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A43219 A new book of loyal English martyrs and confessors who have endured the pains and terrours of death, arraignment, banishment and imprisonment for the maintenance of the just and legal government of these kingdoms both in church and state / by James Heath ... Heath, James, 1629-1664. 1665 (1665) Wing H1336; ESTC R32480 188,800 504

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God I have been long in my Race and how I have looked to Jesus the Author and Finisher of my Faith he best knowes I am now come to the end of my Race and here I find the Crosse a death of shame but the shame must be despised or no coming to the right hand of God Jesus despised the shame for me and God forbid but I should despise the shame for him I am going apace as you see towards the Red Sea and my feet are now upon the very Brink of it an Argument I hope that God is bringing me into the Land of Promise for that was the way through which he led his People But before they came to it he instituted a Passeover for them a Lamb it was but it must be eaten with sour herbs I shall obey and labour to digest the sour herbs as well as the Lamb. And I shall remember it is the Lords Passeover I shall not think of the herbs nor be angry with the hand which gathereth them but look up only to him who instituted that and governs these For men can have no more power over me then what is given them from above I am not in love with this passage through the Red Sea for I have the weaknesse and infirmities of flesh and bloud plentifully in me and I have prayed with my Saviour ut transiret Calix iste that this Cup of Red Wine might passe from me But if not Gods will not mine be done and I shall most willingly drink of this Cup as deep as he pleases and enter into this Sea yea and passe through it in the way that he shall lead me But I would have it remembred good people that when Gods Servants were in this boysterous Sea and Aaron among them the Egyptians which persecuted them and did in a manner drive them into that Sea were drowned in the same waters while they were in pursuit of them I know my God whom I serve is as able to deliver me from this Sea of Bloud as he was to deliver the Three Children from the Furnace and I most humbly thank my Saviour for it my Resolution is now as theirs was then They would not worship the Image the King had set up nor will I the Imaginations which the people are setting up nor will I forsake the Temple and the Truth of God to follow the bleating of Jeroboams Calf in Dan and Bethel And as for this People they are at this day miserably misled God of his mercy open their eyes that they may see the right way for at this day the Blind lead the Blind and if they go on both will certainly fall into the Ditch For my self I am and I acknowledge it in all humility a most grievous sinner many waies by thought word and deed and I cannot doubt but that God hath Mercy in store for me a poor Penitent as well as for other sinners I have now upon this sad occasion ransacked every Corner of my heart yet I thank God I have not found among the many any one sin which deserves death by any known Law of this Kingdom And yet hereby I charge nothing upon my Judges for if they proceed upon Proof by valuable Witnesses I or any other Innocent may be justly condemned And I thank God though the weight of the Sentence lie heavy upon me I am as quiet within as ever I was in my life And though I am not only the first Archbishop but the first man that ever died by an Ordinance of Parliament yet some of my Predecessors have gone this way though not by this means For Elphegus was hurried away and lost his Head by the Danes and Simon Sudbury in the Fury of Wat Tyler and his Fellows Before these St. John Baptist had his Head danced off by a Lewd Woman and St. Cyprian Archbishop of Carthage submitted his Head to a persecuting Sword Many examples great and good and they teach me Patience For I hope my Cause in Heaven will look of another Dye then the colour that is put upon it here And some comfort it is to me not only that I go the way of these great men in their several generations but also that my Charge as foul as 't is made looks like that of the Jews against St. Paul Acts 25.3 For he was accused for the Law and the Temple i. e. Religion And like that of S. Stephen Acts 6.14 for breaking the Ordinances which Moses gave i. e. Law and Religion the holy place and the Temple v. 13. But you will say do I then compare my self with the Integrity of St. Paul and St. Stephen No far be that from me I only raise a Comfort to my self that these great Saints and Servants of God were laid at in their times as I am now And 't is memorable that S. Paul who helped on this Accusation against S. Stephen did after fall under the very same himself Yea but here is a great Clamour that I would have brought in Popery I shall answer that more fully by and by In the mean time you know what the Pharisees said against Christ himself If we let him alone all men will believe in him venient Romani and the Romans will come and take away both our Place and the Nation Here was a causelesse Cry against Christ that the Romans will come And see how just the Judgment of God was they crucified Christ for fear lest the Romans should come and his death was it which brought in the Romans upon them God punishing them with that which they most feared And I pray God this Clamour of venient Romani of which I have given no cause help not to bring them in for the Pope never had such a Harvest in England since the Reformation as he hath now upon the Sects and Divisions that are amongst us In the mean time by honour and dishonour by good and evil report as a Deceiver and yet true am I passing through this world 2 Cor. 6.8 Some Particulars also I think it not amiss to speak of And first this I shall be bold to speak of the King our Gracious Soveraign He hath been much traduced for bringing in of Popery but on my Conscience of which I shall give God a very present account I know Him to be as free from this Charge as any man living and I hold him to be as sound a Protestant according to the Religion by Law established as any man in this Kingdom and that he will venture his Life as far and as freely for it and I think I do or should know both His affection to Religion and His Grounds for it as fully as any man in England The second Particular is concerning this great and Populous City which God bless Here hath been of late a fashion taken up to gather hands and then to go to the Great Court of this Kingdom the Parliament and clamour for Justice as if that great and wise Court before
