or second Experiment being both of the same strength then distil in hot Ashes with an Alembick and Receiver well luted which being all distill'd add new Salt to it again observing the same weight as before of the Salt as well as Water then distil again as before and this same way distil four times to every distillation adding new Salt as before and distilling in Ashes and so will you have a Mercurial Water fit for all Physical Operations Then take common Mercury washed with Vinegar and Salt and strained through a Goats Skin put it in a Vessel and if there be one Ounce of Mercury add four Ounces of the aforesaid Mineral Water and having put on a blind Head in Ashes let it boyl gently and it will in a short time be all dissolved empty the dissolution into another Vessel warily that if any Terrestreity be left in the bottom it may be separated from the said dissolution as a thing of no effect you may this way dissolve as much Mercury as you will Then take the aforesaid Mercury dissolved and putrify thirty Days in Balneo or hot Dung which must be changed every ten Days that the heat may endure and not be extinguished having putrify'd remove the Vessel and putting on an Alembick to with an Urinal and Receiver well luted distil all the Water in Balneo and the Mercury will remain in the Vessel white as Snow then pour to it so much of this Water which you now distilled as to be four Fingers above it the rest of the Water keep in its Vessel well stopp'd in a cold place then putting a blind Head upon its Vessel and sealing the Joynts putrify a Natural Day then taking away the blind Head and putting on an Alembick with a Receiver close luted distil in Ashes and increase the Fire that the Soul may pass over into its distilled Water lastly distillation ceasing let the Vessel cool take away the Receiver and keep it well stopp'd for that which is distill'd therein is the animated Spirit but to the matter remaining in the Vessel that is the Urinal pour again of the distilled Water so much as will swim four Fingers above it and having put on a blind Head putrify as before and taking away the blind Head by turns and putting on an Alembick with its Receiver wherein you kept the other part of the animated Spirit the Joynts being well luted distil again by Ashes and lastly increase the Fire for the Soul to go over into the distilled Water as before then the Vessel being cold keep the animated Spirit in the Receiver as before well stopp'd and to the matter remaining in the bottom pour again new Water as before and putrify as before distilling in Ashes pour the Spirit into the same Receiver where you kept the other thus repeat the Magistery till the Body remains dead black and void of all moisture which you will prove by this sign take a little of this black Body or Earth and lay it upon a hot Plate and if it fumes not nor flyes away from Fire then take that Earth and put into a little Glass-Globe wel luted and the Mouth well stopp'd set in a reverberating Fire the space of twenty four hours then remove that calcined Earth and put it in hot ashes very well stopp'd to prevent the attracting of any moisture Then take the animated Water and rectify it seven times in Ashes which animated and vivifyed Water divide into two parts whereof one we will use for the vivisying of the Earth the other for the dissolving of Sol and Luna Then take one part of the said Water and know the weight of the Earth reserved before grind first put it in an Urinal then pour upon it of the aforesaid Water a fourth part of its weight and joyning a blind Head to it well luted set the Vessel in Balneo not to touch the Water of the Balneo but for the matter to be heated by the vapour only and so let it remain four days then having taken away the blind Head and put on an Alembick distil in Ashes with a gentle heat like that of the Sun and an insipid Liquor will flow over which cast away as nothing worth then again imbibe with a fourth part of the animated Spirit as above digesting as above and distilling the Liquor by Ashes as above This Magistery thus repeat till the whole Body hath re-assumed its Liquor or Soul and remains white as Snow which Body take out dry and grind being ground put it into a small Cucurbit strongly luted with lutum sapientioe and the Mouth of the Cucurbit stopp'd with Cotton and set the Vessel in a Furnace of Ashes but take notice if the Fire be too violent the matter will turn into Oyl and cannot be sublimed besides there will be danger of breaking the Vessel as has happened to us and therefore we are willing to advise you to continue an easy heat till the matter be sublimed This also observe that this way of subliming may also be done in the Fire of an Athanor but then the matter will not be sublimed in less than the space of three or four days which sublimation will indeed be most white as the Scales of Fish or as Talk Then warily take out the Magnesia the first matter of our common Mercury our Sal Armoniack our Sulphur which keep in a small Cucurbit well stopp'd in Ashes warm as the Sun but that which remains in the bottom and cannot be sublimed cast away because of no efficacy its precious Seed being vacuated Here he dissolves Mercury with calcined Jupiter upon an Iron Plate per deliquium with which he cohobates the Vegetable Salt of the first or second Experiment Salt of Tartar impregnated with the Spirit of Philosophical Wine or sublimed into a Vegetable Sal Armoniack in equal weight yet by degrees through an Alembick instead of this Menstruum may be taken the Vegetable Heaven of Lully with this Menstruum he dissolves common Argent vive and reduceth it into a white Oyl out of which Oyl he draws the animated Spirit repeating the Work till the Earth of the Mercury remains black fixed and without fume on a hot Plate This exanimated and reverberated Earth he revivifies by imbibing it with a fourth part of the animated Spirit seven times rectify'd till it becomes white and volatile which then he sublimes into a Mercurial Sal Armoniack the making of which differs not from the antecedent Descriptions of the Sal Armoniacks but if it be mixed with four parts of Lully 's Vegetable Heaven that which is call'd the incalcinated Menstruum is made from thence and so much the stronger as that Sal Armoniack is stronger than the Oyl of Mercury but if this first matter of Mercury be circulated according to its time you will make a Menstruum deserving the Name of Mercurial Heaven Guido prepares the incalcinated Menstruum not from common Mercury but the Mercury of Metals Sol or Luna 47. The
Menstruum of Guido for Precious Stones Pag. 92. Thesauri Chym. TAke of the Vegetable Menstruum acuated described in the Seventh Kind in Numb 38. or Numb 39. four parts of the Oyl of the Mercury of Sol or Luna one part mix He elsewhere pag. 84. describes the Oyl of the Mercury of Metals thus Take of the Mercury of Sol a Description of which we shall have lower in the third Book three Pounds of the red Lyon Gold sublimed of the preparation of which in its place in the second Book twelve Ounces or equal weight mix very well put it in a Cucurbit with its Alembick lute well and increasing the Fire by degrees sublime and the Mercury will ascend partly quick partly in the form of a wâ—â—â—e or Ash-Colour'd Sublimate and about the lower part of the Glass of a citrine Colour mix the quick Mercury again with the Sublimate and again sublime and that so oft till all the Mercury is sublimed which being so sublimed put into Phials of a large bottom and in every one eight Ounces to putrify in Balneo six weeks and then six weeks in Balneo rorido and the sublimed Mercury of Sol will be resolved into a black Oyl which rectify through an Alembick first with a weak Fire then a stronger lastly most strong so will you have the Oyl of the Mercury of Sol. But besides Mercury that open Metal Menstruums of this Kind may be also made of the other Metals though more compact an Example of which we have in the Lunar Menstruum of Lully 48. The Lunar Menstruum of Lully In Experimento 24. TAke common Mercury and wash it with Vinegar when the terrestreity of it is taken away let it run through a Goats Skin then put it into those your Vessels of which you had a Form before in Numb 46. put the Mercury in those Vessels and distil with repetition till it turns all into Water as I taught you above then take four Ounces of this Mercurial Water and therein dissolve one Ounce of the Vegetable Mercury of the second Experiment Salt of Tartar sublimed or Vegetable Sal Armoniack made of the Salt of Tartar pass it through an Alembick together with the aforesaid Mercurial Water then in every four Ounces of the Water dissolve one Ounce of Mercury as before prepared that is Vegetable putrify eight days then distil by Ashes increase the Fire at last that so it may pass into that which was distilled in which dissolve half an Ounce of Silver cupellated then putrify three Days then distil in Ashes and lastly increase the Fire a little that all the clearness or whiteness of the Luna may go over by an airy resolution in this distillation He extracts not the whole Silver but the more Volatile part of it called in the ways of making Sal Armoniack animated Spirit by the Menstruum of three Vessels already described in Numb 26. with the Description of it there declared you may explain those things which are more obscure in the present Receipt He sometimes joyns the animated Spirit of Luna and the animated Spirit of Sol together and by circulation reduceth them into an admirable Menstruum after this manner 49. The Circulatum majus or Acetum acerrimum of Lully In Experimento 25. TAke the simple Vegetable Menstruum of three individuals described before in Numb 26. then take Luna calcine it with Mercury then take principal care to remove all the Mercury from the calcined Luna and the same way calcine Sol with Mercury then let all the Mercury be taken wholly from it these two Bodies put into Glass Dishes each by it self apart and to them each by it self apart pour clarifyed Honey mixing the Calxes of the two Bodies very well with the Honey upon Ashes so as to boyl then take the Honey from the Calxes by washing them in hot distilled Water and the Calxes will remain in the bottom of the Vessel then mix the Calxes with the Honey again boyling as before and mixing with a Spoon as before and thus repeat your Work three times as well in the Calx of Luna as Sol Then take these two Bodies being calcined and washed and put them into a Vessel of solution severally and pour upon them of the former coelificated Menstruum of the three individuals so much as will swim three Fingers above it cover the Vessel with a blind Head