Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	add_v	ounce_n	pint_n	3,701	5	11.2315	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28024	Baconiana, or, Certain genuine remains of Sr. Francis Bacon, Baron of Verulam, and Viscount of St. Albans in arguments civil and moral, natural, medical, theological, and bibliographical now for the first time faithfully published ...	Bacon, Francis, 1561-1626.; Tenison, Thomas, 1636-1715.	1679 (1679)	Wing B269; ESTC R9006	137,175	384

Take of Eringium Roots 3 ounces of Dates as much of Enula 2 drams of Mace 3 drams and brew them with Ten-shilling Beer to the quantity of four Gallons And this do either by decocting them in a Pottle of Wort to be after mingled with the Beer being new tapped or otherwise infuse it in the New Beer in a Bag. Use this familiarly at Meals Against the waste of the Body by Heat Take sweet Pomgranates and strain them lightly not pressing the Kernel into a Glass where put some little of the Peel of a Citron and two or three Cloves and three grains of Amber-grease and a pretty deal of fine Sugar It is to be drunk every Morning whilst Pomgranates last Methusalem Water Against all Asperity and Torrefaction of Inward parts and all Adustion of the Blood and generally against the Driness of Age. Take Crevises very new q. s. boyl them well in Claret Wine of them take only the shells and rub them very clean especially on the inside that they may be throughly cleansed from the Meat Then wash them three or four times in fresh Claret Wine heated still changing the Wine till all the Fish-taste be quite taken away But in the Wine wherein they are washed steep some tops of green Rosemary then dry the pure shell throughly and bring them to an exquisite Pouder Of this Pouder take 3 drams Take also Pearl and steep them in Vinegar twelve Hours and dry off the Vinegar of this Pouder also 3 drams Then put the Shell Pouder and Pearl Pouder together and add to them of Ginger one scruple and of white Poppy Seed half a scruple and steep them in Spirit of Wine wherein six grains of Saffron hath been dissolved seven Hours Then upon a gentle heat vapour away all the Spirit of Wine and dry the Pouder against the Sun without Fire Add to it of Nitre one dram of Amber-grease one scruple and a half and so keep this Pouder for use in a clean Glass Then take a Pottle of Milk and slice in it of fresh Cucumers the inner Pith only the Rind being pared off four ounces and draw forth a Water by Distillation Take of Claret Wine a Pint and quench Gold in it four times Of the Wine and of the water of Milk take of each three ounces of the Pouder one scruple and drink it in the Morning stir up the Pouder when you drink and walk upon it A Catalogue of Astringents Openers and Cordials instrumental to Health Collected by Sir Francis Bacon Baron of Verulam Astringents REd Rose Blackberry Myrtle Plantane Flower of Pomegranate Mint Aloes well washed Mirabolanes Sloes Agresta Fraga Mastich Myrrh Saffron Leaves of Rosemary Rubarb received by Infusion Cloves Service-Berries Corna Wormwood Bole Armeniac Sealed Earth Cinque-foil Tincture of Steel Sanguis Draconis Coral Amber Quinces Spikenard Galls Allum Bloodstone Mummy Amomum Galangal Cypress Ivy Psyllum Houseleek Sallow Mulleni Vine Oak-leaves Lign-Aloes Red Sanders Mulberrie Medlers Flowers of Peach-Trees Pomegranates Pears Palmule Pith of Kernels Purslain Acacia Laudanum Tragacanth Thus Olibani Comfrey Shepherds-purse Polygonium Astringents both hot and cold which corroborate the Parts and which confirm and refresh such of them as are loose or languishing Rosemary Mint especially with Vinegar Cloves Cinamon Cardamom Lign-Aloes Rose Myrtle Red Sanders Cotonea Red-Wine Chalybeat-Wine Five-finger-Grass Plantane Apples of Cypress Barberries Fraga Service-Berries Corneille's Ribes Sowr-Pears Rambesia Astringents Styptic which by their Styptic Virtue may stay Fluxes Sloes Acacia Rind of Pomegranates infused at least three Hours the Styptic Virtue not coming forth in lesser time Alum Galls Iuice of Sallow Syrup of unripe Quinces ` Balaustia the Whites of Eggs boyled hard in Vinegar Astringents which by their cold and earthy Nature may stay the motion of the Humours tending to a Flux Sealed Earth Sanguis Draconis Coral Pearls the shell of the Fish Dactylus Astringents which by the thickness of their substance stuff as it were the thin Humours and thereby stay Fluxes Rice Beans Millet Cauls dry Cheese fresh Goats-Milk Astringents