the Liquifaction or Dissolution in this our dissolving Water is changed and reduced into fixed Sulphur and fixed Argent Vive VI. Thus the perfect body of Sol resumeth Life in this Water it is revived inspired grows and is multiplied in its kind as all other things are VII For in this Water it so happens that the body compounded of two bodies viz. Sol and Luna is puffed up swells putrefies is raised up and does increase by receiving from the Vegetable and animated Nature and Substance VIII Our Water also or Vinegar aforesaid is the Vinegar of the Mountains i. e. of Sol and Luna and therefore it is mixed with Gold and Silver and sticks close to them perpetually and the body receiveth from this Water a white Tincture and shines with an inestimable brightness IX Who so therefore knows how to convert or change the body into a medicinal white Gold may easily by the same white Gold change all imperfect Metals into the best and finest Silver X. And this white Gold is called by the Philosophers Luna alba Philosophorum Argentum vivum album fixum Aurum Alchymiae and fumus albus And therefore without this our Antimonial Vinegar the Aurum album of the Philosophers cannot be made XI And because in our Vinegar there is a double substance of Argentum vivum the one from Antimony the other from Mercury Sublimate it does give a double weight and substance of fixed Argent vive and also augments therein the native colour weight substance and tincture thereof CHAP. V. Of other Operations of our secret Mineral Water and its Tincture I. NOstra igitur Aqua dissolutiva portat magnam Tincturam magnamque fusionem propterea quod quando sentit ignem communem si in ea est conpus perfectum Solis vel Lunae subitò illud fudi facit liquefieri conperti in suam substantiam albam ut ipsa est addit colorem pondus Tincturam corpori II. Est etiam solutiva omnium liquabilium est Aqua ponderosa viscosa praetiosa honoranda resolvens omnia corpora cruda in eorum primam Materiam hoc est in Terram pulverem viscosum id est in Sulphur Argentum vivum III. Si ergo posueris in illa Aqua quodcunque Metallum limatum vel attenuatum demittas per tempus in calore leni dissolvetur totum vertetur in aquam viscosam sive Oleum album ut dictum est IV. Et sic mollificat corpus praeparat ad fusionem liquefactionem imò facit omnia fusibilia id est lapides Metalla postea illis dat Spiritum Vitam V. Dissolvit ergo omnia solutione mirabili convertens corpus perfectum in Medicinam fusibilem fundentem penetrantem magis fixam augens pondus colorem VI. Operare ergo cum ea consequeris quod desideras ab ea Nam est Spiritus anima Solis Lunae Oleum Aqua dissolutiva fons balneum Mariae ignis contra naturam ignis bumidus ignis secretus occultus in visibilis VII Atque acetum acerrimum de quo quidam antiquus Philosophus dicit Rogavi Dominum ostendit mihi 〈◊〉 aquam nitidam quam cognovi esse purum acetum alterans penetrans digerens VIII Acetum inquam penetrativum Instrumentum movens ad putrefaciendum resolvendum reducendum aurum vel argentum in sui primam materiam IX Et est unicum agens in toto mundo in hac arte quod videlicet potest resolvere reincrudare corpora metallica sub conservatione suae speciei X. Est igitur solum medium aptum naturale per quod debemus resolvere corpora perfecta Solis Lunae mirabili solemni solutione sub conservatione suae speciei absque ulla destructione nisi ad novam nobiliorem meliorem formam sive generationem scilicet in lapidem perfectum philosophorum quod est secretum arcanum eorum mirabile XI Est autem aqua illa media quaedam substantia clara ut argentum purum quae debet recipere tincturas Solis Lunae ut congeletur convertatur in terram albam vivam XII Ista enim aqua eget corporibus perfectis ut cum illis post dissolutionem congeletur fixetur coaguletur in terram albam XIII Solutio autem eorum est etiam congelatio eorum Nam unam eandem habent opera tionem quia non solvitur unum quin congeletur alterum nec est alia aqua quae possit dissolvere corpora nisi illa quae permanet cum eis in materia forma XIV Imo permanens esse non potest nisi sit ex alterius natura ut fiant simul unum XV. Cum videris igitur a quam coagulare seipsam cum corporibus in ea solutis ratus esto scientiam methodum operationes tuas esse veras ac philosophicas teque in arte rectè procedere I OUR dissolving Water therefore carries with it a great Tincture and a great melting or dissolving because that when it feels the vulgar Fire if there be in it the pure or fine bodies of Sol or Luna it immediately melts them and converts them into its white Substance such as it self is and gives to the Body colour weight and tincture II. In it also is a power of liquifying or melting all things that can be melted or dissolved it is a Water ponderous viscous precious and worthy to be esteemed resolving all crude Bodies into their prima Materia or first Matter viz. into Earth and a viscous Pouder that is into Sulphur and Argentum vivum III. If therefore you put into this Water Leaves Filings or Calx of any Metal and set it in a gentle Heat for a time the whole will
