from certain straits creeks bayes or such like places ought to be referred to accidentall hinderances as to the unaptnesse of the places rocks qualities of the regions differing nature of the waters or other secret and unknown impediments such as manifest themselves in Cambaia For it is reported that there although the tides keep their course with the moon yet it is contrary to the course they hold in these parts for they are said to increase not with the full of the moon but with the wane and so the sea-crabs do likewise amongst other things the nature of the water and qualitie of the region may much avail to this if it be true And in the island of Socotora saith Mr Purchas Don John of Castro observed many dayes and found contrary both to the Indian and our wont that when the moon riseth it is full sea and as the moon ascends the tide descends and ebbeth being dead low water when the moon is in the meridian These things are thus reported and if they should be true yet we must know that they are but in particular seas as I said before where a generall and universall cause may be much hindered and in a manner seem as if it were altered They that descend the brinie waves Of liquid Thetis flouds And in their ships of brittle staves Trade to augment their goods These men behold and in the deeps they see How great Gods wonders of the waters be I conclude therefore and cannot but say that this is as great a secret to be in every point discussed and unfolded as any nature can afford Arcanum enim naturae magnum est It is a great secret of nature and gives us therefore principall occasion to magnifie the power of God whose name onely is excellent and whose power above heaven and earth Last of all this is the finall cause of the seas motion God hath ordained it for the purging and preserving of the waters For as the aire is purged by windes and as it were renewed by moving to and fro so this motion keeps the waters of the sea from putrefaction An Appendix to the former Section wherein the properties and vertues of certain strange rivers wells and fountains are declared I Do not well know how to end this discourse of waters before I have spoken something of the strange properties that are in certain rivers wells and fountains Some are hot because they are generated and flow out of veins of brimstone or receive heat from those places where subterranean fires are nourished For this is a generall rule that all waters differ according to the qualitie of the place from whence they arise Some again are sowre or sharp like vineger and these runne through veins of allome copperas or such mineralls Some may be bitter that flow out of such earth as is bitter by adustion or otherwise Some may be salt whose current is through a salt vein And some may be sweet these are such that be well strained through good earth or runne through such mineralls as be of a sweet taste Our baths in the West countrey and S. Anne of Buckstones well in the North part of England and many other elsewhere are hot Aristotle writeth of a well in Sicilie whose water the inhabitants used for vineger and in divers places of Germanie be springs which harbour much sharpnesse In Bohemia neare to the citie called Bilen is a well saith Dr Fulk that the people use to drink of in the morning in stead of burnt wine And some saith he have the taste of wine as in Paphlagonia is a well that maketh men drunk which drink of it now this is because that water receiveth the fumositie of brimstone and other minerals through which it runneth and retaining their vertue it filleth and entoxicateth the brain as wine doth For it is possible that fountains may draw such efficacie from the mines of brimstone that they may fill their brains with fume that drink thereof who also become drunk therewith To which purpose Ovid speaketh thus Quam quicunque parùm moderato gutture traxit Haud aliter titubat quà m si mer a vina bibisset Which whoso draws with an immoderate throat Trips as his brains in meer good wine did float And Du Bartas also Salonian fountain and thou Andrian spring Out of what cellars do you daily bring The oyl and wine that you abound with so O earth do these within thine entralls grow What be there vines and orchards under ground Is Bacchus trade and Pallas art there found Ortelius in his Theatre of the world makes mention of a fountain in Ireland whose water killeth all those beasts that drink thereof but not the people although they use it ordinarily It is also reported that neare to the isle Ormus there is a great fountain found the water whereof is as green as the field in spring-time and salt as the sea He which drinketh but a little of it is incontinently taken with a violent scowring and he that drinketh very much thereof dieth without remedie Aelianus makes mention of a fountain in Boeotia neare to Thebes which causeth horses to runne mad if they drink of it Plinie speaketh of a water in Sclavonia which is extreamly cold yet if a man cast his cloth cloak upon it it is incontinently set on fire Ortelius again speaketh of a boyling fountain which will presently seethe all kinde of meat put into it it will also bake paste into bread as in an oven well heated This is said to be in the isle of Grontland The river Hypanis in Scythia every day brings forth little bladders out of which come certain flies They are bred in the morning fledge at noon and dead at night wherein mankinde is also like them For his birth is as his morning his strongest time or his middle time be his time long or short is as his noon and his night is that when he takes leave of the world and is laid in the grave to sleep with his fathers For this hath been the state of every one since first the world had any one The day breaking the Sunne ariseth the Sunne arising continues moving the Sunne moving noontime maketh noontime made the Sunne declines the Sunne declining threatens setting the Sunne setting night cometh and night coming our life is ended Thus runnes away our time If he that made the heavens Sunne hath set our lives Sunne but a small circumference it will the sooner climbe into the noon the sooner fall into the night The morning noon and evening as to those flies these three conclude our living Clitumnus saith Propertius lib. 3. is a river or spring in Italie which maketh oxen that drink of it white Dr. Fulk yeeldeth this reason namely because the qualitie of the water is very flegmatick Fulk Met. lib. 4. Plinie speaketh of the river Melas in Boeotia which maketh sheep black But Cephisus another stream which
This pitchie earth is of two kindes For it is either Hard or Liquid The Hard is more strongly concreted then the other being like unto clods of the earth or coals Or as some affirm it is tough and moist at the first swimming on the water but being taken forth it waxeth hard Of this kinde is 1 Asphaltus 2 Pissasphaltus 3 Succinum Asphaltus is a black Bitumen hard like stone-pitch cleare and smelling scarce so ill as Pitch It is found throughout Babylon and especially in the lake Asphaltites neare unto which stood those cities of Sodome and Gomorrah that were consumed with fire and brimstone and where also do as yet grow apples which according to Solinus are fair and fresh without but within are full of Sulphur and being handled they fall all to ashes In which they are Emblemes of the vanities of this world alwayes seeming more then they are Pissasphaltus is said to be Mummie or a kinde of Bitumen somewhat differing from Asphaltus and is not seldome found in clods rolling from mount Ceravine to the Sea as authours witnesse In stead of this it is supposed that we have counterfeit Mummie often out of Syria Egypt and some other places which is taken from poore mens bodies that die there For in stead of Myrrhe Aloes Cassia c. which the rich men have in their burialls and embalmings the poore are dressed and stuffed up with Bitumen This therefore which is but counter feit is nothing else but a corrupted humour taken out of old tombes which there droppeth from embalmed bodies and most ridiculously in my opinion do they erre who say it is made of