twinckling of an eye as the Scriptures phrase is yet are there many previous dispositions which make way unto it all which are comprehended in the name of death And in that latitude of expression do we take the word in laying down the story of his death before you which being writ out of an honest zeal to truth and a sincere affection to his name and memory shall either be approved of or at least excused It was the practice and position of the antient Donatists the Predecessors and Progenitors of the modern Puritan occidere quemcun● qui contra eos fecerit to kill and make away whoever durst oppose their doings or was conceived to be an hindrance to their growing faction And by this Card their followers in these Kingdoms have been steered of late imprisoning and destroying all who have stood against them It is long since they entertained such desperate purposes against the life and person of the Lord Arch-Bishop threatnig his death in scattered Libels tellig him that his life was sought for that neither God nor man could endure so vile a Counsellor to live any longer This was about the end of March 1629 and was the Prologue to those libels full of threats and scandals which year by year exasperated and inflamed the People till they had made them ripe for mischief and readily prepared to execute whatever their grand Directors should suggest unto them Saint Paul did never fight more frequent and more terrible combats with the beasts of Ephesus for the promotion of the Gospel then he with these untractable and fiery spirits who most seditiously opposed his religious purposes of setling unity and uniformity in this Church of England And in this state things stood till the year 1640 in which not only many factious and seditious People in and about the City of London made an assault by night on his House at Lambeth with an intent to murther him had they found him there but the whole faction of the Scots declared in a Remonstrance to the English Nation that one of the chief causes which induced them to invade this Realm was to remove him from his Majesty and bring him to the punishment which he had deserved The manner of their coming hit her and the great entertainment given them by the faction here shewed plainly that they were not like to be sent away without their Errand and makes it evident that his ruine was resolved on in their secret Councils before the Parliament was called or that they had declared so much by their will revealed The Parliament had not long continued but he is named for an Incendiary by the Scottish Commissioners and thereupon accused of Treason by the House of Commons And although no particular Charge was brought against him but only a bare promise to prepare it in convenient time yet was he presently committed to the custody of the Gentleman Vsher and by him kept in durance till the end of February being full ten weeks about which time his Charge was brought unto the Lords but in generals only and longer time required for particular instances And yet upon this Lydsord law by which they used to hang men first and endite them afterwards was he committed to the Tower being followed almost all the way by the R●scal multitude who barbarously pursued him with reproaches and clamours to the very gates and there detained contrary to all Law and Justice almost four years longer This was the first great breach which was made by Parliament in the liberties of the English Subject save that their like proceedings with the Earl of Strafford was a preparative unto it and was indeed the very gap at which the slavery and oppression under which this miserable Nation hath for many years pined and languished did break in What right could meaner persons look for when as so great a Peer was doomed to so long imprisonment without being called to his Answer But yet the malice of his Enemies was not so contented For though some of the more moderate or rather the lesse violent Lords who did not pierce into the depth of the design gave out that they intended only to remove him from his Majesties eare and to deprive him of his Arch-Bishoprick which resolution notwithstanding being taken up before any charge was brought against him was as unjust though not so cruel as the others yet they shewed only by this Ovonture that they did reckon without their Hosts and might be of the Court perchance but not of the Counsel The leading and predominant party thought of nothing lesse then that he should escape with life or go off with liberty Only perhaps they might conceive some wicked hopes that either the tediousnesse of his restraint or the indignitie and affronts which day by day were offer'd to him would have broken his heart not formerly accustomed to the like oppressions And then like Pilate in the Gospel they had called for water and washed their hands before the multitude and said that they were innocent of the blood of that righteous person thinking that by such wretched figg-leaves they could not only hide their wickednesse and deceive poor men but that God also might be mocked and his All-seeing eie deluded to which all hearts lye open all desires are known and from which no secrets can be hidden To this end not content to immute him up within the walls of the Tower they robb him of his menial servants restrain him to two only of his number and those not to have conserence with any others but in the presence of his Warder and in conclusion make him a close Prisoner not suffering him to go out of his lodging to refresh himself but in the company of his Keeper And all this while they vex his Soul continually with scandalous and infamous Papers and set up factious and seditious Preachers to inveigh against him in the Pulpit to his very face so to expose him to the scorn both of boyes and women who many times stood up and turned towards him to observe his countenance to see if any alteration did appear therein And to the same ungodly end did they divest him of his Archiepiscopal and Episcopal jurisdiction conferring it on his inferiour and subordinate Officers sequester his rents under pretence of maintenance for the Kings younger Children as if his Majesties Revenues which they had invaded were not sufficient for that purpose convert his House at Lambeth into a Prison and confiscate all his coals and fewel to the use of their Gaoler deprive him of his right of Patronage and take into their own hands the disposing of all his Benefices seize upon all his goods and books which they found at Lambeth and in conclusion rifle him of his notes and papers not only such as were of ordinary use and observation but such as did concern him in the way of his just defence In which they did not any thing from the first to the last but in a proud