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A93747 The necessity of keeping still unto the ordinances of religion, prayer, hearing the word, baptism, and the Lord's Supper set forth in a sermon preached in the countrey, on Acts VI.4. : wherein is also laid open, and manifested the errour of those people (commonly call'd Quakers) who do neglect the two latter. Stafford, Richard, 1663-1703. 1698 (1698) Wing S5126; ESTC R202451 24,791 32

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furtherance of the Salvation of Mankind and what God hath Joyned together set no Man put asunder for he hath commanded them both and they may be successively used one after another So on the other hand when froward and disobedient Man would notwithstanding put them asunder and neglect the one and hold to the other then comes in Satan and strangely befools and deceives people therein As the Apostle James argues For as the Body without the Spirit is dead so Faith without Works is dead also even so here it is If one should use a Course of Prayer every Evening Morning and Noon-day whether it be private Family or publick Worship without keeping the Commandments of God or having regard to them in all things and at all times This would be as Ridiculous Foolish and Nonsensical as if a Servant should as often come to thee for aid and assistance or for Tools and Instruments to do such a Work and yet never set about the doing of it So again it is a like Folly Ignorance and Deceivableness to be Hearers of the Word and not doers of it The Foolish shall not stand in thy sight Psal 5. 5. From which Scripture of undoubted Truth we are given to understand that they who are foolish in matters of Religion shall not stand in Gods sight That is they shall not go to Heaven And besides that just now here mentioned they come also among the Number of the Foolish who remember the Covenant in Baptism and yet they do not observe it or only with slight and transient Purposes and Resolutions at that present time when the words thereof are to Obediently keep Gods holy will and Commandments and walk in the same all the days of our Life God heareth not sinners John 9. 31. And here in like manner it is alledged out of the Scriptures of Truth that God is not pleased with the Sacrifice of Fools neither will He accept thereof In the Scripture Notion and Apprehension Fools and Sinners are near the same for all Sinners are Fools and also all Fools of their own making as we commonly say who were not born Ideors of meer Natural Impotency are sinners In that they being in Honour and Vnderstanding they abide not They do not improve but rather lose that Knowledge and Reason in which God had Created them This is a sin and fault of their own in these Creatures when they do not Trade with their Talent but become unprofitable And so when they lose Good and Subject themselves to Evil as to the future State and Distribution of things this is properly folly yea and folly in the abstract and in this sence sin and folly are convertible terms All Sinners are Fools and all such Fools are Sinners So Ignorance in Worship or in the things pertaining to God this is folly For let not such an one think that he shall receive any thing from the Lord. Anothers abuse of a thing doth not take away my rightful use thereof Because another Person drinks and is drunken this is no Argument or Reason that I should not drink at all for I may drink Nevertheless to quench Thirst or refresh Nature Yea I must drink or I Perish So it is as to the Ordinances of Religion tho' some abuse them yet Nevertheless we may rightly use them yea they are as absolutely necessary to carry us through this barren and dry Wilderness of the Earth unto the Heavenly Canaan as drink is to the Body Because the Prayers of some People do become Sin Psal 109. 7. This is no Argument why we should not pray at all But rather we are thence taught not to regard Iniquity in our hearts to lift up Holy Hands to purity our hearts to sanctify our selves when we draw near to God and such like Because too many are hearers of the Word and not doers of it shall we therefore like the mixt and ungodly Multitude turn aside our foot from going to the place of hearing but rather let us hear and do it According to what our Forefathers Covenanted and Promised to God for themselves and us in Deut. 5. 27. And if we would inherit the promises we must of necessity be Children of the Covenant Because some do not know and mind much more therein then the sprinkling or dipping in Water or do it in General for customs sake or to make the child or Person a Christian as they say we may and ought nevertheless to fulfil all Righteousness and to comply with that Commandment of Jesus Christ Go and teach all Nations Baptizing them in the Name of the Father and of the Son and of the Holy Ghost Retaining the thing but withal giving most heed to the thing signified thereby The like figure whereunto even Baptism doth now save us not the putting away the filth of the flesh but the Answer of a Good Conscience towards God by the resurrection of Jesus Christ 1 Pet. 3. 21. If one is Baptized with outward water this hinders not but he may at the very same time and afterwards also be baptized with the Holy Ghost and with Fire by which last is denoted warmth servency and zeal in the Service of God For as Peter Answered Can any Man sorbid Water that these should not be baptized which have received the Holy Ghost as well as we and he commanded them to be baptized in the Name of the Lord. Acts 10. 47 48. This Text doth as plainly imply as two and three make Five even according to the common sence and understanding of the same Words without any forced meaning or even any Interpretation at all that the having received the Holy Ghost or the Holy Spirit is no sufficient reason and excuse why they should not at all use Water Baptism but it is rather a reason that they should use it For Peter and Paul and other Ministers and Servants of God of Old time who had the Spirit in more measure then any now adays Notwithstanding all Boasting and Pretensions did baptize with water I would to God this were throughly understood and considered of by those People commonly called Quakers But they also have that humour and disposition as to be stiff-necked and perverse and refuse to hear and hearken unto that part of the Word of God which make against their own Imaginations The Ordinances are a Part of the Commandments of God and they are to be used out of Obedience and Homage unto him God commands us to hear his Word to call on his Name Christ commanded his Disciples and Followers to baptize and to do this in remembrance of him These two last Baptism and the Lords Supper seem to come in the place of the two Jewish Ceremonies or Ordinances of Circumcission and the Passover both of which were of Gods immediate Command and Institution As to the first of which the Apostle Paul averreth Circumcision is nothing and Vncircumcision is nothing but the keeping of the Commandments of God 1 Cor. 7. 19. Of which