mans flesh boyled in Pitch It is hot in the second degree and good against all bruisings spitting of bloud and divers other diseases Succinum is a Bituminous suck or juice of the earth being hard as if it were a kinde of stone It is of three colours White Yellow and Black The White and Yellow are called Amber and the Black is Iet They make beads of Amber And some would have this Amber to be rather a gumme growing on a tree then to be a suck of the earth The tree by some is called Ibex Romana But as others report out of Dioscorides it falleth in manner of a liquour from Poplar trees into the riuer Po in Italie where it congealeth and becometh hard in that form as we see it Iet hath more plentie of fatnesse in it then Amber and therefore it will burn like a candle and smelleth like the Pine-tree It hath an attractive vertue in it to draw chaffe straws and such other light stuffe unto it especially if it be rubbed till it be hot And these are the kindes of Hard Bitumen The Liquid and soft is like an oyly moisture flowing and is of divers colours according to the varietie of the place but the white is said to be most precious And for the kindes the chief are these Naphtha and Amber of Arabia Naphtha is a liquid Bitume like unto chalkie clay or as it were the fat of Bitume whereunto if fire be put it kindleth in such wise that if a little water be cast thereon it burneth more vehemently And indeed it hath in it such a fiery force that it will draw fire unto it although it be farre off When it is found to flow out of rocks then it is called Naphtha Petreolum and by some taken for oyl In the island Sicilie are fountains from whence great store of this liquour floweth which they frequently burn in Lamps Amber of Arabia is Bitume of an ash colour and of a fragrant sweet smell desired and sought after as a most precious merchandise It is found in Arabia felix neare unto a town which is called Sichris Howbeit Olaus Magnus calleth that Amber which is Sperma Ceâ—… but then it is Ambergreese and rather the spawn then the seed 12. From Bitume I come to Alume which is said to be a salt sweat of the earth according to Plinie congealing it self with a glutinous earth and water It is either white or black The white is either cleare or thick The cleare is softer and fatter then the other This is Roch-Alume and if paper be washed with this it will bear ink very well although it be bad The thick is more hard and of a grayer colour Black Alume is found in Cyprus and with this gold is purified and purged They that desire more may reade Plinie in his 35 book at the 15 chapter 13. Vitriol is a suck of the earth concreted obtaining the perspicuitie of glasse some call it Chaâ—…canthum which word may signifie either Copperas or Vitriol This suck is very poysonous 14. Salt is called Sal à saliendo because when it is put into the fire it skippeth and danâ—…eth It is a friable metall begotten of a waterish and earthie moisture mixt and decocted together the efficient cause whereof is the heat of the sunne and other starres who out of a salt matter drawing away the thinner and the sweeter parts leave the earthie still behinde which being throughly rosted by heat become salt For there be two things requisite in a salt savour The first are drie and earthie parts The other is an adustion of the said parts as Philosophers witnesse Salt hath force to binde to scowre and purge to disperse make thin and the like which thing Physicians can best declare There be 2 kindes Naturall and Artificiall The Naturall is digged Salt The Artificiall is made or boiled Salt Digged Salts are gotten either from the earth or from the waters as some distinguish Salts digged out of the earth be principally of foure kindes The first is Salt Ammonaick This is found in Africa under sand and is something like unto alume It is said to be hot and drie in the fourth degree and serveth to purge slimie humours Some affirm that that which Apothecaries sell in black clods is made of Camels stale and because store of Camels be in Armenia it is called Armâ—…niack The second is Salt of Indie of which you may reade in Plinie lib. 31. cap. 7. that it is digged out of mount Oramene and that the King hath there a greater yearely pension or custome then out of gold and precious stones The third is called Salt-gem which is a kinde of glittering Salt white and shining after the manner of Crystall Sometimes it is also called stonie marblie Salt Salt Dacian or Sarmatick Salt The fourth is called Salt-nitre and this is that which we call Salt-peter found in drie places under ground and in hollow rocks Of this is made that fatall dust called Pulvis Bombardicus or Gunne-powder the invention whereof was after this manner A Germane Monk or Frier of the order of S. Francis whose name was Bertholdus Swart being very studious in Alchymie was one evening for the finding
out of some experiment very busie in tempering brimstone sulphureous powder of dried earth and certain other ingredients in a mortar which he covered with a stone and growing dark he took a tinder-box to light him a candle into which whilest he assayed to strike some fire a spark by chance flew into the mortar where catching hold of the brimstone and salt-peter it fired with a sudden flash and violently blew up the stone The cunning Chymist guessing which of his ingredients it was that produced this effect never left till he found it out then taking an iron pipe he crammed it full of the said ingredient together with some stones and putting fire to it he saw that with great furie and noise it discharged it self Soon after he communicated this his invention to the Venetians who having been often vanquished by the Genowaies did by help of these bombards or gunnes give them a notable discomfiture which was in the yearâ—… of our Lord 1380 as Bucholcerus writeth in his chronologie saying Hoc tempore BOMBARD Ae ad hominum perniciem inventae sunt excogitatâ—… à Bertholdo Nigro Chymista ut quidam volunt Monacho Germano Wherein we see that he calls them bombards invented for the ruine of men For by these saith he it comes to passe that now in a manner all the force of the footmen all the splendour of the horse and all right warlike power doth shamefully cease lie dead faint and dull Polydore also saith that of all other instruments which ever were devised to the destruction of man the gunnes be most devilish In which regard sith he was not well instructed concerning the Almains name that invented them he addeth yet thus much more saying For the invention he received this benefit that his name was never known lest he might for this abominable device be cursed and evill spoken of as long as the world remaineth And in the continuation of Carions chronicle by Caspar Peucer it is also said that about the beginning of Wanceslaus his reigne That raging kinde of engine and tormenting torture which from the sound we call a bombard was found out by a Monk the devil being the chiefest enginer or master-workman For it was their care that seeing the authoritie of idle superstitions should decline and fade by little and little which through these authors had bewitched the mindes of mortalls and cast them into eternall destruction this might therefore succeed by them the same authours as another kinde of mischief which should rage against their bodies as that other had done against their souls To this purpose Peucer And indeed an experiment of his speech we then beheld when the upholders of that tottering kingdome would have traiterously tried to have sent at once even all the peers of this our land piece-meal into the aire But he that keepeth Israel shall neither slumber nor sleep The Lord himself was our keeper so that their sulphureous fire could neither burn us by day nor sâ—…are us by night although Faux were taken the night before among the barrells and wished that then sith he had done so much and could do no more his match with fire had toucht the powder Oh never let the mem'rie of that day Flie from our hearts or dully slide away God thought on us that we remembring this Might think on him whose hand defendeth