it might be done supposing these will serue to giue the wise and learned patient matter sufficient to consult with the Phisition of wherby that which is according to nature may be preserued and ayded and those things which be against Nature expelled the scope of Phisicke as is shewed Elementum is a simple and most pure bodie and the best parte of that wherein it is can not be deuided into any other kind and of it all things naturall haue their beginning without al generacion or corruptiō Howbeit of Fire made thicke commeth Ayre Of Aire made thick commeth vvater Of vvater made thick cōmeth Earth And yit here is neither corruptiō nor generation of the whole For this is but a mutation of the parts onely And the consent and agrement of them is the fyre with the Ayre in heate in drynes with the Earth in moisture the Aire with the water in heate with the fire in coldnes the water with the earth and in moisture with the ayre the earth in drines with the fyre and in coldnes with the water as the water to the fyre is extreme contrary so is the aire to the earth Elementes foure Fyre Absolutelie hot and moderately dry Ayre Absolutely moist and moderately hot vvater Absolutely cold moderatly moist Earth Absolutely dry and moderatly cold Temperamentum is a tēpering of diuers qualities of the foure Elements in one body Temperaments or complections .ix. Simple Hot. Actiue Cold. Actiue Moist Passiue Dry. Passiue Compound Hot and dry Hot and moist Cold and moist Cold and dry Tēperate Of all alike as it were by waight the very trew and iust complection but as hard to be found as Plato his Idea or Arist summum bonum or as the the prouerbe is a black Swan Neuertheles he that will iudge trew of complexions must alwayes haue in his imagination the aforesayd perfect temperament Humors which may be called the sonnes of Elements is a part contained subsisting the bodie Humors foure Naturall Blud Temperate norishing the body contained in the vains swetish raigning in the spring Flewme Cold and moist sowpling the drie and hard parts without proper mācion tastles raigning in winter Choler Hot and drie clensing and quickning conteined in the gall bitter raigning in sommer Melācholie Cold and dry staying and binding contained in the Splene sower raigning in haruest Vnnatural as Blud distempered with other humors Flewm waterie glassie slimie plastoie salt sower harsh rugh Choler Citrine yelkie like cankrie And eueri day they are thus moued as the blud betwen the ninth houre at night and iij. in the morning Choler betwen iiij ix afore none Melācolie betwen ix and .iij. Flewme betwen iij. ix at night Membres are bodies that are ingendred of the fyrst commixtion of humours Members Spermatike as Braine synewes Kells bones grissels c. Simple as Skin fatte flesh muscles fillets guts veins artires Synowes chords gristles bones tunicles c. Sanguine as Liuer hart kidnes Milt fatte flesh c. Compound as Hed. Armes Legs Principal as Hart braine Liuer stones Officiall as Synowes seruing the brain Artires seruing the hart Veins seruing the Liuer Vessels spermatike seruīg the stons Instrumētall as Stomake Rayns. Bowels Great synewes c. ¶ Herewith see that you consider the composition the complexion the substance the quantitie the number the figure the operation the vse the disease in part in all the mēbres Facultas facultie or power is the cause of doing thas which is don as the vvater is the cause of the while going about Faculties or power s. Animal Ordeineth discernith composith Mouith by voluntarie will. Sentith wherof procedeth the fiue wits Vital working delating and wraining the artires vvrought which is stirred by an exterior cause wherof com̄mith subtiltie prouidēce Natural Doth minister Apetite Retaineth Digestith Expelleth Is ministrid Ingendreth Norishith Feedeth Actio et opus doing working is that which by the power is don as the wheate conuerted to meale is the grist of the mill Action or operation Vital Mouith mirth sadnes hope trust feare dispaire loue hatred mercie enuie wrath wodnes wildnes stobernes humanitie Empire glorie victorie c. Natural Altereth Ioineth Formith Animal Aaprehendeth Fantasieth Imagineth Opinioneth Cōmonsenteth In the two former ventricles Iudgeth Estemeth Thinketh Disposith In the middle vētricle Remembrith Knoweth calleth to memory in the hinder part Spiritus is an ayrie substance subtile stirring the powers of the bodie to performe their operation euen as a prince doth his counsel and as the counsell doth the subiects euery one according to hys vocation and to that is limited by nature wherin was neuer sene rebellion but euery inferior redy to serue his superior a paterne of a heauenly common weale and for euery reasonable bodie to note obserue although he were an Ethemek how much rather then of Christians euery faithfull manne knoweth Spirits Natural From the Liuer taketh his beginning and by the veines which haue no pulse dispersith in to all the hole bodie Vital From the hart procedeth and by the artires or pulses is sent in to all the hole body Animal From the braine is ingendred and is sent by the sinewes throughout the body and maketh sence or feeling c. ¶ Now that you haue here in this Table noted vnto you the things wherof the Natural bodies is made with the powers and actions of the same so likewise folowith the things not naturall so called bycause they be in parcel of the natural body and yet by the temperance of them the body being in health so consisteth and yet by the distemperance of them sicknes is induced and the body dissolued THese things well waied being the things wherof we are framed the subiect of phisike as the frame of an house is the subiect of the Carpēter wyl vs to looke in the Table of the .vi. things not natural by what meanes we are héere cōtinued maintained as therin further is shewed for other wise what auailed a lump not of an howers life to be produced or so many good lawes and holsome precepts appointed for the good preseruacion educacion bothe of ould yong and auoyding of contagiouse infection aswell from princely mancion as from citie towne and Garrison prohibicion and admission of victualles fit and vnfyt for nouryshment the which if all were hab nab as fooles vse to comyn other ouerbould in abusing theyr eloquence to take from vs in indifferent thinges our frée election seing God nature to them that be framid according to nature not impedited in the actions of the partes to them belonging may as the wyse man sayth vse fyre and water at theyr discresion with eche other thing in this lyfe to them in euery sort méete and decent not forgetting to giue God chéefe prayse for all things yet not in such sort as the Puritanes but better we may terme them pinis precisians vse who would haue that no man deserueth be his acts euer so