be dissolved and converted into a viscous Water or white Oil as aforesaid IV. Thus it mollifies the Body and prepares it for fusion and liquesaction yea it makes all things fusible viz. Stones and Metals and afterwards gives them Spirit and Life V. And it dissolves all things with an admirable solution transmuting the perfect Body into a sufible Medicine melting or liquifying moreover fixing and augmenting the weight and colour VI. Work therefore with it and you shall obtain from it what you desire for it is the Spirit and Soul of Sol and Luna it is the Oyl the dissolving Water the Fountain the Balneum Mariae the praeternatural Fire the moist Fire the secret hidden and invisible Fire VII It is also the most acrid Vinegar concerning which an ancient Philosopher saith I bosought the Lord and He shewed me a pure clear Water which I knew to be the pure Vinegar altering penetrating and digesting VIII I say a penetrating Vinegar and the moving Instrument for putrifying resolving and reducing Gold or Silver into their Prima materia or first matter IX And it is the only agent in the Universe which in this Art is able to reincrudate Metallick Bodies with the conservation of their Species X. It is therefore the only apt and natural medium by which we ought to resolve the perfect Bodies of Sol and Luna by a wonderful and solemn dissolution with the conservation of the species and without any destruction unless it be to a new more noble and better form or generation viz. into the perfect Philosophers Stone which is their wonderful Secret and Arcanum XI Now this Water is a certain middle substance clear as fine Silver which ought to receive the Tinctures of Sol and Luna so as they may be congealed and changed into a white and living Earth XII For this water needs the perfect bodies that with them after the dissolution it may be congealed fixed and coagulated into a white Earth XIII But their solution is also their coagulation for they have one and the same operation because one is not dissolved but the other is congealed Nor is there any other water which can dissolve the Bodies but that which abideth with them in the matter and the form XIV It cannot be permanent unless it be of the nature of the other Bodies that they may be made one XV. When therefore you see the water coagulate it self with the Bodies that be dissolved therein be assured that thy knowledge way of working and the work it self are true and Philosophick and that you have done rightly according to art CHAP. VI. Of what Substance Metalls are to consist in order to this work I. ERgo natura emendatur in sua consimili natura id est aurum argen tum in nostra aqua emendantur aqua etiam cum ipsis corporibus quae etiam dicitur medium animae sine quo nihil agere possumus in arte ista II. Et est ignis vegetabilis animabilis mineralis conservativus spiritus fixi Solis Lunae destructor corporum ac victor quia destruit diruit atque mutat corpora formas metallicas facitque illas non esse corpora sed spiritum fixum III. Illasque convertit in substantiam humidam mollem fluidam habentem ingressum virtutem intrandi in alia corpora imperfecta misceri cum cis per minima illa tingere perficere IV. Quod quidem non poterant cum essent corpora metallica sicca dura quae nonhabent ingressum neque virtutem tingendi perficiendi imperfecta V. Benè igitur corpora convertimus in substantiam fluidam quia unaquaeque tinctura plus in millesima parte tingit in liquida substantia molli quam in sicca ut patet de creco VI. Ergo transmutatio metallorum imperfectorum est impossibilis fieri per corpora perfecta sicca nisi prius reducantur in primam materiam mollem fluidam VII Ex his oportet quod reventatur humidum reveletur absconditum Et hoc est reincrudare corpora id est decoquere mollire donec priventur corporalitate durâ siccâ VIII Quia siccum non ingreditur nec tingit nisi seipsum Corpus igitur siccum terreum non tingit nisi tingatur quia ut dictum spissum terreum non ingreditur nec tingit quia non intrat ergo non alterat IX Non idcirco tingit aurum donec spiritus ejus occultus extrahatur à ventre ejus per aquam nostram albam fiat omnino spiritualis albus fumus albus spiritus anima mirabilis I. THus you see that Nature is to be amended by its own like Nature that is Gold and Silver are to be exalted in our water as our water also with those Bodies which water is called the medium of the Soul without which nothing is to be done in this Art II. It is a Vegetable Mineral and Animal fire which conserves the fixed Spirits of Sol and Luna but destroys and conquers their Bodies For it destroys overturns and changes Bodies and metallick forms making them to be no Bodies but a fixed Spirit III. And it turns them into a humid substance soft and fluid which hath