Intending onely to giue true information Both of theorick and practick operation That by my writing whoso guided will bee Of his intent perfectly speede shall hee The first chapter shall be of naturall Calcination The second of Dissolution secreat and Philosophicall The third of our elementall Separation The fourth of Coniunction matrimoniall The fift of Putrifaction follow shall Of Congelation albificate shalbe the sixt Then of Cibation the seauenth shall follow next The secret of Sublimation the eight shall show The ninth shall be of firmentation The tenth of our exaltation I trow The eleuenth of our meruailous multiplication The twelfth of proiection then recapitulation And so this treatize shall take an end By the helpe of God as I intend Of Calcination The first Gate CAlcination is the purgation of our stone Restoring also of his naturall heate Of radicall humiditie it looseth none Inducing solution into our stone most meete After philosophie I you behight Doo but not after the common guise With Sulphures or Salts preparate in diuers wise Neither with Corosiues nor with fire alone Neither with vineger nor with water ardent Nor with the vapour of leade our stone Is calcined according to our intent All those to calcining which so be bent From this hard science withdrawe their hand Till they our calcining better vnderstand For by such calcination their bodies be shent Which minisheth the moysture of our stone Therefore when bodies to powder be brent Dry as ashes of tree or bone Of such calxes then will we none For moysture we multiplie radicall In calcining minishing none at all And for a sure ground of our true calcination Worke wittely only kind with kind For kind vnto kind hath appetitiue inclination Who knoweth not this in knowledge is blind He may foorth wander as mist in the wind Wotting neuer with profite where to light Because he conceaues not our words aright Ioyne kind to kind therefore as reason is For euery burgeon answers his owne seede Man getteth man a beast a beast I wis Further to treate of this it is no neede But vnderstand this poynt if thou wilt speede Each thing is first calcined in his owne kind This well conceaued fruite therein shalt thou finde And we make Calx vnctuous both white and red Of three degrees or our base be perfect Fluxible as waxe els stand they in no sted By right long processe as Philosophers doo write A yeare we take or more to our respite For in lesse space our Calxes will not be made Able to teyne with colour that will not fade And for thy proportion thou must beware For therein maist thou be beguil'd Therefore thy work that thou not mare Let thy bodie be subtilly fyl'de With Mercury as much then so subtil'd One of the Sunne two of the Moone Till altogether like papp be doone Then make the Mercurie foure to the Sun Two to the Moone as it should bee And thus thy worke must be begun In figure of the Trinitee Three of the bodie and of the spirite three And for the vnitie of the substance spirituall One moe than of the substance corporall By Raymonds reportory this is true Proportion there who list to looke The same my Doctor to me did shew But three of the spirite Bacon tooke To one of the bodie for which I a wooke Many a night ere I it wist And both be true take which you list If the water also be equall in proportion To the earth with heate in due measure Of them shall spring a new burgeon Both white and red in pure tincture Which in the fire shall euer indure Kill thou the quick the dead reuiue Make trinitie vnitie without any striue This is the surest and best proportion For there is least of the part spirituall The better therefore shall be solution Than if thou did it with water swall Thine earth ouer glutting which loseth all Take heede therefore to potters loame And make thou neuer too neshe thy wombe That loame beholde how it tempred is The meane also how it is calcinate And euer in minde looke thou beare this That neuer thine earth with water be suffocate Drye vp thy moysture with heate most temperate Help Dissolution with moysture of the Moone And Congelation with the Sunne then hast thou doone Foure Natures into the fift so shalt thou turne Which is a Nature most perfect and temperate But hard it is with thy bare foote to spurne Against a barr of yron or steele new acuate For many doe so which be infatuate When they such high things take in hand Which they in no wise doe vnderstand In egges in vitriall or in blood What riches wend they there to finde If they Philosophy vnderstood They would not in working be so blinde Golde or siluer to seeke out of kinde For like as fire of burning principle is So is the principle of gilding gould I wis If thou intend therefore for to make Gold and Siluer by craft of our philosophie Thereto neyther egges nor bloud thou take But Gold and Siluer which naturally Calcined wisely and not manually A new generation will forth bring Encreasing their kinde as doth euery thing And if it true were that profit might be In things which be not mettaline In which be coulors pleasant to see As in bloud eggs haire vrine or wine Or in meane mineralls digd out of the myne Yet must that element be putrified and seperate And with Elements of perfect bodies be dispousate But first of these elements make thou rotacion And into water thine earth turne first of all Then of thy water make ayre by leuigacion And ayre make fier then Maister I will thee call Of all our secrets great and small The wheele of Elements then canst thou turne about Truely conceiuing our writings without doubt This done goe backwards turning the wheele againe And into water turne thy fire anone Ayre into earth els labourest thou in vaine For so to temperment is brought our stone And Natures contractions foure are made one After they haue three times been circulate And also thy base perfectly consumate Thus vnder the moysture of the Moone And vnder the temperate heate of the Sunne Thine Elements shalbe incinerate soone And then thou hast the maistrie wonne Thanke God thy worke was then so begunne For there thou hast one token trewe Which first in blacknes to thee will shewe The head of the Crowe that token call wee And some men call it the Crowes bill Some call it the ashes of Hermes tree And thus they name it after their will Our Toade of the earth which eateth his fill Some nameth it by which it is mortificate The spirit with venome intoxicate But it hath names I say to thee infinite For after each thing that blacknes is to sight Named it is till time it waxeth white Then hath it names of more delight After all things that been full white And the red likewise after the same Of all red things doth take the name
