mourn c. Behold in all these places the Spirit of Grace is intended and for our better understanding it is compared to Water to a Well of Water to Springs of Water and to Floods of Water 2. It is also called the Spirit of Life 1. More closely 2. More openly First more closely where it is called Living Water that Living Water and Water springing up to Everlasting Life Secondly Then more openly or expresly it is called the Spirit of Life And after three days and an half The Spirit of Life from God entered into them and they stood upon their Feet From hence therefore I conclude that by these terms Water of Life is meant the Spirit of Grace or the Spirit and Grace of the Gospel And the terms are such as are most apt to set forth the Spirit and Grace of the Gospel by For First By this term WATER an opposition to Sin is presented unto us Sin is compared to Water to deadly Waters and man is said to drink it as one that drinketh waters How much more abominable and filthy is man which drinketh iniquity like water So then that Grace and the Spirit of Grace is compared to Water it is to shew what an Antidote Grace is against Sin it is as I may call it Counter-Poison to it It is that only thing by the virtue of which Sin can be forgiven vanquished and overcome Secondly By this term WATER you have an opposition also to the Curse that is due to Sin presented unto you The Curse is compared to Water the Remedy is compared to Water Let the Curse come into the Bowels of the damned saith the Psalmist like water The Grace of God also as you see is compared to Water The Curse is burning Water is cooling the Curse doth burn with Hell-Fire cooling is by the Grace of the Holy Gospel but they that over-stand the Day of Grace shall not obtain to cool their Tongues so much of this Water as will hang on the tip of ones Finger Thirdly Water is also of a spreadieg nature and so is Sin wherefore Sin may for this be also compared to Water It over-spreads the whole Man and infects every Member it covereth all as doth Water Grace for this cause may be also compared to Water for that it is of a spreading nature and can if God will cover the face of the whole Earth of Body and Soul. Fourthly Sin is of a fouling defiling Nature and Grace is of a washing cleansing Nature therefore Grace and the Spirit of Grace is compared to Water I will says God sprinkle clean Water upon you my Spirit ver 27. and ye shall be clean and from all your filthiness and from all your Idols will I cleanse you Fifthly Water The Element of Water naturally descends to and abides in low Places in Valleys and Places which are undermost and the Grace of God and the Spirit of Grace is of that Nature also the Hills and lofty Mountains have not the Rivers runing over the tops of them no tho they may run among them but they run among the Valleys And God resisteth the Proud but giveth Grace to the humble to the lowly Sixthly The Grace of God is compared to Water for that it is it which causeth fruitfulness Water causes fruitfulness want of Water is the cause of barrenness and this is the reason why the whole World is so empty of Fruit to God-ward even because so few of the Children of Men have the Spirit of Grace in their hearts But Secondly As there is a special signification in this term Water so there is also in this term Life Water of Life He shewed me the Water of Life In that therefore there is added to this word Water that of Life it is in the general to shew what excellent vertue and operation there is in this Water It is aqua vitae Water of Life or Water that hath a Health and Life in it And this term shews us First That the World of graceless Men are dead dead in Trespasses and Sins Dead that is without Life and Motion God-ward in the way of the Testament of his Son. Secondly It also shews us That there is not any thing in the World or in the Doctrin of the World the Law that can make them live Life is only in this Water Death is in all other things The Law I say which is that that would if any thing in the whole World give Life unto the World but that yet killeth condemneth and was added that the Offence might abound wherefore there is no Life either in the World or in the Doctrine of the World 'T is only in this Water in this Grace of God which is here called the Water of Life or God's aqua vitae Thirdly It is also called the Water of Life to shew That by the Grace of God Men may live how dead soever their Sins have made them When God will say to a Sinner live tho he be dead in his Sins he shall live When thou wast in thy Blood I said unto thee live yea when thou wast in thy Blood I said live And again The Dead shall hear the Voice of the Son of God and they that hear shall