is very moche Who so euer that man be that feareth the lorde he shall teache hym the chosen ryght waye His mynde shall enioye good thinges and his posterite shall possesse the lande as ryght herytage The lorde is a secrete sure thynge to them that feare hym and them shall he make to knowe his conuenaunte and promyse Myne eyes shall be euer vpon the lorde for he wyll drawe my fete out of the nette Beholde me and haue mercy vpon me for I am alone forsaken full of affliction The sorowfull syghes of my herte encrease more more lede me out of myne anguysshe Beholde my poore state and my heuynes forgyue me all my synnes Consyder my ennemyes for they are full many and with furyous hatred they pursue me Kepe my soule and delyuer me leest I be shamed for I haue put my trust in the. Defende me that I may lyue ryghtly hurtynge no man for of the do I depende Redeme and lose Israell oh god from all his aduersytees ¶ Iudica me dnÌ„e Psal. xxvj BE iudge for me lorde for I am purposed to lyue innocently and whyles I trust in the lorde I shall not wauer Proue me lorde and serche me trye my reynes and my herte lyke as metall with fyre For thy mercy is euer before myne eyen I lede my lyfe in thy faythfulnes I haue not delyghted in the company of vayne men neyther haue I associated my selfe with these holowe subtyle men I hate the chyrche of hurtfull and noyous men neyther haue I conspyred with the vngodly I shall endeuer my handes to be pure voyde all disceyte thy altare oh lorde shall I go aboute To synge thy prayse to shewe forth what so euer wonderfull dede thou hast done Lorde dere beloued is thy house vnto me the seate of thy beautefull tabernacle also Take not away my soule with the vngodly neyther yet my lyfe with these blody men In whose handes disceyte is turned canuast theyr ryght hande is full of brybes But I lyue harmeles and innocently redeme me and haue mercy vpâ—n me My fote is fastened in a place well worthy for me in the coÌ„gregacions I shall magnifye and prayse the lorde ¶ DnÌ„s illuminatio Psal. xxvij THe lord is my light my sauiÌ„g helth of whome than shall I be afrayde The lorde is the stronge defence of my lyfe of whome than shall I be afrayde Whan the noyous harmefull men which were myne aduersaryes fall vpon me to deuour my flesshe than shall they smyte them selfe agaynst the rocke and fall Ye and yf they pytche felde bende theyr ordynaunce agaynst me yet shall not my herte feare Yf batayle be bente agaynst me yet shall I trust to the promyse of god One peticyon asked I of the lorde whiche I wyll folowe vpon that is I myght syt in the house of the lorde all dayes of my lyfe Where I myght beholde the beautefull regaltye of the lorde and visyte his holy temple For he hath hydde me as though I were in his tabernacle in tyme of persecucion he shall hyde me in the preuy place of his tente and shall lyfte me vp in to a rocke He shall gyue me the ouer hande of myne ennemyes whiche haue compassed me in and I shall offre ioyfull sacryfyces I shall synge playe the psalmes before the lorde Lorde heare my voyce I call vpon the haue mercy vpon me and answere me My herte thought vpon the I sought to se the it is the lorde that I seke Turne not thy face from me suffer not thy seruaunt to slyde in thy wrathe hytherto hast thou ben my helper cast me not now awaye neyther forsake me oh god my sauyoure For where my father and my mother fayled me there the lorde gathered me to hym Lorde teache me thy waye and leade me forth in the ryght pathe from theym that laye awayte for me Let them not take theyr pleasure vpon me whiche are my troublous ennemyes lyenge wytnesses stode togyder styffe agaynst me Whose violence had greuously oppressed me had I not beleued to enioye those thynges whiche are good amonge the lyuynge men Depende and wayte thou vpon the lorde be thou stroÌ„ge it is he that shal strengthen thy herte depende vpon the lorde ¶ Ad te dnÌ„e clamabo Psal. xxviij UPon the lorde do I call whiche art my stronge defence despyse me not neyther forsake thou me oneles I be lyke men let downe in to theyr graues Heare my prayer whyles I crye vnto the and lyfte vp my handes vnto thy holy temple Plucke me not in to vengeaunce with the vngodly with those whiche study for shrewednes spekyng peasably with theyr neyghbours whyles they nourysshe euyll in theyr hertes Gyue them as they deserue and after theyr malycyous study gyue them after theyr dedes acquyte them theyr deseruynge For they regarded not the workes and dedes of the lorde he shall therfore destroye them and not edyfye them Praysed be the lorde for he hathe herde the depe desyres of my mynde The lorde is my strengthe he is my buckler in hym trusted my hert and I was holpen wherfore my hert reioyseth and I shall magnyfye hym in my songe The lorde is theyr strengthe and a sauyng power to preserue his anoynted Saue thy people do good to thy heritage fede and gouerne them