receue the impression as the light by the brightnes cléernes of Diamonds Saphirs Cristal or such like strengthning the same but in these of thē afore aledged ther is no such aptnes of heating cooling moystning or drying or by any other meanes furthering the same as you may perceue by your own outward senses Beside these heat preserued becometh more mighty being ioyned to drynes then to moysture séeing drines doth whet sharpen heat contrariwise moisture doth dul it as you may also easely gather Lastly actuall fyre working vpon the water it self can not put into it a greater degrée of heat the water it self remayning then the degrée of feruent heate Experience doth verifye the supposition whereby it may be inferred that the waters of Bathes can not be brought to so great a degrée of heate by whot vapoures vnder the earth nor yit by their dashing from hyghe places and craggie for then the waters descendinge out of the cragged rockes in the hyghe hilles in Kayer Naruayne shyre there called VVithua and out of the rauen cragge in Cumbreland shuld through their longe course and violent tossinges become hote But experience proueth the contrarie therefore dashinge togyther and passage of the waters through stony places is not the immediate cause of the heate of the waters of Bathes Séeing that effecte lastly is fyre neyther be such vapours or dashinges matchable to fyre in heate so that from them such an heate can not procéede Wherefore it shal be shewed that if it be heated their heat shal bée by none other means but of fyre And séeing fire doth so heate it ensueth that in the bowels of the earth fire may be found Which as wée haue sayde shal be farther approued both by experience and reason Auicen and Auerhois do permit that Elements are formally in things mixed which thing we leaue worthy to bee graunted by their authoritie so that then thus wise we wil argue It is an harder thing for nature to be able to bringe forth in the bowels of the earth a thinge mingled perfyte then a thing simple perfecte when as a thing mingled thus wyse can not be produced without the simple séeinge it is presupposed but nature can do the first séeing it bringeth forth Golde Siluer Brimstone Salt peter Alume Iron and all other myneralles Ergo it can do the seconde ergo it can bring foorth fyre also And the cause of the beginninge of this fyre is none other then that which is assigned of Aristo in secundo meteo capite de terraemotu And it is an exhalacion hot and drye included in the concauities of the earth where it séeking a passage out and not fynding it is laboured being so laboured it is rarified and beinge rarifyed is kindled bycause great rarefaction standeth with great heate If therefore it happen that where such vapour is included and after the maner as is sayde inflamed if I say it happen that there be metal of Bitumen or Sulphur it is also kindled and the fyre is so longe preserued as the matter féeding it shal not fayle which matter féeding must now be searched out bycause it is not yit euident what it is and also many of those which doo followe the opinion of Aristo concerning the cause preseruing the fyre vnder the earth do disagrée although all do confesse that this fyre vnder the earth hath some subiect preseruing it and that thys fyre is the cause of the heate of the waters of Bathes hereafter shall appeare more euidently Iohannes de Dondis an excellent learned man and a pure Peripatetique hath made a very goodly treatice of the hot welles in the fielde of Padua and there amongst other questions hée moueth this Whence it is that the waters of Bathes doo springe hote hée aunswereth at the length with Arist and sayth that the cause is fyre vnder the earth and that such waters doo flowe perpetually hote bycause the fyre is perpetually preserued in those places vnder the earth after hée demaundeth what is the cause preseruing and aunswered wherevnto very ignorauntly Sanonarola cleaueth that it is heate excitated of the Starres in the face of the earth which heate hée affirmeth to bée not onely the cause preseruing but also the efficient as it were and the materiall and subiect of the fyre hée supposeth to bée an exhalation hote and drie that is wynde And bycause the wynde is still ministred therfore that especially fyre is perpetually preserued and perpetually heateth the waters Afterward he demaundeth of the place of that fyre vnder the earthe sayth that it is not nye the centre of the earth bicause then it would easily bée corrupted for the earth is ther most pure and therfore the vertue doth more florish so that it is most colde neither is the place of the fyre vnder the brimme of the Earth for if it were ther conteyned it would burne vp the plantes and whatsoeuer is in the face of the same and therfore he concludeth that it is in the middle hollownesses betwene these two extremes that is béetwene the centre and the face of the earthe he addeth that this place where the fyre lyeth is distant from the face of the earth .xxx. Myles whereby it appeareth that he woulde haue the Sunne to perse the earth by the space of .xxx. Myles But this opinion is false bicause if the beames of the Sunne should kéepe fyre vnder the earth it must fyrst passe thorough the face of the earth then passe part after part vntill it come to that especiall heate and so afore it come to that fyre it would burne whatsoeuer is found on the superficies of the earth But admit that this heauenly heate passing thorough the superficies of the earth do not burne all that it encountreth yet it wyll not preserue that fyre bycause seing it is .xxx. myles distant from the superficies of the earth as he sayth toward the centre before the heate excitated of the Sunne beames come thether it will bée so flacke that it wyll not bée warme therefore the opinion of Ioannes is false Againe if fyre vnder the earth that is this flame and especiall heate were perpetually preserued of the heauenly heate it would ensue that in colde Regions waters of Bathes wold not be hot but in hot Regions they would be most feruent hot bicause in colde regions ther is but small reflexion of the beames of the Sunne for which cause they be cold Therfore the heate of the Sunne in them can not bée so hot that it should minister too the fyre vnder the earth so strong an heate but in the hot Zone ther shold not only be so great an heate that those waters should bée most hot but also all things should bée burned But dayly experience proueth the contrary also the authoritie of Matten Curtesse in his booke of Nauigacion to Charles the fith Monarche If therefore the heauenly heate were the cause of heate vnder the earth in cold climates hot waters
of fower yeares they shal finde agayne as great plenty as afore whereby it is sufficient to feede fyre continually when as continually it is engendred and by the same reason for euer preserueth the bathes Lastely if it be obiected that if so great fyre be preserued vnder the earth that it may cause the waters to come forth so hote it should followe that where such hote bathes were there should bée vomica and a chimney out of whiche that flame shuld bée expelled I say it is not néed to ymagine that this flame is equall in all places but in some places is great in some small and therefore where it is greatest there it bursteth out and where it is small the smoke passeth out togyther with the water as at bathe which smoke smelleth there of the nature of sulphur howbeit in other places it may bée of bitumen and that smoke is made bothe bicause the sulphur and bitumen haue in them a porcion of earth melted and hence it is that this fyre may be longe preserued bicause it is a sound matter I call it sounde bycause both brimstone and bitumē be it neuer so pure and myngled haue alwayes earth mingled withall wherevpon although in some places the fire bée not great bycause it is in a sounde subiect which with his soundnes doth long endure the flame also endureth longe Therefore the matter by which fyre is fed in places vnder the earth is sulphur eyther pure or else commixed with his owne earth or else bitumen or some kinde thereof as Fallopius moste reasonably affyrmeth where you that bee learned if this suffise you not may reade further to content you That the metalles of bitumen or Sulphur doo take the beginninge of their heate of wynde inflamed in the places vnder the earth it is shewed But howe the waters do waxe hote thorowe that heate receyued in the Metalles and where that flame is conteyned wée muste nowe séeke séeing it is not euydent enough Therefore there bée in this thinge two opinions one of Agricola that the waters waxe hote bicause there is in the same conduite with the waters both fyre and coles by which they do waxe hot and the opinion is most lyke to be true and partly true bicause we sée with the water passing forth that some of the metal passeth forth and remaineth on the froth in which the water boyleth at Bath and this could not be