his But whither am I transported now These foure although they be the principall kindes of salt digged from the ground yet there be other also amongst which those Spanish mountains would be remembred where there is a salt cut out and drawn as stones are out of a quarrie in which place it afterwards increaseth and filleth up the gap with more salt again Du Bartas calls this the brine-quar-hill in Arragon And as for Salt digged out of waters or watrie places or not digged from under ground it is thus caused namely by the heat of the sunne percocting those waters which are extreamly salt For when salt waters are throughly concocted by the sunne they are so dried congealed and thickened that in their shores by their banks and often upon their very surfaces or superficies they render liberally good store of Salt Thus in the summer time is the Tarentine lake of which Plinie speaketh turned into â—…alt the salt being in the surface of the waters to the depth of a mans knee So also in Sicilie in the lake Coranicus And in some rivers the water is known to runne underneath in its ordinary course whilest the uppermost part is turned into salt as about the Caspian straits which are called the rivers of salt and also neare the Mardi and Armenians whose countreys are in Asia But leaving these I come to the second kinde of Salt which is artificiall and made or boiled salt For although the matter be naturall yet the making is by art From whence it comes to passe that of one and the same salt water this man will boil better Salt then that man and he then another Yea some out of water lesse salt will boil and make better Salt then others out of fountains more salt Many be the places where they make Salt after this manner by boiling of salt water neither is this kingdome of ours destitute of such fountains or wells For at the towns called the Witches in Cheshire there is a brinie water which by boiling is turned into white Salt And the same water is said to be as good to powder any kinde of flesh as brine for within 24 houres it will powder beef sufficiently A great blessing of God to raise up such springs for our use so farre within the land as also an evident argument that the Sea is made salt by the substance of the ground of which I have spoken my minde already And here unto all this I could adde the necessitie of Salt which is such that we cannot well live without it and therefore it is the first thing that is set on the table and ought to be the last taken away according as one translateth out of Schola Salerni saying Salt should be last remov'd and first set down At table of a Knight or countrey clown This I confesse as pertinent might be added but it is now high time to put a period to the discourse of this dayes work Take the rest therefore all in one word and then it is thus The eve and morn conclude the third of dayes And God gives to his work deserved praise CHAP. VII Concerning the fourth day together with such things as are pertinent to the work done in it Sect. 1. Being as it were a kinde of entrance into this dayes work which treateth of the starres and lights THe structure of the earth being adorned with herbs trees and plants in the third or former day Moses now returns to shew both how when God beautified the heavens bedecking that vaulted roof with shining lights and beauteous
benumming fish 383 Tortoise 374 Tragelaphus 481 Treacherie Treacherous persons like to the Polypus 385. Like to the Ape 401. Like to the Hawk ibid. Trees and their properties 273 274 275 276 277 278 279 280 281 282. Trinitie 46 47. The Trinitie shewed in making of Man 496 Trouble One patient in trouble what he is like 299 Trout The Trout commended 388. The Trout like one that loves to be flattered 389. Wanton Wenches like to the Trout ibid. Troy and the ruines thereof lamented 240 Turcois a precious stone good for weak eyes it will also shew whether he that weareth it be well in health 296 Turnep 263 Turtle 408 Tyger and his properties 441 V VAliant He is truely valiant that can overcome himself 441 Vapours their nature and why they be warm 87 Veins and Arteries how they differ 497 Vermilion 300. The Romanes used to paint their gods with Vermilion ibid. Vertigo How to cure it 261 Violets and their vertues 269 Viper 490 Virginia Dogs 447 Vitriol 304 Unicorn of the sea 370 Unicorn of the land 435. That there is such a beast 436. A description of the Unicorns horn ibid. How to catch the Unicorns 437 Urine Dill is good to provoke Urine 249 Use of things is often times turned into an abuse 265. We ought to make the best uses of the strangest things 227 131 132 W WArts and their cure 244. 263 Wasps 423 Watery Meteors 142 Water-cresses and their vertues 253 Waters Waters above the heavens 62 63 64 65 sequent Their use and profit 322 323. The Waters gathered together 190. How they were gathered together 191. How to one place seeing there be many Seas Lakes and Rivers 192. Whether they be higher then the earth 194. Whether there be more Water then earth 199. The benefit and use of Waters 207. Why fresh Waters do not ebbe and flow 218 Water used in stead of Vineger 220. Water used in stead of burnt wine ibid. Water making drunk ibid. A Water deadly to beasts and not to men 221. A killing and a purging Water ibid. A Water making horses mâ—…d ibid. A cold Water setting cloth on fire ibid. A Water which is hot enough either to boil rost â—…r bake ibid. A Water which maketh oxen white 222. A Water which changeth the colours either of sheep or horses ibid. A Water cold in the day and hot in the night 223. A Water which turueth wood into stone 224. Poysoâ—…ing Waters ibid. A Water which makes cattell give black milk 224. A Water which makes men mad 225. A Water which spoils the memorie ibid. A Water procuring lust ibid. A Water causing barrennesse ibid. Weasell and his properties 460 461 Well A strange wâ—…ll in Idumea 224 West-windeâ—… qualitie 183 Whale 366. Their kindes 367 c Wheat rained 147 Whirle-windes Storm-windes and fired Whirle-windes 185 186 Willow and Willow-garlands 274 Willow-wort and his properties it is of a contrary nature to the herb Betonie 270 Winde in the bodie how to expell it 249 Winde Divers opinions concerning Winde 168 169. Wâ—…nde is more then the motion of the aire 171. Poets fictions concerning Winde 172. How God bringeth the Windes out of his treasures 169. The Winde not moved by Angels 170. Why it useth to rain when the winde is down 174. What Winde is upon what causes it dependeth and how it is moved 173. Why we cannot see the matter of Winde 177. How that place is to be understood in the 3 of John concerning the blowing of the Winde 178. Aire moved augments the Winde 174. How the Windes are moved and by what 175. In what place the motion the Winde beginneth 176. Particular windes 177. Why the winde bloweth not alwayes one way ibid. Oppositâ—… ibid. Oblique windes ibid. Whisking windes ibid. The division names and number of the Windes 178. Mariners reckon two and thirtie Windes 179. The nature and qualitie of the Windes 181. The effects of a long-continuing Winde 184. Why the East and North windes bring rain sometimes for a whole day together 183 Windows of heaven opened in the Floud and what they were 69 Winter described 357. A warm Winter hurtfull 161 Witches they sell windes to sea-men 153 Wood-pecker how she useth to unwedge the hole of her nest 258 Wolf and his properties 447 Wolf-bane and the strange properties thereof 251 Wooll rained and how 152 Woman She was made after the image of God as well as the man 500. How she is said to be the glorie of the Man ibid. Why she was made out of a Rib 501. Wherein a womans rule ought to consist 501 502. Childe-bearing women Sage is good for them 247. The smell of Dragon very bad for those who are newly conceived with childe 262. The herb Sow-bread is also very hurtfull and causeth instant abortion ibid. How a doubting woman may know whether she be with childe 263. How a woman burying her husband may save her credit 256 World The World not eternall and must also end 2. The manner how it must end 4. Impostours concerning the end 18 sequent When it was created 28 sequent Why it was not made perfect in an instant 50 51. It decayeth daily 78 79 Worms in the belly with means to cure them 253. 