Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	aaron_n	altar_n	ram_n	50	3	12.8651	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76955	Of Christs testaments, viz: baptisme and the Supper. Written in two bookes. The 1. of holy Baptisme, how it is to be understood in the ground thereof, and why a Christian should be baptised. The 2. of the holy supper of the Lord Christ, what it is, with the benefit and effects of it, and how the same may be worthily participated of. And how these are to be understood, both according to the Old and New Testament. Set forth from the true theosophicall ground, through the three principles of the divine revelation, and presented to the children of God for the information of their understandings. / Written in the yeare of Christ 1624. by Jacob Behm of Old Seidenberg alias Teutonicus Philosophus. And Englished by John Sparrovv, barrister of the Inner Temple London.; Von Christi Testamenten. English	Böhme, Jakob, 1575-1624.; Sparrow, John, 1615-1665?	1652 (1652)	Wing B3412; Thomason E665_4; ESTC R14724	100,767	137

Paschal-Lamb Christ in his Testament all which was a Figure of the New Regeneration signifying how the same should be borne through the right Paschal-Lamb Christ 1 Cor. 5.7 and how the same New Birth would Eate the sweet food of the Divine Grace 4. This is a Powerfull Figure of the terrible Fall in Adam and then in the New Birth or Regeneration in Christ for in Adam the first Birth viz the first Angelicall Life was slaine by Gods Anger and by the Grace-Covenant in Christ was the same brought back againe and spoken or inspired into Adam and Eve thus now the Spirit of God signifieth by this figure of Moses in Aegypt how that same inspoken Grace should be fullfilled with heavenly and divine Substance also how Man should be d Smeared or streaked marked and sprinckled by that Mark viz by the bloud of the Lamb of God and how God would give him the substance of his sweet Love for food whereby the Naturall foulish fire-Life should be againe quickened and attaine a Divine Ens in its Lifes-Essence and thereby be transmuted and changed againe into the Angelicall Image 5. Also wee see this Image very cleerly in the Sacrifices of Israel How they must slay and sacrifice Beasts and burne the Fat For when God gave the Law to Moses that Israel should live in full obedience in the Covenant of this Law then he gave him also the figure shewing how this Law should be fullfilled and how Man should be e Released or reconciled attoned from Sinne and the Anger of God as wee may cleerly see this in the * Levit. 8.14 15 16 17 18 19 20 21. third Book of Moses in the Eighth Chapter where the Image of the reconciliation or attonement standeth Where it standeth thus Å¿ Sacrifice And Moses caused an Heifer to be brought for a Sinne-Offering and Aaron with his Sonnes layd their hands upon his head there it was slaine and Moses tooke the bloud and with his finger put it round about upon the homes of the Altar and g Clensed it from sinne clensed the Altar and powred out the bloud at the foote of the Altar and sanctified it so that he made an attonement on it And tooke all the fatt upon the Inwards and the Kall upon the Liver and the two Kidneyes with the fatt on them and burned it upon the Altar But the Heifer with his hide flesh and dung he burnt with fire without the Host as the Lord had commanded him And brought a Weather or Ram for a Burnt Sacrifice and Aaron with his Sonnes layd their hands upon his head and it was slaine there And Moses sprinckled the Bloud round about upon the Altar and clave the Ram in pieces and burnt the head the pieces and the Rump and washed the Inwards and the leggs with water and so burnt the whole Ram upon the Altar this was a burnt sacrifice for a sweet savour a fire to the Lord as the Lord had commanded him Leviticus 8.14 15 16 17 18 19 20 21. 6. This is a true figure of the Sacrifice of Christ with our assumed humanity how he hath offered our humanity through the sacrifice of his body to the Anger of God and how God in this sacrifice hath smelt his sweet love in the Humanity of Christ and reconciled his wrath in the fire 7. The Figure of Christ standeth thus * Levit. 