except the fyre and water wer contayned in one and the same conduite The other is the opinion of Empedocles propounded vnto vs of Seneca that the waters be hot not bicause they passe thorough the burning metall as Agricola supposed but bicause they passe thorough places vnder which there is fyre kyndled togither with the metalles Which opiniō séemeth good enough For we haue in the springes of Buckston certaine well springes into which water entreth cold bicause they come not of one conduite but when it is ther commixed it waxeth hot which thinge wée can not saye too bée done through brimstone or bitumen there kindled and burning séeinge there appeareth neyther any metal nor fyre but wée must suppose that this is only done bycause the metall burneth vnder those conduites the water there is altogyther putable and yet do breake out hote as you haue heard which thing should not be if they waxed hote through their passage through metalles fyred but they would necessarily haue the smell and taste and some substance of that metall which as I haue saide they altogyther lacke therfore wée must say that they be not only in vse too bée dronke and to make meats of but also they wash their finest linnen whit and be more whyter than with the Ryuer water harde by and yet they breake out whote bycause they gette heate of the Stones by which they passe vnder which Stones ther is fyre kindled in any of the mettalles aforesayd This opinion of Empedocles Vitruuius a man of greate experyence confyrmeth what then must we suppose in this thing I lay that the meane by which waters do wax hote is two foulde both already propounded one verily propounded of the mynde of Agricola and the other of Empedocles for some are heated bicause they passe thorough stonie places vnder which ther is fyre kindled and burning in the metall of brimstone or bitumen neyther are these stones therfore turned into chalke that one myght iudge or into ashes bicause they can not be disgested or bicause the heat is slack and lytle and so greate onely as may heale the stones and waters or bicause if it be much it is farre distāt from those stones And other doe waxe hot bicause they passe thorough the mettall it selfe fyred and burning as Agricola supposed you may gather of these two wayes by which waters doe waxe hot the cause why some of the waters of bathes break out most hote as the hote bath at Bath other meanly hot as the crosse bath other betwen both as the kings bath other warme as Buckstones other cold as at Halliwel in Flint shyre called in brittish Fannon Onen Freny which yit be bath waters and haue a medicinable force facultie Therfore the causes of these differences are two that is smalnesse and distance of the fyre for if heate being in the conduytes be much and strong and that water maketh his iourney not very long before it breake out of the earth it wyll flow most hote but if the fyre be lytle and the iourney long it wyll be warme If the fyre be much the iourney meanely long it wyll be meanely hot as contrarily if the fyre be lytle and the iourney most short bicause the water should keape the whole heate which it hath receaued And the contrary happeneth if it take a long iourney bicause in the passage some heate euaporateth continually After the same maner you may saye of water which doth not waxe hote thorow fyre béeing in the conduytes but by reason of hote stones vnder which there is fyre kindled in the metalles and that may be little or much and neare or farre of those stones and so the heate of the waters shal be varied by reason of the next situation or the flame farre of as also by reason of the smalnesse or muchnesse of the same to which you must adde the long or short iorney which the water it selfe maketh before it breake out of the earth for it may be that fyre to be much and neare the water flowing ouer and yit the water wil passe forth warme or lue warme or cold bicause the water hath lost all that heat in the long iourney as in Buckstones bathes benefyte you may reade Hitherto we haue shewed that Bathes be hote alwayes bicause the fire is continuall and that the fyre is continuall bicause new féeding may be ministred and that the féeding is alwayes ministred bicause in places vnder the earth there is matter of which it may be engendred Moreouer it hath appeared how that fyre hath bin
that we meane not for that wer absurd the those mineralles be melted commixed with the water But we affyrme that theyr qualities are through boyling of the fyre inâ—unded discussid coÌ„mixed dispersed by the waters ruÌ„ning forth as may be wel approued the which also D. Turner testifieth what néede many wordes The water tastles of his own nature absolutly cold moderatly moist as it is said shal be better in the Table of the things natural is in these Baths per accidens made hot sharp bitter harsh rough c. Therefore 1 Heating Warming the colde 2 Concocting Concocting the crude 3 Persinge Opening the stopped 4 Dissoluing Dissoluing the harde 5 Attracting Attracting the cloyde 6 Clensing Clensing the foule 7 Binding Binding the seuered 8 Drying Drying the moyst 9 Stopping Stopping the flowings 10 Consolidating Consolidating the broken Comforting the weake members euen as if therin nature had bestowed artificially hir highest cunning why say I not the God of Nature for truly passing great benefites are to bée looked for of passing great bountie By meanes whereof it helpeth not onely all the manifeste gréefes afore specified in the fyrst booke but also many other hidden and vnknowen sicknesses which be least vnnamed for if hidden sicknesses any where doo procéed it is necessary sayth Fernelius lib. de abditis rerum causis contrarie to them hidden remedies too consiste as it dooth appéere as well by authoritie and reason as by experience if you consider with aduisement and councell which is as Plato sayeth the very keye of wysedome the diuersities of qualities temperatures properties and naturs of the Bathes The which yet in them selues are varied aswell in heate as in nature For the Kinges bathe is hote betwene both the other and in curing most of the aforenamed sicknesses best But the hote for many colde sycknesses iointaches pockes rotten vlceres more auaylable then the fyrste But the crosse bathe is least hote and therefore for chollerique persons such as are easely disposed to feuers more commodiouse All the which differences may bée gathered by that which is already declared leauinge too speake any further of them to the learned and expert there acknowledging with Aristot that it is not possible for one man to know all things although euery man ought to know as much as hée might For Omnis homo nascitur vt sapiens fiat The ende of the second Booke ¶ The third Booke of Bathes ayde IN our first booke the antiquitie ayde and commodities procéeding of the Bathes are at large described with a confutation of all those as reproueth the drincking of it In the second the causes of the heate of the waters of bathes and also the properties are reasonablie and apparantly to the senses approued Now it resteth that in this thyrd booke be declared when the sicke come thither what ought to be considered and how and by what meanes it may them profit without which very litle could the former bookes benefyte First therefore afore any person doe repayre thither it is conuenient that hée bée purged if not afore hée come thither at the least wyse before hée enter the bathes according as 1 Sicknes 2 Cause 3 Accident shall require Sicknesse is an affecte but not euery affecte for this woorde with Galene is pronounced of many and dyuers thinges but contrarie too Nature by whom the action is fyrste hurte eyther depraued deminished or taken away libro de morborum caussis libro prim Therapentices libro secund comentariorum in libr. Hippo. de natura humana Cause of sicknesse is that vnto which any thing