was a Dove sent out of the Ark by Deucalion which returning again into the Ark was a sign of the continuance of the Flood but flying quite away and not returning any more was a sign of Serenity and that the Earth was drained Indeed Ovid and other Mythologistâ— make Deucalion's Flood to have been universal and it 's clear by the Description Ovid gives of it that he meant the generaâ— Deluge in the days of Noah And that by Deucalion the Ancients together with Ovid understood Noah Kircher in his Arca Noâ— doth well make out First For that the Poeâ— Apollonius makes him the Son of Prometheus in his third Book 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Where Prometheus the Son of Iapetus begaâ— the Renowned Deucalion 2. Berosus affirmâ— Noah to have been Scythian And Luciâ— in his Book De Dea Syria tells us thaâ— many make Deucalion to have been so too 3. The Scripture testifies that men were generally very corrupt and wicked in the days oâ— Noah And Andro Teius a very ancient Writer testifies that in Deucalion's time therâ— was a great abundance of wicked men which made it necessary for God to destroy Mankind 4. The Scripture saith that Noah was a Just Man and Perfect in his Generation And Ovid saith of Deucalion that Non illo melior quisquam nec amantior aequi Vir fuit aut illâ Pyrrhâ uxore ejus reverentior ulla Deorum And a little after Innocuos ambos cultores numinis ambos 5. Apollonius saith of Deucalion 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the first ruled over men Which may very well be attributed to Noah the Father and Restorer of Mankind whose right the Kingdom was 6. The sending out of a Dove to try whether the Waters were abated and the Flood gone off is we have seen by Putarch attributed to Deucalion 7. Lucian in his Timon and in his Book de Dea Syria sets forth the Particulars of Deucalion's after the example of Noah's Flood 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Deucalion was the only man that was left for a second Generation for his Prudence and Piety sake And he was saved in this manner He made a great Ark and got aboard it with his Wife and Children And to him came Swine and Horses and Lions and Serpents and all other living Creatures which the Earth maintains according to their kindâ— by pairs and he received them all and they hurt him not for there was by Divine Instincâ— a great friendship among them and they sailed together in the Ark so long as the Wâ—ters prevailed And in his Timon he saith that Noah laid up in the Ark plenty of aâ— Provisions for their sustenance By all this it appears that the Notion oâ— a general Flood was every where currenâ— among the people especially in those Couâ—treys where the Ark rested and where Noaâ— afterward lived And hence it was that thâ— Apameans whether of Mesopotamia or Syriâ— or Bythinia for there were three Cities â— Name coined Moneys in honour of thâ— Emperours Septimius Severus and Philippâ— Arabs having on the Reverse the Figure â— an Ark with a Man and a Woman standinâ— before it and a Man and a Woman lookinâ— out of it and two Doves above it one flâ—ing with a Branch of a Tree in its Moutâ— another resting upon it The Figurâ— whereof and a Learned Discourse thereupoâ— out of Falconerius may be seen in Kircheâ— Arca Noae Which Moneys though theâ— were coined long after our Saviour's time anâ— the divulgation of the Scriptures yet beinâ— done by Ethnicks do shew that the Story â— the Deluge was known and famous anâ— generally credited among them as being near the place where Noah lived and conversed after the Flood Howbeit I do not deny that there was such a particular Flood in Thessaly as they call Deucalion's which happened Seven Hundred and Seventy Years or thereabouts after the general Deluge I acknowledge also a more ancient Flood in Attica in the time of Ogyges about Two Hundred and Thirty Years before Deucalion's by which the Countrey was so marred that it lay waste and uncultivated without Inhabitants for almost Two Hundred Years Other particular Deluges and Irruptions or Inundations of the Seas besides these we read of in Histories which I shall not stand to enumerate He that desires an Account of them may consult Sr. Walter Raleigh's History of the World p. 89. Howbeit the Consideration of them may be of use to us when we shall come to treat of the Effects of the Flood upon the Earth So I dismiss this first particular and proceed to the second What were the instrumental Causes or Means of the Flood Whether was it effected by natural or supernatural Means only Whether was God no further concerned in it than in so ordering second Causes at first as of themselves necessarily to bring it in at such a time First Those that hold this Deluge was altogether miraculous and that God Almighty created Waters on purpose to serve this occasion and when they had done their work destroyed them again dispatch the Business and loose or cut the Knot in a few words And yet this Hypothesis is not so absurd and precarious as at first sight it may seem to be For the World being already full there needed not nor indeed could be any Creation of Water out of nothing but only a Transmutation of some other body into Water Now if we grant all natural Bodies even the Elements themselves to be mutually transmutable as few men doubt and some think they can demonstrate why might not the Divine Power and Providence bring together at that time such natural Agents as might change the Air or Aether or both together into Water and so supply what was wanting in Rains and extraordinary Eruptions of Springs To them that argue the Improbability oâ— such a change from the great quantity oâ— Air requisite to the make of a little Water it may be answered That if Air and alâ—â— Bodies commixt with it were together changed into Water they must needs make a bulk of Water of equal quantity with themselves unless we will grant a Peripatetical Condensation and Rarefaction and hold that the same Matter may have sometimes a greater sometimes a lesser quantity or extension This Cause the conversion of Air into Water the Learned Jesuite Athanasius Kircher in his Book De Arca Nooe alledges as the undoubted instrumental Cause or Means of the Deluge in these words Dico totum illud aereum spatium usque ad supremam regionem aeris praepotentis Dei virtute in aquas per inexplicabilem nubium coacervatarum multitudinem quâ replebatur conversum esse cujus ubertas tanta fuit ut Aer supremus cum inferiori in Oceanum commutatus videri potuerit non naturae viribus sed illius cujus voluntati imperio cuncta subsunt That is I affirm That all that Aereal space that reaches up to the supreme Region of the Air was by the
and in that where and when the Air is more charged with them as in cold Countries and cold Weather the Fire rages most That likewise it cannot be continued without an unctuous Pabulum or Fewel I appeal to the experience of all Men. Now then in the rarified Air in the Torrid Zone the nitrous Particles being proportionably scattered and thin set the Fire that might be kindled there would burn but very languidly and remissly as we said just now and so the Eruptions of Vulcano's if any such happened would not be like to do half the Execution there that they would do in cold Countries And yet I never read of any spreading Conflagration caused by the Eruptions of any Vulcano's either in hot Countries or in cold They usually cast out abundance of thick Smoak like Clouds darkening the Air and likewise Ashes and Stones sometimes of a vast Bigness and some of them as Vesuvius Floods of Water others as Aetna Rivers of melted Materials running down many Miles as for the Flames that issue out of their Mouths at such times they are but transient and mounting upwards seldom set any thing on Fire But not to insist upon this I do affirm that there hath not as yet been nor for the future can be any such drying or parching of the Earth under the Torrid Zone as some may imagine That there hath not yet been I appeal to Experience the Countries lying under the Course of the Sun being at this day as fertile as ever they were and wanting no more Moisture now than of old they did having as constant and plentiful Rains in their Seasons as they then had That they shall for the future suffer any more Drought