which by virtue of their Glutinous substance restrain a Flux and strengthen the looser Parts Karabe * Perhap● he meant the fruit of Ka●obe Mastich Spodium Harts-horn Frankincense dried Bulls Pistle Gum Tragacanth Astringents Purgative which having by their purgative or expulsive Power thrust out the Humours leave behind them of Astrictive Virtue Rubarb especially that which is tosted against the Fire Mirabolanes Tartar Tamarinds an Indian Fruit like Green Damasens Astringents which do very much suck and dry up the Humours and thereby stay Fluxes Rust of Iron Crocus Martis Ashes of Spices Astringents which by their Nature do dull the Spirits and lay asleep the Expulsive virtue and take away the acrimony of all Humours Laudanum Mithridate Diascordium Diacodium Astringents which by cherishing the strength of the parts do comfort and confirm their Retentive power A Stomacher of Scarlet Cloth Whelps or young healthy Boys applito the Stomach Hypocratic Wines so they be made of austere Materials Openers SUcchory Endive Betony Liverwort Petroselinum Smallage Asparagus Roots of Grass Dodder Tamarisk Juncus Odoratus Lacca Copparus Wormwood Chamaepitis Fumaria Scurvy-grass Eringo Nettle Ireos Elder Hyssop Aristolochia Gentian Costus Fennel-root Maidenhair Harts-tongue Daffodilly Asarum Sarsaparilla Sassafras Acorns Abretonum Aloes Agaric Rubarb infused Onions Garlick Bother Squilla Sowbread Indian Nard Celtic Nard Bark of Laurel-Tree Bitter Almonds Holy Thistle Camomile Gun-powder Sows Millipedes Ammoniac Man's Urine Rue Park-Leaves Vitex Centaury Lupines Chamaedris Costum Ammeas Bistort Camphire Daucus Seed Indian Balsam Scordium Sweet Cane Galingal Agrimony Cordials FLowers of Basil Royal Flores Caryophillati Flowers of Bugloss and Borage Rind of Citron Orenge-Flowers Rosemary and its Flowers Saffron Musk Amber Folium i. e. Nardi Folium Balm-Gentle Pimpernel Gems Gold Generous Wines Fragrant Apples Rose Rosa Moschata Cloves Lign-Aloes Mace Cinamon Nutmeg Cardamom Galingal Vinegar Kermes-berry Herba Moschata Betony White Sanders Camphire Flowers of Heliotrope Penny-royal Scordium Opium corrected White Pepper Nasturtium white and red Bean Castum Dulce Dactylus Pine Fig Egg-shell Vinum Malvaticum Ginger Kidneys Oysters Crevises or River-Crabs Seed of Nettle Oyl of Sweet Almonds Sesamium Oleum Asparagus Bulbous Roots Onions Garlick Eruca Daucus Seed Eringo Siler Montanus the smell of Musk Cynethi Odor Caraway Seed Flower of Pul●s Anniseed Pellitory anointing of the Testicles with Oyl of Elder in which Pellitory hath been boyl'd Cloves with Goats-Milk Olibanum An Extract by the Lord Bacon for his own use out of the Book of the Prolongation of Life together with some new Advices in order to Health 1. ONce in the Week or at least in the Fornight to take the Water of Mithridate distilled with three parts to one or Strawberry-water to allay it and some grains of Nitre and Saffron in the Morning between sleeps 2. To continue my Broth with Nitre but to interchange it every other two Days with the Juyce of Pomgranates expressed

with a little Cloves and Rind of Citron 3. To order the taking of the Maceration * Viz. Of Rubarb infused into a draught of white Wine and Beer mingled together for the space of half an Hour once in six or seven Days See the Lord Bacon 's Life by Dr. Rawley towards the end as followeth To add to the Maceration six grains of Cremor Tartari and as much Enula To add to the Oxymel some Infusion of Fennel-roots in the Vinegar and four grains of Angelica-seed and Juyce of Limons a third part to the Vinegar To take it not so immediately before Supper and to have the Broath specially made with Barley Rosemary Thyme and Cresses 4. To take once in the Month at least and for two Days together a grain and a half of Castor in my Broath and Breakfast 5. A Cooling Clyster to be used once a Month after the working of the Maceration is settled Take of Barley-water in which the Roots of Bugloss are boyled three ounces with two drams of Red-Sanders and two ounces of Raisins of the Sun and one ounce of Dactyles and an ounce and a half of Fat Carycks let it be strained and add to it an ounce and a half of Syrup of Violets Let a Clyster be made Let this be taken with Veal in the aforesaid Decoction 6. To take every Morning the Fume of Lign-Aloes Rosemary and Bays dried with Juyce but once in a Week to add a little Tobacco without otherwise taking it in a Pipe 7. To appoint every Day an Hour ad Affectus