followeth which is named effecte as sayeth Galene libro de symptomatum differenciis Accident is that which the Gréekes call Symptonia and wée properly in English to fall and with fall is what so euer happeneth to the bodye sicknesse and cause excepted Of the which larger to entreate were but friuelouse for the sicknesses be already the chéefest shewed and the outward causes are to be sought in the Table of the things not naturall and the inwarde of the table of the things naturall the coniunct of them both and of the accidents notes of sicknesses which is the argument to knowe whether ye néede adding or empting and that thorowe the consultation with the wyse and learned in Phisicke the neglecting wherof hath caused many a one to come thence worse then they went Some with the Goute in euery ioynte which had it afore but in one or two Some other full of byles some of vlcers and scabs c. And therefore in the behalfe of my Countrie not without aduisement and censure to speak it what letteth but for such a one as so deserueth that there might not be a méete stipend appointed or some impropriat benefyce or parsonage or prebend at Salisbury Worcester Herforde Gloucester Bristowe Excester Wels Landathe c. the furthest of not past a dayes iourney as well for the poore as the ryche yea if in euery Cathedrall church in the lande there were a promocion for a graduate in Phisicke that hée might be there to gyue both councell medicine and ayde to the better setting forth of Gods glorie and the magnificence of the Maiestie séeinge the liuing onely prayse the Lord and not the dead and also the healthy serue best the princely dignitie in all cheualry considering further herewith that woorthy piller of Christian veritie S. Ambrose who sayeth that the bodye is the tabernacle of the soule and the condicions of the minde as sayth Galene in temp Hippo. Platonis c. doo followe the temperature of the body the which thing to be true daylye experience proueth as we knowe and you also that vse too visite the sicke a déed of charitie how some dote some bée frantique some starke madde some numme some loose some disioynted c. then vnfit for any kynde of seruice arte mistery facultie counsell or prowes much lesse refourmable by sermons to pitie and godlines vntill they bée restored agayne according to nature the scope of Physike if so bée Phisyke as the prince Hippo. defyneth lib. de flatibus and as all Vniuersities this 2000. yeares hath receyued it as well Gréekes Arabians as Latinistes is prothesis kai aphasesis an adding and taking away and addinge of that wanting in the Spirites humoures and membres according to nature and a taking away of that contrarie to nature in the members humours and spyrites According to Nature is 1 Health 2 The cause of Health 3 The effect of health 4 Strength 5 Custome and 6 Complexion Health is an affect according to nature apte to perfourme the actions of the same Now the Table of the .vii. things Naturall you may vnfoulde bearyng well all thinges in your memorie vnles you meane to perfourme the prouerbe In at the one eare and out at the other THE TABLE OF THE SEVEN THINGS NATVRAL OVT OF THE VVHICH THE ACTIONS according to Nature doe spring may be perceiued in this Table howbeit not so often deuided as
set in goulden ouches Finally Plinie sheweth that the waters of bathes of Nitre and Allume were often dronk for the purging of the bodie lib. iii. hist nat The which Gabriel Fallopius most reasonably confirmeth lib. de mediatis aquis Howbeit none of all these writers nor any other that I can heare of do make any mencion of our bathes in England Brittaine or if any do it is vnknowen and also vnsufficient without probable reason why such vertues shold proceade from them consydering it wer thargument of blunt wits and also of féeble vnderstāding to iudge the nature of our Bathes for any cause that they haue vttered of theirs not knowing ours Seing Plato wylleth as may appeare by hys reasoning with Socrates that euery matter probable must be reasoned to and froe that so by our sences it may be knowen if for Philosophers we wyll be accounted not for rude Empirykes in phoedo the which thing also Tullie affyrmeth in these woordes Speculator vaenatorque naturae Physicus the Phisicyon is a viewer and sercher out of Nature Wherfore according to my capacitie desyrouse of the originall causes of things a louer of wysedome may not be so satisfyed but rather séeke further for the efficient causes ymediate mediate and material causes with the commixtions of myneralles qualities and temperatures faculties and degrées aswell by authoritie and reason as by experyence as in the next bookes shall appeare seing they be accounted most happy which do best attayne to the knowledge of the causes of things for Foelix qui potuit rerum cognoscere causas otherwise myght phantasie stand for vnderstāding and wilful opinion for absolute reason ¶ The ende of the fyrst booke ¶ The second Booke of Bathes ayde FOR asmuch as in euery kynd of profession the vse benefyte and knowledge of the cause is so necessarie that without it knowen it is in a maner impossible that any Scyence may consist sure and certayne If so bée that science itself is nothing else but an intelligence habite knowinge things by their causes and effectes I thought it conuenient to speake in a worde or twoo of the efficient immediat mediate and materiall causes of the heate of Bathes that so the ende which is the vse or profit of the thing for which wée labour may more manifestly appeare and the abuse which is the improper ende of things may bée auoyded an argument as I suppose not impertinent to this our present purpose In describing the which diuers Philosophers haue bin of diuers mindes as hereafter shall more playnely appeare and certainely this disagréeing of so wyse men may present argumentes of most waighty questions to you very doubtefull vntill they be discussed Therfore that I may not séeme ouer tediouse nor yet ouer briefe I will alleage the chiefest aswell of the most auncient and of the midle sorte as of the later in our tyme. Mileus the Philosopher hath spoken in this case and hée said the cause through which the waters of Bathes be heated is none other then a winde heatinge in the depth of the earth and in the hollownesses which be in the bowels of the same Wherefore that heat reboundeth vpon the water so it commeth forth hot Rentiphilus and Thesmophilus in this point bée contrary to Mileus and the world folowed them who sayd the earth in those places is very thinne and not of coniuncte partes so that the heate of the sunne entring heateth the water in the hollownesse of the earth and in the caues and trenches which be in the depth by means wherof it cometh forth hot Democritus contrariwise sayd that the cause of the heate of hot Bathes is for that in the holownesses of the earth there be mountaines of Chalke and heapes of ashes which when the water doeth runne vpon it is heated and so the water passeth out hot vpon the face of the earth and of this mynd haue béen many that I haue consulted with concerning the hot welles at Buckstone which opinion is altogether vayne as hereafter shall appéere left vnhandled in our woorke dedicated thervnto wishing therfore all those that will knowe the reason at large why and how waters become hot to reade this our woorke where I doubt not they shall finde wherwith to content them Seneca and Albertus magnus affyrme that the imediate or efficient cause of the hot Bathes is for that they runne vpon a Myne of Brimstone and thorow it are heated And this opinion they and also Sauonarola wyth many other would father vpon Aristotle Howbéeit so great a Philosopher could not so much as thinke it the reason is bycause they had read in a certayne booke ascrybed to Aristotle de proprietatibus Elementorum that the waters of the Baths flow hot bycause they