than they have heretofore done there is no reason to believe or imagine the Face of the Earth being not altered nor naturally alterable as to the main more at present than it was heretofore I shall now add the Reason why I think there can be no such Exsiccation of the Earth in those parts It 's true indeed were there nothing to hinder them the Vapours exhaled by the Sun-beams in those hot Regions would be cast off to the North and to the South a great way and not fall down in Rain there but toward the Poles But the long and continued Ridges or Chains of exceeding high Mountains are so disposed by the great and wise Creator of the World as at least in our Continent to run East and West as Gassendus in the life of Peireskius well observes such are Atlas Taurus and the Alps to name no more They are I say thus disposed as if it were on purpose to obviate and stop the Evagation of the Vapours Northward and reflect them back again so that they must needs be condensed and fall upon the Countries out of which they were elevated And on the South Side being near the Sea it is likely that the Wind blowing for the most part from thence hinders their excursion that way This I speak by presumption because in our Countrey for at least three quarters of the year the Wind blows from the great Atlantick Ocean which was taken notice of by Julius Caesar in the fifth of his Commentaries De Bello Gallico Corus veâ—tus qui magnam partem omnis temporis in his locis flare consuevit As for any Desiccation of the Sea I hold that by mere natural Causes to be impossible unless we could suppose a Transmutation of Principles or simple Bodies which for Reasons alledged in a former Discourse I cannot allow I was then and am still of opinion that God Almighty did at first create a certain and determinate number of Principles or variously figured Corpuscles intransmutable by the force of any natural Agent even Fire it self which can only separate the parts of heterogeneous Bodies yet not an equal number of each kind of these Principles but of some abundantly more as of Water Earth Air Ether and of others fewer as of Oil Salt Metals Minerals c. Now that there may be some Bodies indivisible by Fire is I think demonstrable For how doth or can Fire be conceived to divide one can hardly imagine any other way than by its small parts by reason of their violent Agitation insinuating themselves into compound Bodies and separating their parts which allowing yet still there is a term of Magnitude below which it cannot divide viz. it cannot divide a Body into smaller parts than those whereof it self is compounded For taking suppose one least Part of Fire 't is clear that it cannot insinuate it self into a Body as little or less than it self and what is true of one is true of all I say we can imagine no other way than this unless perchance by a violent Stroke or Shock the parts of the Body to be divided may be put into so impetuous a motion as to fall in sunder of themselves into lesser Particles than those of the impellent Body are which I will not suppose at present Now it is possible that the Principles of some other simple Bodies may be as small as the Particles of Fire But however that be it is enough if the Principles of simple Bodies be by reason of their perfect Solidity naturally indivisible Such a simple Body I suppose Water separated from all Heterogeneous Mixtures to be and consequently the same quantity thereof that was at first created doth still remain and will continue always in despight of all natural Agents unless it pleases the Omnipotent Creator to dissolve it And therefore there can be no Desiccation of the Seas unless by turning all its Water into Vapour and suspending it in the Air which to do what an immense and long-continuing Fire would be requisite to the maintenance whereof all the inflammable Materials near the Superficies of the Earth would not afford Fewel enough The Sun we see is so far from doing it that it hath not made one step towards it these four thousand years there being in all likelyhood as great a quantity of Water in the Ocean now as was immediately after the Flood and consequently there would probably remain as much in it should the World last four thousand years longer This Fixedness and Intransmutability of Principles secures the Universe from Dissolution by the prevailing of one Element over another and turning it into its own Nature which otherwise it would be in continual danger of It secures likewise the perpetuity of all the Species in the World many of which if their Principles were transmutable might by such a change be quite lost And lastly bars the Production or Creation of any new Species as in the forementioned Treatise I have shewn The Mention of these Principles or Primitive Simple Bodies gives me a fair opportunity of making a second Digression to Discourse a little concerning the Primaeve Chaos and Creation of the World A Digression concerning the Primitive Chaos and Creation of the World WHich yet I should not have done had I not been
said the Waters prevailed so long upon the Earth that is as I understand it increased I now grant that it lasted but forty natural days because those words of God to Noah predicting the Continuance of the Rain Gen. 7.4 For yet seven days and I will cause it to rain upon the earth forty days and forty nights c. seem to limit it to that term So that we must seek some other reason for the prevailing of the Water for one hundred and fifty days which probably might be the Continuance of the Emotion of the Center of the Earth for so long time THE CONTENTS THE Introduction concerning Prophecy Chap. 1. The Division of the Words 2 Peter 3.11 and Doctrine contained in them viz. I. Testimonies concerning the future Dissolution of the World 1. Of the Holy Scriptures 2. Of ancient Christian Writers 3. Of Heathen Philosophers and Sages II. Seven Quotations concerning the Dissolution proposed pag. 1.2 3 Chap. 2. The Testimonies of Scripture concerning the Dissolution Dr. Hammond's Expositions referring the most of them to the Destruction of the City and Temple of Jerusalem and the Period of the Jewish State and Polity considered and pleaded for p. 5 6 c. to 22 Chap. 3. Some Testimonies of the Ancient Fathers and Doctors of the Church concerning the Dissolution of the World p. 22 23 c. to 28. Chap. 4. The Testimonies of some Heathen Philosophers and other Writers concerning the Dissolution the Epicureans p. 28. The Stoicks who held certain Periods of Deluges and Conflagrations p. 29 to 34. That this Opinion of a future Conflagration was of far greater Antiquity than that Sect proved p. 34 35.36 The Antiquity and Vniversality of it argue it to have been derived from Noah and his Sons p. 37 38 Chap. 5. The first Question concerning the World's Dissolution Whether there be any thing in nature that may probably cause or argue a future Dissolution Three possible means propounded and discussed p. 39 Sect. 1. The first is the possibility of the Waters again naturally overflowing and covering the Earth p. 39.44 45 c. to 51 The old Argument for the World's Dissolution viz. it s daily Consenescency and Decay rejected p. 40 41 From the continual straitening of the Sea and lowring the Mountains and high Grounds by Floods washing away and carrying down Earth and from the Seas encroaching upon the Shores such an Overflowing shewn to be possible p. 44 45 c. to p. 50. An Objection against the Diminution and Depression of the Land answered p. 51 52 c. A Digression concerning the general Deluge in the Days of Noah p. 56 57 c. Testimonies of Heathen Writers and ancient Coins verifying the Scripture-History of the Deluge p. 56 57 c. to 63. That the Ancient Poets and Mythologists by Deucalion understood Noah and by Deucalion's Flood the general Deluge p. 60 61. That there have been other particular Deluges p. 63 The Opinion of those who held that the Deluge was caused by a miraculous Transmutation of the Element of Air into Water p. 64 65. That the Means assigned by the Scripture viz. A continual Rain of forty natural Days and the emptying the Subterraneous Abyss may suffice so that we need not have recourse to such an assistance p. 66. That all the Vapours suspended in the Air might contribute much towards the Flood proved p 67 