Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	boil_v	half_a	ounce_n	16,118	5	9.3874	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11920	The vveapon-salves maladie: or, A declaration of its insufficiencie to performe what is attributed to it Wherein also is described, 1. The severall wayes of making the weapon-salve. 2. The manner of vsing it. 3. Reasons of confirmation to justifie it. 4. Arguments of confutation to overthrow it. By the learned and judicious physitian Daniell Sennertus, Doctor and publique professor at Wittenberg. Translated out of his 5th. booke, part. 4. chap. 10. Practicæ medicinæ.; Practicae medicinae. Booke 5. Part 4. English	Sennerts, Daniel, 1572-1637.	1637 (1637)	STC 22232; ESTC S105181	15,432	35

THE WEAPON-SALVES MALADIE OR A DECLARATION OF ITS INSVFFICIENCIE TO performe what is attributed to it Wherein also is described 1 The severall wayes of making the Weapon-Salve 2 The manner of vsing it 3 Reasons of Confirmation to justifie it 4 Arguments of Confutation to overthrow it BY The learned and judicious Physitian DANIELL SENNERTUS Doctor and publique Professor at WITTENBERG Translated out of his 5th Booke Part. 4. Chap. 10. Practicae Medicinae LONDON Printed for IOHN CLARK and are to be sold at his Shop 〈…〉 To the Reader CHRISTIAN READER This Argument of the Weapon-Salve is a thing often talked of in private Meetings among Friends and not seldome disputed of by Learned men in their publike Writings Nor can any man with reason blame them for sifting out the Truth especially in a point that involveth a case of Conscience in it the mistaking whereof might breed an offence against GOD and his Sacred truth But yet they are blame worthy who in searching for the Truth doe fly upon their Adversarie with uncivill language In which kinde I must needes confesse Mr. FOSTER hath exceeded the bounds of Christian charitie Hee hath in mine opinion the Truth on his side and hath cleared it well but yet hee should have remembred the Apostles rule 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ephes 4.15 That wee speake the truth or as others translate it follow the truth in love Not forgetting that even the Heathen could say (a) Tuscul Q. lib. 2. fol. 176. Aldin edit Et refellere sine pertinaria refelli sine iracundia parati sumus And againe (b) De finib lib. 2 fol. 81. pag 2. Sit ista in Graecorum levitate perversitas qui malidictis insectantur eos à quibus de veritate dissentiunt That is Let the light-brain'd Grecians pursue them with reproaches who dissent from them in opinion wee are ready both to refute without pertinacie and to bee refuted without anger These rules I wish had beene observed in that Disputation especially considering that the Adversary whom hee opposeth is a learned Doctor well esteemed at home for his practicall skill in Physick and much (c) V. Iacob Boissard Biblioth clarorū virorum part 2. effigie 60. pag. 198. honoured abroad for his learned Bookes in Print Now this little Treatise sent abroad in our English tongue is the worke of a man not onely famous for his Learning but one that had no interest in these personall quarrels And therefore I hope the learned Doctor will with his good leave permit vs to publish this small Treatise in our Mother tongue for the direction of such as seeke satisfaction in this questionable Point And that is all that eyther the Translator or Publisher doe seeke after in this Worke. GOD grant vs peace and truth in CHRIST our Lord Amen PErlegi librum hunc cui Titulus est The Weapon-Salves maladie nec in eo quicquam repetio quò minùs cum utilitate publicâ imprimatur Ex aedib Londin Ian. 20. 1636. SA BAKER THE VVEAPON-SALVES MALADIE THat which hath beene said in the precedent Chapter concerning the opinion of Caesar Magatus and Ludovicus Septalius of the Cure of Wounds puts mee in minde of that Oyntment which is commonly called the Weapon-Salve For as the greene Wounds of the flesh as is said in the precedent Chapter are healed without much adoe and without the frequent opening of the Wound or applying many Salves onely by the benefit of meere Nature just so those Wounds which are thought to bee Cured by the Weapon-salve I think to bee cured by the help of Nature onely But since some others determine the contrary let us in this place consider what is to be thought of this Weapon-Salve And first of all wee will lay downe the severall descriptions of this Weapon-Salve and then the use of it and then the things they use to produce in its defence Most men attribute this Vnguent to Paracelsus or affirme it certainly to be divulged by him The description of Paracelsus Paracelsus himself Archidox Magicae lib. 1. giveth this description of it Take Scull-Mosse two Ounces Mummy halfe an ounce Mans fat two ounces Mans blood halfe an ounce Linseed Oyle two Drams Oyle of Roses and Bole Armoniack of each one ounce Mixe them together and make an Oyntment Into the which hee puts a Stick dipp'd in the Blood of the wounded person and dryed and bindeth up the wound with a rowler dipt every day in the hot Vrine of the wounded person For the annointing of the Weapon hee addes moreover Honey one ounce Bulls fat one dram Porta his description of it c. Iohannes Baptista Porta Mag Nat lib. 8. cap. 12. Writes thus of it The Weapon-Salve which was long since given by Paracelsus to Maximilianus Caesar and by him used and made very chary of so long as hee lived was communicated to mee by a Nobleman of his Court If the Weapon which hath wounded any one shall bee brought or a Stick dipp'd in the same Blood the affected person shall be Cured although he be distant farre away Take Mosse or Scurffe that groweth thick on a Mans scull left to the open ayre and Mans fat of each two Ounces Mummy and Mans blood of each halfe an ounce Linseed Oyle Turpentine and Bole Armoniack of each one ounce Let all these things bee brayed together in a Morter and kept in a long and narrow pot Dip the Weapon into the Vnguent and there let it lye Let the person hurt in the morning cleanse his Wound with his owne water and so bind it up without any thing else put to it and the wounded person shall bee cured without any paine Crollius himself also The description of Crollius attributeth it to Paracelsus and calleth it the Sympatheticall or Starry oyntment of Paracelsus and describeth it thus Take Wild-Boares grease and Beares grease of each foure ounces The elder the Beasts are the better is their Fat and first let the Fat of eyther beast boyle softly in Red Wine over a gentle fire for the space of halfe an houre and then powre it out upon cold water and let all the Fat that swims at top bee gathered up with a spoone and whatsoever sinkes to the bottome let it be cast away Then take two * A measure conteyning 18. Ounces Sextarios of Earth-wormes wash'd eyther in Wine or in Water partch them in some Bakers oven in a cover'd pot yet take heed they burne not and then let them bee beaten to powder Take of this powder The dryed braines of a wilde Boare Sweet red Saunders Mummy and Blood-stone of each one Ounce Then take the Mosse of the scull of a Man kill'd by some violent death scraped off in the increase of the Moone shee being in a good house as of Venus if it may be not of Mars or Saturne in quantity about the weight of two Filberds and of these broken mixt together with the Fat let the Oyntment bee made