luting the Joynts well with wax gummed that it may no way respire set it in Balneo for a Natural Day so as to boyl gently then for two other Days put it upon Ashes and let it boyl gently as before then empty that part of Sol which was dissolved into another Vessel by it self which solution will be of a yellow Colour So also take out the dissolution of Luna by it self apart and pour it into another Vessel each of which dissolutions keep in each Vessel as before in Balneo but the dissolution of Luna will be of a Sea or Green Colour the undissolved Earth as well of Sol as Luna dry upon Ashes Which done pour again to each of the new circulated Menstruums and the Vessel being covered with a blind Head as before set it in Balneo and make it boyl gently as before and continue the same boyling upon Ashes lastly decant the dissolution of each Body as before into its Vessel wherein the other dissolutions above were kept by themselves apart But this Magistery you must repeat till all the Sol and all the Luna are dissolved these dissolutions putrify by themselves apart the space of forty Days after putrefaction put the dissolutions severally into two Urinals with Alembicks and Receivers stopp'd and the Joynts being well luted distil first the whole Menstruum in Balneo but the Bodies will remain in the form of an Oyl then again pour upon them so much of their Water lately distill'd as to swim three Fingers above the Matter cover the Vessel with a blind Head and putrify twenty four Hours then take away the blind Head and put on an Alembick with a Receiver and luting the Joynts distil with a gentle Fire in Ashes lastly increase the Fire somewhat that the air the animated Spirit may pass over into the Water last of all likewise force it with a stronger degree of heat till the Fire the Soul being more viscous ascends over into the air the Vessels being cold pour again the new reserved Water to the remaining Matter the animated Spirit of each Body being first luted in its Receiver to prevent respiring cover the Urinal again with a Hâ—nd Head putrifying as before and lastly distil in Ashes as before last of all as before increase the Fire thus repeat the Magistery till both the Bodies of Sol and Luna are by an airy revolution transmitted severally through the Alembick But if these Bodies will not entirely come over by distillation a little indeed will remain which keep for the rest of the Experiments then take the animated Spirit of Sol rectify it
again as before putrifying in a close Vessel in Balneo then upon Ashes and emptying the several dissolutions of Gold and Silver into their several Vessels as before If any thing remains undissolved dry and dissolve as before till all the remainder be fully dissolved then putrifie both dissolutions twenty Natural Days being putrifyed take the dissolutions and put them severally into their Urinals with their Receivers and having luted the Joynts well distil the Waters of both Metals in Balneo in the bottom of the Vessels will remain the Bodies like melted Honey or Oyl pour upon those Oyls again of their own Waters The Menstruum now drawn from the Oyls distilled only by Balneo so as to swim three Fingers above the Matter cover both Vessels with their Antenotoriums and putrifie for a Natural Day then take away the Antenotoriums and put on Alembicks lute well and distil upon Ashes lastly increase the Fire that the Soul or Element of Air may pass over into both their distilled Waters and last of all increase the Fire to the highest degree that the Element of Fire may pass into the Air But to the Composition of Luna this Redness or Fire is not necessary Distillation being compleated let the Vessels cool take the Receivers from them and keep them very well stopp'd that they may not respire and put distinct Schedules or Inscriptions upon them that when you have occasion you may not take one for the other Then again to the Earths of Gold and Silver left in distillation pour their Waters distilled by Balneo as before and having put an Antenotorium to it putrifie as before then distil by Ashes each Vessel having its own Receiver wherein you kept the Souls of those Bodies and thus repeat the Magistery till the Earths are exanimated and destitute of radical moisture Then take those Earths grind well and joyn them together then put them in a Glass Egg and keep them in hot Ashes till I tell you what to do with them Then take the animated Spirit of Luna and rectifie it seven times in Ashes then take the animated Spirit of Sol and after the same manner rectifie it seven times in Ashes the limosities remaining Earth which the Spirit of Sol will in every rectification eject keep very close being the Element of Fire in the form of an Earth Having rectifyed take the animated Spirit of Sol and the animated Spirit of Luna and joyn them together then Circulate in a large Vessel as that wherein we Circulated the simple Menstruum continue this Circulation sixty Days in which time you will have a true Mineral Menstruum not acid but made of Minerals as Mercury Gold and Silver by which you may operate innumerable Experiments Hereto ought to be referred the Menstruum which is called by Basilius 55. The sweet Spirit of Mercury of Basilius Cap. 3. Libri de rebus nat supernat TAke of Natural Cinabar or Oar of Mercury and of the best Oar of Gold equal parts to which being pulverized and mixed pour the Oyl of Mercury made of Mercury sublimed and putrifyed that is Oyl of Mercury sublimed alone no other Ingredients being added except the Spirit of Philosophical Wine or some Vegetable Menstruum without which it cannot be made digest them for a Month and you will have a Celestial rather than Terrestrial extraction draw off the extraction in Balneo and the Phlegm being taken away in the bottom will remain a ponderous Oyl dissolving all Metals in a moment to which add of the Spirit of Wine Philosophical or Fiery Spirit of Wine of Basilius three parts Circulate in a Pellican to a Blood redness and incomparable sweetness being Circulated pour it upon Tartar calcined to whiteness and distil the Spirit of Mercury with a strong Fire the Spirit of Wine remaining with the Tartar We must distinguish between this Spirit and another of the same Name lest one be taken for the other For Basilius prepared also a Spirit of Mercury from the white Spirit of Vitriol of which you may read in several places in the Book de particularibus especially in the particular of Luna a Description of which Spirit is lower among the Mineral Menstruums because it is acid But the other namely this our Spirit of Mercury is most sweet and fragrant which you have also in the particular of Luna as also in the seventh Chapter of the Book de rebus nat supernat where he dissolves the Crocus of Luna in the white Spirit of Vitriol as also in the most fragrant Spirit of Mercury Parisinus for Alchymical Tinctures made a Mercurial compounded Menstruum of his Circulatum majus and the first or middle substance of common Argent vive thus 56. The incalcinated Menstruum of Parisinus Cap. G. Apertoris TAke of the Circulatum majus described before in Numb 50. one Pound of Mercury prepared as we shall teach in the tenth Chapter two Ounces mix and observe that true putrefaction be made with this Menstruum But when first it is incalcinated that is mix'd with such Mercury it is no more used for Men's Bodies but only as Medicines for Metals now the said tenth Chapter is this as followeth Of reducing common Mercury into the first Matter or Middle Substance Now my Son we will give you full instruction and demonstration of decocting and reducing common Argent vive into its first Matter or middle substance and as in the foregoing Chapters we declared the way of reincrudating the two Luminaries so now we will demonstrate the ways and means of decocting the said Mercury First we will teach the way of distinguishing good Mercury from bad sophisticated and corrupted which way is to take common Mercury brought out of Spain in Skins sealed or if you cannot have this take any other and put a little of it in a Silver Spoon heated so as to make the Mercury evaporate and if the remainder of it be of a white or citrine Colour 't is good but if of another Colour bad and not at all sit for our Work because sophisticated Then take of Roman Vitriol two Pounds melt it in a glazed Vessel being melted add one pound of Mercury and as much of common Salt prepared stir and shake till they be all mix'd evaporating the moisture with such a heat as that of the Sun then take out the Matter grind and put it in a Sublimatory and sublime the Mercury by the usual degrees of Fire The Vessels being cold take out the sublimation to which being put into a Retort pour of the Vegetable Water without Phlegm Philosophical Aqua Vitoe rectify'd about three or four Fingers let it boyl in Balneo two Hours then distil in Ashes that the Vegetable Water may ascend then cover the Retort with Ashes and increasing the Fire the Mercury vive will ascend into the Aqua ardens decant the Water from the Mercury which again sublime with new Matters and that six times always casting away the Faeces But take notice that
