resist shall receive to themselves Damnation Rom. 13.2 I pitty them therefore and wish charitably their convertion I do not Condemn yet can do no less than shew them their Peril Ignorance of the Law excuseth not but it be invincible that is to say they have done that in them is to know the truth as to counsel with Learned Men and to ask them what the Law is in that behalf and if they answer them that they may do this or that Lawfully however they may thereby be excused in Conscience yet in Mans Law saith St. Jermin Dr. and Stud. 46. a. they are not thereby discharged but they that have taken upon them to have knowledg of the Law be not excuse by ignorance of the Law nay no more are they that have a Willful Ignorance and that would rather be Ignorant than to know the Truth and therefore will not dispose themselves to be informed or to ask any Counsel in it and if it be a thing that is against the Law of God or the Law of reason as the matter of Obedience to the Magistrate Supream and Subordinate is no Man shall be excused by Ignorance And the same Author Fol. 146 148. saith that Ignorance in the Law though it be invincible doth not excuse as to the Law for every Man is bound at his Peril to take knowledg what the Law of the Realm is as well the Law made by Statute as by the Common Law giving for reason that there is no Statute made in this Realm but by the Assent of the Lords Spiritual and Temporal and of all the Commons that is to say by the Knights of the Shire Citizens and Burgesses that be choson by Assent of Commons and every Statute there made is of as strong Effect in the Law as if all the Commons were there present personally at the making thereof and so since all were makers of the Statute the Law presumeth that all have knowledg of that that they make and are bound at their Perils to take knowledge of the Statute that they make and so be all that come after them And Mr. Plowden Fol. 343. a. saith that Ignorance of the Law is not to be presumed to be in a Subject and that therefore Ignorance of the Law shall excuse none Therefore let all of the Sects aforesaid who through Curiosity affectation of Novelties want of better Education in their Youths or that they will not yet suffer themselves to be weaned from the good Old Cause as it was called in the late times of Rebellion let them all make hast to come over and joyn with us in the same way and Worship of God and let them be more careful how they are for the future Factious stirrers of Sedition and disturbers of the Publick Peace All of all sorts have had ample proof of his late Sacred Majesties gracious Favour Mercy and Amnesty since his coming yet some good Old Cause Men none will deny but Walcot and Rumbald were such and others of Wicked and Traiterous principles lately contrived and Plotted Barbarously to Murder his late Gracious Majesty and his dear Royal Brother since our Lord the King and then the most Illustrious P. J. D. of York and instead of the best Government in the whole Christian World to have introduced a Hexarchy or a Government by Six whether joyntly or separately is not much material to enquire All persons in general within the Three Kingdoms are infinitely bound to praise God for the preservation of the Lives of his late Sacred Majesty and his dear Royal Brother our Soveraign Lord and for the timely discovery of their Wicked and Hellish designs and Machinations that threatned not only the alteration of the Government in Church and State but also then was by designed and forethought malice purposed and intended the expence of the Royal and all Loyal Blood And God give us all Grace to be thankful some only that were to have been the Malitious Authors and instigators of its Effusion have therefore suffered according to Law and their Wicked and Willful Obstinacy hath been corrected by the Magistrate and by Gods great Goodness and infinite Mercy his late Sacred Majesty his dear Royal Brother now King James the Second and the publick Peace of all the Three Kingdoms are preserved in peace and safety and under his Sacred Majesty as under a goodly Cedar Tree of full growth irremovable not to be otherwise or other where set planted or supplanted all his Subjects sit secure and are protected CHAP. XII Sheweth that all Subjects owe true Ligeance to their Soveraign though they never were or ever shall be Sworn to the same and is shewed the diversity between Enemies and Rebels then all are advised from Rebellion and is shewed that the King hath no Peer and therefore cannot be judged by his Subjects for his Actions ILlaesa sit Majestas Regis let the Majesty of our King hereafter be free from all hurt and injury either in our thoughts words or deeds And since you have heard not only cui sed quomodo