Selected quad for the lemma: water_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
water_n cold_a hot_a moist_a 5,078 5 10.3751 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08062 The nature of man A learned and usefull tract written in Greek by Nemesius, surnamed the philosopher; sometime Bishop of a city in Phœnicia, and one of the most ancient Fathers of the Church. Englished, and divided into sections, with briefs of their principall contents: by Geo: Wither.; On the nature of man. English Nemesius, Bp. of Emesa.; Wither, George, 1588-1667. 1636 (1636) STC 18427; ESTC S113134 135,198 716

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repentance_n the_o other_o be_v that_o his_o body_n be_v mortal_a shall_v be_v bring_v to_o immortality_n this_o privilege_n of_o the_o body_n he_o get_v by_o mean_n of_o the_o soul_n and_o the_o privilege_n of_o the_o soul_n by_o reason_n of_o the_o body_n yea_o among_o reasonable_a creature_n man_n only_o have_v obtain_v this_o peculiar_a that_o god_n vouchsafe_v he_o the_o pardon_n of_o sin_n upon_o repentance_n for_o neither_o the_o devil_n nor_o the_o angel_n be_v vouchsafe_v pardon_n though_o they_o do_v repent_v hereby_o the_o most_o exact_a justice_n and_o admirable_a mercy_n of_o god_n be_v both_o full_o prove_v and_o evident_o declare_v for_o good_a cause_n be_v there_o why_o pardon_n shall_v not_o be_v grant_v to_o angel_n though_o they_o do_v repent_v because_o there_o be_v nothing_o in_o they_o which_o natural_o allure_v or_o draw_v they_o to_o sin_n and_o in_o regard_n also_o that_o they_o of_o their_o own_o nature_n be_v free_a from_o all_o passion_n want_n and_o pleasure_n of_o the_o body_n but_o man_n though_o he_o be_v endow_v with_o reason_n yet_o he_o be_v also_o a_o bodily_a live_a creature_n and_o therefore_o his_o want_n in_o that_o he_o be_v such_o a_o live_a creature_n together_o with_o his_o passion_n do_v often_o blind_a and_o captivate_v his_o reason_n and_o therefore_o when_o he_o return_v again_o by_o repentance_n and_o apply_v himself_o unto_o virtue_n he_o obtain_v mercy_n and_o forgiveness_n for_o as_o it_o be_v proper_a to_o the_o essence_n of_o man_n to_o have_v the_o ability_n of_o laugh_v because_o it_o agree_v to_o man_n only_o to_o all_o man_n and_o ever_o to_o man_n so_o in_o respect_n of_o those_o thing_n which_o proceed_v from_o the_o grace_n of_o god_n it_o be_v proper_a unto_o man_n above_o all_o creature_n
can_v the_o lion_n find_v power_n to_o seife_n the_o one_o nor_o the_o viper_n to_o fasten_v upon_o the_o other_o these_o thing_n consider_v who_o be_v able_a to_o commend_v sufficient_o the_o nobility_n of_o this_o living-creature_n behold_v he_o bind_v together_o in_o himself_o thing_n mortal_a and_o immortal_a and_o knit_v up_o in_o one_o thing_n reasonable_a and_o unreasonable_a in_o his_o own_o nature_n he_o bear_v the_o image_n of_o all_o creature_n and_o from_o thence_o be_v right_o call_v a_o little_a world_n he_o be_v a_o creature_n of_o who_o god_n have_v vouchsafe_v to_o take_v so_o much_o regard_n that_o all_o created-thing_n both_o present_a and_o to_o come_v be_v for_o he_o create_v he_o be_v that_o creature_n also_o for_o who_o sake_n god_n become_v man_n and_o who_o shake_v off_o his_o corruption_n finish_v it_o in_o a_o never-ending_a immortality_n yea_o he_o be_v that_o creature_n who_o be_v make_v after_o the_o image_n and_o likeness_n of_o god_n reign_v above_o the_o heaven_n live_v and_o become_v conversant_a with_o christ_n the_o son_n of_o god_n who_o sit_v above_o all_o power_n and_o authority_n and_o no_o eloquence_n may_v worthy_o publish_v forth_o the_o manifold_a preeminence_n and_o advantage_n which_o be_v bestow_v on_o this_o creature_n he_o pass_v over_o the_o vast_a sea_n he_o