live That is when he speaks Words of Grace and mixeth those Words with the Spirit and Grace of the Gospel then Men shall live for such Words so attended and such Words only are Spirit and Life The Words that I speak unto you saith Christ they are Spirit and they are Life Fourthly In that this Grace of God is here presented unto us under the Terms of Water of Life it is to shew that some are sick of that Disease that nothing can cure but that There are many Diseases in the World and there are also Remedies for those Diseases but there is a Disease that nothing will can or shall cure but a Dram of this Bottle a Draught of this aqua vitae this Water of Life This is intimated by the invitation let him take the Water of Life freely And again I will give to him that is a thirst of the Fountain of the Water of Life freely This is spoken to the Sick to them that are sick of that Disease that only Christ as a Physician with his Water of Life can cure But few are sick of this Disease but few know what it is to be made sick of this Disease There is nothing can make sick of this Disease but the Law and Sin and nothing can cure but the Grace of God by the Gospel called here the Water of Life We come now to discourse of the second thing with which we are presented by the Text and that is The quantity that there is of this Water of Life It is a River He shewed me a River of Water of Life Waters that are Cordial and that have in them a Faculty to give Life to them that want it and to maintain
Life is called a River to intimate to you by what store of the same 't is supplyed All Rivers have the Sea for their Original All the Rivers run into the Sea yet the Sea is not full unto the place from whence the Rivers came thither they return again And so this River of Water of Life is said to proceed out of the Throne as out of a place where it breaketh out but the Original is the Sea the Oceon of Grace which is in an infinite Deity Thou wilt cast all our Sins into the depths of the Sea into the depth of the Sea of thy Grace Rivers when they are broken up do with their glideing Streams carry away a great deal of the Filth which from all Parts of the Countries thorow which they run is conveyed into them and they carry it away into the Sea where 't is everlastingly swallowed up And oh the Filth that is cast into this River of God and oh how many dirty Sinners are washed white therein for by their continual gliding away they carry that filth into the mid'st of the Sea. A River will take away the very stink of a dead Dog nor doth all the Soil and Draught that is cast into Rivers cause that those that can should be afraid to make use thereof All that have need do betake themselves to this River notwithstanding But how much more virtue is there in this sweet River of Grace that is designed yea opened on purpose to wash away Sin and Uncleanness in to carry away all our Filth and to remain as vertuous still IV. It is called a River to shew that it yields a continual supply as I may call it of new and fresh Grace Rivers yield continually fresh and new Water For tho the Channel or Water-course in which the Water runs is the same yet the Waters themselves are always new That Water that but one Minute since stood in this place or that of the River is now gone and new and fresh is come in its place And thus it is with the River of God which is full of Water it yieldeth continually fresh Supplies fresh and new Supplies of Grace to those that have Business in these Waters And this is the reason that when Sin is pardoned it seems as if it were carried away These Waters have with their continual Streams carried away the filth of the Sinner from before his Face It is not so with Ponds Pools and Cisterns they will be foul and stink if they be not often emptied and filled again with fresh water We must then put a difference between the Grace that dwelleth in us and this River of Water of Life We are but as Ponds Pools and Cisterns that can hold but little and shall also soon stink notwithstanding the Grace of God is in us if we be not often emptied from Vessel to Vessel and filled with fresh Grace from this River But the River is always sweet nor can all the filth that it washed out of the World make it stink or infect it It 's water runs with a continual gliding Stream and so carries away all annoyance as was said into the depth of the Sea. V. The Grace of God is called a River to shew That it is only suited to those who are capable of living therein Water tho it is that which every Creature desireth yet it is not an Element in which every Creature can live Who is it that would not have the benefit of Grace of a Throne of Grace but who is it that can live by