At the first gate now art thou in Of the Philosophers Castell where they dwell Proceede wisely that thou may winne In at moe gates of that Castell Which Castell is round as any bell And gates it hath eleuen yet moe One is conquered now to the second goe The end of the first gate Of Dissolution The second Gate OF Dissolution now will I speake a word or two Which sheweth out what erst was hid frō sight And maketh intenuate things that were thicke also By vertue of our first menstrue cleare and bright In which our bodies eclipsed been of light And of their hard and drye compaction subtilate Into their owne first matter kindly retrogradate One in gender they be and in number two Whose Father is the Sunne the Moone the Mother The Mouer is Mercurie these and no moe Be our Magnesia our Adropp and none other Things here be but onely sister and brother That is to meane agent and patient Sulphure and Mercury coessentiall to our intent Betwixt these two equalitie contrarious Ingendred is a meane most marueilously Which is our Mercury and menstrue vnctuous Our secreat Sulphure working inuisibly More fiercely than fire burning the bodie Dissoluing the bodie into water minerall Which night for darknes in the North we doe call But yet I trow thou vndestandst not vtterly The very secreat of the Philosophers Dissolution Therefore conceiue me I counsell thee wittily For the truth I will tell thee without delusion Our solution is cause of our Congelation For Dissolution on the one side corporall Causeth Congelation on the other side spirituall And we dissolue into water which wetteth no hand For when the earth is integrately incinerate Then is the water congealed this vnderstand For the elements be so together concatenate That when the bodie is from his first forme alterate A new forme is induced immediatly For nothing being without all forme is vtterly And heere a secret to thee I will disclose Which is the ground vnto our secrets all And it not knowne thou shalt but lose Thy labour and costs both great and small Take heed therefore in error that thou not fall The more thine earth and the lesse thy water be The rather and better solucion shalt thou see Behold how yce to water doth relent And so it must for water it was before Right so againe to water our earth is went And water thereby congeald for euermore For after all Philosophers that euer were bore Each mettall was once water mynerall Therefore with water they turne to water all In which water of kinde occasionate Of qualities been repugnant and diuersitie Things into things must therefore be rotate Vntill diuersitie be brought to perfect vnitie For Scripture recordeth when the earth shall be Troubled and into the deepe Sea shall be cast Mountaines and bodies likewise at the last Our bodies be likened conueniently To mountaines which after high Planets we name Into the deepnes therefore of Mercurie Turne them and keepe thee out of blame For then shalt thou see a noble game How all shall become powder as soft as silke So doth our rennit kindly kurd vp our milke Then hath the bodies their first forme lost And others been induced immediatly Then hast thou well bestowed thy cost Whereas others vncunning must goe by Not knowing the secrets of our philosohie Yet one poynt more I must tell thee How each bodie hath dimensions three Altitude Latitude and also profunditie By which all gates turne we must our wheele Knowing that thine entrance in the West shall be Thy passages forth to the North if thou doo weele And there thy lights lose their lights each deele For there thou must abide by ninetie nights In darknes of purgatorie withouten lights Then take thy course vp to the East anone By colours passing variable in manifold wise And then be winter and vere nigh ouergone To the East therefore thine ascending deuise For there the Sunne with daylight doth vprise In sommer and there disport thee with delight For there thy worke shall become perfect white Foorth from the East into the South ascend And set thee downe there in the chaire of fire For there is haruest that is to say an end Of all this worke after thine owne desire There shineth the Sunne vp in his Hemisphere After the Eclipses in rednes with glorie As king to raigne vpon all mettals and Mercurie And in one glasse must be done all this thing Like to an Egge in shape and closed weele Then must thou know the measure of firing The which vnknowne thy worke is lost each deele Let neuer thy glasse be hotter than thou maist feele And suffer still in thy bare hand to hold For feare of losing as Philosophers haue told Yet to my doctrine furthermore attend Beware thy glasse thou neuer open ne meue From the beginning till thou haue made an end If thou doo contrarie thy worke may neuer cheue Thus in this Chapter which is but briefe I haue thee taught thy true solution Now to the third gate goe for this is won The end of the second gate Of Seperation The third gate SEperation doth each part from other diuide The subtile from the grosse the thick frō the thinn But Seperation manuall looke thou set a side