68. Concerning the raising up the Waters out of the great Deep p. 69 70. An Occasional Discourse concerning the Original of Fountains p. 70 71 c. The Subterraneous Circulation and perpetual motion of the Water to the Author improbable p. 71. That the Preponderancy of the Earth and the Water lying upon an heap in the opposite Hemisphere cannot be the Cause of the Waters Ascent in Springs proved p 72 73. That Rains may suffice to feed the Springs and do feed the ordinary ones proved p. 74 75. That the Rain-Water sinks down and makes its way into the Earth more than ten or twenty or forty or an hundred foot proved by many Arguments and Experiments p. 76 77 c. to p. 82. Mr. Halley's Opinion that Springs and Rivers owe their Original to Vapours condensed on the sides of the Mountains propounded and approved as to hot and fervid Regions but disallowed as to the more temperate and cold ones yet the Vapours there not wholly excluded p. 82 83 c. to 91. Observations communicated by Dr. Robinson concerning the Original of Fountains dropping Trees c. p. 92 93. The Question further discussed and proved that Vapours are a partial Cause of Springs even in temperate and cold Regions Addit 251 252 Inferences upon the Supposition of the Rivers pouring into the Sea half an Ocean of Waters daily p. 95 96. The most probable Causes of the Deluge viz. The Emotion of the Center of the Earth or an extraordinary Depression of the Superficies of the Sea p. 99 100. The Effects of the Deluge 1. As. to the Superficial Parts of the Earth p. 102 103. 2. Particularly as to the bringing in of formed Stones or the Shells and Bones of some Sea-fishes dispersed all over the face of the Earth p. 104 c. A Discourse concerning the Nature and Original of those Bodies whether they were originally the real Shells and Bones of Fishes or Stones cast in such Molds or whether they be primitive Productions of Nature in imitation only of such Shells and Bones not owing their Figure to them The Arguments on both sides proposed and weighed p. 106 107 c. to 132 Sect. 2. The second possible Cause of the World's Destruction in a natural way the Extinction of the Sun p 133 Sect. 3. The third possible Cause of the World's Destruction the Eruption of the Central Fire p. 135. That the being of such a Fire is no way oppugnant either to Scripture or Reason p. 137 138 c. Sect. 4. The fourth possible Cause of the World's Destruction the Earths Dryness and Inflammability in the Torrid Zone and the Eruption of the Vulcano's p. 141. That the Inclination of the Ecliptick to the Equator doth not diminish p. 142. That tho there were such a drying and parching of the Earth in the Torrid Zone it would not probably infer a Conflagration p. 142 143 144. That there hath not yet been nor in the ordinary Course of Nature can be any such drying or parching of the Earth under the Torrid Zone p. 44 45 46. The possibility of the Desiccation of the Sea by natural Means denied p. 146 147. The Fixedness and Intransmutability of Principles secures the Vniverse from Dissolution Destruction of any present Species and Production of any new p. 148 149 A Second Digression concerning the Primitive Chaos and Creation of the World p. 150 What the Ancients understood by it ibid. 151. That probably God did at first create a certain number of Principles or simple Bodies naturally intransmutable and mingle them variously in the Earth and
Constitution of the Bodies â— the Antediluvians was more firm and dâ—rable than that of their Posterity after thâ— Flood and that this Change of the Term of Life was not wholly to be attributed to Miracle may both be demonstrated from the gradual decrease of the Age of the Postdiluvians For had it been miraculous why should not the Age of the very first Generation after the Flood have been reduced to that Term And what account can we give of their holding out for some Generations against the inconveniencies of the Air or deteriority of Diet but the strength and firmness of their Constitutions which yet was originally owing to the Temperature of the Air or Quality of their Diet or both seeing a Change in these for there was no other visible Cause did by degrees prevail against and impair it What influence the lying so long of the Water upon the Earth might have upon the Air and Earth in changing them for the worse and rendring them more unfit for the maintenance and continuation of Humane Life I will not now dispute But whatever might be the Cause of the Longaevity of the Antediluvians and the contracting of the Age of the Postdiluvians it is manifest that the Age of these did at the last settle as I said at or about the Term of Threescore and Ten and hath there continued for Three Thousand Years without any diminution I proceed now to the Accidents which might possibly in process of Time infer a Dissolution of the World 1. The possibility of the Water in process of Time again overflowing and covering oâ— the Earth For First of all The Rains continually washing down and carrying away Earth from the Mountains it is necessary that as welâ— the height as the bulk of them should answerably decrease and that they do so iâ— evident in Experience For as I have else where noted I have been informed by a Gentleman of good Credit that whereas thâ— Steeple of Craich in the Peak of Derbyshire in the memory of some Old Men then living 1672. could not have been seeâ— from a certain Hill lying between Hopton anâ— Wirksworth now not only the Steeple buâ— a great part of the Body of the Church mayâ— from thence be seen which comes to pasâ— by the sinking of a Hill between the Church and place of view a parallel example where to the Learned Dr. Plot gives us in a Hill between Sibbertoft and Hasleby in Northamptonshire Hist Nat. Stafford p. 113. And thuâ— will they continue to do so long as there fallâ— any Rains and as they retain any declivity that is till they be levelled with the Plains 2. By reason of the abundance of Earth thus washed off the Mountains by Shots of Rain and carried down with the Floods to the Sea about the out-lets of the Rivers where the violent Motion of the Water ceases settling to the bottom and raising it up by degrees above the Surface of the Water the Land continually gains upon and drives back the Sea The Egyptian Pharos or Light-house of Old Time stood in an Island a good distance from Land which is now joyned to the Continent the interjacent Fretum having been filled up by the Sill brought down by the River Nilus in the time of the Flood subsiding there Indeed the Ancient Historians do truly make the whole Land of Egypt to have been 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Gift of the River and by this means gained from the Sea Seneca in the Sixth Book of his Nat. Quest chap. 26. gives this account Egyptus ex â—imo tota concrevit Tantum enim si Homero fides aberat à continenti Pharos quantum navis diurno cursu metiri plenis lata velis potest Sed continenti admota est Turbidus enim defluens Nilus multúmque secum limum trahens eum subinde apponens prioribus terris Aegyptum annuo incremento semper ultra tulit Inde pinguis limosi soli est nec ulla intervalla in se habet sed crevit in solidum arescente limo quo pressa erat cedens structura c. That is All Egypt is but a Concretion of Mud. For if Homer may be believed the Pharos was as far distanâ— from the Continent as a Ship with full saiâ— could run in a days time but now it is joyneâ— to it For Nilus flowing with troubled Waters brings down a great deal of mud and Silt and adding to it the old land carries oâ— Egypt further and further still by an annuaâ— increase Hence it is of a fat and muddâ— soil and hath no pores or cavities in it Aâ— this reason he gives why it is not troubled witâ— Earthquakes Thus by reason of the greâ— Rivers Po Athesis Brenta and others whicâ— empty themselves into the Lagune or Shaâ—lows about Venice in Italy and in times oâ— floods bring down thither great store â— earth those Lagune are in danger to be iâ— time atterrated and with the City situate iâ— the midst of them added to the firm Lanâ— Thus in the Carnarg or Isle that the Riveâ— Rhosne makes near Arles in Provence theâ— hath been so much lately gained from thâ— Sea that the Watch tower had in the memory of some Men been removed forwarâ— three