Grace even none but those whose temper and constitution is suited to Grace Hence as the Grace of God is compared to a RIVER so those that live by Grace are compared to FISH for that as Water is that Element in which the Fish liveth so Grace is that which is the life of the Saint And there shall be a very great Multitude of Fish because these Waters shall come thither for they shall be healed and every thing shall live whither the River cometh art thou a Fish Man art thou a Fish can'st thou live in the Water Can'st thou live always and no where else but in the water Is Grace thy proper Element the Fish dieth if she be taken out of the water unless she be timely put in again the Saint dieth if he be not in this River Take him from his River and nothing can make him live Let him have water water of Life enough and nothing can make him die I know that there are some things besides Fish that can make a shift to live in the water but the Water is not their proper their only proper Element The Frog can live in the Water but not in the Water only the Otter can live in the Water but not in the Water only Give some Men Grace and the World Grace and Sin admit them to make use of their Lusts for Pleasure and of Grace to remove their Guilt and they will make a pretty good shift as we say They will finely scrabble on in a Profession but hold them to Grace only confine their Life to Grace put them into the River and let them have nothing but River and they die the word and way and nature of Grace is to them as light Bread and their Soul can do no other but loath it for they are not suited and tempred for that Element They are Fish not Frogs that can live in the River as in their only proper Element Wherefore the Grace of God and Spirit of Grace is compared to a River to shew that none but those can live thereby whose Souls and Spirits are suited and fitted thereto VI. The Grace and Spirit of Grace of God is called or compared to a River to answer those unsatiable desires and to wash away those mountainous doubts that attend those that indeed do thirst for that drink The man that thirsteth with spiritual thirst fears nothing more than that there is not enough to quench his thirst All the promises and sayings of Gods Ministers to such a man seem but as Thimbles instead of Bowls I mean so long as his thirst and doubts walk hand in hand together There is not enough in this Promise I find not enough in that Promise to quench the drought of my thirsting Soul. He that thirsteth aright nothing but God can quench his thirst My Soul thirsteth for God for the living God. Well what shall be done for this man will his God humour him and answer his desires Mark what follows When the Poor and Needy seek water and there is none and they can find none when all the Promises seem to be dry and like Clouds that return after the Rain and their tongue fails for thirst I the Lord will hear them I the God of Israel will not forsake them Ay but Lord what wilt thou do to quench their thirst I will open Rivers saith he in high places and Fountains in the midst of
Water of Life but I shall proceed no further upon this but will come to that which remains Secondly As this River of Water of Life is said to be PURE so 't is said to be clear He shewed me a pure River of Water of Life CLEAR This term has also its particular signification and therefore ought to be heeded 1. Clear is set in opposition to dark therefore some are said to be clear as the Sun. And again The Light shall not be clear nor dark In both these places CLEAR is to be taken for light day-light Sun-light for indeed it is never day nor Sun-shine with the Soul until the streams of this River of Water of Life come gliding to our doors into our Houses into our Hearts Hence the beginning of Conversion is called Illumination yea the coming of this River of Water of Life unto us is called the day-spring from on high thorow the tender Mercy of our God. 'T is also called the dawning of the day And hence again these men unto whom this River of Water of life comes not are said to be dark darkness Ye were sometimes darkness but now are ye light in the Lord. Wherefore this Water is like Jonathan's honey it hath a faculty to open the Eyes to make them that sit in darkness see a great light The light of the knowledge of the glory of God in the face of Jesus Christ. God who commanded the light to shine out of darkness hath shined in our hearts to give the light the Spirit that enlighteneth and giveth the light of the knowledge of the glory of God in the face of Jesus Christ. This River casteth Beams where it goes like the Beams of the Sun it shines it casts out Rays of Glory unto those that drink thereof The streams of this Grace were they that overtook Saul when he was going to Damascus they were the Waters of this Flood that compassed him round about And if you will believe him he faith this Light from Heaven was a great light a light above the brightness of the Sun a light that did by the glory of it make dark to him all the things in the World. 