Intentionales sanos Qu. de particulari 8. To remember Mastichatories for the Mouth 9. And Orenge-flower Water to be smelt to or snuffed up 10. In the third Hour after the Sun is risen to take in Air from some high and open Place with a ventilation of Rosae Moschatae and fresh Violets and to stir the Earth with infusion of Wine and Mint 11. To use Ale with a little Enula Campana Cardu●s Germander Sage Angelica Seed Cresses of a middle age to beget a robust heat 12. Mithridate thrice a Year 13. A bit of Bread dipt in Vino Odorato with Syrup of dry Roses and a little Amber at going to Bed 14. Never to keep the Body in the same posture above half an Hour at a time 15. Four Precepts To break off Custom To shake off Spirits ill disposed To meditate on Youth To do nothing against a Man's Genius 16. Syrup of Quinces for the Mouth of the Stomach Enquire concerning other things useful in that kind 17. To use once during Supper time Wine in which Gold is quenched 18. To use anointing in the Morning lightly with Oyl of Almonds with Salt and Saffron and a gentle rubbing 19. Ale of the second Infusion of the Vine of Oak 20. Methusalem Water of Pearls and Shells of Crabs and a little Chalk 21. Ale of Raisins Dactyles Potatoes Pistachios Hony Tragacanth Mastich 22. Wine with Swines-flesh or Harts-flesh 23. To drink the first Cup at Supper hot and half an Hour before Supper something hot and Aromatiz'd 24. Chalybeats four times a Year 25. Pilulae ex tribus once in two Months but after the Mass has been macerated in Oyl of Almonds 26. Heroic Desires 27. Bathing of the Feet once in a Month with Lie ex Sale nigro Camomile sweet Marjoram Fennel Sage and a little Aqua Vitae 28. To provide always an apt Breakfast 29. To beat the Flesh before Rosting of it 30. Macerations in Pickles 31. Agitation of Beer by Ropes or in Wheel-Barrows 32. That Diet is good which makes Lean and then Renews Consider of the ways to effect it Medical Receipts of the Lord Bacon's The First Receipt or his Lordship's Broath and Fomentation for the Stone The Broath TAke one dram of Eryngium Roots cleansed and sliced and boyl them together with a Chicken In the end add of Elder-Flowers and Marigold-Flowers together one pugil of Angelica-Seed half a dram of Raisins of the Sun stoned fifteen of Rosemary Thyme Mace together a little In six ounces of this Broath or thereabouts let there be dissolved of white Cremor Tartari three grains Every third or fourth Day take a small Toast of Manchet dipped in Oyl of Sweet Almonds new drawn and sprinkled with a little Loaf-Sugar You may make the Broath for two Days and take the one half every Day If you find the Stone to stir forbear the Toast for a Course or two The Intention of this Broath is not to Void but to Undermine the Quarry of the Stones in the Kidneys The Fomentation Take of Leaves of Violets Mallows Pellitory of the Wall together one Handful Of Flowers of Camomile and Mellilot together one Pugil The Root of Marsh-Mallows one ounce of Annis and Fennel-seeds together one ounce and a half of Flax-seed two drams Make a Decoction in Spring-water The Second Receipt shewing the way of making a certain Oyntment which his Lordship called Unguentum Fragrans sive Romanum The Fragrant or Roman Unguent TAke of the Fat of a Deer half a pound of Oyl of Sweet Almonds two ounces Let them be set upon a very gentle Fire and stirr'd with a stick of Juniper till they are melted Add of Root of Flower de Luce poudered Damask Roses poudered together one dram of Myrrh dissolved in rose-Rose-water half a dram of Cloves half a scruple of Civet four grains of Musk six grains of Oyl of Mace expressed one drop as much of Rose-water as sufficeth to keep the Unguent from being too thick Let all these be put together in a Glass and set upon the Embers for the space of an Hour and stirred with a stick of Juniper Note That in the Confection of this Oyntment there was not used above a quarter of a pound and a tenth part of a quarter of Deers Suet And that all the Ingredients except the Oyl of Almonds were doubled when the Oyntment was half made because the Fat things seemed to be too Predominant The Third Receipt A Manus Christi for the Stomack TAke of the best Pearls very finely pulveriz'd one dram of Sal Nitre one scruple of Tartar two Scruples of Ginger and Gallingal together one ounce and a half of Calamus Root of Enula Campana Nutmeg together one scruple and a half of Amber sixteen grains of the best Musk ten grains with Rose-water and the finest Sugar let there be made a Manus Christi The Fourth Receipt A Secret for the Stomack TAke Lignum Aloes in gross shavings steep them in Sack or Alacant changed twice half an Hour at a time till the bitterness be drawn forth Then take the Shavings forth and dry them in the shade and beat them to an Excellent Pouder Of that Pouder with the Syrup of Citrons make a small Pill to be taken before Supper Baconiana Theologica OR A FEW REMAINS OF THE Lord Bacon Relating To Divine Matters LONDON Printed for R. C. at the Rose and Crown in St. Paul's Church-yard 1679. THE Lord Bacon's Theological