For that pertaines to fooles that little good doth winn But in our Seperation Nature doth not blinn Making diuision of qualities elementall Into a fift degree till they be turned all Earth is turned into water vnder black and bloe And water after into ayre vnder very white Then Aire into fire elements there be no moe Of these is made our stone of great delight But of this Seperation much more must we write And Seperation is called by Philosophers definition Of the saide foure elements terraptatiue dispersion Of this Seperation I finde a like figure Thus spoken by the Prophet in the Psalmodie God brought out of a stone a flood of water pure And out of the hardest rock oyle abundantly So out of our stone precious if thou be witty Oyle incombustable and water thou shalt draw And there abouts at the coale thou needst not to blow Doe this with heate easie and nourishing First with moyst fire and after that with drie The flegme with patience out drawing And after that the other Natures wittely Drye vp thine earth vntill it be thirsty By Calcination else labourest thou in vaine And then make it drink vp the moysture againe Seperation thus must thou oftetimes make Thy waters diuiding into partes two So that the subtile from the grosse thou take Till earth remaine beneath in colours bloe That earth is fixed to abide all woe The other parte is spirituall and flying But thou must turne them all into one thing Then oyle and water with water shall distill And through her helpe receiue mouing Keepe well these two that thou not spill Thy worke for lack of due closing And make thy stopple of glasse melting The topp of thy vessell together with it
a thing Running in errours euer more and more For lacke of true vnderstanding But like must like alwaies forth bring So hath God ordained in euerie kinde Would Iesus they would beare this in minde Weene they of a Nettle to haue a Rose Or of an Elder to haue an apple sweete Alas that wisemen their goods should lose Trusting such lorrells when they them meete Which say our Stone is troden vnder feete And maketh them vile things to distill Till all their howses with stench they fill Some of them neuer learned a word in Schooles Should such by reason vnderstand Philosophie Be they Philosophers Nay they be fooles For their workes proue them vnwittie Meddle not with them if thou be happie Least with their flatterie they so thee till That thou agree vnto their will Spend not thy money away in waste Giue not to euery spirit credence But first examine groape and taste And as thou proouest so put thy confidence But euer beware of great expence And if the Philosopher doe liue vertuouslie The better thou maist trust his Philosophie Prooue him first and him appose Of all the secrets of our Stone Which if he knowe not thou need not to lose Meddle thou no further but let him gone Make he neuer so piteous a mone For then the Fox can fagge and faine When he would to his pray attaine If he can answere as a Clarke Howbeit he hath not prooued it indeed And thou then help him to his warke If he be vertuous I hold it meed For he will thee quite if euer he speed And thou shalt knowe by a little anone If he haue knowledge of our Stone One thing one glasse one furnace and no moe Behold this principle if he doe take And if he doe not then let him goe For he shall neuer thee rich man make Timely it is better thou him forsake Than after with losse and variance And other manner of displeasance But if God fortune thee to haue This Science by doctrine which I haue told Discouer it not whosoeuer it craue For fauour feare siluer or gold Be no oppressor letcher nor boaster bold Serue thy God and help the poore among If thou this life lift to continue long Vnto thy selfe thy secrets euer keepe From sinners which haue not God in dread But will thee cast in prison deepe Till thou them teach to doe it indeed Then slaunder on thee shall spring and spread That thou doest coyne then will they say And so vndoe thee for euer and aye And if thou teach them this cunning Their sinfull liuing for to maintaine In hell therefore shalbe thy woonning For God of thee and them will take disdaine As thou nought couldst therefore thee faine That bodie and soule thou maist both saue And here in peace thy liuing to haue Now in this Chapter I haue thee taught How thou thy bodies must putrifie And so to guide thee that thou be not caught And put to durance losse or villanie My doctrine therefore remember wittely And passe forth towards the sixt Gate For thus the fift is triumphate The end of the fift Gate Of Congelation The sixt Gate OF Congelation I need not much to write But what it is I will to thee declare It is of soft things induration of colour white And confixation of spirits which flying are How to congeale he needeth not much to care For Elements will knit together soone So that Putrifaction be kindly doone But Congelations be made in diuers wise Of spirits and bodies dissolued to water cleare Of salts also dissolued twice or thrise And then congeald into a fluxible matter Of such congealing fooles fast doo clatter And some dissolueth diuiding manuallie Elements them after congealing to powder drie But such congealing is not to our desire For vnto ours it is contrarious Our congelation dreadeth not the fire For it must euer stand in it vnctuous And it is also a tincture so bounteous Which in the aire congealed will not relent To water for then our worke were shent Moreouer congeale not into so hard a stone As glasse or christall which melteth by fusion But so that it like waxe will melt anone Withouten blast and beware of delusion For such congealing accordeth not to our conclusion As will not flowe but runne to water againe Like salt congealed then labourest thou in vaine Which congelation auaileth vs not a deale It longeth to multipliers congealing vulgarly If thou therefore list to