ingression and power to enter into other imperfect bodies and to mix with them in their smallest parts and to tinge them and make them perfect IV. But this they could not do while they remained in their metallick Forms or Bodies which were dry and hard whereby they could have no entrance into other things so as to tinge make perfect what was before imperfect V. It is necessary therefore to convert the Bodies of Metals into a fluid substance for that every tincture will tinge a thousand times more in a soft and liquid substance than when it is in a dry one as is plainly apparent in Saffron VI. Therefore the transmutation of imperfect Metals is impossible to be done by perfect Bodies while they are dry and hard for which cause sake they must be brought back into their first matter which is soft and fluid VII It appears therefore that the moisture must be reverted that the hidden treasure may be revealed And this is called the reincrudation of Bodies which is the decocting softning them till they lose their hard and dry substance or form because that which is dry does not enter into nor tinge any thing besides it self VIII Therefore the dry terrene Body doth not enter into nor tinge except its own body nor can it tinge except it be tinged because as I said before a thick drie earthy matter does not penetrate nor tinge and therefore because it cannot enter or penetrate it can make no alteration in the matter to be altered IX For this reason it is that Gold coloureth not until its internal or hidden spirit be drawn forth out of it bowels by this our white water and that it be made altogether a spiritual substance a
proper Womb it becomes fixed Thus the Wise man does that by Art in a short time which Nature cannot perform in less than the Revolution of a Thousand Years XIV Yet notwithstanding it is not We that make the metal but Nature her self that does it Nor do or can we change one thing into another but it is Nature that changes them We are no more than meer Servants in the work XV. Therefore Medus in Turba Philosophorum saith Our Stone naturally contains in it the whole Tincture It is perfectly made in the Mountains and Body of the Earth yet of it self without art it has no life or power whereby to move the Elements XVI Chuse then the natural Minerals to which by the advice of Aristotle add Art For Nature generates Metaline Bodies of the Vapours Clouds or Fumes of Sulphur and Mercury to which all the Philosophers agree Know therefore the Principles upon which Art works to wit the Principles or beginnings of Metals For he that knows not these things shall never attain to the perfection of the Work XVII Geber saith He who has not in himself the knowledge of the Natural Principles is far from attaining the perfection of the Art being Ignorant of the Mineral Root upon which he should work XVIII Geber also farther saith That our Art is only to be understood and Learned through the true wisdom and knowledge of Natural things that is with a wisdom searching into the Roots and Natural principles of the matter XIX Yet saith he my Son I shew thee a Secret though thou knowest the Principles yet therein thou canst not follow Nature in all things Herein some have erred in Essaying to follow Nature in all her properties and differences CHAP. XXXVIII Of Mercury the Second Principle of the Work I. THe second Principle of our Stone is called Mercury which some Philosophers call as it is simple of it self a Stone One of them said This is a Stone and no Stone and that without which Nature never performs any thing which enters into or is swallowed up of other Bodies and also swallows them up II. This is simply Argent Vive which contains the Essential Power which Explicates the Tincture of our Elixir or Philosophers Stone III. Therefore saith Rhasis such a thing may be made of it which exceedeth the highest perfection of Nature For it is the Root of Metals Harmonises with them and is the Medium that explicates and conjoyns the Tinctures IV. For it swallows up that which is of its own Nature and production but rejects what isForreign and Heterogene being of an Uniform substance in all its parts V. Wherefore our Stone is called Natural or Mineral Vegetable and Animal for it is Generated in the Mines and is the Mother or Womb of all Metals and by projection converts into Metals it Springs or Grows like a Vegetable and abounds with Life like an Animal by peircing with its Tincture like Spirit and Life every where and through all particles VI. Morien saith This Stone is no Stone that can Generate a living Creature Another faith It is cast out upon the Dunghil as a vile thing and is hidden from the Eyes or understandings of Ignorant Men. VII Also in Libro Speculi Alchymiae it is said Our Stone is a thing rejected but found in Dunghils i. e. in putrefaction or the Matter being putrefied containing in it self the four Elements over which it Triumphs