2. Clear is set in opposition to that which is not pleasing For to be clear is to be pleasant Hence 't is said truly the Light is sweet and a pleasant thing it is for the Eyes to behold the clear Sun. I read of Rivers that looked red as blood that stank like the blood of a dead man but this is no such River I read of Rivers whose streams are like streams of Brimstone fiery streams streams of burning Pitch but this is none of them There is a River besides all these clear and pleasant The streams whereof shall make glad the City of God. These are the Waters that the Doves love to sit by because by the clearness of these streams they can see their pretty selves as in a Glass These be the streams where the Doves wash their Eyes and by which they solace themselves and take great content These streams are instead as I said of a Looking-glass their clearness presents us with an opportunity of seeing our own Features As in fair Waters a man may see the body of the Sun and of the Moon and of the Stars and the very body of Heaven so he that stands upon the Bank of this River and that washeth his Eyes with this Water may see the Son of God the Stars of God the Glory of God and the habitation that God has prepared for his People And are not these pleasant sights is not this excellent Water has not this River pleasant streams 3. Clear is set in opposition to dirty Water and muddiness I read of some Waters that are fouled with the Feet of Beasts and with the feet of Men yea and deep Waters too Yea saith God to some ye have drunken of the deep Waters And have fouled the residue with your feet and again As for my Flock they eat that which ye have trodden with your feet and they drink that which ye have fouled with your feet These Waters are Doctrines contained in the Text muddied and dirtied by the false glosses and sluttish opinions of erroneous Judgments of which the poor Sheep have been made to drink And verily this is apparent enough by the very colour and hue of those poor Souls for tho the truth of God was in them yet the very stain of Tradition and Superstition might be also seen in their Scales For as the Fish of the River receive by being there the changeable colours of the Waters so Professors what Doctrine they hear and drink do look like that If their Doctrines are muddy their Notions are muddy if their Doctrines are bloody their Notions and Tempers are bloody but if their Doctrines are clear so are their Notions for their Doctrine has given them a clear understanding of things Now here we have a River of Water of Life that is clear clear without dirt and mud Clear without the humane Inventions and muddy Conceptions of unsanctified and uninstructed Judgments yea here you have a River the streams whereof lie open to all in the Church so that they need not those instruments of Conveyance that are foul and that use to make Water stink if they receive it to bring it to them that have need 4. By clear we sometimes understand purgation or that a thing has purged it self or is purged from those Soils and Imputations of evil wherewith sometimes they have been charged Then shalt thou be CLEAR from this thy Oath or how shall we clear our selves Something of this sence may be in the Text for if men are not afraid to charge God with folly which is intimated by That thou mightest be clear when thou art Judged will they think you be afraid to impute evil to his word and Grace and Spirit no verily they are bold enough at this work Nay more than this even from the Foundation of the World men have cast slanders upon and imputed base things unto the blessed Grace of the Gospel But not to look so far back Paul was one of the Pipes thorow which God conveyed this Grace to the World and what was he counted for his so doing but a pestilent fellow and a mover of Sedition throughout the whole World But behold no imputation can stick on the Grace of God not stick long for that like Honey will purge it self of what Filth is put into it and of all bad imputations of evil men Springs and Rivers are of a self-purging quality Now here we have to do with a River a River of Water of Life but a River more slandered then ever did Naman the Syrian slander the Waters of Israel in preferring those of Abana and Pharpar Rivers of Damascus beyond them But behold now at last when all the World have done what they can