debetur Ligeantia not only to whom but also in what manner your Ligeance is due unto the Natural Body of our Lord the King which is always at all times and in all places accompanied with the Body Politick and cannot be disjoyned or separated from the same you are likewise to understand that this Ligeance doth not begin by the Oath in the Leet or elsewhere and that the Swearing in the Leet or elsewhere maketh no denization For all Subjects owe true Ligeance to their Soveraign though they never yet were nor ever shall be Sworn in the Leet only that the King may have an account of his Peoples Frank pledg for their due Obedience and Subjection within the Precinct of every Leet the Municipal Laws of this Realm have prescribed the Order and Form of this Oath of Allegiance to be administred at or in the Leet All Subjects are Born under this Natural Ligeance Aliens and Strangers only are properly said to be amici or inimici to be in League with us or to be Enemies to us Hostes sunt qui nobis vel quibus nos bella decernimus ceteri proditores praedones c. They are Enemies against whom our King Proclaimeth War or who Proclaim War against our King all others are Traitors Rebells Thieves and Robbers A Rebel is to be Indicted but an Enemy is to be put to death by marshal-Marshal-Law Now as outward Peace is a great Blessing yet is it as far inferior to Peace within as Civil Wars are more cruel and unnatural than Wars abroad for avoidance whereof let all in general refuse so much as to harbour in their thoughts that detestable and long since exploded opinion that levying of War against the Command of the King though his person be present is no levying of War against the King but the levying of War against his Politick Person and Laws that is the only levying War against the King Admit
those Loyal Lords and Commons Assembled in Parliament in the 12th year of his late Sacred Majesty well knew that he must needs want the necessary supplies to maintain defend and uphold the Government as the late Vsurpers had to offend alter and destroy the same The Kings Charges are great as well for the security and safety of his own Royal Person as for the preservation of the publick Peace of his Realms and Dominions for the general good of the whole Community A few Yeomen of the Guard before the late times of Rebellion called Beef-eaters were not enough for to nor could rescue his Sacred Majesty King Charles the First from that impious Act execrable Murther and unparalel'd Treason against his Sacred Person and Life committed the 30th of January 1648. neither was nor could such a Guard have been sufficient to secure the late Vserpers so ridiculous was their Right to what they Vsurped from that time to the time of his late Majesties Restauration We see before how in Ancient times King Canutus was served so soon as he was I grant Politickly but how Wisely I know not perswaded to withdraw and disband his Guards it may be his Arms or Armies might be attended with many inconveniencies but the present Guards of our Soveraign Lord the King may be necessary to be continued if ever in this our present Age which hath been very changeable and one Plot or other hath been too much threatning alteration of the Government in Church and State and these Guards of his Sacred Majesty are not attended with any inconveniencies nor are chargeable to any but the King himself Sir Edw. Coke saith That the Kings Treasure is the sinews of War and the Honour and safety of the King in times of Peace that it is firmamentum belli ornamentum pacis It is so but I deny any War to be justifiable against the Lord our King within his Realms and Dominions and therefore every Rising and Force raised within the Realm is properly called a Rebellion improperly a War Nor do the Kings Laws Protect any Subject to trade get and gain a great Estate to the end to impower him to ascend the Throne and to stand in competition with or to distast the Person or the Government of our rightful Soveraign Lord the King but rather it is the bounden duty of all in general to Love Honour and obey their Lord the King and proportionably according to their Estates Qualities and Degrees to give Aides and Supplies to his necessities for the just defence and security of his Royal Person and the preservation of the Peace and quietness of him and all his People in all his Realms and Dominions We say quo ditior est quisque eo nobilior by so much as every Man is the more Rich by so much he is the more Noble by so much he is the better respected and the more Esteemed But I say Principem habere ditiorem confert ad dignitatem subditorum ditiores habere subditos confert ad nobillitatem principis to have the Richer Prince conduceth to the dignity of the Subjects and to have