range_v about_o the_o wide_a heaven_n by_o his_o contemplation_n and_o conceive_v the_o motion_n and_o the_o magnitude_n of_o the_o star_n he_o enjoy_v the_o commodity_n both_o of_o sea_n and_o land_n he_o contemn_v the_o fury_n of_o wildbeast_n &_o the_o strength_n of_o the_o great_a fish_n he_o be_v learn_v in_o every_o science_n and_o skilful_a in_o artificial_a work_n he_o communicate_v by_o writing_n with_o whosoever_o he_o please_v though_o they_o be_v far_o distant_a and_o be_v nothing_o hinder_v therein_o by_o the_o absence_n of_o his_o body_n he_o foretell_v thing_n to_o come_v he_o rule_v all_o subdue_v all_o and_o enjoy_v all_o thing_n he_o talk_v with_o angel_n yea_o and_o with_o god_n himself_o he_o have_v all_o the_o creature_n within_o his_o dominion_n and_o keep_v the_o devil_n in_o subjection_n he_o search_v out_o the_o nature_n of_o every_o thing_n and_o be_v diligent_o studious_a in_o the_o knowledge_n of_o god._n he_o be_v bear_v to_o be_v the_o house_n and_o temple_n of_o the_o holyghost_n and_o he_o acquire_v the_o fruition_n of_o all_o these_o privilege_n by_o virtue_n and_o piety_n but_o lest_o it_o may_v be_v think_v of_o some_o that_o we_o proceed_v unskilful_o in_o set_v forth_o so_o large_o the_o praise_n of_o man_n whereas_o we_o shall_v rather_o have_v content_v ourselves_o to_o proceed_v with_o a_o discourse_n touch_v the_o nature_n of_o man_n according_a to_o our_o first_o purpose_n we_o will_v break_v off_o our_o speech_n in_o this_o place_n though_o we_o be_v not_o ignorant_a that_o by_o set_v forth_o his_o pre-eminence_n and_o privilege_n we_o have_v not_o improper_o prosecute_v our_o intention_n to_o declare_v the_o nature_n of_o man._n and_o now_o see_v it_o be_v manifest_v unto_o we_o of_o how_o great_a nobility_n we_o be_v partaker_n and_o that_o we_o be_v a_o heavenly_a plant_n let_v we_o not_o deface_v or_o shame_v our_o nature_n neither_o let_v it_o be_v true_o say_v that_o we_o be_v unworthy_a of_o such_o gift_n nor_o let_v we_o foolish_o deprive_v ourselves_o of_o so_o great_a power_n and_o glory_n and_o blessedness_n by_o cast_v away_o the_o fruition_n of_o joy_n that_o shall_v be_v everlasting_a for_o the_o seem_a possession_n of_o imperfect_a pleasure_n which_o will_v endure_v but_o a_o while_n but_o let_v we_o preserve_v rather_o this_o nobility_n of_o we_o by_o do_v good_a by_o abstain_v from_o evil_a work_n and_o by_o a_o good-zeal_n intent_n or_o purpose_n for_o to_o such_o endeavour_n if_o we_o seek_v it_o by_o prayer_n god_n always_o dare_v his_o assist_a hand_n thus_o much_o concern_v these_o matter_n and_o now_o see_v it_o be_v the_o receive_a opinion_n that_o man_n consist_v of_o body_n and_o soul_n we_o will_v follow_v the_o same_o division_n treat_v first_o of_o the_o soul_n and_o therein_o pass_v by_o those_o question_n which_o be_v over_o subtle_a and_o difficult_o understand_v can_v be_v intelligible_o express_v to_o many_o capacity_n cap._n 2._o sect_n 1._o i._o the_o several_a and_o different_a opinion_n of_o the_o ancient_n concern_v the_o soldy_a as_o whether_o it_o be_v a_o substance_n whether_o corporeal_a or_o incorporeal_a whether_o mortal_a or_o immortal_a etc._n etc._n ii_o the_o confutation_n of_o those_o who_o affirm_v in_o general_a that_o the_o soul_n be_v a_o corporeall-substance_n iii_o confutation_n of_o their_o particular_a argument_n who_o affirm_v that_o the_o soul_n be_v blood_n water_n or_o aire_n exceed_o great_a variance_n be_v discover_v among_o the_o old_a philosopher_n in_o their_o discourse_n of_o the_o soul_n insomuch_o that_o almost_o all_o of_o they_o differ_v one_o from_o another_o in_o that_o matter_n democritus_n and_o epicurus_n and_o the_o whole_a sect_n of_o the_o stoic_n do_v peremptory_o affirm_v that_o the_o soul_n