upon it and shake it very often every Day for a Month a Week then separate the Vinegar by a Filtre and take only that which is clear without Faeces and put it in Balneo to distil and after the separation of the Vinegar you will find at the bottom of the Vessel a white or sky-Coloured Water which take and being put in a Bladder five double to keep out the Water dissolve it in Balneo into a cristalline Water put that Water in a Distillatory and if you will separate the Elements from it or distil the dissolved Water which rectifie in a Circulatory and the Earth which remained in the bottom in the distillation calcine till it grows like a Sponge and then is it very sit to reassume its Mercury separated from it that a new Generation may be made and a Son brought forth which is called King of Fire and which is so great in the Love of all the Philosophers Cap. 17. Philos Pag. 220. Of this Work Ripley made mention Cap. 4. of the same Book Pag. 194. Saying There is moreover another Work in Gum produced by Vinegar from red Saturn out of which is the separation of the Elements made after it is dissolved in Bladders The Menstruums of Gum Adrop which way soever made were called stinking Menstruums because of the stinking smell This Water saith Ripley hath a most sharp taste and partly also a stinking smell and therefore is called stinking Menstruum Assa foetida also is so called from the smell which our Mercury hath when it is newly extracted out of its polluted Body because that smell is like Assa foetida according to the Philosopher who saith That stink is worst before the preparation of this Water which after the circulating of it into a Quintessence and good preparation it is pleasant and very delectable and becomes a Medicine against the Leprosie and all other Diseases without which Gold vive you can never make the true potable Gold which is the Elixir of Life and Metals Adrop Phil. Pag. 548. Volum 6. Theat Chym. These Menstruums they called White Fume because of their white and opake Colour It is also called White Fume saith Ripley nor without cause for in distillation a white fume goeth out first before the red Tincture which ascending into the Alembick makes the Glass white as Milk from whence it is also called Lac Virginis or Virgins Milk In the same place Out of the red Fume or red Tincture otherwise call'd the Blood of the Green Lyon the Adepts did by rectification alone prepare two Mercuries namely red and white Upon this occasion saith Ripley I will teach you a general Rule If you would make the white Elixir you must of necessity divide your Tincture the Blood of the Green Lyon into two parts whereof one must be kept for the red Work but the other distill'd with a gentle Fire and you will obtain a white Water which is our white Tincture our Eagle our Mercury and Virgins Milk When you have these two Tinctures or the white and red Mercury you will be able to practise upon their own Earth or upon the Calx of Metals for the Philosophers say we need not care what substance the Earth is of c. Adr. Phil. p. 554. Vol. 6. Theat Chy. Roger Bacon made a two-fold Mercury thus 64. The Green Lyon of Roger Bacon A Raymundo Ganfrido in verbo abbreviato de Leone Viridi Pag. 264. Thesauri Chymici Baconis THe abbreviated most true and approved Word of hidden things being manifested I have in a short Discourse abreviated to you in the Work of Luna and Sol in the first place earnestly requiring the Readers not to expose so Noble a Pearl to be trodden upon by Dogs or Swine for this is the Secret of all the Philosophers Secrets the Garden of Delights Spices and all Treasures into which he that hath once entred will want no more Now that Word not without cause desired by many Men was first declared by our eminent Doctor Roger Bacon afterwards J. Fryer Raymund Jeffery Minister General of the Order of the Fryers Minors took care to explain the Word with as much brevity as I could to the Sons of Philosophy In the Name of Christ then take a great quantity of the strongest Vinegar diligently distilled through an Alembick in which dissolve a good quantity of the Green Lyon being dissolved distil through a Filtre and keep it in Glass Cucurbits well stopp'd If any remarkable part of the Lyon remains undissolved dissolve it with the aforesaid Vinegar and distil through a Filtre and being dissolved joyn it with the other Waters before reserved in the Cucurbits then take the reserved Waters dissolutions and distil them all in Balneo Marioe applying Alembicks to them well luted that the Cucurbits may not respire put Fire under and receive all the Waters which will be distilled but have a care that the dissolved Lyon be not altogether congealed in the Cucurbits but that it may remain liquid or soft then take all the Cucurbits and put all that is in them into one Cucurbit which lute well with its Alembick and put it in a Furnace of Ashes as is fitting and put a gentle Fire under because of the temper of the Glass and because of the Heterogeneous moisture which is in the Lyon to be rooted out And take notice that must be always done with a gentle Fire but when the Heterogeneous moisture is gone over strengthen the Fire by little and little and have an Eye continually to the Beak of the Alembick if a red Liquor begins to go over but if it does not yet go over continue the aforesaid Fire till it doth but when you see the red Liquor distil change the Receiver forthwith and lute it well to the Beak of the Alembick and then strengthen the Fire and you will have the Blood of the Lyon exceeding red containing the four Elements very odoriferous and fragrant after due putrefaction keep it therefore in a good Phial well stopp'd Then take the Blood and put it in a Phial close stopp'd to putrefie and digest in hot Dung changing the Dung every five Days there to be digested for the space of fifteen or sixteen Days and this is done that the Elementary parts may be dissolved and be fitter to be divided into the four Elements and that by distillation being putrify'd fifteen or sixteen Days take it out and put it into a sit Cucurbit to be distilled with a gentle Fire in Balneo Marioe but it is enough for the Water to boyl with the Fire take the Water distilled and the Faeces which you find at the bottom of the Cucurbit keep carefully the Water which you distilled distil seven times always reserving the Faeces which it makes with the other Faeces reserved before and so you will have a splendid Water clear and white as Cristal and very ponderous which is said to be the Philosophers Mercury hidden by all the Philosophers and
and do appertain not to this but to another Kind 3. That these Menstruums are by further digestion or cohobation made sweet and transmuted into volatile Arcanums less Circulatums or Simple Vegetable Menstruums of the Fifth Kind 4. That these Menstruums do dissolve Metals into Powder for the extraction of the Crocus or Sulphur of Metals and Minerals The way we will borrow from Ripley in the Vse of Stinking Menstruums Let us saith he proceed Pag. 145. Medul Phil. Chym. to practise upon the Calx of a Metallick Body duly calcined The Body therefore being prepared pour upon it so much of this compounded water in Numb 70. as to cover it half an inch and it will presently boil upon the Calxes of the Body without any external heat dissolving the Body and elevating it in the form of Ice together with the exficcation of it self which must be taken away by the hand of the Operator And the remaining Calxes being well dried again by Fire put so much water to them as before and proceed in all things as before continuing the same way of operating till all the Calxes be well dissolved which substance being well dissolved neatly separated and pulverized must be put into a good quantity of the rectify'd water of the Fire of Nature Spirit of Philosophical Wine that in that Vessel well stopp'd it may by the administration of external heat together with the excitation of internal heat be dissolved into an Oyl which will soon be done c. When the Menstruum of Sericon in Numb 63. is poured upon the aforesaid Calxes of Metals it begins to boyl up and if the Vessel be well stopp'd it will not leave working though no external Fire be administred to it till it be dried into the Calx wherefore you must not put a greater quantity of it than just to cover the Calxes In the same place pag. 171. For in this Operation the less of the Spirit and the more of the Body is put the better and sooner will be the dissolution which is made by the congelation of the Water You must have a care therefore as it is said in the Rosary that the Belly be not too moist because then the Matter would not receive driness And this way must be observed till all the water be dried up The same Place pag. 161. 5. That all the sharpness of this Metallick Powder may be wash'd away with sweet water That the Menstruums of the Adepts are permanent is manifest by the ways of making them but more clearly by the Vse of them in the Receipts of the following Books However Paracelsus seeming to have appointed the contrary by the present ablution of the Menstruum lest therefore you should fall into the greatest and most dangerous Errour of all the Adeptical Chymy we thought good to communicate to you an Observation or two about the permanence of Menstruums First That Aqua ardens the Philosophical that is is by digestion or circulation divided into Phlegm and Oyl swimming upon it as you observed in making the Essence or Spirit of Philosophical Wine You have taken also notice that the same Aqua ardens or same Oyl made of it is further concentrated and rejects the remaining Phlegm but that it self as a meer Oleosum remains with the inanimated Earths so called in the Preparations as well of Vegetable as Mineral Sal-Harmoniacks For it is impossible for the said Phlegm being the vehicle of the unctuous Spirit to abide with things dissolved much less be fixed with them they being so contrary to it wherefore the permanence of Menstruums but rather of the Spirit of Philosophical Wine is easie to be understood namely as these Menstruums are unctuous mixed with dry things not in the least diluted in their aquosities which do all separate themselves as useless in fixation Examples you will have in Lib. 2. De Astris Arcanis and often in Lib. 3. of Philosophical Tinctures Secondly These Menstruums do not presently or at the first time abide with their dissolutions For sometimes nay more than often we are forced to pour on and cohabate before any part of it will continue with the dissolved Body whereas in the mean time the rest ascends unaltered Thirdly Nor do the Menstruums persist with all things promiscuously but are united only to things homogeneous to them which in reason they should remain with Thus the Simple Vegetable Menstruums do continue with Essences but not with their relinquished white Bodies whereas the Compounded Vegetable Menstruums being sutable to these Bodies do dissolve them wholly in the making of Magisteries Fourthly Yea though every Menstruum is either an Essence or a Magistery and one Essence prepares another easily entring and mixing themselves radically one with another yet so long as they are of different kinds or degrees are they both separable again nor do they continue till one being newly extracted is raised to the same degree as the other then do they flow together at length into a mixture not to be separated by Art or Nature Fifthly As to these Mineral Menstruums you have observed that the Acidity of them admits of the same reason with the Phlegm or Aquofity of the Vegetable Menstruums so far as it is moist and therefore to be separated in the fixations of things But as it consists of the dry Particles of Mineral Salts but Salts they are dry things dissolved in Acids it will fall under two several Considerations In the first the Acidity of the Menstruum being perhaps in greater plenty than is necessary or sticking about the superficies of the thing dissolved is easily washed away with common Water But in the second the same Acidity being more artificially mixt and absorbed by the Aridity of the thing dissolved is made the cause of venenosity and now cannot be altered but by Vegetable Menstruums transmuting it Paracelsus commands the washing not of the Oyl of Salt but the sharpness of the Salt which penetrates not into the substance of the Metal and is easily washed away but the Vnctuosity of the Salt being throughly mixed with the unctuous Spirit of Philosophical Wine and now united to the Vnctuosity of the Metal common Water cannot touch nor separate But an Acid received into the bowels of an Arid he corrects again with the Spirit of Philosophical Wine that it may not become the cause of venenosity Yet there is a place in Paracelsus where he seems to have established a particular Decree against the permanence of Menstruums Many several ways saith he Lib. 4. Archid. de Essentia pag. 12. are found whereby the Quintessence may be extracted viz. by Sublimation Calcination by Aqua fortisses by Corrosives by Sweet by Sowr c. It may be done which way you please Where this is withal to be observed that every thing added by way of mixture to the Quintessence for the necessity of extraction must be again taken away and so the Quintessence remain alone not mix'd or polluted with any other Matters For