passe through a Mine of Brimstone which booke to haue béen none of his it may appéere by other places in his woorkes wherein hée fréely protesteth a contrary iudgment as in secundo meteore et in problematū 24 sectione 17 probl The last and truest is the opinion of Aristotle who supposed that the waters of Bathes were made hot of a most strong and seruent cause which hée supposed to bée none other then fyer included in places vnder the earth and that fyer is vnder the earth it may easely appéere at Eclam in the Isle of Iseland and at Varigazzo and Florence in Italy and also in Sicilie and betwéen the great seas also in Darbyshire with infinite other places beside Now that the truth falshode of the aforesayd opinions may more cléerely appéere the diuine godhed first called vpon we wil lay this foundation that all simple water essentially challengeth vnto it selfe especiall cold for it is of cold elements the chéefest as the prince of Philosophers declareth and as hereafter it shal be made manifest in the table of the things naturall in the third booke Moreouer let this be a principle that all water heated must be supposed to be by vertu essence cold for al such so demisse of nature returneth to cold as by experience we do proue for if it be takē in a vessell out of the spring it waxeth cold whereby it is inferred that the waters of Bathes by some other meanes become hot must be by proper essence and nature virtualiter cold accidentaliter hot Furthermore séeing water is so cold as in the last degrée the qualitie especially disproporcionated with so great a degrée of heat as is the degrée of feruent heat cannot be induced but by an especial heat So that likewise it is inferred that it is not so heated by a wind heating it as it pleased Milene nor by the heat of the Sun as it pleased Reutiphilus Thesmophilus nor yit bicause it runneth vpon a moūtayn of Chalk or ashes as Democritus supposed séeing these can bring nothing to passe beyonde their owne proper degrée while they work according to nature except it work vpon some subiect which is like to the worker so by affinity
wold not flow but alwaies cold in hot regions they wold burst out most hot yit the consequeÌ„t is false bicause ther are found hot Bathes in the cold countreyes as is shewed afore Also in the féeld of Lukes ther be most hot bathes although that place all the yeare for the most is couered with snow as testifieth Fallopius what néede we séeke examples so far of our countrey is colder then Italy and yit at Bathe S. Vincents and Buckestones alwaies they flow hot But if the heaueÌ„ly heat wer ther so reflected snow would fyrst be melted But that is not so for the snow sometime continueth longer sometime shorter Let it bée that the Sunne beames may be hot in the face of the earth by Antyparistasis yit ther can not be so great Antyparistasis that so great heat should be excitated for that ther is not such Antiparistasis made in the sommer Agayne if the opinion of Ioannes should be true the discoÌ„modities which are aforesayd should ensue of the opinions of theÌ„ which did say that the waters of Bathes were hot thorough the heate of the sunne and wynd Moreouer the opinion of Dondis appeareth false by that that he supposeth one thing very false that the heate of the sunne heateth vnder the earth xxx miles which thing is most false For at our being in Wookie hole besydes Wels and in Poole hole besyde Buckstones in the chéefe of sommer those places were ryght colde yet not half a myle from the Sodde or turphe of the earth Also Theophrast in his history of plantes affyrmeth that the rootes of trées or plants do stretch so far into the ground as the heate of the Sunne doth perse where also hée sheweth that some sayde that the rootes of trées did counteruayle the length of one foote and an halfe which opinion there also hée confuteth worthely for it is more then manifest that many trées do take deaper root as the oke trées pyne trées larnix trées fir trées ash trées plane trées with infinit others howbeit of the leÌ„gth of the roots of the plane trées he reciteth for a miracle bicause it stretcheth direct dounward vnder the earth 33 foot which in other trées do not although they bee perhaps longer Therefore séeing the rootes of trées do descende no déeper then 33. foote and that also to be miraculouse it plainly proueth that the beames of the sunne can not perse déeper séeing the heat of the sunne vnder the earth hée would make the cause of their length and of the heat of the waters of Bathes which are proued to flowe out of déeper places Therefore the opinion of Iohannes de Dondis is altogither false Other some there bée followinge the Peripatetiques that would the cause of the fire to be a subiecte féeding such fyre perpetually which alwayes preserueth itself but afterward what that féeding should bée their is a discord betwéene them Some of them saye it is Allume and the reason with which they are moued is bicause the fyre is perpetuall and necessarely ther is required some sound nourishement which should last longe and that they saye is Allume bicause it is hard and compacte of substance It can not easely be consumed Vitruuius was the Authour of this opinion in his eight booke But this opinion is false for there is onely a double substance which may bée the nourishement of this fyre one truly oylie and fattie and the other thin â—orye replenished with much ayer but the one easly catcheth fyre long kepeth it the other although it be easly kindled yet it keepeth not the fyre long as it appeareth in styxes strawe chaffe kindled and like matter Let vs now sée whether Allume as some would haue it may bée reduced to the one or the other or noe truely I can not see how it may be reduced to the firste séeinge it hath no oylie thing in it nor fattie nor to the second because allume is of a stonie substance although it bée drie yit that dryenesse is earthy not ayery And if it should be in the fyre xx yeares it would neuer be inflamed as you may proue if you will not beleue mée Wherfore the opinion of Vitruuius is false Georgius Agricola in his booke which hée hath written De subterraneis which is truly a very fayre and most learned booke as be all the other which that learned man hath diuulgated sayeth that the subiect preseruing fyre vnder the earth is Bitumen for to this he sayeth some thing muste be subiect and the féeding of this fyre is required to be fattie that it may easely be taken with fyre and this is not desired in bitumen as it appeareth of Naphta wherof commeth our petrae oleum which is a kinde of bitumen and if it shall bée new it catcheth the flame from farre so that in the fields of Mutina sayeth Fallopius where it is gathered plentifully it is necessary for them which gather it to leaue their candle farre from the place wher they do gather it and they gather it in certayne places vnder the earth vnto which they goe downe by many steps and they be most darke places so that they are constrayned to carrie with them a light Therfore séeinge bitumen may easely be kindled and is plentifully found in places vnder the earth as plenty of Naphta gathered in the aforesayd place doth shewe it is very like that it is the subiect féeding such fyre Secondly Agricola addeth and this marke yée sayeth Fallopius that when the heate of waters of Bathes is so great and sometyme they burst out most plentifuly sayeth Agricola we can not saye that the fire which heateth them should be vnder the conduytes of those waters for they would not so waxe hote but it is necessary to saye that the fire is in the conduytes where the bitumen it selfe is Of which thing it is an argument that no matter can be found which may be kindled burne in water sauing bitumen which also if you powre on water burneth neuer the lesse you may also trye this with Camphyre which according to some is a kind of bitumen For if you kindle it and caste it kindled into the water you shall sée that it will burne no worse then if it were without water wherefore when Bitumen doth burne in water it séemeth to be sayde that fyre heating the waters is in the conduyts and not vnder them Likewise this opinion may bée confirmed of the propertie of bitumen bycause it doth not onely burne in the water but is also nourished of the water for it draweth a certayn humiditie of the water which it turneth into the nature of it selfe and it is the cause that it doth endure longe prooue you this I pray you taking a droppe of it and you shall sée the Naphta kindled and dure so longe that it may be maruaylouse which could not be except the féeding of that flame were encreased by the humiditie of the water which Naptha draweth and chaunging