doe weele Sith the medicine shall neuer flowe kindly Neither congeale without thou first it putrifie First purge and then fixe the elements of our stone Till they together congeale and flowe anone For when thy matter is made perfectly white Then will the spirit with the bodie congealed be But of that time thou maist haue long respite Or it congeale like pearles in sight to thee Such congelâ—â—â—â—n be thou glad to see And after likâ— graines red as blood Richer than any worldly good The earthly grosenes therefore first mortified In moysture blacknes ingendred is This principle may not be denied For naturall Philosophers so sayne ywis Which had of whitenes thou maist not mis And into whitenes if thou congeale it once Then hast thou a stone most precious of all stones And by the drie like as the moist did putrifie Which caused in colour blacknes to appeare Right so the moyst congealed by the drie Ingendreth whitenes shining by night full cleare And drines proceedeth as whiteth the matter Like as in blacknes moysture doth him shew By colours variant alwayes new and new The cause of all this is heate most temperate Working and mouing the matter continually And thereby also the matter is alterate Both inward and outward substantially Not as doo fooles to sight sophistically But in euerie part all fire to endure Fluxible fixt and stable in tincture As Phisicke determineth of each digestion First done in the stomach in which is drines Causing whitenes without question Like as the second digestion causeth rednes Complete in the liuer by heate in temperatenes Right so our Stone by drines and by heate Digested is to white and red compleate But here thou must another secret knowe How the Philosophers childe in the ayre is borne Busie thee not too fast at the coale to blowe And take this neither for mocke nor scorne But trust me truly else is all thy worke forlorne Without thine earth with water reuiued bee Our true congealing shalt thou neuer see A soule it is betwixt heauen and earth being Arising from the earth as ayre with water pure And causing life in euerie liuely thing Incessable running vpon our foure folde nature Enforcing to better him with all his cure Which ayre is the fire of our Philosophie Named now oyle now water mysticallie And this meane ayre which oyle or water we call Our fire our oyntment our spirit and our Stone In which one thing we ground our wisedomes all Goeth neither in nor out alone Nor the fire but the
times must thou turne about thy wheele Still keeping the rule of the said Cibation And then as soone as it the fire doth feele Like waxe it wilbe readie vnto liquation This chapter needeth no longer protestation For I haue tolde thee the dietorie most conuenient After thine Elements be made equipolent And also how to whitenes thou shalt bring thy golde Most like in figure to leaues of hawthorne tree Called Magnesia afore as I haue tolde And our white Sulphure without combustibilitie Which from the fire away will neuer flie And thus the seuenth Gate as you desired In the vprising of the Sunne is conquered The end of the seuenth Gate Of Sublimation The eight Gate HEre of our Sublimation a word or two I haue to speake which the eight Gate is Fooles doo sublime but sublime thou not so For we sublime not as they doe ywis To sublime truly therefore thou shalt not mis If thou canst make thy bodies first spirituall And then thy spirits as I haue taught thee corporall Some doe Mercurie from vitrioll and salt sublime And other spirits from scales of yron and steele From egg-shels calcined and from quick lime And in their manner yet sublime they right weele But such subliming accordeth neuer a deele To our intents for we sublime not so To true subliming therefore now will I goe In Sublimation first beware of one thing That thou sublime to the top of the vessell For without violence thou shalt it not downe bring Againe but there it will abide and dwell So it reioyceth with refrigeration I thee tell Keepe it therefore with temperate heate adowne Full fortie dayes till it wexe blacke and browne For then the soule beginneth to come out From his owne veynes for all that subtill is Will with the spirite ascend withouten doubt Beare in thy minde therefore and thinke on this How here eclipsed been thy bodies As they doe putrifie subliming more and more Into water vntill they be all vp ybore And thus their venome when they haue spued out Into the water then blacke it doth appeare Becomming spirituall each deale without doubt Subliming easilie in our manner Into the water which doth him beare For in the ayre our childe must thus be bore Of the water againe as I haue said before But when these two by Sublimation continuall Be laboured so with heate both moyst and temperate That all is white and purely made spirituall Then heauen vpon earth must be reiterate Vntill the soule with the bodie be incorporate That earth become all that before was heauen Which wilbe done in Sublimations seauen And Sublimations we make for causes three The first cause is to make the bodie spirituall The second is that the spirite may corporaâ—l bee And become fixt with it and consubstantiall The third cause is that from his filthie originall He may be cleansed and his saltnes sulphurious May be minished in him which is infectious Then when they thus together depured be They will sublime vp whiter than the snowe That sight will greatly comfort thee For then anon perfectly thou shalt knowe The spirits shall so adowne ythrowe That this eight Gate shalbe to thee vnlocked Out of the which many be shut and mocked The end of the eight Gate Of Firmentation The ninth Gate TRue Firmentation few Workers vnderstand That secret therefore I will expound to thee I trauailed truly through manie a Land Ere euer I might finde any that would tell it mee Yet as God would euermore blessed be hee At the last I came