times as we were there informed And it seems to me probable that the whoâ— Low Countreys were thus gained from thâ— Seâ— For Varenius in his Geography tel us That sinking a Well at Amsterdam aâ— near an hundred foot depth they met with a bed or floor of Sand and Cockle-shells whence it is evident one would think that of old time the bottom of the Sea lay so deep and that that hundred foot thickness of Earth above the Sand arose from the Sediments of the Waters of those great Rivers the Rhine Scheld Maes c. which thereabouts emptied themselves into the Sea and in times of Floods brought down with them abundance of Earth from the upper grounds The same Original doubtless had that great Level of the Fens running through the Isle of Ely Holland in Lincolnshire and Marshland in Norfolk That there hath been no small quantity of Earth thus brought down appears also in that along the Channels of most great Rivers as for example the Thames and Trent in England especially near their Mouths or Out-lets between the Mountains and higher grounds on each side there are large Levels and Plains which seem to have been originally part of the Sea raised up and atterrated by Earth and Silt brought down by those Rivers in great Floods Now the Rain thus continually washing away and carrying down Earth from the Mountains and higher Grounds and raising up the Vallies near the Sea as long as there is any descent for the Rivers so long will they continue to run carry forward the low ground and streighten the Sea which also by its working by reason of the declivity easily carries down the Earth towards the lower and middle part of its Channel alveus and by degrees
power of the Omnipotent God and instrumentality of an inexplicable multitude of Clouds amassed together wherewith it was filled changed into Water so that the upper and lower Air might seem to be transmuted into an Ocean not by the strength of Nature but of him to whose Will and Power all things are subject And he is so confident that this Deluge in which the Water was raised fifteen Cubits above the highest Mountains was not nor could be effected by natural Causes but by the right hand of the Most High God only that he saith No man can deny it but he who doth not penetrate how far the power of Nature can extend and where it is limited To conclude this Hypothesis hath the Suffrages of most Learned Men. But because the Scripture assigning the Causes or Means of the Inundation makes no mention of any conversion of Air into Water but only of the breaking up the Fountains of the Great Deep and the opening of the Windows of Heaven I suppose those Causes may be sufficient to work the Effect and that we need not have recourse to such an Assistance As for those that make the Deluge Topical and restrain it to a narrow compass of Land their Opinion is I think sufficiently confuted by the fore-mentioned ingenious Author to whom therefore I refer the Reader I shall not undertake the Defence or Confutation of any other Hypothesis only tell you which at present seems to me most probable and that is theirs who for a partial cause of the Deluge assign either a change of the Center of the Earth or a violent depression of the Surface of the Ocean and a forcing the Waters up from the subterraneous Abysse through the Channels of the Fountains that were then broken up and opened First then let us consider what Causes the Scripture assigns of the Flood and they are two 1. The breaking up the Fountains of the great Deep 2. The opening of the Windows of Heaven I shall first treat of this last By the opening of the Windows of Heaven is I suppose to be understood the causing of all the Water that was suspended in the Air to descend down in Rain upon the Earth the effect hereof here mentioned being a long continuing Rain of Forty nay perchance One Hundred and Fifty Days And that these Treasuries of the Air will afford no small quantity of Water may be made appear both by Scripture and Reason 1. By Scripture which opposes the Waters that are above the Heavens or Firmament to those that are under them which if they were not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and in some measure equal it would never do Gen. 1.6 God is said to make a Firmament in the midst of the Waters and to divide the Waters which were under the Firmament from the Waters which were above the Firmament And this was the work of a whole day and consequently no inconsiderable thing By the Heavens or Firmament in this place is to be understood the inferiour Region of the Air wherein the Fowls fly who Gen. 1.20 are said to fly above the Earth in the open Firmament of Heaven though elsewhere it be taken for the Celestial Regions wherein the Sun and Moon and Stars are placed 2. The same may be made appear by Reason grounded upon Experience I my self have observed a Thunder-Cloud in passage to have in less than two hours space powred down so much Water upon the Earth as besides what sunk into the parched and thirsty ground and filled all Ditches and Ponds caused a considerable Flood in the Rivers setting all the Meadows on flote And Dr. Wittie in his Scarborough Spaâ— tells us of great Spouts of Rain that ordinarily fall every year some time or other in Summer that set the whole Countrey in a Flood Now had this Cloud which might for ought I know have moved Forty Miles forward stood still and emptied all its Water upon the same spot of ground it first hung over what a sudden and incredible Deluge would it have made there and yet what depth or thickness of Vapours might remain uncondensed in the Air above this Cloud who knows Now it is to be considered that not only the Air above the Dry Land but also all that covers the whole Ocean is charged with Vapours which are nothing else but diffused Water all which was brought together by Winds or what other Means seem'd good to God and caused to distil down in Rain upon the Earth And you may easily guess that it was no small quantity of Water that was supplyed this way in that it sufficed for a Rain that lasted more than Forty Days as I shall afterwards shew if I understand the Text a right And that no ordinary Rain neither but Catarracts or Spouts of Water for so the Septuagint interprets the words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And the Catarracts or Spouts of Heaven were opened I return now to the first Cause or Means of the Deluge assigned by the Scripture and that is the breaking up of all the fountains of the great Deep By the great Deep in this place I suppose is to be understood the Subterraneous Waters which do and must necessarily communicate with the Sea For we see that the Caspian and Mediterranean Seas to mention no others receive into themselves many and great Rivers and yet have no visible Out-lets nay this latter receives also abundance of Waters from the great Ocean running in at the Streights of Gibraltar and therefore by Subterraneous Passages must needs discharge their Waters into the Abyss of Waters under the Earth and by its intervention into the Ocean again By the breaking up of the Fountains of the Great Deep is I conceive meant the making great Issues and Apertures for these Subterraneous Waters to rush out You will say how could that be sith the Water keeps its level and cannot ascend to a greater height above the common Center than the Superficies of the Sea is much less force its way remove Obstacles and break open Passages I answer According to them that hold that all Rivers come from the Sea by Subterraneous Passages it is no more than daily happens For they must needs grant thaâ— the Water in the Subterraneous Channels is raised as far above the level of the Ocean as are the Heads and Fountains of great Rivers Which considering the height of their first Springs up the Mountains the length of their Courses and swiftness of their Streams for a great part of the way is very considerable a constant declivity being necessary to their descent And therefore 〈◊〉 can by no means assent to the Learned Doctor Plot if I understand him alright That the Valleys are as much below the Surface of the Sea as Mountains are above it For how then could Rivers descend down to the Sea through those Valleys the Sea would rather run into them and make Siâ—uses or else if they were enclosed the Water would stagnate there and make Pools