the Richer People conduceth to the dignity of the Prince Now all here last mentioned is to this end and purpose that all old Animosities Jealousies and Fears laid aside after his Gracious Majesty shall have convened his Parliament unto him be given quod defunctus Antecessor suus habuit what his deceased Ancestor had Believe the word and promise of his Gracious Soveraign he beginneth his Reign with Clemency and Mercy to all his Subjects and will certainly be so far from invading your Properties that having what was thought needful for his late Royal and Dear Brother nay I say the Richer you make him the more he will be respected at home the more safe he and all his People will be and the more he will certainly be feared and dreaded abroad But least with the Foolish Architect I make the Porch too big for the House I say no more only recommend to you the reading of this ensuing Treatise which was written for the confirmation only of the more knowing and Loyal and for the information of the more Ignorant and therefore less Loyal Subjects So I commit every Man to Gods protection and rest Every Mans well Wisher J. B. The Contents CHAP. I. SHeweth how things stood at the latter end of King James the First and something is said of the High Court of Parliament p. 1. CHAP. II. Sheweth how King Charles the First found things at his first coming to these Crowns and there is also said something as to the learning of the Customs the chief Maintenance of the Crown in his time p. 4. CHAP. III. Sheweth how the late Rebellion broke out and sâ—mething is said of the great Advantages the Rebels had with what Advantages only the Loyal Party had p. 12. CHAP. IV. Sheweth how the King the Loyal party and the Law suffered Violence p. 14. CHAP. V. Sheweth about what time the Kings Writs were first framed for the induction of the Commons into the Parliaments of England p. 16. CHAP. VI. Sheweth the difference between Parliamentary Priviledges and the Prerogatives of the King and sheweth how at the first Kingly Goverment was constituted by God himself and that by Gods Law also the Legislative Power and the Power of the Militia was given to the King and that in these highest Points of the Kings Prerogative the Law of England is agreeing with the Law of God and that God is vindex sui Ordinis the avenger of his own Ordinance p. 18. CHAP. VII Sheweth that vindictive Justice is also derived from God to the King as supream and that all Subordinate Officers derive their Jurisdiction from the King and through his Mediation from God also and that herein the Law of England is also agreeing with the Law of God p. 23. CHAP. VIII Sheweth that the Subjects of England are bound by their bond of Allegiance to serve the King only in his Wars and that the King is the Fountain of Honour and by way of Induction to the same something is said of a Countee Palatine Davids worthies and good old Barzillai the Gileadite p. 25. CHAP. IX Herein you have a Subject defined you have Ligeance defined and is shewed that the King hath two Capacities the one Natural and the other Politick and that the Body Politick cannot be separated from the Body Natural that Ligeance is due to the Natural Body of the King that the Kingdom of England admits of no interregnum and that the Disherison of the Right Heir of a Kingdom is wont to be the beginning of Civil Wars p. 29. CHAP. X. Herein you have an Heir defined and divided and is shewed that the Right Heir of the Crown ought not nor can Lawfully be Disinherited that a Bastard ought not nor can be Heir to to the Crown and further something is said to the late Bill for the Exclusion of the late most
their ill Fortunes comes it blinds their Eyes that they cannot discern it and binds their Hands that they cannot help it making them Instruments against themselves in the Execution of their mishaps His said Majesty King Charles the First was brought into great Streights he meaned well was much pleased in his Parliament and thinking to have preserved the Love of his Subjects thereby he was not so Tenatious as he ought to have been but cared not to lessen himself in the greatest points of his wonted Prerogative thinking he might have been no looser but that he might have gained a Recompence in his Subjects Affections he never bare any touch of Conscience â—ith greater regret than that Matter related to the Death of that Noble Learned and Loyal Earl of Strafford he passed the Bill for the Triennial Parliaments and withal settled that Parliament during the pleasure of the Two Houses then Mr. Lowry one of the Burgesses for the Town of Cambridge writ word to his Wife for Newse that the King had Passed an Act for a Triennial Parliament every year the Fishmonger spake truer than he was aware of for such