255 Worms rained and how 147 Wren 402 Y YArrow and the properties thereof 267 Yeares The examination of the name length divers beginning and kinde of Yeares 360 361 362 363 Z ZAnchie his opinion of the Iewish tradition which they take from the Rabbin Elias 13. His opinion of certain strange and prodigious rains 154 Zebra a beast of an excellent comelinesse 446 Zibeth or the Sivet-cat 463 FINIS Plato in 〈◊〉 a Lib. 1. de calo cap. 10. 12. â—…b 2. 1 lib 8. I hâ—…s 〈◊〉 〈◊〉 coâ—… b Lib. de mundo c Pareus on Gen. * Inaniasoph smata ad obscurandam veritatem ingeniosâ—… magis quà m solidâ—… excogitata Pareus ibid. Lâ—…ret lib. 6. Gen. 1. 1. Du Bartaâ—… first day The manner of the worlds ending is shewed * 2. Pet. 3. 10. * Rom. 8. 21 22. * Psal. 102. 26. * Hier. on 〈◊〉 1. Cor. 15. 53. Job 19. 26. * Rom. 8. 21. The creatures remaining at the worlds ending See also Dr. Willets Hexap on Rom. chap. 8. quaest 34. a Pot. Mart. â—…oc câ—…m * Zach. 14. 7. b Pet. Mart. â—…x châ—…soss * Esay 60. 19. Revel 21. 23. c Part. in Apoc. cap. 21. Matth. 5. 5. d Dr. Willet Hexap in Rom. * Revel 4. 14. * Gen. 28. 12. * Matt. 17. 3. Of the time when the world endeth * Luke 21. 3â—… 2. Pet. 3. 10. 1. Thess. 5. 2. Revel 16. 15. a De verit Christ. Relig. †It was favoured by Justin Martyr Ireneus Lactantius Hierome c. but disallowed by Ambrose and Augustine See Augustine in exposit Psal. 90. b 〈◊〉 Tom. 7. Praelect de fine seculi c Note that the yeares from the Creation are now many more 2. Pet. 3. 4 * 1. Cor. 15. 12.
the nature of the place over which it passeth it may be altered of which I shall speak more afterwards And besides all this the secret influence of the Planets worketh greatly towards the dissolution of the foresaid vapours But I proceed And now it followeth that I divide all sorts of rain into two kindes First such as are ordinary secondly such as be extraordinary I call those ordinary when nothing but water falleth And I call those extraordinary which others call prodigious rains as when worms frogs fish wheat milk flesh bloud wooll stones iron earth c. fall from the clouds Plinie makes mention of many such prodigies as these in the 56 chapter of his second book setting down the times when they happened Concerning all which next under God the causer of the causes causing them these or the like reasons may be urged to shew how it is possible they should be procured and upon what causes they naturally depend 1. And first for the raining of worms it may be thought that the putrefaction of some dead carcasses or other hath been drawn up into the aire as fumes and vapours are where it breedeth such worms as use to breed out of the like matter here below 2. The like may be said of frogs when the vapour is exhaled out of marish grounds at such times as they engender 3. So also of fishes excepting that as is supposed the force of windes may suddenly sweep away little frey out of ponds upon montanous places and so also little young frogs with many the like things may be taken up Some write of a whole calf falling from the clouds and have been thereupon perswaded that it is possible of Vapours and Exhalations with the power of heavenly bodies concurring a calf may be made in the aire But this is idle It was therefore as others write taken up in some storm of whirl winde and so let fall again 4. As for wheat and other grain it hath been observed that their raining down hath often come in case of extremitie to the great preservation and refreshment of the distressed in which regard it may be supposed that it was an immediate work of God wrought without the rule of nature so that were all the wits in the world prest into one yet were they all too weak to shew a true cause of such a prodigie Which made Du Bartas write concerning such Let them declare what cause could yerst beget Amid the aire those drizzling showres of wheat Which in Carinthia twice were seen to shed Whereof that people made them store of bread To speak therefore as I think I will not boldly affirm how this was caused but onely touch at the possibilitie of it namely that it might be effected like unto other strange rains first drawn from the earth into the aire and then sent down again For as I have already said in shewing probable reasons for such things as are strange we do also include God the chief and best cause of all things And so also we reade that when the Red sea was bayed up with a double wall to give the children of Israel safe and free passage through it God sent a strong East-winde all that night c. by which the waters were divided Exod. 14. 21. And again when the Quails came and filled their tents being as it were rained round about them they were brought from the sea with a winde and let fall a dayes journey on this side and a dayes journey on that side even round about their camp Numb 11. 31. He that hath seen saith one an egge-shell full of dew drawn up by the sunne into the aire in a May morning will not think it incredible that wheat and other grain should be drawn up in much hotter countreys then ours is much rather the meal or flower which is lighter 5. By the like reason also it sometimes raineth milk for when the intensissimus solis calor the vehement heat of the sunne shall either draw milk from the udders of cattell and shall mix it with the other parts of the cloud or shall so throughly trie purifie digest or concoct the vapour that it may look something white then will the drops look as if it rained milk 6. As for the raining of flesh it is supposed to be after this manner namely through the drawing up of bloud from places where much bloud hath been shed which being clottered together seemeth as if it were flesh 7. And so also it may rain bloud namely when it is not clottered together but thinner c. In the yeare of Christ 480 was such a rain As also in the yeare 864 neare unto Brixia in Italie was the like Yea and before either of these times our own chronicles tell us that in the dayes of Rivallo King of the Britains we also had bloud rained upon which ensued great mortalitie of people Histories make mention of the like wonders at other times But say some there is often great store of bloud spilt and yet no prodigie appeareth To which is answered that it is not the ordinarie exhaling vertue which resteth in the starres and Planets that can draw up such bloudy vapours although much bloud be spilt but then onely when there is a more unusuall concurrence of causes for sometimes they are disposed to one thing sometimes to another And for the working of any strange thing it must be when there is a strange kinde of combination amongst them To which purpose we know although we cannot alwayes directly see and demonstrate how they are mixed and combined that they principally intend and cause at the same time other changes of which the visible prodigie is but the proclaimer or fore-runner as if you look but a little before concerning Comets you may see and so rest satisfied And unto this also adde that there may be drops like unto bloud and yet no bloud drawn up And this may be either when the Sunne draweth vapours out of putrified watery places in which as I have often seen in a drought resteth much slimie and red-coloured corrupted water or else when the Sunnes immensive heat doth so boyl the water in the cloud that like unto the urine which a man maketh in a burning fever it looketh red when it falleth The like cause I gave before unto the water of a white colour but know that it must then be of another qualitie the matter of the vapour I mean for there are some kinde of waters as is well known which being boyled turn to white salt c. And as for a red colour the ordinarie rain sheweth that it is possible for we see that ordinary rain-water looketh alwayes more brown then spring or river-water being as if a more powerfull operation would turn it into red 8. The raining of wooll or hair is when a certain mossinesse like wooll such as is upon quinces willows and