Writer hath probably inferred that all the Rivers in the World together do daily discharge half an Ocean of Waters into the Sea I must confess my self to be unsatisfied therewith I will not question their Calculations but I suspect they are out in their Hypotheses The Opinion of Mr. Edmund Halley that Springs and Rivers owe their Original to Vapours condensed on the sides of Mountains rather than unto Rains I acknowledge to be very ingenious grounded upon good Observations and worthy of its Author and I will not deny it to be in part true in those hot Countreys in the Torrid Zone and near it where by reason of the great heats the Vapours are more copiously exhaled out of the Earth and its likely carryed up high in the form of Vapours The inferiour Air at least is so charged with them and by that means so very moist that in some places their Knives rust even in their Pockets and in the Night so very fresh and cold partly also by reason of the length of the Nights that exposing the Body to it causes Colds and Catarrhs and is very dangerous Whence also their Dews are so great as in good measure to recompence the want of Rain and serve for the nourishment of Plants as they do even in Spain it self I shall first of all propose this Opinion in the Words of the Author and then discourse a little upon it After he had enumerated many of the high Ridges and Tracts of Mountains in the four Quarters of the World he thus proceeds Each of which far surpass the usual height to which the Aqueous Vapours of themselves ascend and on the tops of which the Air is so cold and rarified as to retain but a small part of those Vapours that shall be brought thither by the Winds Those Vapours therefore that are raised copiously in the Sea and by the Winds are carried over the Low Lands to those Ridges of Mountains are there compelled by the Stream of the Air to mount up with it to the tops of the Mountains where the Water presently precipitates gleeting down by the Crannies of the Stone and part of the Vapour entring into the Cavities of the Hills the Water thereof gathers as in an Alembick into the Basons of Stone it finds â— which being once filled all the overplus oâ— Water that comes thither runs over by the lowest place and breaking out by the sideâ— of the Hills forms single Springs Many oâ— these running down by the Valleys or Guts between the Ridges of the Hills and coming to unite form little Rivulets or Brooks Many of these again meeting in one commoâ— Valley and gaining the plain ground being grown less rapid become a River and many of these being united in one common Channel make such Streams as the Rhâ—e the Rhosne and the Danube which latter onâ— would hardly think the Collection of Wateâ— condensed out of Vapour unless we consideâ— how vast a Tract of ground that River drains and that it is the summ of all those Springs which break out on the South side of the Carpathian Mountains and on the North-side of the immense Ridge of the Alps which is one continued Chain of Mountains from Switzerland to the Black Sea And it may almost pass for a Rule that the magnitude oâ— a River or the quantity of Water it evacuates is proportionable to the length and height of the Ridges from whence its Fountains arise Now this Theory of Springs iâ— not a bare Hypothesis but founded on Experience which it was my luck to gain in my abode at St. Helena where in the night time on the tops of the Hills about Eight Hundred Yards above the Sea there was so strange a condensation or rather precipitation of the Vapours that it was a great impediment to my Celestial Observations for in the clear Sky the Dew would fall so fast as to cover each half quarter of an hour my Glasses with little drops so that I was necessitated to wipe them off of so often and my Paper on which I wrote my Observations would immediately be so wet with the Dew that it would not bear Ink by which it may be supposed how fast the Water gathers in those mighty high Ridges I but now named At last he concludes And I doubt not but this Hypothesis is more reasonable than that of those who derive all Springs from the Rain-waters which yet are perpetual and without diminution even when no Rain falls for a long space of time This may for ought I as yet see or know be a good account of the Original of Springs in those fervid Regions though even there I doubt but partial but in Europe and the more temperate Countries I believe the Vapours in this manner condensed have but little interest in the production of them though I will not wholly exclude them For First The Tops of the Alps above the Fountains of four of the greatest Rivers iâ— Europe the Rhine the Rhosne the Danoâ— and the Po are for about Six Months in the Year constantly covered with Snow to a great thickness so that there are no Vapours all that while that can touch thoâ—e Mountains and be by them condensed into Water there falls nothing there but Snow and that continuing all that while on the ground without Dissolution hinders all access of Vapours to the Earth if any rose oâ— were by Winds carried so high in that form as I am confident there are not And yet for all that do not those Springs fail but continue to run all Winter and it is likely too without diminution which is a longer time than Droughts usually last especially if we consider that this want of supply is constant and annual whereas Droughts are but rare and accidental So that we need not wonder any more that Springs should continue to run and without diminution too in times of Drought True it is that those Rivers run low all Winter so far as the Snow extends and to a good distance from their Heads but that is for want of their accidental Supplies from Showers Nay I believe that even in Summer the Vapours are but rarely raised so high in a liquid form in the free Air remote from the Mountains but â—e frozen into Snow before they arrive at â—at height For the Middle Region of the â—ir where the Walk of the Clouds is at â—ast the superior part of it is so cold as to â—eez the Vapours that ascend so high â—ven in Summer time For we see that in â—e height and heat of Summer in great â—hunder-Storms for the most part it hails â—ay in such Tempests I have seen mighty â—howers of great Hail-stones fall some as â—g as Nutmegs or Pigeons Egs and in some â—laces such heaps of them as would load Dung Carts and have not been dissolved in day or two At the same seasons I have â—bserved in some Showers Hail-stones fall â—f irregular Figures and throughout pelluâ—id like great pieces of
Ice with several â—nags or Fangs issuing out of them which â—ow they could be supported in the Air till â—hey amounted to that bulk and weight is a â—hing worthy to be more curiously consiâ—ered For either they must fall from an â—ncredible height the Vapours they encounâ—red by the way condensing and as it were â—rystallizing upon them into Ice and in time â—ugmenting them to that bulk or else there must be some strange and unknown faculty â—n the Air to sustain them But to leave â—hem it is certain that the Vapours after they are mounted up to a considerable height in the Air are congealed and turneâ— into the immediate component Principles â— Snow in which form I conceive they acquiâ— a lightness and are apt to ascend highâ— than they could do should they retain tâ— form of a humid Vapour as we see Ice iâ— lighter than Water out of which it is frozâ— But whether this be the reason of thâ— ascent or not I am sure of the matter of faâ— that these Snow-Clouds do ascend far aboâ— the highest Tops of the Alps in the Grisâ— Countrey in the beginning of the Sprinâ— it snowed very fast during my whole passaâ— for six hours and yet the Clouds seemed â— be as far above my head as they do here iâ— England and a great height they must bâ— for the Snow to gather into so great flake and to continue so long falling nay it maâ— be three times so long Moreover we sâ— that the highest Pikes and Summits of the Mountains are covered with Snow 2. In the Spring-time when the Snow disolves some of these Rivers that flow doâ— from the Alpine Mountains run with a fâ— Stream and overflow their Banks in cleâ— Sun-shine Weather though no Rain falls â— I my self can witness and therefore I prâ—sume