construction was made thereof by those who intended Ingratefully and Wickedly to take Advantage of his large Concessions that the one with the other amounted to as much as to the Perpetuating that Parliament Whereas he hoped by this Act of high Confidence to have shut out and locked the Door upon all present Jealousies and future Mistakes they intended no less than to shut their King out of Doors and by Colour thereof to Rob and Denude him of all his Royal Power both in Church and State Then the Press and the Pulpit joyned to make the King Odious and all Artifices were used to raise Money for the Raising and Maintenance of their Armies After a Royal Subsedy of 400000 l. they next had Poll Money then after they hedged in an incredible Sum by way of free Loanes and Contributions upon the Publick Faith then the Irish Adventures for the Sale of Lands and the general Collection for the relief of the Distressed Protestants in Iroland brought in vast Sums of Money whereof the Tweentieth part was not imployed to the right use then they had an Imposition upon a Weekly Meal and a Loane from the City after the rate of five Subsedies besides the Five and twentieth part then there was an Assessment for bringing in the Scots besides several Weekly Assessments for their several Armies then they had the benefit of Kings Queens and Princes Revenues Sequestrations and Plunder by Committees and Compositions with Delinquents as they were pleased to call them did arise to such Sums as passed all understanding besides the Excise Fortification Money and vast Sums made by Sale of Bishops Deans and Chapters Lands to be short they Assumed to themselves all the Regalias of the Crown they Seized upon Sword Great Seal and Soveraignty upon the Customs the Militia and all the marks of Majesty nay they did Arrogate to themselves the Legislative and Supreme Power and they wanted not Commissioners of the Great Seal Judges Justices Publicans and all Officers for all Offices whatsoever That for the greatest part of them forsook their good Old Master as Demas is said to have forsaken St. Paul to embrace this present World They wanted not other mighty Advantages for they had all the Tenable places and Towns of Strength both by Sea and Land they had all the Navy Royal they had the Tower of London with all the Ammunition and Arms of the Crown and one Advantage they had exceeded all the rest they had the City of London which may be called the great Magazine of Men and Money where there is a ready supply of all things that may Cloath and make Men Gay and Gallant to put them in Heart and Resolution We with the said King had only this Advantage that we had the Word of God and the Laws of the Land for our Justification together with the great Tye and Bond of our Allegiance all which required our Obedience to the said Kings just Commands but to none other without him or against him in the Point of raising Arms Virgilii Aeneid jamque faces saxa volant furor Arma ministrat CHAP. IV. Sheweth how the King the Loyal Party and the Law suffered Violence GRievous were the various Effects and sad Events of the late Civil War Force was repelled with Force and the Publick Polemical Sword aggregate and made up of all the Ammunition and Arms and Military Strength of the Three Kingdoms the just Indubitable and Inalienable Right of King Charles the First in all his Dominions by vertue of his Royal Seigniory was put into the Hands of the People for the Protection and Security of those then at Westminster from the Law who against Law Ruled not but rather Overruled their fellow Subjects at and after their own Wills and Pleasures and did cut large Thongs out of others Hides to alter the Government in Church and State for no other reason but that they themselves could not be safe under the same they could not be Happy unless King Charles the First were Miserable they could not enjoy their Lives Peace and Liberties but they must first destroy his Friends and afterwards in cold Blood Barbarously Murder him Imparallel'd and unheard of Cruelty Monstrous Impudence and Impiety Killed their King nay their Good and Godly King It went not against their Consciences because he made a Conscience to Deny them what according to good Conscience he could not Grant them I remember in time before the late War above Forty years since in an old Obsolete Author I met with this passage Certant haec duo plerumque invicem inter se Rex populus quorum si vicerit unus personam induit tyranni si vincitur tot millia tyrannorum quot capitum nascuntur Crudelior autem semper est tyrannis multorum quam unius which Englished is That these Two that is to say the King and People do oftentimes Struggle are in Conflict and Strife between themselves of whom if one