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B04844 The case considered & resolved: whether Mr. Brooks his pills to purge malignants were prescribed from ignorance, malice, or both, or, (Mr Tho. Brooks his inside turn'd outward). Wherein all godly, humble, and ingenious Christians, whether in a congregational way or other, are concerned, to inquire into the truth ... presented in generall to the inhabitants of Margarets New Fish-street, but more particularly for the consideration of himself, and those of his congregation ... also friendly advice to an unfriendly neighbour, desiring him for the time to come to abstain from reviling such persons as he never spake word to, nor they to him. / By Richard Parham, a parishoner of the said parish. Parham, Richard. 1653 (1653) Wing P356B; ESTC R187021 27,320 39

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the body of Christ till all come in the unitie of faith and the knowledge of the Sonne of God unto a perfect man unto the measure of the Stature of Christ c. I will not enlarge farther at present expecting to have it debated at large in Publick And because he pretends much of having a commission to preach and Baptise 3. I Querie who appoynted him to preach or gave him a Commission to Baptise Which two things I expect to have substantially proved by Scripture 4. Querie Where we finde any in Scripture that did Baptize with water after Christs Ascension that did not also Baptize with the holy Ghost Acts 19.2 3 4.5 And he said unto them have ye received the Holy Ghost since ye beleeved and they said unto him we have not so much as heard whether there be any Holy Ghost and he said unto them unto what then were ye Baptized and they said unto Johns Baptisme c. And in verse 6. And when Paul had laid his hands upon them the Holy Ghost came on them and they spake with tongues and Prophesied 5. Querie Whether the Baptisme with water after Christs Asscension was the Baptisme of Christ or a contiouation of Johns Baptisme And consider these Scriptures and divers others of the same kinde Mat. 3.11 Mark 3.8 I indeede Baptize you with water but he shall Baptize you with the Holy Ghost Act. 11.15 16. And as I began to speake the holy Ghost fell on them as on us at the beginning Then remembred I the word of the Lord how that he said John indeed Baptized with water but ye shal be Baptized with the holy Ghost c. 6. Querie What the Scriptures doe hold forth the Baptisme of the Spirit to be after the Ascension of Christ We finde the Disciples of Christ furnished with very great gifts while he was with them yet still he sixt their thoughts upon what they should expect to receive after his departure from them as Joh. 7.39 But this he spake of the spirit which they that beleeve on him should receive for the Holy Ghost was not yet given because that Jesus was not yet glorified 7. Querie What command the Gentleman hath in his Commission to Biptize Infants 8. Whether Infants can possibly be capable of the Baptisme of the Spirit having neither knowledge faith nor repentance 9. Whether in Scripture we reade of any that did Baptize with water after Christs Ascension whose Preaching and Doctrine was not confirmed by fignes and miracles 10. Whether the Scripture holds forth that all the gifts of the Spirit were in particular Churches after the Ascension And these I hope will be a sufficient ground work for the beginning of such an inquiry as through Gods blessing thereon may much enlighten our understandings in the order method and practice of Gospell obedience I shall make bold to add two Queries more which are of an other nature which I would willingly know 1. Whether it be not jure Divino and agreeable to the practice of the Primitive Preachers for men nowadayes to receive money for Preaching from such as never intend to heare them 2. Whether it be not more reasonable for me to send the Gentleman an Answer to his booke then for him to send me a Paper of his Pills at adventure not knowing the constitution of my body and having never spake word to me in his life But to hasten to a Conclusion because I am straitned in time and have not a conveniency to answer to every particular which he calls Reasons especially that Prophane persons ought not to be admitted into a Church Society And instances in the case of Judas For the understanding whereof I desire to know whether Christ and his Disciples were a Church before the Administration of the Sacrament of the Supper Luke 22.19 if they were then certainle Judas was a Member though a wicked one But for that lamentable Lame thing which he calls his fourth Reason which is this That Christ acted in giving the Sacrament Ministerially as he was man leaving them a Pattern to walke by that should come after him and such was the carriage of Christ towards Judas all along Now from his own words if this be the Patterne that Christ left to his succeeding Ministery whereof he pretends himselfe to be one I Querie who granted him a dispensation not to follow it And for that bold affirmation of his in the following words that Christ did not act towards Judas as he was an all-seeing God or the heart maker or heart searcher c. Truly I suppose he would have the Reader to take that upon trust or it may be it is one of his Revelations for he brings not the least tittle of Scripture to prove it by But I wonder what he thinkes of Peters acting in the case of Ananias and Saphira Act 5. whether he acted in the Ministeriall office as God or man when all will grant that Christ was Master and Peter but Servant But that point of the lawfulnesse of refusing prophane Persons who desire to joyne themselves to a Congregation would aske a large debate and though I might draw divers Arguments from this case of Judas I shall offer one instance more Materiall which is Act. 8.13 where we finde Simon Magus though a Witch yet was he admitted into the Church by being baptized Though afterward Peter told him ver 23. That he was in the gall of bitternesse and in the bond of iniquity Truly I gladly hasten to a Conclusion and I hope by this little I say you will easily judge what manner of Mettle the rest of the Gentlemans Discouse is made up of And though he may tell us of his leaving the Spirit yet I suppose he was not guided by the Spirit in the penning his last booke unlesse it were a Spirit of delusion for the Spirit which Christ promised John 16.13 Howbeit when he is come which is the Spirit of truth he will leade you into all truth But to my understanding I never read vanity in so large a Character and small a volume as in the booke intituled Pills to purge Malignants considering to what end he saith it was Composed Well let us rather pitty then provoke the Gentleman by discovering any more of his weaknesse at present remembring this charitable Motto Humanum est errare Thus having briefly gently and seriously as I may handled the Gentlemans discourse I hope he will as a loving Neighbour kindly accept it when he findes that he hath some Neighbours that are willing so farre as abilities will give them leave to requite his Courtesies And for a Conclusion I desire that some passages in Scripture which are of wonderfull worth and weight may be humbly earnestly and ingeniously considered which may tend both to the obedience and comfort of those that desire truly to feare God and walke in his wayes The Conclusion We finde in Scripture that there are two fearfull sinnes that most people have beene