that all the rest do so too as the Iâ—habitants affirmed But in the Summer timâ— after the Snow hath been some time melted their Streams decay again notwithstanding any Vapours condensed upon them proportionably to the Droughts neither are there any Floods but upon falls of Rain 3. That the Snow dissolved and soaking into the Earth is the Original of the Alpine Springs a probable Argument may be taken from the colour of the Water of those Rivers which descend from the Alps at least on this Northern side which I observed to be of a Sea-green even to a great distance from their Heads which whence can it proceed unless from the Nitrous Particles of the Snow-water of which they consist Another also from the Bronchocele or gutturine tumour an Endemial Disease of the Natives of those parts which Physicians and Naturalists atrribute to the Water they drink not without good reason because say they it consists of melted Snow which gives it that malignant quality Scaliger speaking of this Disease saith Id ab aqua fit è nivibus liquefactis quae multum terrestris crudi continet But because Julius Palmarius may possibly be in the right who imputes this Disease to the Steams of the Minerals especially Mercurial wherewith these Mountains abound which infect the Waters and render them noxious to the nervous part I shall not insist upon this particular What Mr. Halley saith of Springs thâ— they are perpetual and without dimiâ—â—tion even when no Rain falls for a lonâ— space of time If he understands it generaâ—ly of all Springs I add that are accounteâ— quick ones too I deny his assertion thâ— some there may be of that nature I granâ— a reason whereof may be given viz. thâ— the out-let is too small to empty the Waâ— of all the Veins and Earth that lye above in a long time In our Native Countrâ— of England there are living and lastiâ— Springs rising at the feet of our small Hâ— and Hillocks to which I am sure the Vâ—pours contribute very little which is so oâ—vious to every man that I think I need 〈◊〉 spend time to prove it Yet must I not dissemble or deny that the Summer-time the Vapours do ascenâ— or are carried up in that form by the sidâ— of the Mountains to their highest tops aâ— above them for there falls no Snow theâ— in the heat of Summer and that which lye there is for the most part dissolved Bâ— that Rain falls plentifully there I my sâ— can witness having been on the two higheâ— Tops of the Mount Jura which keeps thâ— Snow all Winter on the one called Thuiri â—n a Thunder Shower and on the other calâ—ed la Dolaz in a smart and continuing Rain So that I will not deny but in Summer-â—ime the Vapours may contribute somewhat â—o the Springs as I have elsewhere intimated And now that I am discoursing of these â—hings give me leave to set down an Observation I made in the last Great Frost the biggest that was ever known in the memory of Man which I had before met with in Books but did not give firm credit to that â—s that notwithstanding the violence of the Frost all the Springs about us brake out â—nd ran more plentifully than usually they did at any other time which I knew not what to impute to unless perchance the close â—topping the Pores of the Earth and keepâ—ng in that part which at other times was â—ont to vapour away which Account I neither then could nor can yet fully acâ—uiesce in To this I will here add an Abstract of â— Letter written by my Honoured Friend Dr. Tancred Robinson YOV may peradventure meet with somâ— opposition against your Hypothesis 〈◊〉 Fountains tho indeed I am more and more coâ—firm'd in your Opinion of them and the â— of the Mountains Father Tachart in his Second Voyage to Siam says when he went up the Top of the Table Mountain at the Capâ— of Good Hope the Rocks and Shrubs we perpetually dropping and feeding the Spriâ— and Rills below there being generally Cloâ— hanging on the sides near the Top. The sâ— observation hath been frequently made by â— English Merchants in the Madera and Canâ— Islands especially in their Journies up to â— Pike of Teneriff in which at such and sâ— heights they were always wet to the skin the droppings of the great Stones yet no Râ— over head the same I have felt in paâ— over some of the Alps. The Trees which the Islands of Ferro and St. Thomas are sâ— to furnish the Inhabitants with most of tâ— Water stand on the sides of vast Mountaiâ— Vossius in his Notes on Pomponius Mela firms them to be Arborescent Ferula's I â—lieve there is something in the many Relatiâ— of Travellers and Voyagers concerning thâ— Trees but then I fancy they are all mistakâ— when they say the Water issues out of â— Trees The Vapors stop't by the Mountains condense and distil down by the Boughs There being no Mountains in Aegypt may be one reason why there is little or no Rain in that Countrey and consequently no fresh Springs therefore in their Caravans they carry all their Water with them in great
as the Ibex and Rupicapra or Chamois among Quadrupeds and Lagopus among Birds 3. The Mountains are most proper for the putting forth of Plants yielding the greatest variety and the most luxuriant sort of Vegetables for the maintenance of the Animals proper to those places and for Medicinal Uses partly also for the Exercise and delight of such ingenious persons as are addicted to search out and collect those Rarities to contemplate and consider their Forms and Natures and to admire and celebrate the Wisdom of their Creator 4. All manner of Metals Minerals and Fossils if they could be generated in a level Earth of which there is some question yet should they be dug or mined for the Delfs must necessarily be so flown with Water which to drive and rid away no Adits or Soughs could be made and I much doubt whether Gins would suffice that it would â—e extremely difficult and chargeable if posâ—ible to work them at all 5. Neither are the very tops of the highâ—st Mountains barren of Grass for the feedâ—ng and fattening of Beasts For on the â—idges of the high Mountains of Jura and â—aleve near Geneva and those of Rhoetia or â—he Grisons Countrey which are the highest â—f all the Alps excepting the Vallesian and â—baudian there are Multitudes of Kine fed 〈◊〉 Summer time as I my self can witness â—aving in my Simpling Voyages on those of â—ra and Saleve observed Herds of Cattel here and many Dairy Houses built where I have been more than once refreshed by their Milk and Milk-Meats Nay there are but very few and those of the highest Summits of the Alps that keep Snow all Summer and I was told by the Inhabitants that one time or other in seven or eight years space for the most part there came a Summer that melted all the Snow that lay on them too 6. Anorher great use and necessity of Mountains and Hills is for the Generation and Maintenance of Rivers and Fountains which in our Hypothesis that all proceed from Rain-Water could not be without them or but rarely So we should have only Torrents which would fail in Summer-time or any dry Season and nothing to trust to but stagnating Water reserved in Pools and Cisterns Which how great an Inconvenience it would be I need not take pains to shew I say that Fountains and Rivers would be but rare were there no Mountains For upon serious consideration I find that I was too hasty in concluding because I had observed no Fountains springing up in Plains therefore there were oâ— could be absolutely none and do now granâ— that there is reason to believe the Relations made of such For the whole dry Land being but one continued Mountain and ascending all along from the Sea to the Midland as is undeniably proved by the Descent of Rivers even in plain Countries the Water sinking into the Earth may run under ground and according as the Vein leads it break out in the side of this Mountain tho the place as to outward appearance be a Plain But some may say Granting there be some use and benefit of moderate Hills and Risings what necessity is there of such extended Ridges of vast and towring Mountains hiding their Heads among the Clouds and seeming for Altitude to contend with the Skies I answer there is very great use of them for repelling the Vapours exhaled by the Sun-beams in the hot Regions and hindring their Evagations Northward as we have already shewn and shall not repeat I might add hereto 7. Those