that is to say the King do overcome then he becomes a Tyrant but if he be overcome thence proceed rise up or take beginning to be so many Thousand Tyrants as there be Heads of Rebels or of single Individual Persons engaged in the Rebellion and concludes that more Cruel is the Tyranny of many than of one The whole truth of the Conclusion was lately seen in the Tyranny of a company of Men sitting at Westminster called Lords and Commons who Arbitrarily Reigned and Ruled over their fellow Subjects according to their Wills and Pleasures as if the Issue of the Fightings of their Armies had been centured only in the making of the People of the Kingdom Slaves Then followed the contempt and Oppression of the Clergy and sacrilegious Invasions were made upon the Rights of the Church and Men of the Church injurious Diminutions and Persecutions of the Loyal
quick into the Pit Absalom for Rebelling against his Patriarcha his Father and King as one that deserved no Favour either from God in Heaven or his Deputy on Earth was hung up between Heaven and Earth as unworthy of either and was Strangled by the Hair of his own Head the Flag of his Ambition was made the Instrument of his Execution So that God himself may be said to be vindex sui ordinis the avenger of his own Ordinance CHAP. VII Sheweth that vindictive Justice is also derived from God to the King as Supream and that all Subordinate Officers derive their Jurisdiction from the King and through his Mediation from God also and that herein the Law of England is also agreeing with the Law of God NAY it is said Vengeance is mine and I will repay it saith the Lord and it is the very Ground and Foundation of all Order and Government that it is so for otherwise as Men do Multiply and Increase natural Love doth decrease and the Mightiest as so many Bulls in the Herd would be most mischievous to the Weaker and would be always quarrelling about Limits and Rivers from whence came the words Lis and Rivales And therefore this vindictive Justice is derived also from God himself to his Vicegerent on Earth the King as St. Peter saith where before cited for the punishment of evil doers and for the praise of them that do well So that Magistrates are of two sorts Supream and Subordinate Subjection is due to both to the King as Supream and to the subordinate such as are Judges Justices such as are missi Commissioned Officers and sent by him that is the King for as he hath his Authority immediately from God so they have theirs from him and through his Mediation from God also As God hath confirmed the Kings Supremacy so hath he also ratified his Subordinate Officers deputation as may be seen Exodus 18.18 where we have Jethro the Father in Law counselling Moses his Son in Law about the Prerequisite qualifications who they should be and the business of Judges what they must do but neither of these without Gods approbation and therefore by Moses followed then and by all Kings observed ever since they were to be able Men such as feared God Men of truth hating Covetousness such as these were to be placed over the People to Judge them at all seasons Hence it is that Bracton cited by Stanford 54 55. saith Dominus Rex habâ—t Ordinariam jurisdictionem dignitatem potestatem super omnes qui in regno suo sunt habet enim omnia jura in manu suâ— c. Our Lord the King hath the Supream Jurisdiction Dignity and Power over all the People that are within his Realm he is said to have all the Laws in his hand which belong to the Crown he hath also the Material Sword which extends to the Government of the Realm in War he is also said to have Justice and Judgment which are of his Jurisdiction as within his Jurisdiction only as he is the Minister and Vicar of God and is to distribute to every one what is his He hath also in him quae sunt pacis the Powers which are of or belong to the preservation of Peace that the People with the Governance of whom God hath intrusted him may live quietly and safely in Peace that one may not Beat Wound or evil Intreat another that one may not by Force and Robbery Steal or bear away that is another Mans or one may not Maim or Kill another He hath also Punishment in his Power that he may Punish and Correct Offenders c. However for the King in Person to Arrest or Commit a Man or do any Offices of Justice is indignum rege is beneath the King Mercy and Honour flow immediately from the King Judgment and Justice are his too but these flow from his Ministers And therefore least there should be a failer of Justice and because the King himself in Person may not be Judge or sit in Judgment in Treason or Fellony because he is one of the Parties to the Judgment he may therefore commit his Authority to another who is to be Judge between him and the Offender