fortis into the aforesaid Aqua vitoe digest eight Days This quantity of Aqua fortis is insufficient to dissolve three Pounds of the Spirit of Wine Ounces perhaps are to be understood for so many Pounds No Art is here required provided the Acid and Oyly be mix'd together In former times the Adepts used distilled Vinegar instead of Aqua fortis for this Menstruum thus 75. Vinegar mix'd with the Spirit of Wine of Basilius Cap. de Wein Essig in Repet Lapidis DEr Wein Essig Vinegarwine a single undeclinable Word is not the Philosophers Vinegar which is another Liquor viz. the Matter it self of the Stone because the Philosophers Stone is made of the Philosophers Azot but Vinegarwine is made of common Azot distilled common Vinegar and Spirit of Wine that is Philosophical And elsewhere Libro de particularibus de particul Veneris I spoke even now saith he Parabolically of this preparation in Libro Clavium in Repetitione Capite de Wein Essig where I said that common Azot Vinegar is not the Matter of the Stone but our Azot or first Matter extracted out of common Azot and Wine which composition is called the expressed Juice of unripe Grapes with which the Body of Venus is to be dissolved and reduced into Vitriol then into our Azot the first Matter of the Stone Philosophers Mercury Spirit of Mercury made of Vitriol c. which you must very well observe that you may be free from many troubles and dangers The Philosophers Mercury saith he Libro de Conclusionibus Sect. 2. de Vitriolo Philosophorum or first Matter of the Stone must be made by Art for our Azot is not common Vinegar but extracted by Virtue of common Azot Though therefore a Philosophical Menstruum may be made of common Azot or distilled Vinegar and the Spirit of Philosophical Wine as also sufficient and qualified for the dissolutions of some Bodies yet being less sharp especially in the Alchymical use of Metals and Minerals instead therefore of Vinegar the Adepts took Aqua fortis the sooner to finish their Operations You must know saith Isaacus Hollandus that our Ancestors laboured in the Art divers ways and yet came to one and the same end but their Stone made not projection always alike one making a deep another a strong projection as the Works Menstruums were sharp or of a deep Colour some sweat a long time with pains before they produced the Stone others shortned the time by sharpness of Wit as it is now done every day with sweat and pains Some of our Ancestors wrought three Years some four before they acquired the Stone for in those days Aqua fortis was unknown and they used nothing but distill'd Vinegar but now their Successors have found out Aqua fortis which hath much abbreviated the Work Cap. 6. Lib. 2. Oper. min. pag. 423. Volum 3. Theat Chym. Even at that time Bodies were to be opened slowly namely by calcination reverberation solution in our sharp Vinegar Vinegar mix'd with the Spirit of Philosophical Wine which their posterity observing and considering quickned their Wits and found out Aqua fortis which did much abbreviate the way to them Cap. 77. Lib. 1. Oper. min. pag 358. of the same Volume To make the present Kind of Menstruums the Adepts dissolved this Spirit of Philosophical Wine not in Vinegar and Aqua fortis only but in any acid Spirit not tinging as of Salt Sulphur c. It is thus prepared 76. The Spirit of Salt of Basilius Lib. partic in particul Solis TAke of the Spirit of Salt accurately dephlegmed one part of the best Spirit of Philosophical Wine without any Phlegm or of the Sulphur of Wine half a part the Vessels being luted distil with a strong Fire so as that nothing remains If you add new Spirit of Wine to the distillation and digest for some time it becomes sweet It is therefore requisite to dissolve the Spirit of Wine in the Spirit of Salt without digestion lest the acidity or brackishness of this Spirit be lost Guido sometimes took his Circulatum either minus or majus instead of the Spirit of Philosophical Wine into which he distilled the Spirit of Salt 77. The Spirit of Salt of Guido Pag. 7. Thesauri Chym. TAke of the less Vegetable Menstruum in Numb 36. or the great in Numb 38. one Pound put it in a large Receiver Then take of common Salt or Sal Gemmoe of the Stone of Tripoly of each four Pounds distil in an Earthen Retort with an open Fire first gentle till all the Phlegm is drawn off then put the Receiver with the Circulatum to it and distil the Spirits till not a drop of the Oyl of Salt ascends and you will have an acuated Menstruum To make these Menstruums stronger they sometimes separated or drew off the Acid from the Oleosum that the Spirit of Philosophical Wine might remain in the form of Oyl or Ice thus 78. Aqua fortis mix'd with the Spirit of Wine of Lully In Elucidat Testam pag. 147. Artis aurifer TAke of Vitriol one part of Nitre one part of Alume a fourth part mix them all well together and distil with a gentle Fire till the Liquor is gone over then give a stronger and lastly most strong till the Alembick grows white for then is the Aqua fortis prepared Then take of the aforesaid Water one pound put it in a large Cucurbit and pour it upon four ounces of Aqua Vitoe Aqua ardens four times distilled and put an Alembick on with its Receiver then will it make great noises boyling exceeding violently without Fire and therefore the VVaters ought to be mixed by little and little Then put it into a less Cucurbit and put on an Alembick with its Receiver and distil the Water in Balneo that a Matter may remain alone at the bottom of the Vessel in the form of Ice pour back the water and distil again and this repeat nine times then will an Oyl or Matter like Ice remain in the bottom This Menstruum of Lully is clear and therefore requires not our Explanation But it is described by an Anonymous in Rhenanus thus 79. Aqua fortis mixed with the Spirit of Wine of an Anonymous Author Libro de Principiis Naturae Arte Alchym pag. 28. Syntagm Harm Joh. Rhenani TAke an equal Quantity of Niter and Alume distil the Phlegm till the strong and dissolving Spirits ascend and set before them new and clean distilled water and force the Spirits into it with a most strong Fire Then take the Spirits of Wine being well purged and artificially distilled in Balneo take four ounces of them to one pound of Aqua fortis put them into a large Cucurbit apply an Alembick to it stop and put it into cold water and let them boyl till they will boyl no more Then put it in Balneo and distil the water so that the Spirits may remain yet moist then pour the water first drawn off to them again and do as
Glass and stop it close Take the Caput Mortuum grind it to a fine Powder put it in pure clear Water for two hours let it settle pour off the clear and pour it upon pure clear Water again as before and let it boyl an hour as before then let it settle again add it again to the former cast away the Feces and that which you poured out the Solution evaporate and a yellow Powder will remain weigh it add as much Sal Niter and mix them together put them into a Glass pour your Distilled Water or Menstruum upon it put on an Alembick strongly luted all over adding a Receiver and leave it three days upon thee Fornace to Digest before you put Fire under then kindle your Fire and Distill first with a small Fire then sometimes a greater till the White Spirit is gone over then cease and you have a Red Water shining Day and Night which dissolves fixed Luna as Luna is commonly dissolved and it will take a Tincture as the purest Sol that ever was seen yea it tingeth all White Metals of the colour of Sol. 111. A Red Water shewing Light by Night of the Second Description of Isaacus Cap. 44. Oper. Min. Pag. 458. Vol. 3. Th. Chym. TAke of Roman Vitriol three Pounds of Cinabar Verdegrese Cerusse of each half a Pound of Crocus Martis Lapis haematites of each four Ounces of Sal Niter as much as the whole Mass five Pounds pulverize and mix them well together divide the Mass into three parts and of one part make an Aqua fortis which pour upon the powder of another part distill Aqua fortis again and pour it upon the third powder and distill Aqua fortis again which being done pulverize all the three Caput Mortuums Take the Water of Sal armoniack which I shall teach you below to make but we have already declar'd it in Numb 81. wherewith grind the aforesaid powder so fine as that a Painter may paint with it then dry it in your Dry Stove in glass Dishes being dried grind it dry upon a Stone and put it into an earthen Pot and pour the Aqua fortis before distilled upon it distill first with a gentle fire the space of twenty four hours then increase the Fire as yet 24 hours more then increase till it begins to shine then keep it in the same fiery brightness six hours more then let it cool take it away from the Fire and stop the Receiver well Then grind and pulverize the Caput Mortuum upon a Stone with Vinegar distilled and extract the Salt or Element of Earth out of the Feces put the Salt into a Glass pour yout Aqua fortis upon it the Alembick and Receiver being very close put the Glass in Sand in a Kettle with Water in Balneo distill all that will distill when no more distilleth let the Balneo boil a day and a night whether it drops or no Then let it cool remove it from the Fire put it in Ashes use first a weak Fire for 12 hours then increase the Fire yet 12 hours more then let it be moderately hot and let it be so for six hours then let it cool take it from the Fire and cover it well and having taken away the Feces or Salt grind them very small with Distill'd Vinegar put it into a Stone Jugge and a good part of the Distillation being poured to it put it in Balneo doing as was taught before see if it hath yet any Feces and make the Salt clear put it again in a Glass pour on the Aqua fortis again do every way as before three or four times and all your Matter or Earth will distill with the Aqua fortis then take it from the Fire stop close and keep it well For you have a pretious Water above all the Waters that ever I heard of and believe me in good faith I have seen and done also my self wonderful things with this Water This Water I have reduced to a Red Christalline Stone which would give light by night so as that my Friends might see to eat and drink by it Keep it well for use and esteem it as the most secret Water of all you have The Method of making such Shining Menstruums is better perceived by the following Water 112. A Red and Shining Aqua fortis of the Third Description of Isaacus Cap. 72. 