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A90691 The tempestuous soul calmed by Jesus Christ; being an extract of several sermons, / preached by Anthony Palmer, pastor of the church at Bourton on the Water in Gloucester-shire. Palmer, Anthony, 1618?-1679. 1653 (1653) Wing P219; Thomason E1496_3; ESTC R208632 45,978 112

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that it mix not nor break out into carnall joy And indeed when such a holy fear doth arise and mingle it self with our joy then it is most spirituall and doth best distinguish a fleshly joy from a spirituall And now having thus farre stated the case of a poor willing hardly-beleeving soul as coming in a perishing condition to Christ with such considerations which may be for a stay unto it till Christ speak as in the Text Why art thou fearfull We will now set the tempestuous Soul in this perishing condition in weaknesse of faith before Jesus Christ and so briefly consider what this rebuking voice of Christ is able to do Only I will first question with this fearfull soul in Christs words Soul why art thou fearfull thou wilt answer readily From thy sins and unbelief 1. Hath Jesus Christ power enough to subdue them Sure he hath I will subdue them and Isa 43.13 I will work and who shall let it or turn it back When he will work in any businesse his Father hath committed to him whereof this is one of the chief even to receive and comsort weak souls that come unto him Isa 40.10,11 Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him What work is this he owns with so much power and puts such a Behold upon See in the next verse He shall feed his Flock like a Shepherd He shall gather the Lambs with his arm and carry them with his bosome and shall gently leade them that are with young Now mark Soul Here 's his power to work and none none shall turn it back and the work thou hast for him to do is his own work and businesse therefore with encouragement spread it before him commit it to him and neither sins nor unbelief shall stand before him 2. Is' t his will and purpose to receive such a weakling This hath been opened in part before But consider Soul 't was his very purpose in coming down from heaven 1 Joh. 3.8 and having wrought forth his purpose in order to it here below Now he is passed into the Heavens to make it good to poor souls to whom to such who come on set purpose for it Therefore when 't is Christs great purpose that which his heart is full on and also thou goest and seekest to him on purpose for it what needst thou stagger and be fearfull Now that this is the work that is still before Christ to do and his purpose not changed is left upon record in his last words to John Rev. 22.17 Let him which is athirst Come which was spoken after his ascension into glory But still it may be thy minde runs upon this This power and purpose of Christ towards my self I beleeve in the general to be true of the Lord Jesus Christ but whether I am one of those to whom it is meant Mark whosoever will answers that as I have reasoned before Shew me how thou canst exclude thy self from that generall invitement or thou must grant it takes in thee also that desirest to come to him And if thou still reasonest as to thy particular case as receiving such aggravations which every ordinary sinner doth not I answer There is no stating of cases but Whosoever will and whosoever is athirst know in a word That 't is written as with a beam of the Sun for clearnesse that the Gospel excludes no soul from salvation because he is such or such a sinner but for not coming in the sense of it to Christ that he might have life in him If thou shouldest catch at that and say Thou fearest thou art not sensible enough know that is a measure of sensibility of sin and such as may upon a true account send to Christ And therefore Soul say what thou wilt within thy self and reason from thy self and so maist put in these demurres do but eye Jesus Christ in his power purpose free and generall invitement and thou hast no ground to be fearful And therefore why art thou fearfull Thou hast no reason if thou eyest Christ to be so specially if thou consider what is next to be opened Obs 5. That Jesus Christ can with a word rebuke all the tempests and fears upon a poor soul coming and seeking to him In the handling of which I shall be very brief He maketh the storm a calm so that the waves thereof are still Psa 107.27 True in this case also In Mar. 4 the parallel place to the Text He said unto the Sea Peace and be still and 't was enough He that could command the windes and Seas by his word can much more still the troubles and fears of a poor soul coming to him This hath also in part been confirmed by observing the answers that Christ gave to those who in such difficult cases came to him Be thou clean Go in peace and these were presently effected by the word of his mouth As in the Creation of the word God said Let there be c. and it was so Now as to this work upon a poor soul there 's the same mighty power promised and goes along with his word which he speaks in and by in the Gospel Thou hast the words saith Peter of eternall lise 'T is often cal'd The Word of Life The power of God The arm of the Lord The red of his Strength even such a power as is described Psa 29. The voice of the Lord upon the waters The voice of the Lord is powerfull and full of Majesty it breaks the Cedars of Lebanon and shakes the wildernesse c. So is it able to subdue all the high things all the reasonings 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the strong holds and heights of our Spirits It can make the wildernesse and the solitary place the place of singing and of joy even what the Psalmist concludes in that Psalm mentioned at vers 11. The Lord will give strength unto his people The Lord will bless his prople with peace And this is spoken as a conclusion to all those mighty things that are spoken of the voice of the Lord. Much might be said for the further explication of this but being a truth so clear and granted I shall only briefly apply it Vse I might return here to the dead-hearted professour and inform him of his misery by this Truth That so much vertue and might in the holy Word of God and he never felt this shaking or quickning him And thence that he might come under this that no work of God with power upon his heart to this day and so to counsell and encourage the poor dead blinde deaf sinners with diligence to attend upon Christs voice saith Christ Isa 43.8 Bring them to me Hast thou a heart like a wildernesse come to him and it shall blossome as the rose Hast thou a heart of earth I will smite it Isa 11. Nor sins