And therefore Expedit rei publicae ut Magistratus constituatur and to this purpose Eligere debet Rex de regno suo viros sapientes timâ—ntes deum c. ex illis constituere justiciarios c. Therefore it was thought expedient for the general good of all that Magistracy should be Constituted and settled And in this work of Constituting Magistrates the King as it is said Exod. 18.22 in his own ease and that they might help to bear the burthen with him is to Elect and Choose out of the Kingdom wise Men Men fearing God regarding the Truth hating Covetousness and of such to make and create Judges Justices Sheriffs and other his Ministers and Bayliffs to whom are referred all matters of Controversie relating either to real oâ— personal Actions setting forth perspicuously and more fully all the prerequisite good properties he ought to have and to be indued with all to whom the King shall commit the Office of a Judge Justice c. Et sic concordat lex divina non aliquantulùm sed quamplurimùm cum humanâ And so the Law of God is not somewhat or a very little but very much agreeing with the Law of England especially in these matters relating to the Royal Priviledges and Rights of the Crown Now these Royal Rights and Jurisdictions may not be Transferred to Persons or Tenements or possessed by any private Person nisi hoc datam fit ei de super unless it be given him from above that is to say from the King Now delegatus dicitur cui causa demittitur terminanda vel exequenda vices delegantis reprsentans in Jurisdictione nihil proprium habens he is said to be a delegate to whom Authority is committed to Handle and Determine Matters being the Representative of him that Delegates him and yet he hath no propriety in the Jurisdiction nor can properly call it his own So it is with Judges Justices the Judgments and the Courts they are called the Kings Judges the Kings Justices the Kings Judgments and the Courts of our Lord the King So that Jurisdictio delegata non delegari potest quin potestas Ordinaria remaneat cum ipso Rege this Jurisdiction delegated cannot be delegated but still the Supream Power must remain with the King himself CHAP. VIII Sheweth that the Subjects of England are bound by their bond of Allegiance to serve the King only in his Wars and that the King is the Fountain of Honour and by way of Induction to the same something is said of a Countee Palatine Davids worthies and good old Barzillai the Gileadite IN our Books we read of a Countee Palatine to have divers Royal Franchizes and Priviledges which were not Granted to other Earls and that the Doctors of the Imperial
to restrain and be a curb to such as will not Conform and be Obedient to those Rules the Law prescribeth requiring their Obedience to the Magistrates Superior Middle and Inferior and as all are to know the Superior is not nor can be subject to the controul of the Inferior In pares est nullum imperium multo minus in eos qui majus imperium habent therefore all Magistrates Subordinate be they either of the Superior Middle or Inferior Rank and à fortiori all other Subjects whatsoever are to be Obedient to their Soveraign Lord the King as Supream qui majus imo maximum imperium habet that hath the greater yea the greatest Command Power and Supream Soveraignty over all his Subjects in these his Majesties Realms and Dominions But as to this matter of the Kings Supremacy in Church and State Here I shall say no more but shall leave all to be further informed as to their bounden Duties therein in this ensuing Treatise wherein is more fully and at large discoursed thereof I remember in this ensuing Discourse also is said citing Sir Edward Coke in 7th Report 7. b. in Calvins Case that every Subject is bound to go with the King in his Wars infra extra Regnum but he is there pleased to add that the Subject is not compellable to go out of the Kingdom without Wages and citeth many Statutes as 8th Ed. the 3d. ca. 7th c. in defence of his opinion I do not presume to contradict him but am satisfied that he sheweth good warrant for what he there Writeth Moreover no considerable Foreign War upon any occasion whatsoever is ever so rashly undertaken but first the King useth to Summon his great Council the Parliament and therein is the Honour Interest and safety of the King and Kingdom considered and Parliamentary Supplies are granted for the defraying carrying on and answering the necessary charges of the War however Sir Ed. Coke denieth not but infra regnum within the Kingdom all are compellable and bound by duty of their Allegiance with or without Wages to serve the Lord the King in his Wars for then if ever that saying is true ad regem potestas omnium pertinet ad singulos proprietas the Power of all Men and all Things they have enjoy