to the knowledge thereof perfite Take heede therefore what I thereof doe write Firmentations in diuers manners be doone By which our medicine must be perpetuate Into cleere water some looseth Sunne and Moone And with their medicines make them to be congelate Which in the fire when they be examinate May not abide nor alter with complement For such Firmenting is not to our intent But yet more kindly some other men doone Fermenting their medicines in this wise In Mercurie dissoluing both Sunne and Moone Till time with the spirit they will arise Subliming them together twice or thrice Then Fermentation therewith they make That is a way but yet we it forsake Some other there be which haue more hap To touch the troth in part of fermenting They amalgame their bodies with Mercurie like pap Then therevpon their medicines relenting These of our secrets haue some henting But not the truth with perfect complement Because they neither putrifie nor alter their Ferment That poynt therefore I will disclose vnto thee Looke how thou didst with thine vnperfect bodie Doe so with thy perfect bodies in each degree That is to say first thou them putrifie Their former qualities destroying vtterly For this is wholly to our intent That first thou alter before thou ferment To thy compound make firment the fourth part Which ferments been only of Sunne and Moone If thou therefore be maister of this Arte Thy Fermentation let thus be doone Fixe water and earth together soone And when thy medicine as waxe doth flowe Then vpon malgames looke thou it throwe And when all that together is mixed Aboue the glasse well closed make thy fire And so continue it till all be fixed And well fermented to thy defire Then make Proiection after thy pleasure For that is medicine each deale perfite Thus must thou ferment both red and white For like as flowre of wheate made into paste Requireth ferment which leauen we call Of bread that it may haue the kindly taste And become foode to man and woman cordiall Right so thy medicine ferment thou shall That it may taste of the Ferment pure At all assayes for euer to endure And vnderstand that there be Ferments three Two be of bodies in nature cleene Which must be altred as I haue told thee The third most secret of which I meene Is the first earth of his water greene And therefore when the Lion doth thurst Make him to drinke till his belly burst Of this a Question if I should mooue And aske of workers what is this thing Anon thereby I should them prooue If they had knowledge of our fermenting For manie a man speaketh with wondring Of Robin hood and of his bowe Which neuer shot therein I trowe For Fermentation true as I thee tell Is of the soule with the bodies incorporation Restoring to it the kindly smell With tast and colour by naturall conspissation Of things disseuered a due reintegration Whereby the bodie of the spirit taketh impression That either the other may help to haue ingression For like as bodies in their compaction corporall May not shewe out their qualities effectually Vntill the time that they become spirituall No more may spirits abide with bodies stedfastly Till they with them be confixate proportionally For then the bodie teacheth the spirit to suffer fire And the spirit the bodie to enter to thy defire Therefore thy gold with gold thou must ferment With his owne water thy earth cleansed I
meene Nought else to say but element with element The spirit of life onely going betweene For like as an adamant as thou hast seene Draweth yron to him so doth our earth by kinde Drawe downe to him his soule borne vp with winde With winde therefore the soule lead out and in Mingle gold with gold that is for to say Make Element with Element togetherrin Till time all fire they suffer may For earth is Ferment withouten nay To water and water the earth vnto Our Fermentatioâ— in this wise must be doe Earth is gold and so is the soule also Not common but ours thus Elementate And yet thereto the Sunne must goe That by our wheele it may be alterate For so to ferment it must be preparate That it profoundly may ioyned bee With other natures as I said to thee And whatsoeuer I haue here said of gold The same of siluer I will thou vnderstand That thou them putrifie and alter as I haue told Ere thou thy medicine to firment take in hand Forsooth I could neuer finde him in England Which in this wise to firment could me teach Withouten error by practise or by speach Now of this chapter needeth to treate no more Sith I intend prolixitie to eschew Remember well my words therefore Which thou shalt proue by practise trew And Sunne and Moone looke thou renew That they may hold of the fift nature Then shall their tincture euermore endure And yet a way there is most excellent Belonging vnto another working A water we make most redolent All bodies to oyle wherewith we bring With which our medicine we make flowing A quintessence this water we call In man which healeth diseases all But with thy base after my doctrine preperate Which is our calx this must be done For when our bodies be so calcinate That water will to oyle dissolue them soone Make thou therefore oyle both of Sunne and Moone Which is ferment most fragrant for to smell And so the ninth gate is conquered of this Castell The end of the ninth Gate Of Exaltation The tenth Gate PRoceede we now to the chapter of Exaltation Of which truly thou must haue knowledge pure But little it is different from Sublimation If thou conceiue it right I you ensure Hereto accordeth the holy scripture Christ saying thus if I exalted be Then shall I draw all things vnto me Our medicine if we exalt right so It shalbe thereby nobilitate That must be done in manners two From time the parties be dispousate Which must be crucified and examinate And then contumulate both man and wife And after reuiued by the spirit of life Then vp to heauen they must exalted