and is certainly to be perfected by humane industry VIII Some make Mercury of Lead Thus R Lead melt it six or Seven times and quench it in Salt Armoniac dissolved of which take 〈◊〉 〈◊〉 Sal Vitrioli 〈◊〉 j. Borax 〈◊〉 ss mix and Digest Forty days in Igne Philosophorum So have you Mercury not at all differing from the Natural But that is not fit for our work as the Mineral is If you have any understanding this Caution may sufficiently instruct you CHAP. XXXIX Of the Purification of the Metals and Mercury for our Work I. THis is a great and certain truth that the Clean ought to be separated from the Unclean for nothing can give that which it has not For the pure substance is of one simple Essence void of all Heterogeneity But that which is impure and unclean consists of Heterogene parts is not simple but compounded to wit of pure and impure and apt to putrifie and corrupt II. Therefore let nothing enter into your Composition which is Alien or Foreign to the matter as all Impurity is for nothing goes to the Composition of our Stone that proceedeth not from it neither in part nor in whole III. If any strange or foreign thing be mixed with it it is immediately corrupted and by that Corruption your Work becomes frustrate IV. The Citrine Bodies as Sol c. you must purge by Calcination or Cementation and it is then purged or purified if it be fine and florid V. The metal being well cleansed beat it into thin Plates or Leaves as is Leaf Gold and reserve them for use VI. The White Liquor as Mercury contains two Superfluities which must necessarily be removed from it viz. It s foetid Earthiness which hinders its Fusion and its Humidity which causes its flying VII The Earthiness is thus removed Put it into a Marble or Wooden mortar with its equal weight of pure fine and dry Salt and a little Vinegar Grind all with the Pestle till nothing of the matter appears but the whole Salt becomes very black Wash this whole matter with pure Water till the Salt is dissolved this filtby water decant and put to the Mercury again as much more Salt and Vinegar grinding it as before and washing it with fair water which work so often repeat till the water comes clear from it and that the Mercury remains pure bright and clear like a Venice Looking Glass and of a Coelestial Colour Then strain it through a Linen Cloth three or four times doubled two or three times into a clean Glass Vessel till it be dry VIII The proportion of the parts is as 24 to 1. There are 24 Hours in a Natural Day to which add one and it is 25. to wit the Rising of the Sun To understand this is Wisdom as Geber saith Indeavour through the whole Work to over-power the Mercury in Commixtion IX Rhasis saith Those Bodies come nearest to perfection which contain most Argent Vive He farther saith That the Philosophers hid nothing but Weight and Measure to wit the Proportions of the Ingredients which is clear for that none of them all agree one with another therein which causeth great error X. Though the matters be well prepared and well mixed without the Proportions or Quantities of the things be just and according to the reason of the Work you will miss of the truth or the end and lose all your Labour you will not indeed bring any thing to perfection XI And this is evident in the Examination When there is a Transmutation of the Body or that
Colour to Colour till such time as it comes to the fixed Whiteness VIII Synon saith All the Colours of the World will appear in it when the Black humidity is dryed up IX But value none of these Colours for they be not the true Tincture yea many times it becomes Citrine and Redish and many times it is dryed and becomes liquid again before the Whiteness will appear X. Now all this while the Spirit is not perfectly joyned with the Body nor will it be joyned or fixed but in the White Colour Astanus saith Between the White and the Red appear all Colours even to the utmost imagination XI For the varieties of which the Philosophers have given various Names and almost innumerable some for obscuring it and some for envy sake XII The cause of the appearance of such variety of Colours in the Operation of your Medicine is from the extension of the blackness for as much as Blackness and Whiteness be the extream Colours all the other Colours are but means between them XIII Therefore as often as any degree or portion of Blackness descends so often another and another Colour appears until it comes to Whiteness XIV Now concerning the Ascending and Discending of the Medicine Hermes saith It ascends from the Earth into Heaven and again descends from Heaven to the Earth whereby it may receive both the superiour strength and the inferiour XV. Moreover this you are to observe that if between the Blackness and the Whiteness there should appear the Red or Citrine Colour you are not to look upon it or esteem it for it is not fixt but will vanish away XVI There cannot indeed be