sometimes constraining it to sink below them In an ebbe he heaves it up and in a floud he lets it sink As improbable also is that of some others who imagine one Angel to be an Angel of the water whose office is as in the pool of Bethesda to move the waters to and fro and for proof of this that place is alledged in the Revelation where when the vials were poured out upon the kingdome of the beast one of the Angels is called an Angel of the waters But know that the same answer made before concerning the moving of the windes will serve to stop this gap Or were it so that we must be tied to a literall sense the compulsion overthrows the assertion because he is called an Angel of the waters not for that he causeth them to ebbe and flow but because it was his office to corrupt them and turn them into bloud More probable was their opinion who attribute the cause to certain subterranean or under-sea fires whose matter is of neare akin to the matter of the Moon and therefore according to her motion they continue their times of burning and burning they make the sea so to boyl as that it is a tide or high-high-water but going out the sea sinks again But now if this opinion were true then the water in a tide would be thinner through the heat which causeth it to ascend thinner then at other times and so a ship carrying one and the same weight would sink deeper in a floud then in an ebbe which experience shews to be otherwise Yea were it so that there were such supposed fires in the bottome of the sea causing it to swell up like boyled water then it would also follow that the sea-water would be so hot that it might not be touched For if the heat of the supposed fire be sufficient to make it ascend it is sufficient also to make it hot which would appeare lesser in an ebbe then in a floud Wherefore omitting these and the like opinions the most allowable is to attribute this flux and reflux to the effects of the divers appearances of the Moon For we see by experience that according to the courses of the Moon the tides are both ordered and altered By which it is not improbable that the waters are drawn by the power of the Moon following her daily motion even as she is carried with the Primum Mobile Yea were it not so that the sea were hindered by some accident some have supposed that these waters would go round from East to West in 24 houres and so round again even day by day The accident hindering this circular motion is in regard that the West ocean sea is shot in between the firm land of America on the West part and the main land of Africa and Europe on the East part But were it so that there were no such accidentall let in the sea to be hindered by the land it would orderly follow the Moon and go daily round And seeing also it is hindered by such an impediment it is a probable conjecture to think that it cannot but be forced to retire for the firm land beats it back again Thus Mr William Bourn in the 5 book of his treasure for travellers chap. 6. determineth Others there be who attributing the cause to the moon do demonstrate it after another manner namely that through her influence she causeth these alternate motions and this influence of hers worketh according to the quadrate and opposite aspects of her position in the heavens or according to the quadrate and opposite configurations from that place where she was at the beginning For the seas saith a well learned writer begin to flow when the moon by her diurn rapt motion from East to West cometh to the nine a clock point in the morning or is South-east then they will continue flowing untill she come to a quadrate aspect or to 90 degrees which will be about 3 of the clock in the afternoon or be South-west when they cease from flowing and begin to ebbe continuing so untill she come to 180 degrees or the opposite place which will be somewhat after nine of the clock at night being the opposite place to that from which she began her flowing Then again they begin to flow and so continue untill she attain to 270 degrees from her first place which will be after three in the morning And then lastly they begin to ebbe and so continue still untill the moon come to that place where she was at the beginning for there the floud begins again Thus it is ordinarily yet her illumination the sunne and other starres may hasten hinder or something alter the moons influence as we see in spring-tides at the change and full and neap-tides at quarters and half quarters of the moon confessed by those who have been great masters in Astrologie And let this also be known that though the moon have dominion over all moist bodies yet not alike because of other causes concurring as the indisposition or unfitnesse of the subject or for want of matter and the like considerations As for example though it be probable that there be tides in mari Atlantico yet they are not to be perceived by reason of the vast widenesse and profunditie thereof in other places also of the sea are no tides being hindered by the strength of some current which prevaileth and in fresh water there is no tide because of the raritie thinnesse and subtiltie thereof which cannot retain the influence of the moon And note also that in such havens and rivers as ebbe and flow there may be great diversitie which cometh to passe both according to the indraught as also by reason of the crooked and narrow points and turnings of the banks which do let and stay the tide from that which is the common and ordinary course in the main bodie of the sea but afterwards when it is in and hath taken his sway then it cannot so soon reverse back but must continue untill the water behinde it be descended or ebbed into the sea The river Thames may serve as an instance in this for it is not a full sea in all places of it at one instant being three parts of a floud at the lands end before it can be any floud at London But were it so that there were no creeks islands straits turnings or other accidentall hinderances then there should be no difference found in any sea but the whole bodie should be swayed up and down with a constant course whereas since it is otherwise the times for every such place must be once found out that thereby they may be known for ever Wherefore the cavils of some men are nothing worth who by bringing particular and rare perhaps vain examples do think to take away this power from the moon For sith this lunar regiment is pertinent to most seas and that all our ocean doth follow her the exceptions taken
and in Latine Hyssopus is an herb hot and dry in the third degree whose chief vertues are briefly comprehended in these few verses of Schola Salerni Hyssopúsque herba est purgans è pectore phlegma Ad pulmonis opus cum melle coquenda jugata Vultibus eximium fertur praestare colorem The Hyssop is an herb to purge and cleanse Raw flegmes and hurtfull humours from the breast The same unto the lungs great comfort lends With hony boild but farre above the rest It gives good colour and complexion mends And is therefore with women in request Mr. Gerard setteth down the vertues of it thus 1. A decoction of Hyssop made with figs and gargled in the mouth and throat ripeneth and breaketh the tumours and impostumes of the mouth and throat and also easeth the difficultie of swallowing coming by cold rheums 2. The same made with figs hony water and Rue and drunk helpeth the inflammation of the lungs the old cough shortnesse of breath and the obstructions or stoppings of the breast 3. The syrupe or juice taken with the syrupe of vineger purgeth tough and clammie flegme by stool and driveth forth worms if it be eaten with figs. 4. And the water saith he is also good for the forenamed diseases but nothing so speedie and forcible Water-Cresses which the Latines call Nasturtium aquaticum or Sisymbrium aquaticum and the Greeks 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are of nature hot and drie They help maidens of the green sicknesse and send their accustomed lively colour again into their faces if they take them thus viz. chop them and boyl them in the broth of flesh and use to eat such broth for