to his own nature ministreth féeding to the flame long And that you may proue of Camphyre and such other things whence it is no maruayle if waters of Bathes bée alwayes hot séeing the fire thorowe which they ware hote hath for a féedinge and propre subiect plentie of bitumen conteyned in the places vnder the earth and longe preseruing the flame This opinion of Agricola although it bee very like to bée true yit it hath a difficultie agaynst it bicause both experience and also the authoritie of the most learned men is agaynst it For Vitruuius which was a great searcher out of thinges vnder the earth willeth that the fyre is vnder the conduyts and yit Agricola sayeth it is not necessarie It is also agaynst the experience of the olde Romaynes who as they were moste wealthie least nothing vnproued amongest other things of those which did séeme vnpossible they practised to make a well whose water might continually slow hot and the matter succéeding according to their desire for they framed brasen pypes which they rouled into many roūdnesses so that the pypes did resemble the Spyres of a Dragon and for this cause they called the pypes dragons these pypes so framed had in the one part an hole by which cold water entred in and by another hole which they had belowe the waters of the fountayne did enter in and afterward vnder the spyres of the pypes they made fyre by which the water of the first spyre was skarcely heated the second more the thyrde yit more and so in all the water was more hote and so continually the water of the wel flowed hote and would alwais haue broken out hote if they had kepte the fire still vnder those spyres which thinge also you may perceyue by stillinge therefore séeing both experience and also authoritie teacheth that water can onely ware hote through fyre vnder it without bitumen it is false which Agricola hathe sayde that it is not necessary that fyre should be vnder the conduytes which thing also is hence euident bicause in the Bathe of S. Bartholomewes in the fielde of Padua as testifieth Fallopius their is a certayne well into which cold water entreth yit as soone as it is ther it waxed hote and this is not done bicause bitumen is there as sayth Fallopius but bicause fire is vnder that place Also in the Valley of the same bath there are two places out of the which ther is drawen clay and in the place wher clay was drawen out there is found Glarea and most hote marble and that heat procéedeth not of bitumen but of fyre vnder that Glarea Furthermore if waters were hote of fyre nourished of bitumen béeing in the conduytes as Agricola sayeth it would followe that all waters in theyr passage shoulde haue in them selues some fattynesse and also smell and taste of Bitumen yet this is false bycause there bée many in which there are none of these as the waters of the Bathes of Buckstone And those waters which haue Bitumen in déed as ther are some found which haue in them fattines and smell and taste of bitumen and all things as is the clay of S. Bartho which in déed tasteth of bitumen iudaicum as affirmeth Fallopius bicause that in that Bathe Bitumen burneth and therefore representeth smell and taste and all things of bitumen But some man will saye note you that fattines is not in all waters bycause perchaunce the bitumen which they conteyne is sound so that it can not bée melted This I graunt yet both the smell and also the taste ought to bée perceyued if it were true besydes that in such waters ther ought to bée vapoures of bitumen Therefore the matter of bitumen is not necessary in all waters that by reason of it they should be hote Therefore let vs omit the opinion of Agricola and come vnto another which is true and it is the opinion of Aristot and of them which doo followe Arist which is that the matter preseruinge fyre is Brimstone and that this was his opinion it is euident of him selfe in the 24. section of his Problemes and the last Probleme for there hée demaundeth the cause why hote Bathes were called holly and aunswereth bycause they wer made of things most holly And things most holly hée calleth Brimstone lightening and hée called Brimstone moste holly after the maner of the auncient persons which vsed it to clense their sacrifices wherevpon in Gréeke it is called theion as it were diuine of this place therefore it is clearely gathered that the mind and opinion of Aristo is that the matter preseruing fyre heating water is sulphur which séeinge it is not méete to be burned out in the conduytes of the earth it is necessary that it be burned out elswhere Hée sayeth besyde that lighteninge is the cause engendring such fyre and by the worde fulmen you maye not vnderstande Bitumen as amisse Ioannes de Dondis did that he might cleaue to the common opinion but Aristo hath accustomed in hys Problemes first to assigne the cause naturall then some common and the common opinion was that lightening dyd heate waters But let vs omit this and let vs come to the naturall and it is that the matter féeding fyre vnder the earth is Sulphur as experience it selfe teacheth For at Bath sensibly it may be proued that brimstone boyleth in the water yet I not deny that Bitumen also is not the continuall féeding of fyre but I affirme that fire in some places is fedde by brimstone and in some places by Bitumen So that I will conclude howe that necessarily the waters which doo waxe hot through Sulphur haue smell and tast of Sulphur as the bathes of Bath hath of which folowing more largely shal be entreated and those of Bitumen haue smell and tast of Bitumen But when as al bathes haue not immediatly th one of these hence it is that some waters be found which doo represent neyther Sulphure nor Bitumen as at Buckstone And when they passe through stonie places they doo lose straight way if they haue Sulphure or Bitumen bicause some waters do not boyle in Sulphur do waxe hot in the iorney Therfore such waters tast not of Sulphur the same I say of Bitumen séeing there be some waters which doo waxe hote through it that they passe through places in which Bitumen burneth and those which doo waxe hote thus wise doo not of brimstone nor bitumen Howbée it these waters if not immediatly yet mediatly they wax hote by reason either of brimstone or Bitumen preseruing the heat as in my benefite of Buckstones bathes may appeere But here ariseth a doubt why these fiers goe not forth séeing fier consumeth all things this is true if it be not still fed but Sulphur or Bitumen be quickly regenerated again therfore it is no dout that fier hauing matter to burn on is preserued alwayes That it quickly ingendreth again Strabo testifieth so that the digging of it béeinge intermitted for the space