1. Oper. Min. Pag. 354. Vol. 3. Th. Chym. TAke of Vitriol clarified and purified from its Feces of Sal Niter an equal quantity distill an Aqua fortis out of them according to Art then take the Caput Mortuum out of the Glass and reduce it to a fine Powder then grind it upon a Stone then put it in common Distill'd Water and draw out all the Salt then filter it that you may have it clean from Feces congeal again and being congealed make it an impalpable Powder and put the Powder into a Glass and then pour that Aqua fortis again upon the Powder which you distill'd from thence and distill again all that will distill Then take out the Caput Mortuum again grind it to Powder as before and do in all things as before this Operation repeat till you have distilled all the Salt within the Aqua fortis Then have you an excellent Red Water shining by night like a clear Fire then rectifie that Water in Balneo oftentimes distilling and pouring on again so as at last to have all the Distillation in Balneo Then is your pretious Water prepared by which you may multiply and open your Philosophical Stone These Menstruums are little different yea almost the same with the former of Isaacus as to the Ingredients as well as Method of preparation but the addition of the Spirit of Philosophical Wine which Isaacus prescribed in those Dissolving Waters must of necessity be understood in these his Aqua fortises for without this Spirit all these Waters would be common of no Vertue and Vse From the Receipts we observe 1. That all Tinging Bodies whatsoever being either naturally or artificially dissolved in an Acid and reduced into Salt or Vitriol by the help of the Spirit of Philosophical Wine do yield the present Menstruums by these two Methods either by repeated Cohobation or Simple Distillation but in this latter way it is necessary for the Salts or Vitriols of the said Bodies to be first graduated that is by various Dissolutions and Coagulations joyned with the Spirit of Philosophical Wine and then distilled where Caution must be had lest in this gradation of the Vitriol the Acid be by Operations less necessary than convenient debilitated for so you will easily prepare Menstruums unexpectedly of the Eighth instead of this Kind 2. That these Menstruums differ from Menstruums of the Eighth Kind these being Acid but those Sweet Dissolve a Compounded Vegetable Menstruum of the Eighth Kind in Distilled Vinegar Spirit of Sulphur Common Aqua Fortis c. and you will immediately have a Menstruum of this Kind on
lastly also put in an Ounce of Mercury sublimed for the Red Work These three being dissolved in the Dissolving Water made of Aqua Vitae you have a Water which is deservedly called the Philosophers Water by reason of its admirable and secret Virtues the Miracles of which must not be described because not convenient for certain Reasons c. The Preparation of Sulphur Take of Sulphur Vivum 12 Pounds to which being pulverized pour distilled Philosophical Vinegar let them boyl gently in Balneo the Vessel being very close the space of three days decant the Vinegar being now tinged warily to the residue pour New Vinegar digest and decant and so often repeat till no more Vinegar will be tinged The tinged Matter distil gently in Balneo to the remainder of a fourth part from the residue you will in the space of three or four days in a cold Celler receive Cristals the graduated Vitriol of Sulphur like Niter clear as Amber and of the colour of Gold The remaining Vinegar evaporate into a Golden Powder then dissolve the Cristals and Powder in the aforesaid Vinegar and Cristallize and that so oft till the Sulphur leaves no Feces behind it This is a great Alchymical Secret for the Purging of Sulphur The Preparation of Mercury Take of Roman Vitriol by which the Adepts do more than often mean that which is graduated six or eight Pounds of common Salt two Pounds mix them together with three Pounds of Mercury purged with Salt and Vinegar sublime the Mercury and that repeat three times always with new Species keep the Mercury The Preparation of Salarmoniack Take of Salarmoniack three Pounds sublime it thrice with Roman Vitriol and Lapis haematites with New Matters every time Tho these Menstruums of Isaacus are not so much esteemed as those before of Basilius as to the Excellency of Preparation yet are they of no less but the same Virtue with those as to the quality of tinging for they are made of the same Sulphurs Crocusses and Essences of Mars Venus Sulphur c. as the compounded Mineral Menstruums of Basilius were made of Lully acuates the same Menstruums with Metallick Essences not indeed already made but to be made in the preparation of the Menstruum thus with the Stinking Menstruum acuated with Vegetable Salharmoniack he makes the Essence of Luna which being mix'd with the said Menstruum becomes a Menstruum of this Kind and is called 141. The Compounded Water of Silver of Lully Cap. 10. Practicae Testamenti majoris Pag. 161. Vol. 4. Th. Chym. IN the Power of A God take one Ounce of F clear Luna Pag. 171. well purged and refined And that Silver being well beaten extended with a Hammer into Leaves cut them into small pieces short and slender then divide them into two equal parts and take two dissolving Glasses the Form and Measure of which you will see in the Chapter of Vessels and in one of these two put one Ounce and a half of F. Menstrual Pag. 171. alleadged by us before in Numb 67. I mean the eighth part of the whole Menstrual then put in presently one part of F and be careful immediately to stop the Mouth of the Vessel with its Cover and lute the joynt well with the luting aforesaid in the Preparation of the said Menstrual or with clear and pure Wax which done put it in Balneo Mariae hot for three days that God may give you a happy day Then take F the Dissolution of the Silver and strain decant the Water into another clean Glass Vessel and incline the Vessel well and warily that the Earth of F may not be strained with the Water nor the Water troubled and stop the said Phial wherein you put the Water of F and keep it apart Then upon the Dissolving Vessel of that F which ought to be dissolved the other part of Silver to be distilled into a Menstruum put its Alembick which must be close and discreetly joyned with the luting aforesaid then place it upon Sifted Ashes and setting it on a Fornace kindle your Fire and distil put the Liquor in a Glass Phial and make a Fire of Saw-dust and when the Liquor is in a manner all distilled strengthen the Fire a little with Coals according to that which is used for the exact calcining of an Earth but keep it from too much heat for we have seen it done by the heat of the Sun understand this well unless you would be made a fool give this heat continually for eleven hours then stop the Fornace and go to sleep and in the Morning take your Calcinatory which is so called because of the property of its operation and put in the Menstrual often mentioned wherein G our Mercurial Pag. 171. or Vegetable Sal armoniack was dissolved see the Menstruum below in Numb 147. and you will see it operate and the fume ascend and the Metal calcined with Liquefaction but stop it better than before with its own stopple which goes in to the said Calcinatory and have a care of puting it into any other heat till it hath operated by its own Virtue and when it hath wrought and is quiet lute the joynt well with common Wax and being so luted put it in a hot Balneo Mariae three Natural days as you did elsewhere because it is so expedient Then distil the Water and calcine the Earth remaining in the bottom as aforesaid and repeat so oft till all the Earth is dissolved by this Method in the Form of a Liquor and the Dissolved Limus or Oyl by Art dissolved which is the Substance of a Body depurated by Water and carried by the Water of the Wind always keep apart and when it is all dissolved and distilled joyn them together then putrifie six weeks to be circulated in a temperate heat where the Vessel must be very well luted with its Cover and so ought the Figure of I to be done the composition or compounded Water of Luna Pag. 171. of the same Volume The same way sometimes he prepares the Essence of Gold with the Stinking Lunar Menstruum by addition of which he makes the same Menstruum more acute that is more noble 142. The Stinking Lunar Menstruum acuated with the Essence of Sol of Lully In Experimento 30. TAke the aforesaid Water wherein you have the Soul of Luna described in Numb 121. and dissolve in it two Ounces or one and a half of the fixed Salt of Vrine as you have it in its Experiment the sixth but produced by us in Numb 30. which being dissolved dissolve one Ounce of Gold in that Water putrefie eight days then separate the Water by Balneo and the Body will remain in the Vessel like melted honey upon which Matter pour back so much of the Distilled Water as to swim two fingers above it cover the Vessel with its Antenotorium and putrefie in Balneo the space of 24 hours then put on an Alembick with a Receiver lute the joynts well distil in Ashes lastly