a moneth together at morning noon and night Also being taken in the same manner they provoke urine waste the stone and drive it out Ger. pag. 201. Sothornwood in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which name it also retaineth in the Latine is hot and dry in the end of the third degree It is said that the ashes of burnt Sothernwood brought to a powder tempered with the oyl of radish or some other thin oyl cure the pilling of the hair from the head and cause the beard to grow quickly The same doth also the juice of this herb mixed with the oyl of Dill. Plinie writeth which you may beleeve as you list that a branch of this herb laid under the pillow of the bed doth greatly move a desire to the venereall act is of force against all charms that have been to hinder it Plin. lib. 21. cap. 21. There is an herb called Herba Paris One Berrie or Herb-Truelove so called because at the top of the stalk it beareth foure leaves like unto a true-lovers knot This herb is good for such as are peevish childishly foolish for they know not what let them drink half a spoonfull of the powder or of the berries at morn even Ger. Dittanie called of the Greeks 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and in Latine Dictamnum is an herb hot and dry There are two kindes of it Dittanie of Crete and Bastard Dittanie That which is the true Dittanie is of wonderfull operation Plinie saith that it groweth onely in Crete or Candie and is beneficiall to the wounded Deere For the wilde Goats and Deere in Candie when they be wounded with arrows or darts do shake them out by eating of this herb and it also healeth their wounds The Bastard Dittanie hath vertues somewhat like to the first but not of such great force And of the first Du Bartas writeth thus But I suppose not that the earth doth yeeld In hill or dale in forrest or in field A rarer plant then Candian Dittanie Which wounded Deere eating immediately Not onely cure their wounds exceeding well But 'gainst the shooter do the shaft repell Cummin in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and in Latine Cuminum is hot and dry in the third degree The seeds of this herb sodden in water if the face be washed with the same do cause it to be cleare and fair yet use it not too often for then it breedeth palenesse it is good therefore for such as be high-coloured or have too much bloud in their cheeks Moreover chew this seed in your mouth after the eating of onions garlick or leeks and it taketh away their smell Also it stoppeth a bleeding at the nose being tempered with vineger and smelt unto Mint is in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sweet and from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Smell and this saith Plinie is the reason why it is not rather called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Moreover as he also affirmeth the smell of it stirreth up the minde and must therefore be good for students good also against the biting of Scorpions But let the good huswife never use to rub her milkbowls with Mints For Mints put into milk will not suffer the milk to curd although the runnet or running as they call it be put unto it This herb is hot and dry in the third degree and as Schola Salerni witnesseth is good against worms The worms that gnaw the wombe and never stint Are killed purg'd and driv'n away by Mint Mustard or Senvie called in Greek by some 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by others 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and in Latine Sinapi or Sinapium is hot and dry in the fourth degree and is marvellous good against a voice that 's hoarse wherefore if any be given to musick and would fain have a cleare voice to sing let him make mustard seeds into powder and work the same with hony into little balls of the which let him swallow one or two down every morning fastinâ—… and in short time his voice will be cleare Moreover Mustard hath another good propertie which must not be forgotten and this it is She that hath hap a husband bad to bury And is therefore in heart not sad but merry Yet if in shew good manners she would keep Onyons and Mustard-seed will make her weep Peniryall or Pudding-grasse in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and in Latine Pulegium or Pulegium regale for difference between it and wilde Thyme which some call Pulegium montanum is an herb hot and dry in the third degree and good for such as are daily moved to sleep For let them but take the fresh Peniryall and hold it in their mouth under their tongue and by often applying the fresh herb they shall drive away the desire of sleep Moreover according to Schola Salerni Let them that unto choler much incline Drink Peniryall steeped in their wine And some affirm that they have found by triall That Gouts great pain is eas'd by Peniryall Brionie or the White vine as it is commonly called is of two kindes the one white the other black besides the
Pines chiefly and Tarre to the Pine called the Torch-Pine There is a tree in India called the Indian Coquo or Cocus being the most strange and profitable tree in the world of which in the islands of Maldiva they make and furnish whole ships so that save the men themselves saith one there is nothing of the ship or in the ship neither tackling merchandise or ought else but what this tree yeeldeth It groweth high and slender the wood is of a spungie substance easie to be sewed when they make vessels thereof with cords made of Cocus It hath a continuall succession of fruits and is never without some they grow like a kinde of nut which is of a very large size having two sorts of husks as our walnuts the uppermost whereof is hairy like hemp and of this they make cordage and of the next they make drinking-cups When the fruit within these shells is almost ripe it is full of water which as it ripeneth changeth into a white harder substance at the first this liquour is sweet but with the ripening groweth sowre The tree affords a very medicinable juice and if it stand one houre in the sunne it is good vineger but distilled it may be used in stead of wine or Aqua-vitae There be wayes also to make sugar of it and of the meat in the nut dried they make oyl Of the pith or heart of the tree they make paper of the leaves they make coverings for their houses tents mattes and the like Nay their apparell firing and other necessary commodities they gather from this tree Thus some Or according to others it is thus described In the isle of Zebus there is a fruit which they call Cocos formed like a Melon but more long then thick It is inclosed with divers little skinnes so strong and good as those that environ a Date stone The islanders make thread of the skinnes as strong and good as that which is of hemp The fruit hath a rinde like a drie Gourd but farre more hard which being burned and beaten to powder serveth for medicine The inward nut is like unto butter being both as white and as soft and besides that very savoury and cordiall They make use of this fruit also in divers other things For if they would have oyl they turn and tosse it up and down divers times then they let it settle some few dayes at which time the meat will be converted into a liquour like oyl very sweet and wholesome wherewith they oftentimes anoint themselves If they put it into water the kernell is converted into sugar if they leave it in the sunne it is turned into vineger Towards the bottome of the tree they use to make a hole and gather diligently into a great cane the liquour that distilleth which amongst them is of as much esteem as the best wine in these parts for it is a very pleasant and wholesome drink There is also among the Indians a tree called Arbore de rais or the tree of roots called also the Indian fig-tree and by some affirmed with more confidence then reason saith one to be the tree of Adams transgression It groweth out of the ground as other trees and yeeldeth many boughs which yeeld certain threads of the colour of gold which growing downwards to the earth do there take root again making as it were new trees or a wood of trees covering sometimes