are saved by Grace through the redemption that is in him We read that there is a City that has Foundations Grace is one Christ another and the truth of all the Prophets and Apostles as to their true Doctrine another c. and again all these are the very bottom of this goodly River of the Water of Life Fourthly There is another thing to be seen at the bottom of this holy River and that is the Glory of God we are saved saved by Grace saved by Grace through the redemption that is in Christ to the Praise and Glory of God. And what a good bottom is here Grace will not fail Christ has bin sufficiently tried and God will not lose his Glory therefore they that drink of this River shall doubtless be saved to wit they that drink of it of a spiritual Appetite to it and thus much for the explication of the Text. I now come to make some use of the whole You know our Discourse has bin at this time of the Water of Life of its quantity head-spring and quality and I have shewed you that its nature is excellent its quantity abundant its head-spring glorious and its quality singularly good First Let this then in the first place be a provocation to us to be more free in making use of this Water There are many now a-days that are for inventing of Waters to drink for the health of the Body and to allure those that are ill to buy they will praise their waters beyond their worth Yea and if they be helpful to one Person in a hundred they make as if they could cure every one Well here you have the great Physician himself with his Water and he calls it the Water of Life Water of Life for the Soul this Water is Probatum est It has been proved times without number it never fails but where 't is not taken No Disease comes amiss to it it cures blindness deadness deafness dumbness It makes the lips of them that are asleep to speak This is the RIGHT Holy Water all other is counterfeit it will drive away Devils and Spirits 't will cure Inchantments and Witchcrafts it will heal the Mad and Lunatick it will cure the most desperate Melancholy it will dissolve doubts and mistrusts though they are grown as hard as Stone in the heart It will make you speak well it will make you have a white Soul and that is better than to have a white Skin It will make you tast well it will make you disrelish all hurtful Meats it will beget in you a good appetite to that which is good 't will remove Obstructions in the Stomach and Liver It will cause that what you receive of Gods Bread shall turn to good nourishment and make good Blood. In a word it preserveth Life They that take this Water shall live longer than did old Methusalem and yet he lived a great while Wherefore let me continue my exhortation to you be more free in making use of this Water 'T is the wholesomest Water in the World you may take it at the third sixth ninth or eleventh hour but to take it in the morning of your Age is best for then Diseases have not got so great a head as when they are of long continuance consequently they will be removed with far more ease besides those that thus do will receive endless Life and the comfort of it betimes and that you know is a double life to one This Water gently purges and yet more effectually than any others True where bad humors are more tough and churlish it will shew it self stronger of Operation for there is no Disease can be too hard for it It will as we say throw the House out of the Windows but will rid us of the plague of those most deadly Infections that otherwise will be sure to make us sleep in death and bring us with the multitude down to Hell. But 't will do us no hurt it only breaks our sleep in security and brings us to a more quick apprehension of the Plague of our Heart and Flesh. It will as I said afore provoke to Appetite but make us only long after that which is wholesome If any ask why I thus allegorize I answer The Text doth lead me to it Secondly I advise therefore in the next place that thou get thee a dwelling place by these Waters The beloved of the Lord shall dwell in safety by him and the Lord shall cover him all the day long If thou ask where that dwelling is I answer in the City of God in and among the Tabernacles of the most High. This River comes from the Throne to water the City of God and to that end it is said to run in the midst of the street of it If ye will enquire enquire return come The Seed also of his Servants shall inherit it and they that love his name shall dwell therein Get thee a dwelling in Jerusalem in the midst of Jerusalem and then thou will be seated by this River In old times the Ancients had their Habitations by the Rivers yea we read of Aroâ—r that stood upon the brink of the River Arnon Balaam also had his dwelling