ache heauines hardnes stillenes many cogitacions teares or will to wéepe staring groning slouthe stretchinge of the waste little sléepe if sharpnesse shall not bée with phlegme or sowernesse of the mouth Illenes of the pulse with hardnesse extenuacion or deminishinge of the body Of the qualitie altered as brownes or blacknesse appearing in the body much heare the blacke Morphewe which is a moste stronge signe as sayeth Auerhois in Collectaneis Blackenesse in the nether eye lidde especiallye blacknes of the eyes and clearenes of them Of things expelled changed as vryne black or blackish tending to blackenes gréene wan blackenes or brownes of egestioÌ„ or stoole spitle harrish bitter withal sower knéesing black bloud crudded if it passe forth dreames fearful Also heare may be added of dreames profiting or hurting yet wée must note that those thrée kindes of signes which Galen putteth of things substanciallie sticking of to fals and with fals operacions must be reduced to these thrée or these thrée to them of all the which reade Iacobus Siluius in his Tables vppon Gal. de caussis morborum et symptomatum entreating at large And if it bée thus noted you may as in a glasse behould things natural not natural and against nature also thinges helping hurting which may of you be supposed by that which is already shewed Yit all may be reduced to those thrée of Galen as it also appeareth by Hippocrates comment 1. de offic who wyll haue the Indicatiues to be vnderstanded afore any other works of art and they must be taken of the knowledge of affects for curacion doth follow intellection as euery man knoweth guided by reason yeuen as euacuacion of the similer parts as made by indicacion taken of situacion as Galen plentifully declareth De locis affec To conclude whatsoeuer thinges we doe take any knowledge by we doo take them by sence and vnderstanding with those two powers do we onely know sayth Arist lib. de som and according to Oribasius 4. Aph. all knowledge dignostike is had by signes causes or interrogacions so that their follie is clearer then middaye which vse the bathes of what so euer nature they be doing it without consideration of all or the most things mencioned in these thrée bookes with the Aphorismes medicines and other things contained in the last booke accomplished for the better intelligence of such as vse theyr help which ayde God graunt them according to their owne hearts desyre Amen ¶ The ende of the thyrd booke ¶ The Fourth Booke of Bathes ayde LAstly we shall place in this booke certaine Aphorismes of the preparacion vnto Baths of entring in comming out diet sléepe and accidentes with curacion of them c. Acknowledge your selues with the holy Apostle Paul to be in the Lords hands as the pot is in the potters saying beefore you goe in altogither on your knées deuoutlie the prayers appointed in the ende of this booke Such as bée disquieted with any Feuer being weake slender and leane must abstaine from Bathes as saith Rol. lib. de Med. aquis They whose temperature is hot drye children springalles yong men leane consumed also women great with chylde must eschue the bathes yet I am not ignoraÌ„t of the youth dayly frequenting the bathes which thing not only reasoÌ„ forbiddeth but also experieÌ„ce for their skins therby become not only wrinkled but also tawnie especialli if they enclin any thing to choller Euery person going into the bathes must fyrst clense the bodies froÌ„ supersluities All persoÌ„s affected or gréeued by iourney shal not forthwith enter the bathes but shal fyrst rest their bodies by the space of a daye or two yea or more That day which shal be ouer cold windie rainy the bathes shal not be approched neither in the pestilent seasons saith Agricola lib de peste and also Raza lib. de peste neither in the ful of the Mone saith Rolandus Neither in the leape yeare sayth Sauonarola bicause it is the yeare of Saturne therefore in the leape yeare you may not without great danger vse them for Saturne amongst all the Planets is enemie to generacion mans nature good state of the bodie bicause the state of the liuing bodie consisteth in heate to proue that it is the year of â—aturne this they say The Saturnal yeare is moued from .iiii. to .iiii. But the leape yeares is moued from iiii to .iiii. bicause euery fouerth yeare is leape yeare ergo the leape yeare is the yeare of Saturne this opinion is not only false but also rude and vnlearned The leape yeare is not the worke of nature but the inuencion of man for Augustus Caesar deuised it to make the yeare euen .365 dayes vi howres and odde minutes But the leape yeare is the coÌ„stitucion of man and man hath not force to alter nature in the Theorikes ergo the leape yeare to hurte the nature oâ— man hath no more force theÌ„ any other yeare In the monethes of April Maie Iune September October when the ayer is temperate be the best tymes About an howre after sunne rising in the morninge if the dissease require drink the water out of the spring the body afore purged the digestion fulfilled and the bath fyrst clensed remaining cleane .vi. houres before So much of the water as shall not be gréeuouse to the stomache may be dronke The water being dronke the partie must walke gentlie a few paces in a temperate ayer After the Sunne rysing an hower enter fastinge intoo the Bathe the disgestion fyrst being fulfilled And euery person entring shall fyrst emptie his bellie and make water if so be that he can not do that euery day yet euery second or third daye Any person going into the Bathes shal sit in a place somewhat distant from the spring and so by lyttle little draw toward the spring If the parts vnder the midrife be gréeued sit vp to the nauel but if the parts aboue the nauelbe disseased sit in vnto the necke The fyrst dayes vse it temperate a small space the dayes following hoter and a longer space Vse the bathe aswell in the morning as in the euening if the state of your bodie and strengthe shall require Such as be hot weake thinne leane and slender must auoyde long tariance in the bath it shall suffice in the morning from .v. vntil almost .vi. so lykewise in the euening Such as be fat strong cold moyst women do sustaine longer taryance in the Bathe that is two howres in the morning an hower and a halfe in the euening In the bath you shall neyther eate nor drinke neyther by the space of an hower and an halfe after theyr comming forth except necessitie constrayne Such as bée full of meate and drinke muste abstaine from bathes Before you be readie to faint auoyde the bathes When you come out couer your selues with clothes then go to bed and sweat for sweat sayth Galen de sanitete tuenda euacuateth from al partes an hower afterward you
for who I pray you who is so bold now a dayes as blind Bayarde goodwyfe Margerie and dame Siblie Thomas Tinker and Pierse pedler oh lamentable cace oh arrogant people oh lawes where are you executed Be ye therfore circumspect seeke not for euery matter the bathes but for such diseases as the Phisicions doute any waye else to cure nor gyue not councell in arte wher the wysest hath néed to be sought you ignorant In conclusion I wishe that you leaue a note of the commoditie receyued and a knowledge of your condition and calling in the recorods of the Mayor of the citie wher it shall be registred vntill a Phisicion ordinarie be appointed who then shal be ioyned wyth the Mayor paying to the poore mans boxe as in Buckstons is appointed and foure d. for registring your benefite receyued there and for other things some of the which I wish you to looke in the latter ende of Buckstones benefyte that the better ease may be found the deuiding of the male from the female so that they may not sée and embrace eche other it being a thing not onely so vndecent in the commendacion of forraine nacions but also a thing moste vnciuill and barbarous Therefore I beséeche you séeke in all thinges the glorie of God magnificence of the state and suffer ayde for them that shall come after The which ayde helpe and benefite I beséeche God to graunt all them that bée fauorers of the Gospel obeyers of the Prince and louers of their Countrie AMEN FINIS A Prayer made by the Authour of this ayde to be saide of all persons disseased méekely knéeling