Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	air_n	fire_n	moist_a	3,419	5	10.6773	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15118	Here followeth dyuers holy instrucyons and teachynges very necessarye for the helth of mannes soule, newly made and set forth by a late brother of Syon Rychard whitforde; Here followeth dyvers holy instrucyons and teachynges very necessarye for the helth of mannes soule.	Whitford, Richard, fl. 1495-1555?; Isidore, of Seville, Saint, d. 636. Here be the gathered counsailes of Saynct Isodorie to informe man, howe he shuld flee vices.; John Chrysostom, Saint, d. 407. Of detraction.	1541 (1541)	STC 25420; ESTC S105112	99,010	194

Of peace and charite folio eodem ¶ Of pitie and compassion folio eodem Of the cōtēpt dispising of worldly praise fo lxxii Of honest conuersacyon folio eodem Of the cūpanye or felyshyp of good ꝑsōs fo lxxiii ¶ Of the custodye or kepynge of the eares or hearynge folio eodem Of the custody kepyng of the mouth fo lxxiiii Of detraction or bachytynge folio lxxv Of a lye or lyenge folio lxxvi ¶ Of swerynge folio eodem Of ꝓmyse vowe to he rendred kept fo lxvii That al thynges be open and knowne vnto god Folio eodem ¶ Of good conscience folio lxxviii That all thynges shulde be attrybuted and applyed vnto god folio eodem ¶ That the vertues of man shulde be hydde and kept clos folio eodem ¶ Of confessyon folio lxxix ¶ Of premeditacyon folio lxxix Of sapience and wysdome folio eodem Of doctrine or lernynge folio lxxx ¶ To take oft kepe that is taken And to teache that lerued was These iii. do the scoler make hys mayster for to ouer pas folio eodem ¶ Of curyosyte folio lxxxi Of obedyence folio eodem Of prelacye folio lxxxii ¶ Of contempte and despysynge of the worlde Folio lxxxiii Of almes dede folio eodem ¶ Of Detraction Chrisostomus homilia texcia Folio lxxxvi ¶ FINIS TABVLE ¶ The definicion of pacience in generall Capi. primo THe definicion or determinacion of euery thyng that is intreated spoken of is fyrste necessarye to be knowen that is to saye that you may knowe what is ment by thꝭ terme or worde paciēce and what thynge it is and that fyrst in generall The definicion of Pacience seʒm Lactan. Firmia num Exemple Pacience is a voluntarie and wylfull tolerance / and sufferance of all suche paynes hurtes aduersi tes / yules as be put or as do fortune ar happe / vnto any parson And this paciēce I cal general bycause it doeth extende and strech vnto the body as wel as vnto the soule / or mynde As by exeample when a parson maye and wyll suffre hongre thurst colde labours such other paynes and incōmodites of the body then is that parson called pacient of that thynge that he so doeth suffre Vt de Catelina refert sal● stius But this pacience of it selfe is no thynge meritoriouse although the cōplexiones and disposicions of the body may helpe muche or hyndre pacience therfore the sayde incōmodites / wylfully borne / suffred for a good cause may be meritorious but nat as I sayde of them selfe but of the grace of our lorde And therfore a grete lerned man doth make a forther definicion of pacience saynge another definition Cicero prime rethorices Pacience is a voluntarye and wylful perpession and sufferance of those thinges that be greuous and harde to be borne and suffred for any of these cause that is to saye For honesty For ease or pleasure or for auayle profet or auan̄tage And yet thꝭ paciēce is cōmune vnto man and vnto brute bestes For the bestes althoght not for any honesty yet for theyr ease pleasure and ꝓfet done sumtyme suffre incōmodites And sumtymes for feare or drede But that is not proprely pacience bycause it is not wylful And therfore that you may knowe whiche is the very pacience that I wolde here speke of we shall dyuyde this pacience into pacience natural and pacience artificiall that is to saye suche a pacience as is gotyn had by craft conyng or labour and diligēce and of grace ❧ ☞ ❧ ☜ ¶ Of naturall pacience Capt●ii NAturall pacience is a sufferance that is in man or best by the disposicions of the natural cōplexions of the body For in euery man and beste be .iiij. cōplexions that haue theyr names of .iiij. principal humors that be in the body that is to saye Colexe Bloude Flegme or flewme and melācoly so that of this humour colere is named the coleryke cōplexion and of the bloude the cōplexcion Sangwyne And of slewme the flewmatyke And of the humour melaneoly the cōplexion melanco lyke And these .iiij. humours and cōplexions in in the body haue the same qualites and disposicions in simititude that be in the .iiij. elementes the Fyre the Ayre the water and the yerth For as the fyre is drye and hote so is colore and the coleryke cōplexion And as the ayre is hote and moyste so is the bloude / the sang wyne cōplexion And as the water is moyste and colde so is the flegme or flewme and the cōplexion flewmatyke And as the yerth is colde drye so is melancoly and the cōplexion melancolyke And therfore accordyng vnto that humour that hath in the body most dominacyon and rewle that body is called of that cōplexion As where colere moste reygneth that body is called coleryke of cōplexion And so in lyke maner of the tother And bycause that these cōplexions haue a respecte vnto the bodyes aboue and thereafter do naturally moue man or beste accordynge vnto theyr disposiciōs they may muche helpe or hyndre pacience notwithstandyng man may by wysdom grace and goodwyll rule and gouerne all bodyly and naturall disposicyons And also educacion bryngyng vp and doctrine teachynge do bylde frame and make maners in man or best cōtrarye vnto naturall disposicions For custum and vse may alterate nature yet I say that of them selfe bothe man and beste do muche and cōmunly folowe naturall mocions disposecions And therfore sum men and sum bestes be naturally more disposed vnto paciēce or inpacience then sū other be For sume parsones lyke vnto the ore be al disposed to pacience and yf by chaūce they be moued vnto the contrary yet be they sone and shortly appeased sume ꝑsones be naturally disposed to loue pacience to lyue restfully but yet wyll they sone be moued for a lyght occasion And yet forthwith whan they ꝑceyue them selfe they wyl sone be appeased yf in that passion they sayde or dyd any thynge amysse they wyl mekely make amendes And these maner of ꝑsonꝭ Inregula C● 6. doeth saynt Augustyne preferre byfore thē that wyll not so sone be wrogh and yet when they be moued wyl not so lyghtly be appeased nor make amendes For suche a kynde of ꝑsons ther is in .ii. maners on of those persons that yf they be wroth wyll nener be appeased tyll they be reuenged or at the lyest tyll they so ferre haue the vectory and maystry that they might be reuenged For vnto sume ꝑsons to haue the power to reuenge Satis est potu isse vincere is sufficient and ynough But sume other wyll not so be content ne euer be appeased vnto the tyme the haue done as muche vengaūce as is possible for them to do and yet ouer that haue they wyll to do more vengaunce yf hyt lye or were in theyr power As the lion y●●gle And yet these persons be in .ii. mauers For some of them