the best part of a mile There is also another tree which some call the Indian mourner or Arbore triste the sad and sorrowfull tree It hath this propertie that in the day time and at sunne-setting you shall not see a flower on it but within half an houre after it is full of flowers which at the sunne-rising fall off the leaves shutting themselves from the sunnes presence and the tree seeming as if it were dead The Indians have a fable of one Parisatico who had a daughter with whom the sunne was in love but lightly forsaking her he grew amorous of another whereupon this damosel slew her self and of the ashes of her burned carcase came this tree A prettie fiction this Ovid himself hath not a better In the island of Hierro being one of the seven islands of the Canaries is a tree which distilleth water incessantly from the leaves thereof in so great abundance that not onely it sufficeth those of the island for there is no other water in the island but also might furnish the necessary uses of a farre greater number of people This strange tree is alwayes covered with a little mist which vanisheth by degrees according as the sunne sheweth himself When the Spaniards saith my authour took upon them to conquer this isle they found themselves almost discomfited because they saw neither fountains springs nor rivers and enquiring of the islanders where they had their water they answered that they used none but rain-water in the mean time kept their trees covered hoping by this subtiltie to drive the Spaniards out of the isle again But it was not long before one of their women entertained by a Spaniard discovered the tree with the properties of it which he at the first held for a fable untill his own witnesse saw it was true whereupon he was almost ravished with the miracle but the woman was put to death by the islanders for her treacherie In the north parts of Scotland and in the islands adjacent called Orchades are certain trees found whereon there groweth a certain kinde of shell-fish of a white colour but somewhat tending to a ruffet wherein are contained little living creatures For in time of maturitie the shells do open and out of them by little and little grow those living creatures which falling into the water when they drop out of their shells do become fowls such as we call Barnacles or Brant Geese but the other that fall upon the land perish and come to nothing Mr Gerard affirmeth that he hath seen as much in Lancashire in a small island which is called the Pile of Foulders for there be certain boughs of old trees and other such like rubbish cast up by the sea whereon hangeth a certain spume or froth which in time breedeth unto a shell out of which by degrees cometh forth a creature in shape like a bird sending out first a string or lace as it were of silk finely woven and of a whitish colour then follow the legs and afterwards more and more till at the last it hangeth by the bill soon after it cometh to maturitie and falleth into the sea where it gathereth feathers and groweth to a fowl bigger then a mallard and something lesse then a goose being somewhat coloured like to our mag-pies This Mr Gerard testifieth to be true upon his own knowledge as in his Herball is apparant And thus gentle reader I would here end not onely this Chapter and Section but also the first part of my book were it not that I have a
it were a proclamation through their hive to go to rest and so the watch being appointed and all things set in order they all make themselves readie to go to bed So long as the king liveth so long the whole swarm enjoyeth the benefit of peace but he being dead there is great disorder The king keepeth his court by himself in the highest room and largest part of the whole palace his lodging being very curiously made And if at any time any of them chance to die they be carried out of the hive as it were upon the shoulders of the other Bees who will suffer nothing in their houses which may pollute them but if they be onely sick then have they a medicinall aliment of hony drawn from annise saffron and Hyacinths by which they are cured Topsell And when they be readie to swarm they dare not take their flight untill their king leade the way unto whose side they strive to flie as neare as they can Some say if their king be such as tenders the good of the other Bees he goes but seldome abroad and stragling often from home they will rid themselves of him But when he dies through age they carrie him forth in solemne manner and behave themselves as at some sad funerall Neither is he so tied to his home but that he may sometimes go abroad to refresh his aged bodie whom they accompanie in a sweet obedientiall manner and if it chance that he grow wearie and faint by the way they bear him back again upon their wings and with great commiseration pitie his decayed estate Moreover they will not suffer a dead Bee to be in their hives but carrie him forth as to his buriall lest he should corrupt their pure and cleanly decked dwellings Vespa the Wasp is an angrie creature they make them nests most commonly in the ground their combes be round much after the fashion of a broad toadstool and their cells are diversly fashioned They be very tenderly affected to their females when they are with young and will not suffer them to take any pains but lay the whole burden upon themselves Like unto the Bees they affect a kingly government and in case they have no leader they make their nests in holes of clay walls and the like where they live like vagabonds and gather nothing They do often times rob the Bees and as I said be very angrie creatures implacable and very noxious to those who disturb their nests Aristophanes calleth all those maids which are fine slender and prettie small in the waste 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 resembling them to Wasps which by Topsell is interpreted as if he should name them Wasp-wasted-wenches the reason whereof is because the bodie of a Wasp seemeth to be fastened together to the midst of the breast with a certain thinne fine thread as it were and to be as if they had no loins at all And as your finest bodied wenches are like them in their waste so sometimes too like them in their sting by which their best beautie is eclipsed and better were it to endure the continuall droppings and thunderings of a rainie day then the waspish harms of wicked women whether it be that they carrie their stings either in tongue or tail The Hornet is called by the Grecians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because with their sting they raise an Anthrax or carbuncle with a vehement inflammation of the whole part about it in Latine it is called Crabro These creatures do not gather their meat from flowers but for the most part they live upon flesh and stinking carrion which makes them delight so much in dunghills They use likewise to catch flies and hunt after small birds which if they can but sting they kill Mr Topsell makes mention of a strange combate between an Hornet and a Sparrow which he himself saw at a town called Duckworth in Huntingtonshire and the Sparrow lost the day for being wounded by the Hornets sting the bird fell to the ground and the Hornet greedily sucked her bloud The said authour writeth that their life is but short never above two yeares and as for their combes they be wrought with greater cunning more exquisite art and curious conceit then those either of Wasps or Bees neither need we doubt saith he but that they bring forth young by the sides of their cells and perform such other offices in their breeding as the Bees and Wasps do The Gray or Badger is their greatest enemie for in the full of the moon he useth to make forcible entrance into their holes and without fear he is able to spoil their nests And albeit they most commonly feed upon flesh yet they do greatly love all kinde of sweet things and oyl with other matter of a greasie substance And for to make a medicine against the sting of bees hornets or wasps do thus Take of opium of the seed of henbane and camphire of each a like quantitie and incorporate them with