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A52081 The first book, a clear and brief explanation upon the chief points of the New Testament ... by M. Marsin. Marsin, M. 1698 (1698) Wing M813A; ESTC R28810 342,581 643

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of God by halves as to the threatnings and mercy which is contained in the word which is the promise of Salvation to the obedient and likewise punishments to the disobedient But they like us believing the word of God by halves performed the lesser matters of the Law but left the weight ier undone for which Christ was laid in Zion as a stumbling stone so as they should not believe in him but this their disobedience was appointed them for their former rebellion and the stroke fell upon their Children that were alike partakers with them in iniquity Now the Faith that had been so long wanting in them was that which Christ in a more particular manner spake to In that they believed the word of God by halves is clear by the parable which he put forth concerning Lazarus and the rich Man in his request to Abraham that he would send Lazarus to his Brethren to warn them that they might escape that place of torment but Abraham said They have Moses and the prophets let them hear them but he still persisted Saying If one went to them from the dead they would repent But Abraham said If they hear not Moses and the Prophets neither will they be persuaded tho' one rose from the dead Luke 16.27 c. Whereby it clearly shews that they did not believe Moses and the Prophets as they should have done so as to have lived a holy life Saint Peter saith of Christ Acts 10.43 To him give all the Prophets witness that thro' his Name whosoever believeth in him shall receive remission of sins That is such as believe in him according to the tenour of his Word and Gospel in which he requires our observing to do whatsoever he commands us Matth. 28.20 And upon the will 's consenting to these conditions they received remission of sins And whereas it is said in the following verse While Peter spake these words the holy Ghost fell on all them which heard the word Now these that at this time heard the word on whom the Holy Ghost thus suddenly sell were before proselytes of the Gentiles who truly feared God wrought righteousness as in ver 34. and 35. But others that believed of the first Churches which had before lived in sin were to repent and be haptized before they could receive the Holy Ghost Chap. V. Such as have Believed may afterwards fall away SAINT Peter saith Acts 3.19 Repent ye therefore and be converted that your sins may be blotted out when the time of refreshing shall come from the persence of the Lord. By these words he sheweth that upon Repentance and Resignation of themselves to Christ for him to have the ruling power in the heart at which time it is that such receive the remission of their sins Yet their sins according to the text are not blotted out until the time of refreshing shall come from the presence of the Lord. So as if they again wilfully yield to Sin their former trespasses will again be required of them The like the Lord saith in the parable concerning the Servant that owed ten thousand Talents who besought his Lord for Pardon and his Lord forgave him the debt But for the Cruel usage of his Fellow-Servant his Lord again required his former debt for which he delivered him to the tormentors for that debt which he had before forgiven him Matth. 18.24,26,27,30,34 And the Lord saith Ezek 33.13,14,15 When I shall say to the Righteous that he shall surely live if he trust to his own Righteousness and commit iniquity all his righteousness shall not be remembred but for his iniquity that he hath committed he shall die for it Again when I say to the wicked thou shalt surely die if he turn from his sin and do that which is lawful and right he shall surely live he shall not die Here we see that the promise of life is no longer to the righteous man than he continues to do righteously Neither is the threatned death to the wicked any longer than he continues to do wickedly So likewise neither is the eternal life promised the believer of any longer continuance than he persists believing that Salvation is to be had according to the tenour of the Gospel In which Gospel is required our love and sincere obedience Matth. 10.37 Christ saith He that loveth Father or Mother more than me is not worthy of me And he also saith Mark 8.34,35 Whosoever will come after me let him deny himself and take up his Cross and follow me For whosoever will save his life shall lose it but whosoever shall lose his life for my sake and the Gospel the same shall save it Whereby it clearly shews that we must part with the delights advantages and pleasures of this world for Christ as well as life it self when call'd for And Christ saith of some that they receive the word with Joy and for a while believe and in time of temptation fall away Luke 8.13 Whereby the Lord fully declares the promise is no longer to the believer than he remains believing in him and his word Which word requires our practical obedience The which if we perform then are we his Disciples indeed For not the hearers of the Law are just before God but the doers of the Law shall be justified Rom. 2.13 But the first Churches being in a particular manner chosen and called unto whom the holy Ghost was given whereby they generally stood tho' some fell away by making shipwrack of Faith and a good Conscience 1 Tim. 1.19 but to the succeeding generations of the Gentile-Churches that came in by the call of the Gospel with the assistance of the good motions of the Spirit of God of whom Christ saith Many are called but few are chosen because of their not improving of their day of grace which God had put into their hands Matth. 20.16 Chap. VI. The Conversion of the Jaylor COncerning the Jaylor Acts 16.30,31,32,33 when after he was awakned by the Miracle he saw he then said Sirs VVhat must I do to be saved And they said Believe on the Lord Jesus Christ and thou shalt be saved and thy house And they spake unto him the words of the Lord and to all that were in his house The which words of the Lord was that which he commanded his Disciples to teach Which was the condition upon which Christ had offered Salvation Mat. 28.20 Teaching them to observe all things whatsoever I have commanded you The which upon their wills consenting to yield their love and obedience in a belief that Christ was able to save them they were baptized And concerning Philip and the Eunuch Acts 8.35,36,37 Then Philip opened his mouth and began at the same Scripture and preached unto him JESUS And as they went on their way they came to a certain water and the Eunuch said See here is water what doth hinder me to be baptized And Philip said If thou believest with all thine heart thou mayest and he answered and said