and lyfte them vp for euermore ¶ Afferte dnÌ„o filij dei Psal. xxix GYue vnto the Lorde ye that excell in myghty power gyue ye vnto the lorde honour and the prayse of his power Gyue the lord worshyp worthy his name honour the lorde in his holy kynges hall The voyce of the lorde is in the watery cloudes god whose maieste is to be feared with reuerence thondreth the lorde is declared vpon great waters The voyce of the lorde is passynge stronge the voyce of the lorde is full of maieste The voyce of the lorde smyteth togyther ceder trees the lorde breaketh togyther the ceders of Libani He maketh the mountaynes of Libani and Hireion to leape togyther lyke calues they ranne togyther lyke the calues of vnicornes The voyce of the lorde casteth and cutteth forth fyry lyghtenynges The voyce of the lorde maketh the deserte to quake the lorde made euen the deserte of Kades to tremble The voyce of the lorde maketh hartes and does to grone to braye vncouereth the thycke wodes whiche all maketh for his prayse to be sayd in his temple The lorde ruleth ouer the vniuersall flode the lorde there kepeth residence a kyng euerlastyng The lorde mynystreth strength to his people the lorde is benefycyall to his people gyuynge them prosperous peace ¶ Exaltabo te dnÌ„e Psal. xxx I Shall exalte the lorde for thou hast exalted me hast not made my ennemyes to reioyse vpon me Oh lord my god I haue called vpon the thou hast healed me Lorde thou hast led my soule forth of my graue thou hast restored my lyfe lest I sholde haue gone downe in to the pyt
prayse and extoll hym for euer Ye aungelles of the lorde prayse the lorde ye heuens loue the lorde Ye waters all that are aboue heuen prayse the lorde all the powers of the lorde mought prayse the lorde The sonne the mone prayse ye the lorde starres of the yrmament loue ye the lorde The rayne and the due prayse ye the lorde all the wyndes of god prayse ye the lord Fyer and heat magnyfie ye the lorde wynter and somer loue ye the lorde Moystnes and ye hore frostes praise ye the lorde the frost and colde loue ye the lorde Yse and snow mought loue the lorde nightes and dayes prayse ye the lorde The lyghte and darknes moughte prayse the lorde lyghtenynges and cloudes loue ye the lorde The Earth mought prayse the lorde loue and extoll hym foâ— euer Hylles and Mountaynes prayse ye the lorde all thaâ— spryngeâ—h vp on the Earthe loue ye the lorde Ye welles and sprynges prayse the lorde sees and floodes loue ye the lorde Whale fysshes and all thaâ— moueth in the waters prayse ye the lorde all byrdes of the ayre prayse the lorde All beastes bothe wylde and tame prayse the lorde ye chyldren of meÌ„ loue the lorde Israell praise thou the lorde loue him and extoll hym for euer Ye mynisters of the lorde prayse the lorde ye seruantes of the lorde loue the lorde ye sprytes and soules of ryghtewyse men loue the lorde ye holy and meake in herte prayse the lorde Anania Azaria Misaell prayse ye the lorde loue and extoll hym for euer O lorde thou art blyssed and praysed in the firmament of heuen thou art prayse worthy glorious and magnified in to worldes withoute ende ¶ Laudate dominum de celis PRayse the lorde ye heuenly myndes prayse ye hym all that are aboue Prayse hym all angelles prayse hym all his hoste rounde aboute hym Prayse hym sonne and mone prayse hym all bryght and shynyng starres Prayse him the most hyghest heuens and ye waters that are aboue the heuens Prayse ye the name of the lorde for he made and created all thynges with a worde And hath made them to stande faste in to the worlde of worldê he hath gyuen them a lawe whiche they breake not Prayse the lorde all ceratures of the erthe dragons and all deape waters Fyer hayle snowe yse stormy wyndes doynge his coÌ„maundement Mountayns and all hyghe hylles fruâ—full trees and all cedre trees All wylde beastes and tame all thynges that crepe and fetherde foules Kynges of the earthe and all people prynces and all rulers of the Earthe Sengle men and maydens olde men and yonge prayse the name of the lorde for it is only hygh and spred ouer erthe heueÌ„s He shall lyfte vp the power of his people it becoÌ„meth his saynâ—ê â—o prayse hym whâ—che haue profeâ—sed hym euen Israell his owne people whiche coÌ„meth vnto hym ¶ Cantaâ—e domino Prayse ye the lorde SYnge ye to the lorde with a newe dyâ—ie his prayse shall be in the congregation of the sayntes Israell shall reioyse of his maker and the citezens of Syon of theyr kynge They shal praise his name with trompet synge ye vnto hym with taberat harpe For that lorde well pleased with his people shall exalte lowlyones with his helpe Sayntes shall reioyse euen from theyr hertes and the nobles shall triumphe in theyr couches The exaltyng of god is in their throtê and in theyr handes a two egged swerde To take vengeaunce vpon the gentyles and to correct the people To bynde theyr kynges in chaynes and their most