Salt of Tartar till it ascend by distillation in the Form of a Milky Liquor It is thus done 22. The Tartarised Spirit of Wine of Basilius In manal Operation THe first thing to be known is that the Philosophers Tartar wherewith the Lock is opened is not like common Tartar as most Men imagine but is another Salt though springing from the same Fountain This Salt is the only Key to open and dissolve Metals if prepared as followeth Take the Ashes of a fruitful Wine and draw a Lee or Lixivium as strong as may be out of them with hot Water which evaporate by boyling it to a driness that the matter may remain reddish which reverberate in a reverberating Furnace three days or thereabouts with an open Fire till it become white then dissolve it in spring-Spring-Water suffer it to settle decant the clear filter to separate the Faeces being filtred coagulate and you will have the white Salt of Tartar from which the true Spirit is distilled after this manner Take Spirit of Wine rectifi'd to the highest degree and altogether void of Phlegm described in Numb 19. and pour it to the Salt of Tartar in a Phial with a long Neck so as to be three Fingers above it lute an Alembick to the Phial fit a Receiver to it and digest with a gentle heat then draw off the Phlegm most softly and the Spirit of Tartar is opened by Virtue of the Spirit of Wine and by reason of reciprocal and admirable love they both ascend together the Faeces remaining if any be as also the Phlegm must be cast away thus will you have the true Spirit of Wine wherewith Aurum potabile is made This truly is a most Noble Menstruum so as for its excellency to deserve a higher Place than this among the Simple Vegetable Menstruums whereas it ought to have been more rightly transferred to the seventh Kind of Menstruums but it very much at present Illustrating the Menstruums of Basilius and so of greater utility here than there we will not remove it from hence yet will we add some examples more clear of such sort of Menstuums Thus it is done 23. The Vegetable Acetum acerrimum or Ignis Adepti of Ripley made of Tartar calcined Pag. 331. Concord Raym. Guid. TAke the Tartar of Wine and calcine it to whiteness Take of this calcined Tartar one Pound and being pulverized put it in a great Glass Cucurbit and pour to it half a Cup or a little more of the strongest Spirit of Philosophical Wine stop the Mouth very close and let them stand in cold Water twenty four Hours then put a Receiver to it and distil in Balneo with an easie Fire yet so as to be distilled which easie distillation must be continued till the Phlegm ascend which must be known by the taste then let it cool and again put new Spirit of Wine to the aforesaid Tartar the same quantity as before doing all things as before which work you must repeat fifteen times but when the Vessel is opened in every Imbibition above all things have a care of the suddain fume of this Ignis Adepti This work being in fifteen times compleat lay aside three ounces of this fiered Tartar for a part to multiply the Mercurial Oyl as lower will appear Take the other part of this fiered Tartar and distil it in Sand with a most strong Fire which Fire being so distilled hath a white Colour and is our Natura ignita our Mercury our Aqua Vitoe lastly the Key of our Science This Menstruum is the same as to the Ingredients and Virtue with the Vegetable Heaven of Lully but it must be Circulated like that Heaven in order to lose its milky and duskish Colour and acquire the diaphaneity and clearness of this This Receipt hath also Johannes de Rupescissa which it is convenient to compare with this especially he varying somewhat in Circumstances by dissolving per deliquium Tartar impregnated with the Spirit of Philosophical Wine before the distillation of it 24. The Aqua Fortissima and Vertuosa of Johannes de Rupescissa Cap. 43. Lib. Essentiae THe most Blessed God the Creator of Secrets hath made so many wonderful things in Nature that neither can our Understanding perceive some few excepted nor Tongue express the wonderful things of God without stammering and among the Secrets I will reveal to you a Water of Divine Action and the Magistery of it is to take the best white Tartar calcined and put it in an Earthen or Glass Vessel and pour to it the best Philosophical Aqua Ardens you can get put on an Alembick and distil the Aqua Ardens very weak then take it away being little or nothing worth except for washing of the Eyes or other parts Then take you Tartar and you will find it twice as strong and this you may prove each time by your Tongue put other Aqua Ardens to it again many times more because it will be every time strengthned above measure and you may bring it to so great a degree of strength that no created action can be compared to it But if you would make it a hundred times stronger grind it and put it upon a Porphyry or Marble to be converted into Water which then must be distilled through an Alembick There is yet another way of preparing this Vegetable Heaven not by sublimation of the Alcali nor cohobation but simple Circulation namely by digesting the Alcali of Tartar in the Spirit of Philosophical Wine till it swims upon the Spirit of Wine like an Ovl. It is thus done 25. Vegetable Mercury acuated with the Salt of Tartar of Lully In Prima Camera Individuorum dist 3. Lib. Essen IN the first Chamber is signified that our Mercury is in the power of H crude Tartar and in order to draw it out the Artist must put the said H into E that is in a Glass-Makers Furnace three Natural Days and there must be a great quantity of it because but little will be made from thence which H Tartar now calcined you must grind subtilly and put it into H of Arboris Philosophical into dissolution per deliquium upon a Marble in a very cold place and covered because of dust and H will be converted into T oleum per deliquium which T must the Artist distil through a Filtre in a Glass Vessel and the Artist having separated T from H will be able to extract our Mercury out of the said T two ways First by the Magistery of the Chapter beginning Non reputes me c. by Circulation like the Essence or Spirit of Wine of Lully Secondly by the Magistery of the Chapter Non proetermittam by the separation of the Elements of which not in this place Lully sometimes used the Salt of Tartar depurated instead of the Oyl of Tartar per deliquium as in the First Experiment You have saith be another sign more certain of the purification of this Individual the Salt of Tartar namely when this most precious Salt
will remain in the Vessel upon Fire in the Form of an Oyl but being removed from the Fire will suddenly be congealed But dearest Son Let not the Prolixity of time be irksome to you in dissolving and congealing this Matter so often to take away Corruption which remaining it can never be joyned with its Spirit extracted from the most precious and its nearest Individual which is the best Wine freed from all manner of Humidity and Corruption Then Circulate it in a Circulating Vessel and so reduce it into a Quintessence and it will forthwith embrace its Spirit this Circulation we perform'd at first in thirty days but afterwards compleated the same in forty days which Circulation was much better than the the first because the longer it is circulated the more is it purify'd and adepted for any of our Physical Operations which order when need requires you also must observe Menstruums of this kind may be divers ways made not only out of the Alcali of Tartar but other fix'd Alcalies may be also taken instead of that as proves the following Menstruum 26. The Simple Vegetable Menstruum produced from the three Individuals of Lully In Experim 25. TAke Aqua Vitoe so acute as to burn a Linnen Cloth which transmit again through an Alembick that it may be perfectly rectify'd Then take the Salt of Celandine Salt of Mans Blood Salt extracted from Honey as you have them above in their Experiments all which Salts put together in an Urinal Cucurbit and upon every Ounce of those Salts pour four Ounces of the aforesaid Aqua Vitoe cover it with its Antenotorium blind Head then having a little time digested put on an Alembick with a Receiver annexed lute the joynts well and distil in Ashes suffering the Salts to go over together with the Water If any thing remain pour to it again its distilled Water and when all is come over pour in new Salt again to wit one Ounce and pass it through the Alembick as before Thirdly add again another Ounce of Salt as above and distil repeating this Magistery three times every time adding new Salt These things being done Circulate this Water in a Vessel deep and narrow the space of fifty Natural Days but observe that the Vessel respire not Circulation being finished you will in the bottom of the Vessel see a Sediment like the Urine of a sound Man which will be white empty the Water warily into another clean Vessel and be careful that the Sediment pass not over with the Water but remain in the bottom of the Vessel stop the Vessel of the Circulated Water so as not to respire and keep it in Balneo The preparation of the Salt of Celandine is in the Fourth Experiment Then take the Ashes of Celandine gathered in the Month of May at full Moon with its Roots and Flowers and put them in a Glass Vessel and thereto pour the water of Celandine distill'd in Balneo that you may from thence extract a Salt and let the matter boyl two hours in a most soft Fire of Ashes empty the dissolution into another Vessel but dry the undissolved Earth and when the Vessel is cold grind it pouring again new water upon the Ashes as before make it boyl and decant the dissolution as before This Magistery repeat till you have extracted all the Salt which is the Mercurial part of that Individual then take all those dissolutions and filtre them that they may be purged from Terrestreity then distilling by Balneo congeal for the Liquor being gone over in the bottom of the Vessel will remain a Mercury or Salt of a white colour which Salt you must dissolve and by turns congeal three times and by this means you will have extracted the Mercury out of this matter which hath virtues almost innumerable in acuating the Vegetable Spirit drawn from Wine and hath the power of dissolving all Metals with the preservation of their Vegetative and Germenative Form The fixed Salt of Man's Blood is thus prepared in the Eleventh Experiment Take Blood drawn from found and cholerick men and put it on a clean Table and so let it dry that the Phlegm may be separated from it then take the Blood grind it very well and put it into a Glass Body and with a slow Fire distil the water which being distilled keep apart and having augmented the Fire a little but not too intensely lest the Salt perhaps should sublime let only the moisture and superfluous Oyl exhale till it will distil no more then the Vessel being cold take the burned Earth put it into a Vessel stopp'd close to keep it from respiring for in respiring it would vanish away into Smoak set the Vessel in a reverberating Furnace but the heat must be exceeding temperate that the Salt of the Matter which is volatile and not fix'd may not exhale and that the Vessel may not by the violence of the Fire be broken as hath hapned to us and let the matter stand in that degree of heat the space of two days and it will be calcin'd which done let the Vessel cool and being cold open