Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	aaron_n	blood_n	frog_n	145	3	10.9204	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20276	A sermo[n] preached before the Quenes Maiestie, By Maister Edward Dering, the. 25. day of February. Anno. 1569; Sermon preached before the Quenes Majestie	Dering, Edward, 1540?-1576.	1569 (1569)	STC 6699; ESTC S113502	20,738	44

hys Sonnes in the middest of Israel This law I know not how your Maiesty shall interpreate because I knowe not your spirite but of this I am sure it made Dauid that he would not suffer a wicked man in his house It made Asa driue awaye the Sodomites out of Israel put downe the Idols depose his own mother from her dignitie It made Ieosaphat Ezechias Iosias euen in the beginning of their raigne to make godly and zealous réformations in religion and neuer consulted farther with the high Priests Nay it made Salomon to put down Abiathar that was the hye Priest and to place Sadoe a better in his roome This made manye godlye Emperours in the primitiue Church to call general counsels to reforme many misorders crept into the church to depose many ambitious and proude Popes and plate better in their roome And he that denieth this denieth the Sunne to shine at noone dayes And as this lawe hath thus wrought heretofore so when it lighteth in a good spirite I am sure it will do the like hereafter It wyll mooue a godly Magistrate to haue his chiefest care to maintaine Religion and to suppresse superstition And suche is Gods righteous iudgement that whosoeuer shall do the contrarye I am sure his own conscience wyl condemne him selfe It is the law of Nature and it maketh the most wickedest Magistrate to sigh●… and say in his hart in remembraunce of hy●… sinne Sure this doing wil not last alwaye God hath appointed me for some other purpose This was the greatest fault that proud Agamemnon could finde in al the glory of his kingdome 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. When Gods cause goeth not vpright it layeth the glorye of my kyngdome in the dust it turneth vpsidowne al my life and happines Thus it happeneth with the wicked who so euer they are they condemne theyr own doing when they séeke not to set out the glory of God The law of God hath thus cōmaunded it the godly kinges of Iuda and Ierusalem haue euermore practised it the faithful Emperors in the primitiue Church made it their chiefest study the law of Nature hath ingrauen it in the hart of man And what godly Prince can now sléepe in securitie if he haue no care vnto it Especially seing God is the God of all Magistrates and they are his creatures This is their greatest studye to shew obedience vnto him to féede his people and set forth his Religion But here I thinke some wil easely say If this be so as you teache it then the case is cleare the Prince is a spirituall Magistrate it belongeth vnto him to reforme religion he is the highest Iudge in the Church of God to establish that by law which the law of God hath appointed Howe then that the Pope seeth not this Why do not others sée it that reade and know the scriptures The Emperours them selues why haue not they s●…ne it How grew the Pope vp to such vn●…ridled authoritie How the Pope shoulde come to so great authoritie I know no cause but this that it was the wyll of God such was the depth of his secrete iudgementes The purple whore would make all the Princes of the earth to drinke of the cups of her fornications But for the Popes seing or not seing of his own abominations I knowe not hys eye sight I cannot tell whether he doth sée them or sée them not but I thinke he seeth them For I sée in all ages how God hath raised vp some that haue enuayed bitterly agaynst hys intollerable pride If he sieth it not his eyes are very sicke and him self a verier beast then euer was Nabuchodonosor And the Lord be praysed that hath hardened his proud hart and reuealed better knowledge vnto litle ones Why other should not sée it that reade the scriptures as wel as we and are as wel learned as we I can assigne no other cause but saye with the Prophet Gods iudgementes are like to a great depth They are as they are and what they are it skilleth nothing vnto vs. I came not hether to compare with learning who be Hebrues and who be none I am sure if they did séeke him in the simplicitie of their hart and cal after him in the truth not in their own inuentions that then they should finde him Now they seeke the liuing springes in vayne because they seke them in the puddels that they haue digged them selues And they seeke for the Gospel of saluation in vaine because they follow the doctrine that is but preceptes of men But what if many learned see it not Is it not therefore truth that is so playne in the Scriptures Let me aske againe I beseth you this question Why did not Pharao sée that Moyses and Aaron were sent of God They turned all his waters into bloud they brought vpon him Frogs that couered all his lande they plauged him with great swarmes of Lyce a Flies they feared hym with thunders and lightnyng and with great tempestes they made darknes thicke and sensible vpon the face of the earth they slew the first borne of all that was in the lande Why knewe not Pharao that they were sent of God They deuided the read sea and went through on dry land What madnes made him venter to go so desperatly after Why would he not be taught till the water couered him and all his host Should the age that came after him reason thus against Israel If your God be the Lord of heauē and earth why did not our fathers know him Why did not the Scribes and Pharises know Christ to be the Messias They heard Iohn Baptist geue hym playne testimonie why dyd they not beleue hym The same Christ fulfilled al that was spoken by the Prophets why could they not see that he was the Sauiour of the world He made the himde to sée the deafe to heare the dum to speake the lame to go He made the sicke and diseased whole he raised vp the dead he told vnto them euen their thoughtes and cogitations How were they so dull of vnderstanding that yet they could not know him If this may be sufficiēt to reproue a truth why do not other sée it then the Pharises reason wel against Christ when they sayd vnto the people VVhy doe none of the Princes and Rulers beleue in him But sée I besech you how great is our madnes that thus reason of other men why they see or sée not Why haue we our selues so great beames in our eyes that we can not sée our own estate and condition Why doe we not sée the shortnes of our life but thus lyue in the world as though we should liue euer Seing we haue a righteous God that wil be a reuenger of his own cause and punish o●… transgression why do we syn yet dayly more and more Seing our lyfe is but