in his City Pethor by the River of the Land of the Children of his People Oh by a River side is the pleasantest dwelling in the World and of all Rivers the River of the Water of Life is the best They that dwell there shall not hunger nor thirst neither shall the heat or Sun smite them for he that hath mercy on them shall lead them even by the Springs of Water shall he guide them Trees planted by the Rivers and that spread out their Roots by the Rivers they are the flourishing Trees they bring forth their Fruit in their Season And the Promise is that men that take up their dwellings by this River of Water of Life shall be fruitful as such Trees If thou be'st a Christian thou hast more than an ordinary call and occasion to abide by these Waters thy things will not grow but by these Waters Weeds and the excellencies of most men we may find in the barren Wilderness they grow under every hedge but thine are Garden and so choice things and will not thrive without much Water no not without the Water of Gods River dwell therefore here that thy Soul may be as a watered Garden And when thou seeth how those that are loth to die make provision at Tunbridge Epsom the Bath and other places and what houses they get that they may have their dwellings by those Waters then do thou consider of thy spiritual Disease and how nothing can cure thee but this blessed Water of Life be also much of desires to have a dwelling place in Jerusalem that thou mayest always be nigh to these Waters Be often also in watering thy Plants with these Waters I mean the blessed Graces of
God in thy Soul then shalt thou grow and retain thy greenness and prove thy self to be a Disciple indeed And herein is God and thy Father glorified that thou bear much fruit Thirdly My third word is bless God for providing for man such Waters These only can make us live all others come out of the dead Sea and do kill there is no living Water but this I say shew thy acceptation of it with thanksgiving if we are not to receive our Bread and Cheese but with thankfulness how should we bless God for this unspeakable gift This is Soul life life against sin life from sin life against the Curse Life from the Curse Life beyond Hell beyond Desert beyond thought beyond desires Life that 's pleasing Life that 's profitable Life everlasting Oh my Brethren bless God! who doth good and gives us such Rain filling our hearts with food and gladness When Moses would take the heart of Israel and took in hand to raise up their Spirits to thankfulness he used to tell them that the Land that they were to go to was a Land that God cared for and that was watered with the Dew of Heaven Yea a land of Brooks of Water of Fountains and Deeps that spring out of the Valleys and Hills a Land that flowed with Milk and Honey which is the glory of all Lands But yet in his Description he makes no mention of a River of Water of Life a River the Streams whereof make glad the City of God. This River is the running out of God's heart the letting out of his very Bowels for God is the Living God. This is his Heart and Soul. Yea I will rejoice over them to do them good and I will plant them in this Land assuredly with my whole Heart and with my whole Soul. I say if ever Gods heart and soul appeared it shewed it self in giving this Water of Life and the Throne from whence it proceeds Wherefore all the reason of the World that in the reception of it thy heart and soul should run out and flow after him in Thanksgivings See how David words it in the hundred and third Psalm all the five first Verses and do likewise Fourthly By the Characters that are given of this Water of Life thou art capacitated to Judge when a Notion a Doctrine an Opinion comes to Whine Ears whether it is right good and wholsome or how This River is pure is clear is pure and clear as Crystal Is the Doctrine offered unto thee so or is it muddy and mixed with the Doctrines of men look man and see if the foot of the Worshippers of Bell be not there and if the Waters be not fouled thereby What Water is souled is not the Water of Life or at lest not the Water of Life in its clearness Wherefore if thou findest it not right go up higher to the Spring-head for always the nearer to the Spring the more pure and clear is the Water Fetch then thy Doctrine from a far if thou canst not have it good nearer hand Thy life lies at stake the counterfeit of things is danggrous every body that is aware is afraid thereof Now a counterfeit here is most dangerous is most destructive wherefore take heed how you hear what you hear for as I said before of the Fish by your colour 't will be seen what Waters you swim in wherefore look you well to your selves Fifthly Doth this