be There to be in bodie and soule glorificate For thou must bring them to such subtiltie that they ascend together to be intronizate In cloudes of clearenes to Angels consociate Then shall they draw as thou shalt see Al other bodies to their owne dignitee If thou therefore the bodies wilt exalt First with the spirit of life thou them augment till time the earth be well subtilizate By naturall rectifying of euery Element Them vp exalting into the firmament Then much more precious shall they be than gold Because of the quintessence which they doe holde For when the colde hath ouercome the heate Then into water the Ayre shall turned be And so two contraries together shall meete Till either with orher right well agree So into Ayre the water as I tell thee When heate of colde hath got domination Shall be conuerted by craft of our circulation And of the Ayre then fire haue thou shall By loosing putrifying and subliming And fire thou hast of the earth materiall Thine Elements thus by craft disseuering Most especially thine earth well calcining And when they be each one made pure Then doe they holde all of the first nature On this wise therefore make them be circulate Each into other exalting by and by And all in this one glasse surely sigillate Not with thine hands but as I teach thee naturally Fire into water then turne first hardly For fire is in Ayre which is in water existent And this conuersion accordeth to our intent Then furthermore turne on thy wheele That into earth the ayre conuerted be Which will be done also right well For Ayre is in water being in earth trust me The water into fire contrarious in her qualitie Soone turne thou mayst for water in earth is Which is in fire conuersion true is this The wheele is now neere turned about Into ayre turne earrh which is the proper nest Of other Elements there is no doubt For earth in fire is which in ayre taketh rest This circulation beginne thou in the west Then into the south till they exalted bee Proceede duely as in thy figure I haue taught thee In which processe clearely thou mayst see FroÌ„ one extreame how to another thou mayst not go But by a meane since they in qualities contrarious be And reason will forsooth that it be so As heate into colde with other contraries â—o Without their meanes as moyst to heate and colde Examples sufficient before this I haue tolde Thus haue I taught thee how to make Of all thine Elements a perfect circulation And at thy figure example to take How thou shalt make this foresaide Exaltation And of thy medicine in the Elements true graduation Till it be brought to a gueneritie temperate And then thou hast conquered the tenth gate The end of the tenth Gate Of Multiplication The eleuenth Gate MVltiplication now to declare I proceede Which is by Philosophers in this wise defined Augmentation it is of the Elixer indeede In goodnes and quantitie both for white and red Multiplication is therefore as they doe write That thing that doth augmeÌ„t medicines in each degree In colour in odour in vertue and also in quantitee And why thou mayst this medicine multiplie Infinitely forsooth the cause is this For it is fire which kindled will neuer die Dwelling with thee as fire doth in houses Of which one sparke may make more fire ywis As muske in pigments and other spices mo In vertue multiplied and our medicine right so So he is rich which fire hath lesse or more Because he may so hugely it multiply And right so rich is he which any parte hath in store Of our Elixers which be augmentable infinitely One way if thou dissolue our pouders drye And make often times of them Congelation Thereof in goodnes then makest thou Augmentation The second way both in goodnes and quantitie It multiplyeth by iterate Fermentation As in that chapter I shewed plainely to thee By diuers manners of naturall operation And also in the chapter of our Cibation Where thou mayst know how thou shalt multiplie Thy medicine with Mercurie infinitely But and thou wilt both loose and eke ferment Both more in quantitie and better will it be And in such wise thou mayst it soone augment That in thy glasse it will growe like a tree The tree of
continual and temperate if thou wilt speed And when thy vessell hath stood by moneths fiue And clowdes and Eclipses be passed each one The light appearing encrease thy heate then beliue Vntill bright and shining in whitenes be thy Stone Then maist thou open thy glasse anone And feede thy childe which is ybore With milke and meate ay more and more For now both moist and drie is so contemperate That of the water earth hath receiued impression Which neuer after that asunder may be seperate And right so water to earth hath giuen ingression That both together to dwell haue made profession And water of earth hath purchased a retentiue They foure made one neuer more to striue Thus in two things all our intent doth hing In drie and moist which be contraries two In drie that it the moyst to flixing bring In moist that it giue liquefaction to the earth also Then of them thus a temperment may foorth goe A temperment not so thicke as the bodie is Neither so thinne as water withouten mis. Loosing and knitting thereof be principles two Of this hard science and poles most principall Howbeit that other principles be many moe As shining fanes which show I shall Proceede therefore vnto another wall Of this strong Castle of our wisdome That in at the fift Gate thou maist come The end of the fourth Gate Of Putrifaction The fift Gate NOw we begin the chapter of Putrifaction Without which pole no seed may multiply Which must be done only by continual action Of heate in the bodie moyst not manually For bodies els may not be altred naturally Sith Christ doth witnes without the graine of wheate Dye in the ground encrease maist thou none get And in likewise without the matter putrifie It may in no wise truly be alterate