vpon their knées before they enter into the Bathes AS thou hast most mercifull Father through thyne infinite goodnes and grace vouchsafed to permit vs to come vnto these thy Bathes naturall thyne appointed ayde for the benefite of vs wretched creatures Euen so wée acknowledge most iustely that for our sinne and wickednes we are thus molested disseased and vexed Neuerthelesse wée incredible reioyce in these our afflictions knowing that whom thou punishest the same moste mercifully remembrest wherfore wée hope and certainly trust for that thou doest remember vs with these our gréefs and disseases that thou wilt likewyse vpon these our pitiefull petitions pardon all our misdéedes and aswell renew in vs the fruite of good workes as also the iust health agréeable to our creation and wée doo promise forgyuenesse too all them that haue offended vs so fréely as wée doo looke for the health of bodye lyfe and Soule at thy moste mightie handes for wée certainly knowe and the same faythefully beléeue that as the blessed bloud of our redéemer thy onely sonne coequall with thée in power and maiestie was shed for our sinnes so these thyne Elementes of water and mineralles may thorowe thy mighty operacion clense aways the lothsomenesse paynes and miseries of these oure féeble bodyes thy mysticall body thorow the comforte of thy pure spirit of grace the holy Ghost who with thy sonne our sauiour and thée our maker raigneth one God in personnes thrée alwayes more ready to helpe vs thy féeble creatures then wée bée able or ready to desire the same and therefore once and once agayne holding vp our handes to the heauen of heauens beséeche thy almighty Godheade of Trinitie too comforte and strengthen vs all that in thy fayth and vnitie be come hither for the benefytes of those Bathes that wée may returne whole safe and sounde to the better expressing of thy glory to the posterities for euer AMEN God saue the Quéenes Maiestie and encrease the fayth of thy Flocke preserue the Councell and all the Nobilitie Spirituall and Temporall FINIS A Table of all the principall matters conteyned in this booke of Bathes ayde to direct the Readers after the order of the Alphabet to finde any notable matter conteyned in the same AVgustus Caesar deuised the leape yeare Fol. 28. pag. 1. Antiquitie of Bathe fol. 1. pag. 2. All men going into the bathe must clēse theyr bodies fo 27 pag. 2. A prayer to be sayd of all them that enter the Bathe fol. 34. pag. 2. B BLadud edified the citie of Bathe fol. 1. pag. 2. Bath fyrst called Kayer Blaeydin fol. 1. pag. 2. Bathes of Bath not made hot by Magick fol. 20. pag. 2. Bathes in pestilent seasons must be auoyded fol. 29. pag. 1. C CAuse of the heat of Bathes fol. 9. pag. 1. Cause why some waters be hotter then other fol. 16. pag. 2. Colour of the bathes of Bath fol. 17. pag. 2. Clisters to purge chollerique fol. 32 Clisters to purge phlegmatique fol. 32 Clisters to purge Melanchollique ibidem Clister to breake winde ibidem Camphyre a kinde of Bitumen fol. 13. pa. 2 Counsayle the kay of wysedome fol. 21. pa. 1 Cause defined fo 22 pa. 2 D Definition of naturall Bathes fo 1 pa. 2 Definition of Science fo 9. pa. 1 Definition of Artificiall Bathe fo 1. pa. 2 Degrees of medicines defined fol. 20. pa. 1 E Exercise before entring into the Bathe fo 30. pa. 1 Effectes of Diet. fo 29. pa. 2. Euery matter probable muste bee reasoned too and c. fol. 8. pag. 2 F Fyre vnder the earth fo 9. pag. 2 Frication meet to be vsed fo 28. pa. 2 H Hote bathes in cold Regions fol 12. pag. 1 Hot Bath for colde sicknesses fol. 21. pag. 1 How you shall vse your self before you enter c. fol. 28. pag. 1 I Ioannes de Dondis confuted fol. 11. pa. 1 K Knowledge of causse necessarie in euery profession fol. 9. pag. 1 Kings Bath hote betweene both fol. 21. pag. 1 N Nothing can nourish whiche is not norished fo 29. pag. 1 P Puritanes better termed qrecisianes fo 24. pa. 1 Purgations for euery complexion fo 31. pa. 2 Propertie of euery definition fol. 1. pag. 2 R Rules to vnderstande the first Table fol. 26. Rootes of trees do enter so farre into the earth as c. fol. 12. pag. 1 Repletion to bee auoyded fol 29. pa. 1 Remedies for payne in the head fol. 30. pa. 2 Remedies for burning of vrine fo 32. pa. 2 Remedies for the Rume fol 33. pag. 2 Remedies for the appetite lost ibidem S Subiect preseruing fire vnder the earth Sicknesse defined fol 22. pa. 2 a Stipend benefyce or prebende in euery Cathedrall church for a graduate in Phisike fol. 22. pag. 2 T Three manner mixtions in bathes fol. 17. pa. 1 The Taste of bathes fo 18. pa. 1 The smell of the Bathes fol. 17. pag. 2 Tymes fyt to enter the Bathes fol. 27. pag. 2 Taste defined fol. 18. pag. 2 VV VVhence it is that waters spring hot fol. 11. pa. 1 VVhy the fyre goeth not foorth fo 15. pa. 2 VVaters of bathes fol. 16. pag. 2. VVhat the sick ought to do when he commeth to the bathes fol. 22. pag. 1. VVomen vvith childe must eschue the bathes fol. 27. pag. 2 VVhat bread vvhat flesh vvhat fish vvhat fruite is to bee permitted fol. 29. pag. 2. Y York first named Kayer Ebrank fol 2. pag. 1. Youghts dayly frequenting the bathes of Bathe fol. 27. Pag. 2. FINIS TO HIS FRIENDS KINSFOLKES and Alies of Bath Bristoll welles c. Iohn Iones Gentleman Graduate in Phisike sendeth greeting AS a lostie Style and longe discourse vnto them that desire playnnes and couet breuitie is a thing irkesome so a plain sence and an hartie affection vttered to friends as mee semeth is most alowable And for that the manifold courtesies and great commodities receyued as wel in youth as of late yeares at the handes of diuers friends kinsfolkes alies c. In the Counties of Gloucester Dorset Deuonia Worcester Sumerset were one principall cause which emboldened mee to take in hande this myne enterprise I could not but signifie the same vnto you myne assured good friends especially hauing without offence be it spoken in the goods of Fortune few equalles in the douries of Nature fewer in furniture of mynde none and chiefly in the vnderstanding of the holy Scripture as good sheepe followers a good sheepheard the right reuerend Father in God Doctor Barkley my very good Lord and singular Moecenas of all the learned I may not here forget my singular good Lady the Lady Sydenham nor hir worthie Sonne Mayster Henry Sydenham in wysedome comparable to Cato in valiantnes nothing inferiour to Hector whose singular good will forced mee for their sakes to deuyse somewhat that might benefyte vniuersally which whatsoeuer it bee I beseeche you all to accepte gratefully as a small presente of myne vnfayned hart towardes you Fare yee well ¶ From London Anno. 1572. Faultes escaped in the printing Fol. 3. Pag. 1. Line 3. For Mempria reade Memprice fo 3. pag. 1. lin 5. For Lorine read Locrine fol. 3. pag. 2. li. 2. For Monar reade Monarch fo 3. pa. 2. li. 10. For corni cornish fo 8. pa. 1. li. 28. For mediatis medicatis fo 10. pa. 1. li. 22. for milene read Mileus fol. 12. pag. 2. lin 32. for stixes reade flare fo 16. pa. 2. lin 21. for succéeding read succéeded fo 17. pag. 2. li. 28. for fannou guen freni reade Funnon Gwen frewy fol. 18. pag. 1. li. 3. for sussible sussible fo 23. pa. 2. li. 2. for whyt reade hote fo 23. pag. 1. lin 7. for pittie read pietie fo 24. pa. 1. li. 21. for Aphasesis read Aphayresis fol. 24. pag. 1. li. 11. for pinis pinish fol. ibi For hote body whole body fo 26. pag. 1. li. 17. For Spelne read Splene fol. 29. pag. 1. lin 25. read Aluments for Eliments fo 30. pa. 2. li. 19. For Nemipharae read Nenupharae fol. 31. pag. 2 lin 7. for pine read pinte Faultes in the Table of the six things not Naturall For hye disgestion reade hard disgestion For salt and oyle read fat and oylie For salt swelleth more read salt fretteth much ¶ Printed at London by Thomas East for VVilliam Iones and are to be solde at his new long Shop at the westdore of Pauls Church 1572.