it and upon the calcined matter pour its own Phlegm that is the water which you distill'd at first let it boyl upon ashes two hours that some part may be dissolved and that which is dissolved decant into another Vessel and again with new water do as before and thus repeat till you have extracted all the Salt then draw off the water by distillation in Balneo and in the Vessel will remain the Salt as white as Snow of a great many virtues and if you acuare the Vegetable Fire with it it will without doubt dissolve the two Luminaries with the conservation of their Vegetative Form And with it may be made a most excellent Aurum potabile to preserve the radical moisture in men and expel many diseases The Third Experiment teacheth the preparation of the Salt of Honey after this manner Take new white Honey together with the Comb put it in a Glass Vessel to putrifie the space of sixty days then distil c. Then take the Earth Caput mortuum which remained in the Urinal and being perfectly ground put it in an Earthen Vessel made of Valentinian Chalk or of that which Crucibles are made of or if you cannot have this Vessel put the same Earth between two Crucibles one joyned to the other and very well luted then set them in a reverberating or Glass-makers Furnace and there let them stay four or five days so will the Earth be white but if you do this work in a reverberating Furnace have a care that the Fire be not too violent for so would the Earth evaporate and if the Fire be too weak it will never be calcined a moderate heat therefore is requisite thus no such error can happen as we have met with for when we began this work we lost all the Earth by the violence of Fire but to the purpose this Earth being calcined as
aforesaid and the Vessel cold take it out and grind it then pour the water which you distilled by Balneo to it and let the matter boyl two hours upon ashes and empty the water into another Vessel from the Earth which Earth you must dry with a gentle Fire Upon the same ashes pour new Phlegm and let it boyl as before decant by emptying and keeping as before the dissolution of the Body and thus repeat the Magistery till you have evacuated all the most precious Salt out of it and converted it into water Then take all those dissolutions and filtre them through a clean Linnen-Cloth which water you must distil by Balneo at length in the bottom of the Vessel will you have a most Precious Salt or Vegetable Mercury Which done know the weight of the said Congelation or Salt and pour to it a third part of the Water which you kept before and which you rectify'd seven times in Ashes the acid Water of Honey and stop the Vessel with its Antenotorium and set it in Balneo five Days then having taken away the Antenotorium and put on an Alembick you must with a temperate Fire by distillation exhale all the moisture that will distil and that will be insipid for the Earth hath received and in it self retained the Virtue and Acetosity of the Water Then again imbibe the Earth with new Water as before and repeat the Magistery by imbibing digesting and distilling so oft as before till the Earth hath attracted and imbibed all its Water And so by the help of the living God will you truly have the Vegetable Salt drawn from this individual which Salt is most precious and hath the power of acuating the Vegetable Mercury and dissolving the two Luminaries and all the other imperfect Metals And with this may Metals be reduced into their first Matter To these Salts requisite for this Menstruum of Lully I will add the fifth Experiment which teacheth to prepare Alkalies from Portulaca Marina Apium Sylvestre Squilla Euphorbium Pyrethrum Rosmarinus Herb Mercury Solatrum Oliandrum c. with all which you may acuate the Vegetable Mercury drawn from Wine either joyntly or severally This sort of Menstruums is made not only out of the Alkalies of Vegetables but also out of Mineral Salts such as common Salt Sal Gemmae Alum c. Thus it is made 27. The Circulatum Minus or Water of Salt Circulated of Paracelsus Lib. 10. Archidox TAKE the true Element of Water or instead thereof another Salt which hath not been as yet boyl'd to plain Driness or also Sal Gemmoe putrified pour two parts of the water mix'd with a little Juice of Raphanus to it putrefie in acurate digestion the longer the better let it afterward congeal and putresie again for a Month then distil in a Retort the remainder urge with a strong Fire that it may melt reverberate in a Retort with a continual Fire dissolve upon a Marble the water slowing from hence pour to it and putrefie again distil again even to an Oleosity joyn it with the Spirit of Philosophical Wine and that which is impure will fall down which separate but let the pure be cristalized in a cold place pour on again that which is distilled and cohobate so oft till a fixed Oyl remains in the bottom and nothing sweet goes over Digest moreover for a Month then distil till the Arcanum of Salt pass over through the Alembeck Nor let long labour grieve you for this is the third part of all the Arcanums which are hidden in Metals and Minerals and without which nothing can be made useful or perfect The same Circulatum hath Paracelsus described in his Treatise of reducing Metals into their first matter or running Mercury which is the fourth Treatise in Rosario novo Olimpico Benedicti Figuli which Description we thought good to compare with this that they may illustrate one another Take saith he Sal Gemmoe most finely pulverized put it in a strong Crucible and increasing the Fire by degrees melt the Salt being melted keep it so for the space of three Hours the Salt being cold pulverize it again and melt it in a new Crucible according to the aforesaid method and so proceed five or six times then to the pulverized Salt pour so much of the hot Juice of Raphanus that it may be dissolved mix the Salt and squeeze it with a little of the Juice with a wooden spoon in a wooden Vessel being dissolved strain it through a sleeve and set it apart add again a little of the Juice and repeat till all the Salt be dissolved coagulate or draw off the water by an Alembick reduce the Salt into Powder putrefie in Balneo six days then distil with an open Fire like Aqua Regis observing the degrees of Fire till nothing more ascends force it with a most strong Fire for an hour that it may be throughly calcined pulverize the Salt being yet hot very small on a Marble and let it be dissolved by it self in a moist place putrefie all that is dissolved in Balneo three days then distil gradually by the Rule of Art all the Liquor through an Alembick in Sand the remaining Body being well pulverized dissolve on a Marble putrefie and distil as before repeat this three times the remainder reduce into Powder and put in a Cucurbit to which pour these three distilled waters putrefie five days and again distil in Sand thus putrefying and distilling all the Salt will at length ascend through the Alembick except a little Caput mortuum to be cast away but the water distilled from the substance of the Salt putrefie for a Day and a Night and rectifie twice or thrice and you will have the water of Salt This Menstruum made of Sea-salt or Sal Gemmae Paracelsus made choice of before the rest of the simple Vegetable Menstruums as the best because according to his Doctrine it is the Matrix or Center of Metals and Minerals Because saith he being instructed by Experiments and having in other Books also made mention that the primum Ens or fifth Essence of the Element of Water is the Center of Metals and Minerals and having elsewhere also added that every product ought to dye in that in which it received life In a German Manuscript these Words are thus read Das ein iegelich frucht in seiner Mutter darinnen es das leben uberkommen sterben muss That is every Fruit ought to dye in the same Matrix in which it obtains its Life that afterwards it may receive a new Life better and so by the deposition of the old Body be reduced into the primum Ens or first Being The way therefore of extracting the Center of Water in which Metals ought to depose their Body will I here add This Menstruum we will explain by its Branches whereof the First is Oyl of Salt dissolved per deliquium In the first process he dissolves Sea-salt or Sal Gemmae in water mix'd with the Juice of
simul In the same place he calls this Sallabrum the Medium of joyning Tinctures the middle between two Extreams between hard and soft between Luna and the Spirit between the Body and Spirit As the Menstrual Blood is the Medium between the Sperm of the Male and Female so this our Salt pag. 1085. Sallabrum he calls thundring Salt illuminating Stone and fatness of the Eagle pag. 1087. Sal Alembrot the Stone Bore Borax and fatness of the Eagle pag. 1097. Tincar Borax This Sallabrum or Saline Labrum is by Paracelsus made of these Salts Niter Sal gemme common Salt and Alcali Guido used these four following in his reduction of Metals into Mercury Common Salt Alcali Sal armoniac and Salt of Tartar pag. 23. Thes Chym. Thomas Aquinas took the same Salts as Guido for his Labrum Salis. The Affinity which I observe between the Salts of Paracelsus Gemme and Common I perceive also between the Salt of Tartar and Alcali of Guido but the foundation of the Receipt is not grounded upon these four Salts Paracelsus was sometimes satisfied with Niter and common Salt fused and resolved together per deliquium Nor does the Mystery of the Receipt lie in the Wax in the room of which if you chose any oyley thing else you will not err Instead of the same he sometimes used Linseed-Oyl in the Water of the sixth gradation but of this hereafter From the Receipts we observe 1. That these Menstruums are simple Vegetable Menstruums of the Fifth Kind dissolved in Acids Dissolve any of them in common Aqua fortis and you will have a Menstruum of this Kind but take away the Acid and it will be a Vegetable Menstruum again as it was before 2. That these Menstruums are by reason of the Acidity both sooner made and do more powerfully operate than the said Menstruums of the Fifth Kind 3. That they are not always made of the Spirit of Philosophical Wine but also with any common Oyley Matter provided it be undertaken by an Artist expert in the Method of making the Spirit of Philosophical Wine 4. That these Menstruums do by their own strength without any addition of Common Argent vive reduce Metals and Minerals into running Mercury 5. That Metals dissolved in these Menstruums and sublimed are properly enough called Philosophical Mercuryes because as Common Mercury sublimate so these are most easily resuscitated into running Argent vive The Eighteenth Kind Simple Mineral Menstruums made