rose-rose-water or juice of willows and lay it upon the wounded place applying on the top of it a linen cloth which must be first throughly wetted in wine and this is good to asswage the pain Vineger and camphire are also excellent to wash any such place Cantharides are flies whose juice is poison they shine like gold and must be carefully used in any experiment otherwise they do much harm as the unskilfull and adventurous have sometimes proved to their own cost Pyrausta is a flie so called from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ignis because it lives in the fire and dieth without it Plin. lib. 11. cap. 36. Tarantula is a little flie frequent in Italieâ—… it will many times sting the people whereupon they presently fall a laughing and if musick be not forthwith brought them they cannot choose but in a mortall merrie fit take leave of the world and die Neither can they at all be cured unlesse by hearing musick and as it is reported if the cure be not throughly done they dance ever after at the sound of musicks pleasing strains shewing thereby that this is a creature an admired creature and of a strange propertie Bombyx is commonly called the Silk-worm but whether I may name it a worm or a flie I cannot tell For sometimes it is a worm sometimes a flie and sometimes neither worm nor flie but a little seed which the dying flies leave behinde them As for example when these daintie creatures have made them little husken houses and spunne out the just length of their silken webs they eat out themselves from those prisons and although they were worms before yet then they appeare with their prettie wings and flie about a while in which space the male accompanying with the female doth as it were tread her and then laying some certain egges like little seeds they cease to live any longer from which seeds proceed more young ones at the
obvious to the sight d Fulk e Iste locus vult quâ—…d ventus sensibus deprehendi nequeat certus locus ubi ventus flarâ—… incipias desiâ—…at notari non possit vis enim ejus tantùm sentiatâ—… Havenreut * Psal. 104. 24. a Plin. Lib. 2. cap. 47. b Origan de effect cap. 5. c Ibid. d Lib. 2. cap. 22. The mariners reckon 32 windes f Orig. Ephes. lib. de effect cap. 6. a Windes blowing into the haven and famous citie of Panormus or Palermo in Sâ—…cilie b In a book called a generall description of the world c Origan Ephem de effect cap. 5. Their qualities according as they commonly blow Norths qualitie Souths qualitie Easts qualitie Why the East and North windes sometimes bring rain for a whole day West windes qualitie d Lib. 1. carm od 4. The effects of a long-continuing winde at certain seasons A signe of plague and earthquake a Lib. 2. cap. 48. Typhon * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quod est verberare 〈◊〉 Prester A conclusion repeating the sum ne of this dayes work a Aeneid lib. 1. Questions concerning the waters which are said to be gathered together Quest. 1. Which sheweth how the waters were gathered together * Ezek. 1. 16. * Job 38. 10. Quest. 2. Shewing how they were gathered to one place * Esay 40. 22. * Dr. Fulk in his Met. lib. 4. saith that some lakes are so great that they bear the names of seas among which he reckoneth this Caspian sea a As Duina major and Duina minor called also Onega Look into the maps of Russia or Moscovia b Viz. the Euxine Baltick and Scythian or Northern seas Quest. 3. Shewing whether the waters be higher then the earth c Herodot in â—…terpe in lib. sequent Plin. lib. 6. cap. 39. * Psal. 104. d Met. lib. 1. cap. 14. e De subtil lib. 3. pag. 123. Quest. 4. Shewing whether there be more water then earth * 2. Esdr. 6. 42. Quest. 5 Shewing upon what the earth is founded * Wisd. 11. 22. * Job 26. 7. Quest 6. Shewing why the sea is salt and rivers fresh i 〈◊〉 〈◊〉 Arist. de Met. lib. 2. cap. 1. k Lyd. dâ—…â—…ig foâ—… cap. 8 9. l viae under the water The sea made salt by the substance of the ground that is my opinion Of rivers and from whence they proceed Arist. de Met. lib. 1. cap. 13. n Lib. 2. cap. 103. †Aëriall vapours are partly a cause of springs o Goclen Disput. Phys. cap. 39. ex Plat. in Phaed. * Plato did but expresse Moses meaning Gen. 7. 11. in other words How springs come to be fresh seeing the sea is salt p Putei prope mare falsi longiùs minùs procul nihil Ial Scal. exercitat 50. The benefit and use of waters Quest. 7. Wherein is shewed the cause of the ebbing and flowing of the sea q Zanch. Tom. 3. lib. 4 cap. 1. quest â—… thes 1. * Note that this is pertinent to the openest seas as the Atlantick and Southseas and especially between the Tropicks where is a constant Easterly breath caused by the superiour motions which draw together with them not onely the element of fire but of the aire and water also r De placiâ—… â—…los lib. 3. cap. 17. Dr. Fulk 〈◊〉 liâ—… 4. t Antiquarum lecti 〈◊〉 lib. 29. cap. â—… u Iuâ—… Mart. Greg. Naz. Aescâ—…ines orat contra â—…tes L. Valla Dialog de lib. arbitriâ—… c. x Livie saith that it is not seven times a day but â—…emere in modum venti nunc huc nunâ—… ilâ—…c rapitur lib. 8. dec 3. The earth hath no circular motion * Viz. chap. 4. sect 2. and chap. 5. sect 2. Paragraph 1. y Lâ—…sberg 〈◊〉 iâ—… 〈◊〉 terra diâ—…r pag. 7. * Wiâ—…d 11. 22. * Joâ—…h 10. 12 13. Esay 38. 8. z Motus terra is nothing but Germinatio terrâ—… Gen. 1. * Ecclus. 46. 4. * Bish. Hall * Revel 16. 5. This is the most probable cause why the Sea ebbs and flows z Sir Christopher Heydon in his defence of Judiciall Astron. chap. 21. pag. 432. a Idem pag 433. cap 21. Why all seas do not ebbe and flow Why fresh waters do not ebbe and flow Psal. 107. 23 24. Water used in stead of vineger Water used in stead of burnt wine Water which makes men drunk A water which is deadly to beasts but not to men A purging killing water A water which makes horses mad A cold burning water A water which will both rosâ—… and bake A river which breedeth flies A water which maketh oxen white Water which maketh sheep black or white Water which makes them red b Plin. lib. 31. cap 2. See also 〈◊〉 2 cap. 103. A water like to the former A water cold in the day and hot in the â—…ight A water turning wood into stone A river which rests every seventh day c In his 3 day A strange well in Idâ—…mea Poysoning waters d Plutarch See also Just. lib. 12. and Curt. lib. 10. A water which makes cattell give black milk Poysoning waters Water which makes men mâ—…d A water that spoils the memorie A water which procureth lust A water which causeth barren nesse and another which causeth the teeth to fall c. e For this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 where 〈◊〉 you may 〈◊〉 of â—…nother that sharpeâ—…eth the senses Fountains of oyl Waters of a strange temper Of the fountain Dodone Waters which work miracles * In which he was deceived it was rather to trie their strength and make them hardie as Verstegan well declareth Restitâ—… cap. 2. pag. 45. f Dâ—… 〈◊〉 cap. 51 52. g Dâ—… 〈◊〉 3 day We ought to make the best uses of the strangest things i Hâ—…iditas non est â—…stimanda ex irrigatione sed ex propria deâ—…nitione quod scilic et difficulter alieno termino clâ—…uditur Iam videâ—…us â—…quam includi faciliùs certis limitibus quà m aâ—…rem ergo c. Quod autem aqua magis â—…ectat id fit propter crassiorem substantiam Cùm eâ—…im humiditas aqua in denâ—…ore materia hâ—…reat ideo est magìs unita proinde efficacioâ—… ad humectandâ—…m Aeris verò humiâ—…tas tam crâ—…ssam substantiam siâ—…ut â—…qua non habet propâ—…erea tantum madorem corporibus 〈◊〉 â—…equit quod quandoque exiccâ—…re videatur id non est per se sed per accidens 〈◊〉 per exhalationes c. k Efficiens est calor solis simul ignis subterraneus quibus suppeditant tres superiores planetae l Causa materialis est spiritus seu vapor in terrae visceribus conclusus exire contendens m Forma est ipsa concussio terrae agitatio exhalationum terrae inclusatum The cause of earthquakes n Origaâ—… de effect cap. 9. ex Holy c. The kindes of earthquakes n Plâ—…t 〈◊〉 Tiâ—… A digression touching the new found world The attendants of an earthquake Signes of an earthquake Effects of earthquakes p