long Series and Chains of Mountains are of great use for Boundaries and Limits to the Territories of Princes or Commonwealths to secure them on those parts from sudden Incursions of Enemies As for the rudeness and confusion of Mountains their cragged and broken Rocks and Cliffs and whatever other Disorder there may be among them it may be accounted for from the manner of their first Generation and those other mutations they have been since obnoxious to by Earth-quakes Eruptions of Vulcano's foundering and falling in of their Props and Foundations and by time and weather too by which not only the Earth is washed away or blown off from the Stones but the very Stones and Rocks themselves corroded and dissolved as might easily be proved by Instances could I spare time to do it I should proceed now to say something concerning the rest of the Works of the Creation but that would be too great a Task and swell this Digression into a Volume I shall only add that to me it seems That the Almighty Creator did not only at first make the various Principles of all simple inanimate Bodies and scattered them throughout the upper Region of the Earth but also the Seminal Principles of Animate Ones too and disperst them also all over the Earth and Water and of these were the first Plants and Animals created by the Virtue of his Omnipotent Word and after all these were spent there remained no more Ability in those Elements to produce any Individuals but all since them owe their their Original to Generation God having given each Species power to procreate their like CHAP. VI. Containing an Answer to the Second Question Whether shall this Dissolution be effected by natural or by extraordinary means and what they shall be 2. AS to the Second Question Whether shall this Dissolution be brought about and effected by natural or by extraordinary means and Instruments and what those Means and Instruments shall be I answer in brief that the Instrumental Efficient of this Dissolution shall be natural For it is clear both by Scripture and Tradiâ—ion and agreed on all Hands that it shall be that Catholick Dissolvent Fire Now to the being and maintenance of Fire there are four things requisite 1. The active Prinâ—iple or Aether 2. Air or a nitrous Paâ—ulum received from it These two being â—ommixt together are every where at hand â— Fewel which considering the abundance of combustible Materials which are to be â—ound in all places upon or under the Surface of the Earth can no where be wanting 4. The Accension and the sudden and equal Diffusion of this Fire all the World over And this must be the Work of God extraordinary and miraculous Such a Dissolution of the World might indeed be effected by that natural Accident mentioned in the Answer to the precedent Question viz. The Eruption of the Central Fire But because it is doubtful whether there be any such Fire in the middle of the Earth or no and if there ever were it is hard to give an account how it could be maintained in that infernal Dungeon for want of Air and Fewel And because if it should break forth in the Consistency of a thin Flame it would in all likelyhood speedily like Lightening mount up to Heaven and quite vanish away unless we could suppose Floods nay Seas of melted Materials or liquid Fire enough to overflow the whole Earth to be poured forth of those Caverns For these
the common and received Opinion and Perswasion of the Ancient Christians that that day was not far off and had they been to limit it they would hardly have been induced to set the term so forward and remote from their own Age as by experience we find it proves to to be in their own times or shortly after and many places of Scripture seem to favour that Opinion so that some have presumed to say that the Apostles themselves were at first mistaken in this particular till after further illumination they were better informed But though this be too bold a Conceit yet that the Churches at least some of them did at first mistake the Apostles meaning in their Sermons and Epistles concerning this Point and so understand them as to think that the end of the World and final Judgment was at hand appears from 2 Thess 2.2 I beseech you Brethren that ye be not sooâ— shaken in mind or be troubled neither by Spirit nor by word nor by letter as from us as that the day of Christ is at hand Wee see the Apostle labours to rectifie and for the future to prevent this Mistake so likewise the Apostle Peter in the 8th and 9th Verses of this Chapter And yet this Opinion had taken such deep root in them that it waâ— not easie to be extirpated but continued for some Ages in the Church Indeed there are so many places in the New Testament which speak of the coming of Christ as very near that if we should have lived in their time and understood them all as they did of hiâ— coming to judge the World we could hardly have avoided being of the same Opinion But if we apply them as Dr. Hammoâ— doth to his coming to take vengeance on hiâ— enemies then they do not hinder but thaâ— the Day of Judgment I mean the generaâ— Judgment may be far enough off So â— leave this Question unresolved concluding that when that day will come God only knows CHAP. X. How far this Conflagration shâ—ll extend 6. A Sixth Question is How far shall this Conflagration extend Whether to the Ethereal Heavens and all the Host of them Sun Moon and Stars or to the Aereal only I answer If we follow Ancient Tradition not only the Earth but also the Heavens and heavenly Bodies will be involved in one common fate as appears by those Verses quoted out of Lucretius Ovid Lucan c. Of Christians some exempt the Ethereal Region from this Destruction for the two following Reasons which I shall set down in Reuterus's words 1. Because in this Chapter the Conflagration is compared to the Deluge in the time of Noah But the Deluge extended not to the upper Regions of the Air much less to the Heavens the Waters arising only fifteen Cubits above the tops of the Mountains if so much Therefore neither shall the Conflagration transcend that term So Beza upon 2 Pet. 3.6 Tantum ascendet ille ignis quantum aqua altior supra omnes montes That fire shall ascend as high as the Waters stood above the Mountains This passage I do not find in the last Edition of his Notes The ordinary Gloss also upon these words 2 Thess 1.2 In flaming fire rendring vengeance saith Christum venturum praecedet ignis in mundo qui tantum ascendet quantum aqua in diluvio There shall a fire go before Christ when he comes which shall reach as high as did the Water in the Deluge And S. Augustine De Civit. Dei lib. 20. cap. 18. Petrus etiam commemorans factum ante diluvium videtur admonuisse quodammodo quatenus in fine hujus seculi istum mundum periturum esse credamus Peter also mentioning the Ancient Deluge seems in a manner to have advised us how far at the consummation of time we are to believe this World shall perish But this Argument is of no force because it is not the Apostles design in that place to describe the limits of the Conflagration but only against Scoffers to shew that the World should one day perish by Fire as it had of old been destroyed by Water 2. The second reason is because the Heavenly Bodies are not subject to passion alteration or corruption They can contract no filth and so need no expurgation by Fire To this we answer not in the words of Reuter but our own That it is an idle and ill grounded conceit of the Peripateticks That the Heavens are of their own nature incorruptible and unalterable for on the contrary it is demonstrable that many of them are of the same nature with the Earth we live upon and the most pure as the Sun and probably too the Fixt Stars suffer Alterations maculae or opaque Concretions being commonly generated and dissolved in them And Comets frequently and sometimes New Stars appear in the Etherial Regions So that these Arguments are insufficient to exempt the Heavens from Dissolution and on the other side many places there are in Scripture which seem to subject them thereto As Psal 102.25 26. recited Heb. 1.10 which hath already often been quoted The heavens are the works of thy hands They shall perish Mat. 24.35 Heaven and Earth shall pass away Isa 65.17 51.6 The Heavens shall vanish away like smoke Yet am I not