of Vegetable Sal Harmoniack and Acids not tinging 87. The Aqua fortis of Isaacus Hollandus Cap. 122. Oper. Min. pag. 397. Vol. 3. Th. Chym. MAke an Aqua fortis with an equal quantity of Sal Harmoniack and Sal Niter dry the Sal Niter to a dry Powder then mix the Sal Harmoniack discreetly among the Powder of the Sal Niter so as to be well mixed together and incorporated one with the other then distil not luting the Receiver close to the Beak before it begins to distil for if you lute the Receiver at first to the Beak of the Alembick there are windy wild Spirits in the Matter which would break the Receiver but having distilled a little while lute the Beak without fear and distil the Water according to Art Annotations BEsides the Philosophers Vinegar there is a Sal Harmoniack under the Name of which is comprehended the Spirit of Philosophical Wine the root of all Menstrums being concentrated dried in an Arid and sublimed into an admirable Salt This present Kind treats of this Salt not common Sal Armoniack dissolved in common Acids not tinging We have also made indeed Philosophical Menstruums before of common Sal Armoniack by the help of Philosophical Vinegar or an Acid mix'd with the Spirit of Philosophical Wine but the Menstruums of this Kind are stronger than they the Spirit of Philosophical Wine being sublimed into a Vegetable Sulphur or Mercury is made better as being acuated either with an Alcali or some fixed Arid and for this reason being dissolved in an Acid it yields also a more noble Menstruum Isaac in our Receipt mixeth Vegetable Sal Harmoniack with so much of Sal Niter for the Vegetable Salt to be by subsequent distillation dissolved in the Mineral Acid of Sal Niter but because this way of dissolving is by reason of the sudden ebullition of the oyley and acid too dangerous he durst not therefore lute the Receiver close to the Beak but the like effervescence appearing in the distillation of common Sal Armoniack and Sal Niter we must prove that by Sal Harmoniack Isaacus meant not the Common but Philosophical which we prove first by the Vse of the Menstruum Of which saith Isaack thus Dissolve your Sol in the Water made and put it in Balneo with a glass Alembick upon it kindle the Balneo no more than that you may endure your hand in it and lute the Receiver very firmly to the Beak and a little hole being made above in the Alembick put a glass Funnel therein whereby other Aqua fortis may upon occasion be poured in and keep the Balneo in that heat aforesaid a day and a night and when you see your Aqua fortis brought to a small quantity by distilling as it was when you dissolved the Sol in it pour to it new Aqua fortis ' and let it gradually distil a day and a night in Balneo and ' when it is thick again pour Aqua fortis again to the Matter doing in all respects as before repeat it three times always pouring to it new Aqua fortis but the third time distil it dry to siccity then let the Body cool and take the Receiver from the Beak and stop it firmly with wax remove the Alembick from the Pot and then take a Drachm or Scruple of the Matter out of the Pot and put it in a glass Phial pour common distilled water to it and set it on a Fornace in Ashes and let the water boyl half an hour Then let it cool of its own accord and stand a day and a night and a Powder will settle in the bottom of the Vessel pour off the top of the water gently and the rest evaporate with a lukewarm heat to dry your Powder Being dry take it out and heating a silver Plate put a little of your Powder upon it and look earnestly whether the Powder fumes not if you perceive it fume have a care of your self for the fume may kill you c. pag. 397. of the same Volume Then he goes on Cap. 24. saying Then put your Matter or Powder in it the subliming Vessel with a large and clean Alembick upon it very well luted so as to be certain that no Spirits can pierce the luting for they are subtil beyond description and should they penetrate and you receive the fume you would die Lute also a large Receiver to the Beak of the Alembick and let the luting be in every place throughly dry Then put Fire under the Fornace first a
stopp'd the Spirits will pass through and the Receiver will grow white and drops fall When the Spirits are setled put in three ounces more stopping the Pipe immediately proceed as before changing very often with wet Linnen Continue this Operation till you have water enough which stop very well that it may not evaporate it is the true Water and Mineral Bath for the King That Basilius as well as Isaacus used the Sal Harmoniac not common Sal Armoniac for his Bath the Vse of the same doth also prove Take of this Water three parts of the Calx of Gold one part mix them in a Cucurbit put it with an Alembick upon hot Ashes to be dissolved if it be not wholly dissolved pour out the Water and pour on new and that till all the Calx is dissolved in the water being cold white Faeces settle in the bottom which separate put all the water together and digest for a day and a night in Balneo then removing the Faeces digest the space of nine Days continually distil the Water that the Water may remain in the bottom like Oyl c. distil so often till all the Gold has pass'd through the Alembick In the same place This unctious Bath reduceth Gold and all other Metals into Oyls because it is made of the Oyly Spirit of Philosophical Wine concentrated and dryed in some Vegetable Alcali and Spirit of Nitre whereas on the contrary Sal Armoniack or common Aqua Regis cannot transmute Metals beyond its saline Nature for that Oleity which it hath not it cannot give Isaacus for want of a Retort with a Pipe perhaps not being at that time known sustained no small loss of Spirits in distilling this Menstruum which Basilius did by help of the said Retort endeavour to repair though that also not without some difficulty The later Adepts Crinot Trismosinus and Paracelsus observing the difficulty of distilling and the loss of Spirits made it better who by a plain but better method dissolved the Vegetable Sal Harmoniack in Spirit of Nitre or Aqua fortis without any loss danger or delay 91. The most strong Aqua fortis of Paracelsus Lib. 3. Arch. de separ Elem. pag. 7. TAke Sal Nitre Vitriol and Alume in equal parts which distil into Aqua fortis this again pour to its Faeces and repeat distil in a Glass which Aqua fortis clarify with Silver and dissolve Sal Armoniack in it That Paracelsus neither by Sal Armoniack meant the common is also demonstrated by the use of the Menstruum which he thus describes These things being done take a Metal reduced into Plates and there resolve it into Water in the same Water then separate by Balneo and pour on again this repeating till you find an Oyl in the bottom of Sol or Gold a purple of Luna a lazurine of Mars red and very dark of Mercury white of Saturn livid and lead Coloured of Venus altogether green of Jupiter yellow in the same place Whoever dissolved Metals promiscuously with common Aqua regis both Silver and Gold into an Oyl either purple or lazurine Not to say any thing of the reduction of all Metals into two Fat 's red and white the Essence thereof and the Dead Body It is therefore clear from the effect that Paracelsus dissolved Sal Harmoniack in Aqua fortis for his most strong Aqua fortis In making this Menstruum Guido adds the weight of the Sal Harmoniack which Paracelsus omits 92. The Aqua Regis of Guido Pag. 22. Thesauri Chym. TAke Vitriol common Salt and Nitre distil into Aqua fortis take one Pound of this four Ounces of Philosophical Sal Harmoniack and distil yet once Solomon Trismosinus sometimes dissolved Metals in commâ—â— Aqua fortis and to the solution added Sal Harmoniack Thus he volatalized Silver being dissolved in Aqua fortis with the aforesaid Salt Lib. 8. Tinct quinta pag. 81. Aurei velleris German Take of pure Luna four Ounces dissolve it in common Aqua fortis draw off the Phlegm to the remainder add six Drachms of Sal Harmoniack and pour on new Aqua fortis draw off again in Ashes to an oleity this repeat four times with new Aqua fortis then urge it strongly and the Luna will ascend together with the Aqua fortis Sometimes he volatilized Gold and Silver together with this Menstruum In Tinctura Regis Julaton pag. 16. Aurei veller Take of the filings of Gold of Sal Harmoniack each two Ounces to which put four Ounces of the best Silver dissolved in eight Ounces of Aqua fortis draw off to an Oleity pour on new Aqua fortis and repeat three times with new Aqua fortis and the Gold will ascend with the Silver through the Alembick Lully made his Aqua Regis by dissolving Vegetable Sal Harmoniack in the acid Water of Mercury sublimate 93. The Aqua Regis of Lully In Exp. 17. TAke Mercury being twice sublimed with Vitriol and common Salt prepared each time with new materials grind and if there be one Pound of sublimate take the whites of nine new laid Eggs which whites beat so long that it seems to be Water then mix the white with that sublimate and put it in a Retort with a long Neck joyn a Receiver to it very close giving it a Fire of Ashes at the beginning most gentle till it distils by that degree The distillation ceasing increase the Fire and at last give a most violent Fire and by this means part of the Mercury will turn into Water and part into running Mercury which running Mercury being gone over sublime again then grind and joyn it with the distilled Water and distil again as before repeating the Magistery till all the sublimate is gone over and converted into Water Wherefore you may the same way multiply it as often as you please always putting new sublimate to the Water and distilling till it be converted into Water Now take this Water put it in a small Urinal Cucurbit joyning a Head to it with a Receiver then distil by Balneo till the white seems to be gone over mixt with it which you will thus know take an Iron or Copper Plate upon which let one drop of the distillation fall if it boyls and seems to dissolve take away the Receiver joyning another very well luted and distil by Ashes and again by Ashes repeat this Magistery seven times And thus you will have a Mercurial Water which will serve you in many operations Take now one Ounce of the Salt of the second Experiment Volatile Salt of Tartar declared in Numb 17. and four Ounces of this Water the acid Water now distilled from Mercury sublimate mix them together and the mixture will presently be dissolved being dissolved distil by Ashes with a gentle Fire luting the Joynts well in the last place increase the Fire that all the Salt may with the Water pass through the Alembick then again put one other Ounce of the Salt into the same Water and by distillation