Neither thy Elements may be diuided kindly Nor the coniunction of them perfectly celebrate That thy labor therefore be not frustrate The priuitie of our putrifying well vnderstand Or euer thou take this worke in hand And Putrifaction may thus defined bee After Philosophers sayings to be of bodies the sleying And in our Compound a diuision of things three The killed bodies into corruption foorth leading And after vnto regeneration them abling For things being in the earth without doubt Be engendred of rotation of the heauens about And therefore like as I haue sayd before Thine Elements commixt and wisely coequate Thou keepe in temperate heate eschewing euermore That they by violent heat be not incinerate To powder drye vnprofitably Rubificate But into powder black as a crowes bill With heate of Balne or else of our dunghill Vntill the time that nights be passed ninetie In moyst heate keepe them for any thing Soone after by blacknes thou shalt espie That they draw fast to putrifying Which thou shalt after many colours bring To perfect whitenes by patience easily And so thy seede in his nature shall multiplie Make each the other then to halfe and kisse And like as children to play them vp and downe And when their shirts are filed with pisse Then let the woman to wash be bowne Which oft for faintnes will fall in a swowne And dye at the last with her children all And goe to purgatorie to purge their filth originall When they be there by little and little increase Their paines by heat aye more and more The fire from them let neuer cease And so that thy furnace be surely apt therefore Which wise men call an Athenore Conseruing heat required most temperatelie By which thy matter doth kindly putrifie Of this principle speaketh sapient Guido And sayth by rotting dyeth the compound corporall And then after Morien and other moe Vpriseth againe regenerate simple and spirituall And were not heate and moysture continuall Sparme in the wombe might haue none abiding And so there should no fruite thereof vpspring Therefore at the beginning our stone thou take And burie each one in other within their graue Then equally betwixt them a marriage make To ligge together sixe weekes let them haue Their seede conceiued kindly to nourish and saue From the ground of their graue not rising that while Which secreat point doth many a one beguile This time of conception with easie heate abide The blacknes shewing shall tell thee when they dye For they togeather like liquid pitch that tide Shall swell and burble settle and putrifie Shining colours therin thou shalt espie Like to the rainebow marueilous to sight The Water then beginneth to drye vpright For in moyst bodies heate working temperate Ingendreth blacknes first of all which is Of kindly Coniunction the token assignate And of true putrifying remember this For then perfectly to alter thou canst not misse And thus by the gate of blacknes thou must come in The light of Paradice in whitenes if thou wilt win For first the Sunne in his vprising obscurate Shalbe and passe the waters of Noes flood On earth which was an hundreth dayes continuate And fiftie away ere all these waters yood Right so our waters as wisemen vnderstood Shall passe that thou with Dauid may say Abierunt in sicco flumina beare this away Soone after that Noah planted his vineyard Which royally flourished and brought foorth grapes anone After which space thou shalt not be afeard For in likewise shal follow the flourishing of our stone And soone after that xxx dayes be gone Thou shalt haue grapes right as Rubie read Which is our Adropp our Vcifer and our red lead For like as soules after paines transitorie Be brought to Paradice where euer is ioyfull life So shall our Stone after his darknes in Purgatorie Be purged and ioyned in Elements withouten strife Reioyce the whitenes and beautie of his wife And passe from darknes of purgatorie to light Of Paradice in whitenes Elixer of great might And that thou maist the rather to Putrifaction win This example thou take to thee for a true conclusion For all the secret of Putrifaction resteth therein The hart of oke that hath of water continuall infusion Will not soone putrifie I tell thee without delusion For though it in water lay 100. yeares and more Yet shouldst thou finde it sound as ere it was before But and thou keepe it sometime wet sometime drie As thou maist see in timber by vsuall experiment By processe of time that oke shall putrifie And so euen likewise according to our intent Sometime our tree must with the Sunne be brent And then with water we must it keele That by this meanes to rotting we may bring it weele For now in wet and now againe in drie And now in heate and now againe in colde To be shall cause it soone to putrifie And so shalt thou bring to rotting thy golde Intreate thy bodies as I haue thee tolde And in thy putrifying with heate be not too swift Least in the ashes thou seeke after thy thrift Therefore thy water out of the earth thou drawe And make the soule therewith for to ascend Then downe