be_v a_o body_n and_o those_o very_a man_n who_o affirm_v the_o soldy_a to_o be_v a_o body_n dissent_v one_o from_o another_o in_o declare_v the_o essence_n of_o it_o the_o stoic_n affirm_v that_o it_o be_v a_o certain_a blast_n hot_a and_o fiery_a critias_n hold_v that_o it_o be_v blood_n hippon_n the_o philosopher_n will_v have_v it_o to_o be_v water_n democritus_n think_v it_o be_v fire_n and_o his_o opinion_n be_v that_o the_o round_a form_n of_o indivisible-body_n or_o atom_n be_v incorporate_v by_o air_n and_o fire_n do_v make_v up_o the_o soul_n heraclitus_n conceive_v that_o the_o soul_n of_o the_o whole_a frame_n of_o the_o world_n be_v a_o certain_a breathe_n out_o of_o the_o vapour_n from_o moist_a thing_n and_o that_o the_o soul_n which_o be_v in_o living-creature_n do_v proceed_v both_o from_o exhalation_n without_o themselves_o and_o from_o exhalation_n also_o within_o they_o and_o be_v of_o the_o same_o kind_n of_o which_o they_o themselves_o be_v again_o on_o the_o contrary_a part_n there_o be_v almost_o innumerable_a disagreement_n among_o they_o who_o say_v that_o the_o soul_n be_v not_o a_o body_n or_o bodily-substance_n some_o of_o they_o affirm_v that_o the_o soul_n be_v a_o substance_n and_o immortal_a some_o that_o it_o be_v without_o a_o body_n and_o neither_o a_o substance_n nor_o immortal_a thales_n who_o be_v the_o first_o of_o that_o opinion_n hold_v that_o the_o soul_n be_v always_o in_o motion_n and_o have_v that_o motion_n from_o itself_o pythagoras_n thought_n that_o it_o be_v a_o number_n move_v itself_o plato_n affirm_v that_o it_o be_v a_o substance_n to_o be_v conceive_v in_o mind_n that_o receive_v motion_n from_o itself_o according_a to_o number_n and_o harmony_n aristotle_n teach_v that_o it_o be_v the_o first_o continuall-motion_n of_o a_o bodie-naturall_a have_v in_o it_o those_o instrumental_a part_n wherein_o be_v possibility_n of_o life_n dinarchus_n take_v it_o to_o be_v a_o harmony_n of_o the_o four_o element_n not_o a_o harmony_n make_v of_o sound_n but_o as_o it_o be_v a_o tuneable_a temperature_n and_o agreement_n of_o hot_a &_o cold_a moist_a &_o dry_a thing_n in_o the_o body_n but_o it_o be_v without_o doubt_n that_o all_o the_o best_a of_o these_o do_v agree_v in_o this_o that_o the_o soul_n be_v a_o substance_n aristotle_n and_o dinarchus_n except_v who_o affirm_v that_o it_o be_v no_o substance_n at_o all_o beside_o all_o these_o some_o be_v of_o opinion_n that_o there_o be_v but_o one_o and_o the_o same_o soul_n belong_v to_o all_o thing_n which_o be_v by_o small_a portion_n distribute_v to_o all_o particular_a thing_n and_o then_o gather_v into_o itself_o again_o of_o which_o opinion_n be_v the_o manichee_n and_o certain_a other_o some_o likewise_o imagine_v the_o soul_n be_v many_o and_o of_o differ_v sort_n some_o affirm_v that_o there_o be_v both_o one_o universal_a and_o many_o particular_a soul_n and_o therefore_o it_o can_v be_v but_o that_o my_o discourse_n must_v be_v draw_v to_o a_o great_a length_n see_v i_o be_o to_o disprove_v so_o many_o opinion_n therefore_o to_o confute_v in_o general_a all_o those_o together_o who_o affirm_v that_o the_o soul_n be_v a_o corporeal_a essence_n it_o shall_v be_v sufficient_a to_o allege_v that_o which_o have_v be_v heretofore_o deliver_v to_o that_o purpose_n by_o numinius_n the_o pythagorist_n and_o by_o amonius_n the_o master_n of_o plotinus_n who_o thus_o affirm_v all_o body_n be_v by_o their_o proper_a nature_n mutable_a and_o such_o as_o may_v be_v utter_o disperse_v and_o divide_v into_o innumerable_a part_n and_o have_v nothing_o remain_v in_o they_o which_o may_v not_o be_v change_v and_o disperse_v have_v need_n of_o something_o to_o close_v they_o in_o to_o bring_v they_o together_o to_o knit_v they_o