noblest rulers iÌ„ fetâ—ers of yerne To execute iudgemente amonge them as it is wryten this glorye shall be vnto all that are his sayntes Glorye be to the Father to the sonne and to the holy Ghoste As it was in the begynnyng as it is now and euer shall be Amen ¶ Laudaâ—e duÌ„m PRayse hym that hathe his residence in his secrete holy place prayse hym that reygneth in yâ— firmamente the seaâ—e of his power Prayse hym for his strenghte prayse hym for almyghtynes Prayse hym with sounde of trompettes prayse hym with â—utes and harpes Prayse hym with tympany and taberat prayse hym with organs and pypes Praise him wiâ—h soft claricimbales praise hym wiâ—h loude clarycymbales What soeuer thyng is endued with brethâ— let it prayse the lorde Glorye be to the father to the sonne and to the holy ghost As it was at the c. The Antheme THe hyghest prayse greatest glorye that we maye gyue to god is to beleue his promyse to veryfye it with our faythe which faythe he doth geue vs also that we myghte beleue our synnes to be forgeuen in Christes bloude The Chapyter Ephys ij By grace are ye made safe thrugh faith that not of your selues for it is the gyft of god and cometh not of workes lest ony maÌ„ shold bost hym selfe of his owne dead Thankes be to god ¶ The hympne PRayse ye the Lorde omnypotente â–ª whiche thrughe his benygnyte his most dere sonne hath to vs sent to dye for our iniquite We were his cruell ennemyes abiecte for our transgression how be it in chryst fyrâ— we our yeis whiche is our satysfaction Glorye be to the trynyte the father sone and spryte lyuynge whiche are one god persones thre to whome be prayse with out endynge The versycle What and yf we here suffre with Chryst. Thanswer Then shall we be gloryfyed togyder with hym in heuen Romans in the .viij. chapytre ¶ Here foloweth the songe of Zachary the preste saynt IohnÌ„ Baptystes father ¶ Benedictus PRaysed be the lorde god of Israell for he hathe gracyously vysited and redemed his people He hathe set vp our mightye helthe in the house of Dauid his seruaunte Accordyng to his promises by the mouthes of his holy prophetê of a longe tyme past Promysynge that we sholde be preserued from oure enemyes and from the handes of all them that hate vs. That we wolde thus vse and declare his ryche mercy towarde our fathers remembrynge his holy promyses And also to performe his othe whiche he swore to Abraham oure father and promysed hym selfe to gyue it vs. So that without feare we delyuerd from the handes of our enemyes myghte serue and honour hym In holynes and ryghtwysnes before him al dayes of our lyfe And thou my chylde shalt be called the prophete of the moste hygheste for thou shalte go before the face of the lorde to prepare his wayes To gyue the knowlege of the sauyng helthe to his people through the forgyuenes of theyr synnes The whiche cometh through thaboudant mercy and goodnes of our god by the whiche he hathe thus gracyously loked vpon vs spryngyng from aboue To gyue lyght to them that haue sytte in derknes and in the shadowe of deathe to direct our fete in to the way of peace Glorye be to the Father to the sonne and to the holy Ghoste As it was in the begynnyng as it is now and euer shall be Amen ¶ The antheme HE that
also the soldyers mocked hym Luke Besydes al this one of the theues that hanged by hym casted these opprobries blasphemyes in to his tethe sayeng yf thou be Christ saue thy selfe and vs also for so behoued it him to be blasphemed of all maner of folke but the other thefe answered and blamed his felowe sayenge fearest thou not god beynge in lyke damnacion with other as for vs we suffre worthely for we haue deserued this death but as for this man is an innocent then he sayde vnto Iesus Lorde remembre me whan thou shalt come in to thy kyngdom And Iesus answered hym verely verely I saye vnto the this daye shalt thou be with me in paradise partaker of my glory whiles all these thynges were a doynge the syxte houre which is the thyrde porcion of the daye conteinyng these our thre houres i. ij.iij drewe fast to an ende and great darkenes was rysen ouer al therthe vntyl the nynthe houre that is the laste parte of the daye whiche contaynethe these thre of our houres foure fyue syxe Iesus cried with a lowde and stronge voyce sayenge Ely Ely Lama Sabathtany whiche is as moche to saye as My god My god wherfore hast thou forsaken me And then some of the standers by hearynge this sayde This man calleth Helias and some sayde holde your peace let vs se whether Helias shall come delyuer hym Math. Marke After this Iesus knowynge that all thynges sholde be now ended and that the scripture sholde be fulfylled in all thynges as concernynge the prophesyenges of his passyon sayde I am a thyrste then was there a vessell brought hym full of vinaigre Iohan And they fylled a sponge with this vinaigre and hisope and put it vpon a reede and lyfted it vp to his mouthe Mathew