water anone First it out leadeth and after it bringeth it in As water with water which will not lightly twin And so may water only our water meeue Which mouing causeth both death and life And water to water doth kindly cleeue Without repugnance or anie strife Which water to fooles is nothing rife Being of the kinde withouten doubt Of the spirit called water and leader out And water is the secret and life of euery thing That is of substance in this world yfound For of water each thing hath his beginning As showeth in women when they shalbe vnbound By water which passeth before if all be sound Called Albien first from them running With greeuous throwes before their childing And truly that is the cause most principall Why Philosophers charge vs to be patient Till time the water be dried to powder all With nourishing heate continuall not violent For qualities be contrarious of euerie element Till after blacke in white be made an vnion Of them for euer congeald without diuision And furthermore the preparation of this conuersion From thing to thing from one state to another Is done onely by kindly and discreete operation Of Nature as is of sperme within the mother For sperme and heate are as sister and brother Which be conuerted in themselues as nature can By action and passion at last to perfect man For as the bodily part by nature was combynâ—te Into man is such as the beginner was Which though it thus froÌ„ thing to thing was alterate Not out of kinde to mixe with other kinde did passe And so our matter spermaticall within our glasse Within it selfe must turne from thing to thing By heate most temperate only it nourishing An other example naturall I may thee tell How the substance of an egge by nature is wrought Into a Chicken not passing out of the shell A plainer example could I not haue thought And their conuersions be made till forth be brought From state to state the like by like in kinde With nourishing heate onely beare this in minde Another example here also thou maist read Of vegetable things taking consideration How euerie thing groweth of his owne seede Through heate and moysture by naturall operation And therfore myneralls be nourished by ministration Of moysture radicall which there beginning was Not passing their kinde within one glas There we them turne from thing to thing againe Into their mother the water when they goe Which principle vnknowen thou labourest in vaine Then all is sperme and things there be no moe But kinde with kinde in number two Male and female agent and patient Within the matrix of the earth most orient And these be turned by heate from thing to thing Within one glasse and so from state to state Vntill the time that nature doth them bring Into one substance of the water regenerate And so the sperme with his kinde is alterate Able in likenes his kinde to multiply As doth in kinde all other things naturally In the time of this said proces naturall While that the sperme conceiued is growing The substance is nourished with his owne menstruall Which water only out of the earth did spring Whose colour is greene in the first showing And from that time the Sunne hidâ—th his light Taking his course throughout the North by night The sayd menstruall is I say to thee in counsell The blood of our greene Lyon and not of vitriall Dame Venus can the troth of this thee tell At the beginning to counsell if thou her call This secret is hid by Philosophers great and small Which blood drawne out of the greene Lyon For lack of heate had not perfect digestion But this blood called our secreat menstruall Wherewith our sperme is nourished temperately When it is turned into the feces corporall And so become white perfectly and very drye Congeald and fixed into his owne bodie Then biscoct blood to sight it may well seeme Of this worke named the milke white Dyademe Vnderstand now that our firie water thus acuate Is called our menstruall water wherein Our earth is loosed and naturally calcinate By Congelation that they may neuer twinne But yet to congeale more water thou may not linne Into three partes of the acuate water sayd afore With the fourth parte of the earth congealed and no more Vnto that substance therefore so congelate The fourth parte put of water christaline And make them then together to be dispousate By Congelation into a miner metaline Which like a sworde new slipped will shine After the blacknes which first will shew The fourth parte then giue it of water new Imbibitions many it must haue yet Giue it the second and after the third also The sayd proportion keeping in thy witt Then to another the fourth time looke thou goe The fift time and the sixt passe not therefore But put two partes at each time of them three And at the seuenth time fiue partes must there bee When thou hast made seauen times Imbibition Againe then must thou turne about thy wheele And putrifie all that matter without addition First blacknes abiding if thou wilt doe weele Then into whitenes congeale it vp each deele And after by rednes into the south ascend Then hast thou brought thy base vnto an end Thus is thy water then diuided into partes two With the first parte the bodies be putrificate And to thine Imbibitions the second parte must goe With which thy matter is afterwarde demigrate And soone vpon easie decoction albificate Then is it named by Philosophers out starry stone Bring that to rednes then is the sixt gate wonne The end of the sixt gate Of Cibation The seuenth Gate NOw of Cibation I turne my pen to write Sith it must here the seuenth place occupie But in few words it wilbe expedite Take heede therefore and vnderstand me wittelie Cibation is called a feeding of our matter drie With milke and meate which moderately thou doe Vntill it be brought the third order vnto But giue it neuer so much that thou it glut Beware of dropsey and also of Noahs flood By little and little therefore thou to it put Of meate and drinke as seemes to doo it good That watry humours not ouergrow the blood To drinke therefore let it be measured so That kindly appetite thou neuer quench it fro For if it drinke too much then must it haue A vomit or els it wilbe sick too long From the dropsie therefore thy wombe thou saue And from the flâ—x or els it wilbe wrong But rather let it thirst for drinke among Than thou shouldst giue it ouermuch at once Which must in youth be dieted for the nonce And if thou diet it as nature doth require Moderately till time that it be growen to age From colde it keeping and nourishing with moyst fire Then shall it growe and wexe full of courage And doe to thee both pleasure and aduantage For he shall make darke bodies whole and bright Clensing their leprosies through his might Three