Water of Life run like a River like a broad full and deep River Then let man be his transgressions never so many fear at all but there is enough to save his Soul and to spare Nothing has been more common to many than to doubt of the Grace of God a thing most unbecoming a sinner of any thing in the World. To break the Law is a Fact foul enough but to question the sufficiency of the Grace of God to save there from is worse than sin if worse can be Wherefore despairing Soul for 't is to thee I speak forbear thy mistrusts cast off thy slavish fears hang thy misgivings as to this upon the Hedge and believe thou hast an invitation sufficient thereto a River is before thy Face And as for thy want of goodness and works let that by no means daunt thee this is a River of Water of Life streams of Grace and Mercy There is as I said enough therein to help thee for Grace brings all that is wanting to the Soul. Thou therefore hast nothing to do I mean as to the curing of thy Soul of its doubts and fears and dispairing thoughts but to drink and live for ever Sixthly But what is all this to the dead World to them that love to be dead They toss their Vanities about as the Boys toss their Shittle-Cocks in the Air till their Foot slips and themselves descend into the Pit. Let this suffice for this time FINIS * By Holy Writ Heb. 4. 18. Isa. 55. 1. Revel 21. 6. chap. 22. 17. Isa. 41. 17 18. Vers. 9. Joh. 4. 14. Joh. 7. 37 38 39. Isa. 44. 3 Zech. 12. 10. Joh. 4. 10 11 14. chap. 7. 38. Revel 11. 11. Joh. 15. 16. Psal. 109. 18. Luk. 16. 24 25. Ezek. 36. 25. Pro. 3. 34. Jam. 4. 6. 1 Pet. 5. 5. Joh. 5. 21 25. Ephes. 2. 1. Colos. 2. 13. Ezek. 16. 8 9. Joh. 5. 25. Joh. 6. 63. Revel 21. 6. chap. 22. 17. Mark. 2. 17. Ezek. 32. 14. chap. 34. 18. Ephes. 3. 18. Job 11. 9. Ezek. 47. 5. Ephes. 3. 8. Psal. 65. 9. Ezek. 47. 5. Psal. 147. 18. Joel 3. 18. Psal. 78. 20. Jude 3. Revel 22. 17. Zech. 13. 1. Ezek. 47. 8. Psal. 104. 10. Joh. 7. 37. Eccles. 1. 7 Mic. 7. 19. Jer. 48. 11. Ezek. 47. 9. Psal. 42. 2. Psal. 63. 1. Psal. 143. 6. Psal. 36. 8. Psal. 78. 20. Revel 7. 17. 1 Pet. 5. 10. Joh. 1. 14 16. Heb. 10. 29. Revel 5. 6. Rom. 3. 24. Ephes. 1. 7. Matt. 9. 6. 1 Cor 1. 3. 2 Cor. 1. 2. Gal. 1. 3. Eph. 1. 2. Ezek. 47. 1. Zech. 14. 8. Ezek. 47. 3 4. Exo. 25. 17. Heb. 4 16. Isa. 22. 22 23. Revel 3. 7. Hose 3. 5. Jer. 33. 9. Exo. 34. 6 7 8 9. Psal. 26. 2 3. Heb. 4. 16. Rom. 5. 21. Pro. 16. 14. Chap. 19. 12. Rom. 5. 2. Acts 3. 22 23. Heb. 12. 25. Heb. 2. 3. Gal. 5. 4. Matt. 25. 31. Ephe. 1. 5 6. Ephes. 1. 11 12. Rom. 15 9. 2 Cor. 9. 13. Acts 20. 24. Rom. 4. 20. Acts 13. 48. Acts 13. 38 39 40 41. Dan. 7. 9. Rom. 4. 16. Ephes. 1. 7 8. 2 Sam. 14. 14. Prov. 8. 11 12. Job 49. 2. 1 Cor. 1. 21 22 23 24 25. Psal. 75. 2. Ephes. 22. 23. Joh. 16. 7. Acts 2. 16 17 18. v. 33. Isa. 32. 13 14 15 16 17. Ezek. 47. Isa. 33. 21. Revel 22. 3. 6. Job 20. 17. Psal. 89. 14. Rom. 3. 24. 1 Joh. 1. 9. 1 Cor. 10. 3 4. Psal. 105. 41. Psal. 23. 6. 1 Cor. 6. 20. Heb. 9. 12. Joh. 7. 39. 2 Pet. 1. 1. Rom. 5 21. 2 Sam. 21 10 14. Psal. 119. 67 71. 1 Cor. 3. 22. Revel 3. 19. Heb. 12. 5 6 7. 2 Cor. 3. 18. 1 King. 10. 20. Revel 4. 1 2 3 4 5 6 7 8. 2 Cor. 4. 13. Gal. 5. 22. 2 Tim. 1. 7. Isa. 27. 1 2 3. Revel 3. 1 2 3. Psal. 65. 9. ver 10. Hos. 14. 5 6 7. Isa. 58. 11. Jer. 31. 12. Isa. 25. 6. 2 Cor. 13. 14. Exo. 27. 26. chap. 30. 34. chap. 25. 11 17. Deut. 32. 14. Rom. 11. Job 25. 5. chap. 8. 5. Acts 20. 26. Jam. 3. 17. Mich. 6. 11. Ephes. 5. 18. Prov. 25. 16 27. Chap. 20. 1. 1 Tim. 6. 10. Jud. 4. Job 28. 2 2 Pet. 2. 20 21 22. Heb. 6. 7 8. Rom. 14. 20. Gen. 1. 31. Pro. 30. 12. Ezek. 48. 11. 1 Cor. 2. 14. Ezek. 32. 14. Job 29. 6. Psal. 92. 10. Psal. 55 21. Isa. 61. 3. Isal. 45. 7. Eccle. 9. 8. Psal. 104. 15. Judg. 9. 11. Song 6. 10. Zech. 14. 6. Heb. 10. 32. Luk. 1. 78. 2 Pet. 1. 19. Ephes. 5. 8. 1 Sam. 14. 27. Mal. 4. 16. 2 Cor. 4. 6. Acts 9. 3. chap. 22. 6. chap. 26. 13. Exo. 7. 19. 20. 2 King. 3. 22 23. Isa. 30. 33. Dan. 7. 7 10. Isa. 34. 9. Psal. 46. 4. Song 5. 12. Ezek. 34. 18 19. Gen 24. 8 14. chap. 44. 16. Psal. 51. 4. Acts 24. 5 6. 2 Kings 10. 11 12 2 Cor. 7. 11. Isa. 43. 26 Jer. 2. 5 Joh. 8. 46. chap. 18. 23. 1 Cor. 4. 2â— Joh. 5. 34. chap. 10. 10. Rom. 3. 24. Ephes. 2. 5. 8. Rom. 4. 16. Psal. 69. 2. 14. Josh. 2. 17. chap. 3. 1 2 3. Isa. 28. 16. Heb. 11. 10. Ephes. 2. 19 20. Acts 26. 18. Isa. 5 4 5. Song 7. 9. Gal. 3. 1 2 3. Mar. 16. 17 18. Ezek. 36. 26. Colos. 4. 6. Ezek. 36 25. Isa. 30. 22. Joh. 4. 14. Gen. 5. 27. Mat. 20. 3 4 5 6. Eccle. 11. 1 2 3 4. Deut. 32. 12. Revel 22. Psal. 69. 34 35 36. Josh. 13. 9. Isa. 49. 10. Psal. 1. 3. Jer. 17. 8. Jer. 31. 12. Isa. 21. 1 2 3. Joh. 15. 8. 2 Cor. 9. 14 15. Deut. 8. 6 7 8. Exo. 3. 8. chap. 13. 15. Lev. 20. 24. Numb 14. 8. Jer. 22. 41. Job 36. 3.