Island which according to Plato perished in the Ocean The Second Section is the History of Winds written in Latine by the Author and by R. G. Gentleman turned into English It was Dedicated to King Charles then Prince as the First-fruits of his Lordship's Natural History and as a grain of Mustard-seed which was by degrees to grow into a Tree of Experimental Science This was the Birth of the first of those Six Months in which he determin'd God assisting him to write Six several Histories of Natural Things To wit of Dense and Rare Bodies of Heavy and Light Bodies of Sympathy and Antipathy of Salt Sulphur and Mercury of Life and Death and which he first perfected that of Winds which he calls the Wings by which Men flie on the Sea and the Beesoms of the Air and Earth And he rightly observeth concerning those Post-nati for as he saith they are not a part of the Six Days Works or Primary Creatures that the Generation of them has not been well understood because Men have been Ignorant of the Nature and Power of the Air on which the Winds attend as Aeolus on Iuno The English Translation of this Book of Winds is printed in the Second Part of the Resuscitatio as it is called though improperly enough for it is rather a Collection of Books already Printed than a Resuscitation of any considerable Ones which before slept in private Manuscript The Third Section is the History of Density and Rarity and of the Expansion and Coition of Matter in Space This Discourse was written by his Lordship in Latine and was publish'd very imperfectly by Gruter amongst other Treatises to which he gave the Title of Impetus Philosophici o See Verulamii Scripta p. 336 337 c. and very perfectly and correctly by Dr. Rawley out of whose Hands none of his Lordship's Works came lame and ill shapen into the World In this Argument his Lordship allowing that nothing is substracted or added to the total Sum of Matter does yet grant that in the same Space there may be much more or less of Matter and that for Instance sake there is ten times more of Matter in one Tun of Water than in one of Air. By which his Lordship should seem to grant what yet I do not find he does in any other place either that there is a Vacuum in Nature or Penetration of parts in Bodies The Third Section is the History of Gravity and Levity which as before was said was but design'd and remaineth not that I can hear of so much as in the rude draught of its Designation Only there are published his Lordship's Topics or Articles of Inquisition touching Gravity and Levity in his Book of Advancement q De Augm. Scient l. 5. ● 3. p 386. and a brief Aditus to this History annexed to the Historia Ventorum In that Aditus or Entrance he rejecteth the Appetite of heavy Bodies to the Center of the Earth as a Scholastic Fancy He taketh it for a certain Truth That Body does not suffer but from Body or that there is any local motion which is not solicited either from the parts of the Body it self which is moved or from Bodies adjacent either contiguously or in the next Vicinity or at least within the Orb of their Activity And lastly he commendeth the Magnetic Virtues introduced by Gilbert whom yet in this he disalloweth that he made himself as 't were a Magnet and drew every thing to his Hypothesis The Fourth Section is the History of Sympathy and Antipathy Of this we have only the Aditus annexed to that of Historia Gravis Levis and a few Instances in his Sylva Sylvarum r See Exper. 95 96 97. 