any perfect and fixt Redness without it be first White Wherefore saith Rhasis no Man can come from the first to the third but by the second XVII From whence it is evident that Whiteness must always be first lookt for after the Blackness and before the Redness for as much as it is the Complement of the whole Work XVIII Then after this Whiteness appears it shall not be changed into any true or stable Colour but into the Red Thus have we taught you to make the White it remains now that we elucidate the Red. CHAP. XLVI Of the Way and Manner how to educe the Red Tincture out of the White I. THe matters then of the White and Red among themselves differ not in respect to their Essence But the Red Elixir needs more subtilization and longer digestion and a hotter fire in the course of the Operation than the White because the end of the White work is the beginning of the Red work and that which is compleat in the one is to be begun in the other II. Therefore without you make the White Elixir first make the matter become first White you can never come to the Red Elixir that which is indeed the true Red Which how it is to be performed we shall briefly shew III. The Medicine for the Red ought to be put into our moist fire until the White Colour aforesaid appear afterwards take out the Vessel from the fire and put it into another pot with sifted Ashes made moist with water to about half full in which let it stand up to the middle thereof making under the Earthen pot a temperate dry fire and that continually IV. But the heat of this dry fire ought to be double at the least to what it was before or than the heat of the moist fire by the help of this heat the white Medicine receiveth the admirable Tincture of the Redness V. You cannot err if you continue the dry fire Therefore Rhasis saith With a dry fire and a dry Calcination decoct the dry matter till such time as it becomes in Colour like to Vermilion or Cinabar VI. To the which you shall not afterwards put to compleat it either Water or Oyl or Vinegar or any other thing VII Decoct the Red Matter or Medicine the more red it is the more worth it is and the more decocted it is the more red it is Therefore that which is more decocted is the more pretious and valuable VIII Therefore you must burn it without fear in a dry fire until such time as it is clothed with a most Glorious Red or a pure Vermillion Colour IX For which cause Epistus the Philosopher saith Decoct the White in a Red hot Furnace until such time it be clothed with a purple Glory Do not cease though the Redness be somewhat long before it appears X. For as I have said the fire being augmented the first Colour of Whiteness will change into Red Also when the Citrine shall first appear among those Colours yet that Colour is not fixt XI But not long after it the Red Colour shall begin to appear which ascending to the height your Work will indeed be compleat XII As Hermes saith in Turba Between the Whiteness and the Redness one Colour only appears to wit Citrine but it changes from the less to the more XIII Maria also saith When you have the true White then follows the false and Citrine Colour and at last the Perfect Redness it self This is the Glory and the beauty of the whole World CHAP. XLVII Of the Multiplication or Augmentation of our Medicine by Dissolution I. OUR Medicine or Elixir is multiplyed after a two-fold manner viz. 1. By Dissolution 2. By Fermentation II. By Dissolution it is augmented two manner of ways First by a greater or more intense heat Secondly by Dew or the heat of a Balneum Roris III. The Dissolution of heat is that you take the Medicine put into a glasen Vessel or boil or decoct it in our moist fire for seven days or more until the Medicine be dissolved into Water which will be without much Trouble IV. The dissolution by Dew or Balneum Roris is that you take the Glass Vessel with the Medicine in it and hang it in a Brazen or Coper Pot with a narrow Mouth in which there must be water boyling the Mouth of the Vessel being in the mean Season shut that the Ascending Vapours of the boyling water may dissolve the Medicine V. But Note that the boyling water ought not to touch the Glass Vessel which contains the Medicine by three or four Inches and this Dissolution possibly may be done in two or three days VI. After the Medicine is dissoved take it from the Fire and let it cool to be fixed to be congealed and to be made hard or dryed and so let it be dissolved many times for so much the oftner it is dissolved so much the more strong and the more perfect it shall be VII Therefore Bonellus saith When the AEs Brass or Laten is burned and this burning many times reiteated it is made better than it was and this Solution is the Subtilization of the Medicine and the Sublimation of the Virtues thereof VIII So that the oftner it is sublimed and made subtil so much the more Virtue it shall receive and the more penetrative