Marke Iohan. when Iesus then hadde taken the vinaigre he sayde It is done For nowe had he broughte all thynges to an ende which were ê“phecied of his death Iohan. And when Iesus hadde cried with so myghty a lowde voice he sayde father I coÌ„myt my sprite into thy handes Luke And when he had sayde these wordes he smyte downe his heade let go his breath And lo the veile of the temple was cut in two partes from the rofe to the grounde Mathew Marke Luke And therthe quaked The stones were cut and broke in sundre graues were layed wyde open many faythful mennes bodyes which had slepte dyd vprise whiche goynge forthe of theyr graues after his resurrection cam in to the cite and appered to many men Mathew ¶ Then when a certeyne petye captayne whiche stode ouer agaynste hym and they that were with hym keapynge Iesus se that he with so loude so stronge a voyce leate go his breathe beholdynge also the meruelous Erthe quake with the other wonderful tokens that there now chaunced were meruelouslye affrayed glorified god sayenge This man was the very sonne of god Math. Marke Luke And all the comen poore symple people that thether came to se consyderynge these vnwonte and wonderfull thynges that thus happened in tyme of his deth knocked theyr selues vpoÌ„ theyr brostes with greate feare reuerâ—ce Luke Then stode al they that knew hym a farre and the women of Galile that folowed hym ministring vnto hym emong whom there was Marie Magdalene and Marie the mother of Iames the lesse the mother of one called Iose a nother woman called Salome the mother of the sonnes of zebedei with other manye whiche came with hym vnto Ierusalem stode also a farre ¶ This is the tenthe and laste parte of the passion conteynynge the buryenge of our sauyour Christe THen the Iewes because it was the greate Saboth eauen in the whiche saboth daye they shulde keape holye theyr passe ouer thynkynge it vnworthy and vnsemely the bodyes of suche hanged men so vncomly to remayne vpon the crosses especially in so solempne a Saboth daye desired Pylate that theyr thyghes broken they myght be taken awaye wherfore the souldyers went and broke the thyghes of bothe the thuees but when they came to Iesus he was deade wherfore they broke not his thyghes but one of the soldyers pearsed his syde with a spere and euen by and by there gusshed forthe bloude water whiâ—he thynge Iohan testifieth hym selfe to haue hadde sene affirmynge it to be true that we also shulde belyue it forther more he saythe these thynges to haue ben done that the scripture shulde be fuâ—filled sayenge ye shall noâ— brecke any of â—is bones and agayne a nother scripture They shall se whom they pearsed ¶ After this he eueanynge vpon whiche begynneth wiâ—h them at syxe of the cloke at nyghte for it be as nowe theyr nyenth houre the laste porsion of the daye there came a certeyn riche man and an honest senatour called Ioseph a very good man a iuste whiche coÌ„sented neither to the couÌ„cell nor to the deade of the Iewes borne in Arimathea a city of Iury whiche abode and loked for the kyngdom of god he was one of Christes disciples but preuelye yet for feare of the Iewes This man now toke herte vnto hym and wente boldely to Pilate asked the body of Iesus Christe our sauyour Mathew Marke Luke Iohan And Pilate doubtynge whether that he shulde be now deade so sone called vnto hym the petye captayne askyng hym whether he was yet dede assone as he knew it he gaue Ioseph his body And then cam Nicodemus which fyrste came vnto Iesus our sauiour be nyght bringynge a contection made with myrthe and aloes about an houndred pounde wayghte and then toke they the body of Iesus and wounde it in a fyne cleane lynen sheâ—e with this swere and precyouse contection well pouldred as was the maner of the Iewes so to burye then was there a gardeyn in the place where he was crucified and in the same gardeyn a new tombe or sepulcre which tombe Ioseph had caused to be hewen oute of stone for hym selfe in the whiche as yet was there no man layed And there because of the Iewes Saboth euen and for the graue was very nyghe they layed in Iesus and lated a stone vpon the mouth of the graue Mathew Marke Luke Iohan. And thus was he buryed gloriously which was put to dethe so shamfully for now began he to be glorified And now was it theyr saboth euen in the whiche daye they prepared agaynste the feaste daye that was at hande euen on the morow and this nynthe hour that is the last portion of the daye was at an ende so that it was now aboute syxe of the cloke at nyghte ¶ Then folowed them these women that came with hym from Galile and they se the graue and howe his bodye was layed there in Mathew Marke Luke Then after this returnyd they agayne to theyr harboure and prepared swete confections and oyntmentes And on the Saboth day folowynge they rested as it was coÌ„maunded by the law of Moyses Luke But on the morowe after this frydaye