or possess belongeth to the King and yet every Mans single property remains and is continued but as may be seen in St. Jermin in his Doct. and Stud. 64. b. The Law doth assign divers conditions upon the Property and that to alter the Property without consent of the Owner if the conditions are not contrary to the Law of God or Reason And nothing is more agreeing with the Law of God nay our Obedience to the King as Supream is commanded in and by the Word of God and nothing can be more agreeable to Reason unless we will simply and contrary to all Reason admit of the Children to give Laws to their Father or Infants Males or Females to give Suck to their Mothers And it is a thing obvious and well known to every Man that knoweth any thing in our Law that every Mans Property and Estates whatsoever by Act in Law are Forfeit to the King for Treason or Fellony for Treason which all and every Rebellion is to the King for ever of what mean Lord soever they are holden for Fellony to the King for a Year Day and Wast and afterwards to the Lord of the Mannor of whom they are holden for ever In my ensuing Discourse to shew what care was made for the preservation of the Royal Rights Priviledges Jurisdictions and Prerogatives and Person of the King I make mention of the Stat. made in the 12. Car. 2di chap. 1. though in the first clause thereof by me mentioned is said That if any during the Life of the Kings Majesty c. I let this stand unaltered though the death of the Natural Body of the late King happened since because that clause thereof was made but in affirmance of the Common Law and the Stat. of 25. Ed. 3. ca. 2. as to the security of the Kings Person and the Government as appears in Mr. Stanford's Pleas of the Crown the first chap. as to the Second and Third clauses thereof the offenders against the Second clause are not only made uncapable of any imployment in Church or State but are also made lyable to such punishments as by the Laws and Statutes of this Realm are to be inflicted in such Cases As to the Third clause thereof every Person offending against the same shall incur the danger and penalty of Premunire mentioned in the Stat. of 16. Rich. 2. ca. 5. It appeareth by Bracton Libro 3tio Tract 2do cap. 15o. Fol. 134o. that Canutus the Danish King having settled himself in this Kingdom in Peace kept notwitstanding for the better continuance thereof great Armies within this Realm The Peers and Nobles distasting the Government by Arms and Armies odimus accipitrem quia semper vivit in armis Wisely and Politickly perswaded the King that they would provide for the safety of him and his People and yet his Armies carrying with them many inconveniencies should be withdrawn hereupon Canutus presently withdrew his Armies and within a while after lost his Crown and the same was restored to the right Owner I mention this matter and have it from Sir Ed. Coke who citeth Bracton for his voucher in his 7. rep 16. b. and withall I desire all to take notice that the Excise by Act of Parliament made in the first Parliament after his late Majesties most happy Restauration was continued to be paid to the late King during his Life Hearth Money was settled upon the late King his Heirs and Successors and was in recompence to the Crown for the dissolution of the Court of Wards and Liveries Customs upon Merchandizes imported and exported this little Book will tell you were all originally payable to the King his Heirs and Successors and that Subsedies granted by Parliament are but an improvement in the improvement of time and trade of the Ancient Customs payable to the Crown and were granted to the late King for his Life as they were from the time of King Henry the 7th granted to all his Royal Ancestors Kings and Queens of this Realm except his Sacred Majesties Royal Father King Charles the First Now mark what Sir Edward Coke more saith in his 7th rep 10th b. Haereditas Principis est successio in universum jus quod defunctus Antecessor suus habuit The Inheritance of the Prince is his Succession unto every Right that his deceased Ancestor had And suppose the Right Heir of the Crown had been attainted of Treason yet shall the Crown descend to him and eo instante without any reversal the attainder is utterly avoided as it fell out in the case of King Henry the 7th as may be seen in 1 H. 7th Fol. 4o. I have laid down before you these matters to let you know that