8.10.11.12 When Moses should make this sacrifice he tooke first the anointing Oyle and anointed the h Tabernacle dwelling place and all that was therein and sanctified it and sprinckled therewith seaven times upon the Altar and anointed the Altar and all its implements the Laver with its foote so that it was sanctified and powred the anointing Oyle upon Aarons Head and anointed him so that he was sanctified Moses standeth heere in the figure of God and Aaron standeth in the figure of Christ according to our Humanity and the Heifer standeth in the figure of the earthly perished Adam according to his Beastiall property and the Ram standeth in the figure of the true Man created in Adam shewing how the same should be offered up to God againe in the humanity of Christ Moses anointed Aaron that is God anointed our Humanity in Christ with his highest Love viz with the substantiall Wisdome and Divine substance in the Name JESUS 8. And that is it that Moses first anointed the Tabernacle which signifieth the Body of Mary in which GOD became MAN and therefore the Angel called her the Blessed among all women Luk. 1.28 For God first sanctified the Tabernacle and sprinckled with his anointing oyle of Love upon all the seaven properties of the Naturall Life which life in the humanity of Christ the Altar of Moses signified which God anointed when JESUS assumed Mans Life The Laver with its foote signifieth How God hath anointed the humane Hand or desire in the humanity of Christ with which he should doe wonders The anointed Head of Aaron signifieth how the humanity of Christ viz our humane Science should be anointed with the Holy Ghost 9. This God set forth by Moses in the Type for when Moses had anointed Aaron together with the Tabernacle and the sonnes of Aaron and established the whole buisines then he caused a Heifer to be brought for a sinne-offering which Heifer signified the Grosse Earthly Man impressed through Adams Lust On this Heifer must Aaron and his sonnes lay their hands upon his head which signifieth how God in Christ and then the Priests or Pharisees would lay their hands upon our in Christ assumed Mortall humanity and flay that is put to death our humanity according to this Worlds Substance and how his humane Bloud should be sprinckled round about on the Hornes of the Holy Altar with the finger of God viz as with the laying hold of Gods Anger and how God would thus cleanse his Altar in the Humanity upon which Altar viz the humane Life should holy Sacrifices be offered to God againe 10. But that Moses did burne the fatt of the Liver and Kidneys upon the Altar signifieth that our true Adamicall Man out of the Limus of the Earth according to its right Inward Ground should not be cast away or thrust out from God but be kindled in the fire of Gods Anger with the fire of Love and be offered to God As this then was done in the humanity of Christ when he sacrified our humanity to the Anger of God but yet did introduce it with his Love through Death into Life as out of the fire there springeth up a cleere Light as out of the-fire dying a new Life which consisteth in power and Love 11. But that Moses did burne with fire the Heifer with his hide flesh and Dung without the Host and only sprinckled the bloud of the Heifer upon the hornes of the Altar and kindled the fatt it signifieth that the grosse beastiall body of our flesh with skin and bones shall not come upon Gods

Altar and inherite the kingdome of God but it shall be consumed with the Essentiall fire of the Earth without the holy Fire of God as Moses must burne the Heifer without the Host so also should and must the Grosse beastiall Man be burnt up without the City of God viz in its owne Principle by that same Nature-fire as it is done before our Eyes But this Earthly Mans Bloud wherein the Astrall soule ●●veth should be sprinckled upon the Hornes of the Altar which signifieth the right Man created in Adam out of the Limus of the Earth with the right Astrum whose bloud or power shall come againe at the Last Day that same bloud was in Christs humanity with the inclusion of the Heavenly bloud sprinckled upon the hornes of the Altar in his suffering and dying on the i Note Tree of the Crosse for a signe that our bloud after a right humane manner is with Christ come upon Gods Altar and that God in Christ hath therewith Marked us in the Eternall Heavenly Altar 12. But that the other bloud must be powred at the foote of the Altar signifieth that our humane bloud wherein our outward humane life consisteth which here dyeth is in its dying powred out at the foote of the Altar viz into the foure Elements and reserved to the bringing againe of the first true Man that the right life shall be kept at the foote of the Altar that is in its owne Principle as in Mysterio Magno in Spiritu Mundi in the Great Mysterie in the Spirit of the world till God shall purge this Altar of the foure Elements and bring forth againe the same pure vertue and power of the bloud together with the Elements and bring them into the Temperature and so then the humane bloud shall againe come to the Soule according to the property of the Spirituall World 13. For this cause must Moses and Aaron in the figure powre out the Heifers bloud