of opinion that the last Fire shall reach the Heavens They are too far distant from us to suffer by it nor indeed doth the Scripture affirm it but where it mentions the Dissolution of the Heavens it expresses it by such Phrases as seem rather to intimate that it shall come to pass by a consenescency and decay than be effected by any sudden and violent means Psal 102.25 26. They all shall wax old as doth a garment c. Though I confess nothing of Certainty can be gathered from such expressions for we find the same used concerning the Earth Isa 51.6 The Heavens shall vanish away like smoke and the Earth shall wax old as doth a garment The heavenly Bodies are none of them uncorruptible and eternal but may in like manner as the Earth be consumed and destroyed at what times and by what means whether Fire or some other Element the Amighty hath decreed and ordered CHAP. XI Whether shall the Whole World be consumed and annihilated or only refined and purified THere remains now only the Seventh Question to be resolved Whether shall the World be wholly consumed burnt up and destroyed or annihilated or only refined purified or renewed To this I answer That the latter part seems to me more probable viz. That it shall not be destroyed and annihilated but only refined and purified I know what potent Adversaries I have in this case I need name no more than Gerard in his Common Places and Dr. Hakewil in his Apology and the Defence of it who contend earnestly for the Abolition or Annihilation But yet upon the whole matter the Renovation or Restitution seems to me most probable as being most consonant to Scripture Reason and Antiquity The
Tancred Robinson for the solving of that Phoenomenon The same also induces me to believe that Vapours may have a greater interest in the production of Springs even in temperate and cold Regions than I had before thought The Experiment or Observation is this About the beginning of December 1691. there happened to be a Mist and that no very thick one which continued all day the Vapour whereof notwithstanding the Trees were wholly divested of Leaves condensed so fast upon their naked Branches and Twigs that they dropped all day at such a rate that I believe the Water destilling from a large Tree in twenty four hours had it been all received and reserved in a Vessel might have amounted to a Hoggs-head What then may we rationally conjecture would have dropped from such a Tree had it been covered with Leaves of a dense Texture and smooth Superficies apt to collect the Particles of the Vapour and unite them into Drops It is clear by this effect that Trees do destil Water a pace when Clouds or Mists hang about them which they are reported by Benzo constantly to do about the Fountain tree in Ferro except when the Sun shines hot upon it And others tell us that that Tree grows upon a Mountain too So that it is no wonder that it should drop abundance of Water What do I speak of that Tree all the Trees of that kind grow on the sides of vast Mountains as Dr. Robinson hath noted Besides that in hot Regions Trees may in the night time destil Water though the Air be clear and there be no Mist about them seems necessarily to follow from Mr. Halley's Experiment Now if there be in Mists thus much Vapour condensed upon Trees doubtless also there is in proportion as much upon the Surface of the Earth and the Grass And consequently upon the Tops and Ridges of high Mountains which are frequently covered with Clouds or Mists much more so much as must needs have a great interest in the production and supply of Springs even in temperate Countries But that invisible Vapours when the Sky is clear do at any time condense so fast upon the Trees as to make them drop I never observed in England or elsewhere no not in the Night-season though I do not deny but upon the Appennine and Southern side of the Alps and elsewhere in the hotter parts of Europe in Summer Nights they may However considering the Penetrancy of such Vapours that in moist Wether they will insinuate themselves deeply into the Pores of dry Wood so that Doors will then hardly shut and Chinks and Crannies in Boards and Floors be closed up I know not but that they may likewise strike deep into the Ground and together with Mists contribute to the feeding and maintenance of Springs in Winter-time when the Sun exhales but little it being an Observation of the Learned Fromondus Quod hyeme nec nivali nec imbrifera fontes tamen aquam largiùs quà m aestate nisi valdè pluvia sit vomant That in Winters neither snowy nor rainy yet fountains powre forth more Water than in Summer unless it happen to be a very wet season Yet are their Contributions inconsiderable if compared with the supplies that are afforded by Rains And one reason why in Winter Fountains flow more plentifully may be because then the Sun defrauds them not nor exhales any thing out of the Earth as in Summer time he doth Therefore whenever in this Work I have assigned Rain to be a sufficient or only cause of Springs and Rivers I would not be understood to exclude but to comprehend therein Mists and Vapours which I grant to have some interest in the production of them even in Temperate and Cold Regions and a very considerable one in Hot. Though I cannot be persuaded that even there they are the sole Cause of Springs for that there fall such plentiful and long continuing Rains both in the East and West Indies in the Summer Months which must needs contribute something to their Original Pag. 169. lin 19. add This end and use of Mountains I find assigned by Mr. Halley in his Discourse concerning the Original of Springs and Rivers in these words This if we may allow Final Causes and why may we not What needs this hesitancy and dubitation in a thing that is clear seems to be the Design of the Hills That their Ridges being placed through the midst of the Continents might serve as it were Alembicks to distil fresh Water for the use of Man and Beast and their heights to give a descent to those Streams to run gently like so many Veins of the Macrocosm to be the more beneficial to the Creation Pag. 170. lin 10. add To summ up all relating to the Division and Disposition of the Water and Earth in brief 1. I say the Water being the lighter Element doth naturally occupy the upper place and stand above the Earth and so at first it did But now we see it doth not so the Earth being contrary to its nature forcibly elevated above it being as the Psalmist phraseth it founded above the Seas and established above the Floods and this because it was best it should be so as I shall clearly prove and deduce in particulars in another Discourse 2. The Dry Land is not elevated only upon one side of the Globe for then had it had high Mountains in the middle of it with such vast empty Cavities within as must be equal to the whole Bulk raised up the Center of Magnitude must needs have been considerably distant from the Center of Gravity which would have caused a very great and inconvenient inequality in the Motion of the parts of the Earth but the Continents and Islands are so equally disperst all the Globe over as to counterballance one another so that the Centers of Magnitude and Gravity concur in one 3. The Continents are not of exactly equal and level Superficies or Convexity For then the Parts subject to the Course of the Sun called the Torrid Zone would have been as the Ancients fancied them unhabitable for Heat and Drought But there are huge Ridges and extended Chains of lofty Mountains directed for the most part to run East and West by which Means they give free Admittance and Passage to the Vapours brought in by the Winds from the Atlantick and Pacifick Oceans but stop and inhibit their Excursions to the North and South either condensing them upon their sides into the Water by a kind of external Destillation or by streightening and constipating of them compelling them to gather into Drops and descend down in Rain These are great things and worthy the Care Direction and Disposal of the Great and Wise Creator and Governor of all things And we see they are accordingly excellently ordered and provided by him Some Greek and Latin Quotations Englished Pag. 25. Lin. 7. THose Words of Lactantius Ergo quoniam sex dierum c. signifie in English Therefore because all the