462 480 to 498. In this History he designed to avoid Magical Fancies which raise the Mind in these things to an undue height and pretence of occultness of Quality which layeth the Mind asleep and preventeth further Inquiry into these useful secrets of Nature The Fifth Section is the History of Salt Sulphur and Mercury the three Principles of the common Chymists of which three he thought the first to be no primordial Body but a Compound of the two others knit together by an acid Spirit The Aditus s All these Aditus are transl into Engl. by the Trans of the History of Winds to this is annexed to that of Historia Sympathiae Antipathiae Rerum but the Treatise it self was I think never written The Sixth Section is the History of Life and Death written by his Lordship in Latine and first turn'd into English by an injudicious Translator and rendred much better a second time by an abler Pen made abler still by the Advice and Assistance of Dr. Rawley This Work though ranked last amongst the Six Monthly Designations yet was set forth in the second Place His Lordship as he saith inverting the Order in respect of the prime use of this Argument in which the least loss of time was by him esteemed very precious The Subject of this Book which Sir Henry Wotton t Remains p. 455. calleth none of the least of his Lordship's Works and the Argument of which some had before undertaken u Pansa de propag vitâ Octo. Lips 1615. but to much less purpose is the first of those which he put in his Catalogue of the Magnalia Naturae And doubless his Lordship undertook both a great and a most desirable Work of making Art short and Life easie and long And it was his Lordship's wish that the nobler sort of Physicians might not employ their times wholly in the sordidness of Cures neither be honoured for necessity only but become Coadjutors and Instruments of the Divine Omnipotence and Clemence in prolonging and renewing the Life of Man And in helping Christians who pant after the Land of Promise so to journey through this World's Wilderness as to have their Shoes and Garments these of their frail Bodies little worn and impair'd The Seventh and greatest Branch of the Third Part of the Instauration is his Sylva Sylvarum or Natural History which containeth many Materials for the building of Philosophy as the Organum doth Directions for the Work It is an History not only of Nature freely moving in her Course as in the production of Meteors Plants Minerals but also of Nature in constraint and vexed and tortur'd by Humane Art and Experiment And it is not an History of such things orderly ranged but thrown into an Heap For his Lordship that he might not discourage other Collectors did not cast this Book into exact Method for which reason it hath the less Ornament but not much the less Use. In this Book are contain'd Experiments of Light and Experiments of Use as his Lordship was wont to distinguish and amongst them some Extraordinary and others Common He understood that what was Common in one Country might be a Rarity in another For which Reason Dr. Caius when in Italy thought it worth his pains to make

Affairs better but yet he was fit to have kept them from growing worse The King said On my So'l Man in the first thou speakest like a True Man and in the latter like a Kinsman 10. King Iames as he was a Prince of great Judgment so he was a Prince of a marvellous pleasant humour and there now come into my mind two instances of it As he was going through Lusen by Greenwich he ask'd what Town it was they said Lusen He ask'd a good while after What Town is this we are now in They said still 't was Lusen On my So'l said the King I will be King of Lusen 11. In some other of his Progresses he ask'd how far 't was to a Town whose name I have forgotten they said Six miles Half an hour after he ask'd again one said Six miles and an half The King alighted out of his Coach and crept under the Shoulder of his Led Horse And when some ask'd his Majesty what he meant I must stalk said he for yonder Town is shie and flies me 12. Count Gondomar sent a Complement to my Lord St. Albans wishing him a good Easter My Lord thank'd the Messenger and said He could not at present requite the Count better than in returning him the like That he wished his Lordship a good Passover 13. My Lord Chancellor Elsmere when he had read a Petition which he dislik'd would say What! you would have my hand to this now And the Party answering yes He would say further Well so you shall Nay you shall have both my hands to 't And so would with both his hands tear it in pieces 14. I knew a * See this also in his Essay of Dispatch p. 143. Wise Man that had it for a by-word when he saw Men hasten to a Conclusion Stay a little that we may make an end the sooner 15. Sir Francis Bacon was wont to say of an angry Man who suppressed his Passion That he thought worse than he spake and