at the foote of the Altar for God had not to doe about the blood of Beasts but he set forth the figure of Mans restoration and signifieth under it that Wee Men according to the outward Grosse Earthly Man were but such Beasts which Grosse beastiall property had swallowed up the true Man into it selfe Thus he signifieth how he would with his power bring againe and new Generate that same inward devoured Ground And as the power and vertue of our Mumia of the oyly property shall be kindled againe through the fire of God as Moses kindled the fatt so shall the power of the inward Ground heere even in the time of this life be kindled with the Divine fire and burne upon Gods Altar which through the Vnction or anointing of the Spirit of God should be done in us Even as Moses kindled the fatt so should also the spirit of Christ kindle our Inward Ground even in this lifes Time And when this comes to be done then should the Heifer viz the beast-Man be slaine that is he should be daily Mortified and with his will and beastiall desire be cast forth without the Host of God for he is but Earth and a Beast and not fit for the Kingdome of Heaven Joh. 6. 14. But the Ram now signifieth the right anointed Man in the humanity of Christ as also our inward Ground which with Christs anointing in us becometh living againe As God through Aarons sons viz through the high Priest would lay the hand of his Anger upon it and slay it that our humane will might be slaine so shall in this slaying the bloud of this Ram viz the right humanity be sprinckled every where upon the Altar of God and the humane will shall be split in pieces and quite forsake the owne will and the Head viz the humane senses or thoughts be kindled with Gods fire Even as Moses kindled the Head of the Ram as also the pieces and the Rump so must also our humanity in Christ be washed with the water of Love and afterwards be sacrificed upon the Altar of God viz on the Tree of the Crosse 15. Note But that the Ram must be kindled with fire Note and be offered to the Lord for a sweet savour to the Lord therein Lyeth the Great Mystery The Ram is the right Man Created in Adam which Christ as the Word or the power of God tooke on him from our Adamicall Humanity in the Body of Mary and signifieth by the Ram that God in Christ would thus anoint our right Adamicall Humanity with the holy anointing Oyle and bring it to God againe 16. But seeing the humane will was departed from God and had brought it selfe into Earthly beastiall Lust therefore should this Ram viz the Humanity of Christ be kindled with Gods fire of Anger for the Anger of God was become manifest in the humanity and therefore God anointed first the humanity with the Spirit of his Love in Christs humanity and afterwards offered this Ram viz the right Adamicall humanity to the fire of God that in the Anointing of the Love-Oyle the anger-fire might be kindled and the anger fire in the anointing of the Love viz through the Oyle of its holy substance be transmuted and wholly turned into a Love burning 17. For our humane soule was become an Anger fire viz an Enmity against God and therefore thus God reconciled it in the Love of its substance That is Gods anger in the humane life was thus econciled for Gods power smelt or thus drew in the fire the humane life againe into the Eternall Word viz into God Gods Anger-fire was the Mouth which received the humane Life againe into it and swallowed up the humane averted will into it selfe 18. But when this Great love had given up it selfe into the humane Life in Christ then was Gods Anger-fire with its devouring in the soules fire turned into meere Love viz wholly into a Love-fire and thus Death in the fire of Gods Anger which holdeth the soule captive with its Impression wherein the soule was a darknesse viz a darke fire was broake open and againe turned into the Light Life 19. And that is it which God with this Sacrifice sets forth in a Type of the Comming of Christ for Moses sayth This was a sweet savour to the Lord Now God doth not savour the beastiall Life for that shall not inherite the Kingdome of God Gods buisines which he had to doe by Moses was not about the Ram and the Heifer but he set forth the humanity under them before him Gods Imagination went into the Humanity in his inspoken Grace-Covenant viz in that inspoken Grace word of Love which stood as a Goale or Limit in Man even unto Mary where it manifested it selfe in the Humanity Into this went Gods Imagination and Mans Imagination went into this Type viz into the Sacrifice in the fire Thus went also the Incorporated Grace-Covenant with Mans Imagination into the Sacrifice of the fire as into the Type signifying how Christ should reconcile Gods