of an angry Man that would chide That he spoke worse than he thought 16. He was wont also to say That Power in an ill Man was like the Power of a black Witch He could do hurt but no good with it And he would add That the Magicians could turn Water into Blood but could not turn the Blood again to Water 17. When Mr. Attourney Cook in the Exchequer gave high words to Sr. Francis Bacon and stood much upon his higher Place Sir Francis said to him Mr. Attourney The less you speak of your own greatness the more I shall think of it and the more the less 18. Sir Francis Bacon coming into the Earl of Arundel's Garden where there were a great number of Ancient Statues of naked Men and Women made a stand and as astonish'd cryed out The Resurrection 19. Sir Francis Bacon who was always for moderate Counsels when one was speaking of such a Reformation of the Church of England as would in effect make it no Church said thus to him Sir The Subject we talk of is the Eye of England And if there be a speck or two in the Eye we endeavour to take them off but he were a strange Oculist who would pull out the Eye 20. The same Sir Francis Bacon was wont to say That those who left useful Studies for useless Scholastic Speculations were like the Olympic Gamsters who abstain'd from necessary Labours that they might be fit for such as were not so 21. He likewise often used this Comparison * See the Substance of this in Nov. Org. Ed. Lugd. Bat. p. 105. inter Cogitata visa p. 53. The Empirical Philosophers are like to Pismires they only lay up and use their Store The Rationalists are like to Spiders they spin all out of their own Bowels But give me a Philosopher who like the Bee hath a middle faculty gathering from abroad but digesting that which is gathered by his own virtue 22. The Lord St. Alban who was not overhasty to raise Theories but proceeded slowly by Experiments was wont to say to some Philosophers who would not go his Pace Gentlemen Nature is a Labyrinth in which the very hast you move with will make you lose your way 23. The same Lord when he spoke of the Dutchmen used to say That we could not abandon them for our safety nor keep them for our profit And sometimes he would express the same sense on this manner We hold the Belgic Lion by the Ears 24. The same Lord when a Gentleman seem'd not much to approve of his Liberality to his Retinue said to him Sir I am all of a Piece If the Head be lifted up the inferiour parts of the Body must too 25. The Lord Bacon was wont to commend the Advice of the plain old Man at Buxton that sold Beesoms A proud lazy young Fellow came to him for a Beesom upon Trust to whom the Old Man said Friend hast thou no Mony borrow of thy Back and borrow of thy Belly they 'l ne're ask thee again I shall be dunning thee every day 26. Solon * See this in his Essay of the true Greatness of Kingdoms p. 171. said well to Craesus when in ostentation he shewed him his Gold Sir if any other come that has better Iron than you he will be master of all this Gold 27. Iack Weeks said of a great Man just then dead who pretended to some Religion but was none of the best livers Well I hope he is in Heaven Every Man thinks as he wishes but if he be in Heaven 't were pity it were known Ornamenta Rationalia A supply by the Publisher of certain weighty and elegant Sentences some made others collected by the Lord Bacon and by him put under the above-said Title and at present not to be found A Collection of Sentences out of the Mimi of Publius Englished by the Publisher 1. A Leator quantò in Arte est melior tantò est nequior A Gamster the greater Master he is in his Art the worse Man he is 2. Arcum intensio frangit Animum remissio Much bending breaks the Bow much unbending the Mind 3. Bis vincit qui se vincit in Victoriâ He conquers twice who upon Victory overcomes himself 4. Cùm vitia prosint peccat Qui rectè facit If Vices were upon the whole matter profitable the virtuous Man would be the sinner 5. Benè dormit qui non sentit quòd malè dormiat He sleeps well who feels not that he sleeps ill 6. Deliberare utilia mora est tutissima To deliberate about useful things is the safest delay 7. Dolor decrescit ubi quò crescat non habet The flood of Grief decreaseth when it can swell no higher 8. Etiam Innocentes cogit mentiri dolor Pain makes even the Innocent Man a Lyar. 9. Etiam celeritas in desiderio mora est 〈◊〉 in desire swiftness it self is delay 10. Etiam capillus unus habet umbram suam The smallest Hair casts a