Illustrious Prince James Duke of York now our Soveraign Lord King James the Second p. 31. CHAP. XI Sheweth that Ignorance of the Law will excuse none and that therefore all Dissenters to the Government in Church and State are advised to Conformity p. 36. CHAP. XII Sheweth that all Subjects owe true Ligeance to their Soveraign though they never were or ever shall be Sworn to the same and is shewed the diversity between Enemies and Rebels then all are advised from Rebellion and is shewed that the King hath no Peer and therefore cannot be judged by his Subjects for his Actions p. 38. CHAP. XIII Sheweth that no Action lyeth against the King but in place thereof Petition must be made unto him and that due circumstances observed the Subject shall have his remedy against the King by way of Petition as readily as one Subject may recover against another Subject by way of Action in any of the Kings Courts for that all his Majesties Subordinate Officers are Sworn to do Justice between the King and his Subjects which if they do not they are Answerable for the injury not the King p. 41. CHAP. XIV Sheweth what inconveniencies happen in the Realm of France through Regal Government alone with the Commodities that proceed of the joynt Government Politick and Regal in the Realm of England And all the Community are herein disswaded by mutinous and Rebellious practises to Disinfranchise themselves p. 43. CHAP. XV. Sheweth how tender this Government Politick and Regal conjoyned is of the safety of the Kings Person and of all his Royal Rights and Prerogatives And that our Law doth not reject Women or Infants in the high point of the Descent of the Crown and that our King holdeth immediately of God to himself and acknowledgeth no Prince on Earth his Superior p. 46. CHAP. XVI Sheweth that all Vnlawful Assemblies or Meetings for the Plotting of harm to the King or the Alteration of the Government are Vnlawful and further sheweth what Misprision of Treason is and that it is the Duty of every good Subject presently to discover Treason p. 49. CHAP. XVII Sheweth that all Writs Process Executions and Commandments are and ought to be in the Kings Name only p. 51. CHAP. XVIII All Freeholders are advised as to what manner of Persons they are or ought to Choose for future Parliaments p. 52. CHAP. XIX Sheweth that the King of England is and always hath been Supream Head of the Church not the Pope p. 55. CHAP. XX. As to the Kings Supremacy is shewed the difference between the Primitive and more modern times herein the Author adviseth all to be at Vnity within themselves and since we are restored to our Ancient Government to give to our Soveraign Lord the King his Dues and desires all to joyn with him in the conclusive Prayer for the Morning Service in our Church Liturgy for the King p. 58. ADVICE TO THE Commons of England c. CHAP. I. Sheweth how things stood at the latter end of King James the First and something is said of the High Court of Parliament AS Noah rendred in the Word of God Gen. 6. and 9. ver to be a just and perfect Man and one that walked with God and that with his Family after the great deluge survived the whole World is fictitiously said to have had two Faces the one looking backward the other forward the one looking upon the World before the Flood the other on the World after the Flood so an old indigent Officer of the Kings Majesties Army King Charles the First of ever Blessed Memory may not improperly be said to have two Faces the one looking backward the other forward the one looking on this Kingdom of England before the late Civil War the other on the same since the said War Taking leave to look backward and to examine how and in what state of Affairs things stood in the latter end of the Reign of King James the First and how the said King Charles the First found things upon the demise of the Kingdom to him upon the death of the natural Body of His said Royal Ancestor I collect out of what I have read long since that about the Ninteenth year of the Reign of the said King James the First in a Speech to his House of Peers he expressed himself that he intended not to derogate from or Infringe any of the Liberties or Priveledges of their House but rather to fortifie and strengthen them for never any King had done so much for the Nobility of England as he had done and ever would be ready to do and whatever he should say or deliver to them as his thought yet when he had said what he thought he would afterwards freely leave the judgment thereof wholly to their House he knew they would do nothing but what the like had been done before and prayed them not to be jealous that he would abridg them of any thing that had been used for whatsoever Presidents in good times of Government could warrant he would allow acknowledging them to be the Supreme Court of Justice wherein he was ever present by Representation But his said Sacred Majesty then inferred that the Priviledges of the Commons which they claimed to be their natural Birthrights were but the favours of former Kings Against which the Commons then protested That the Liberties c. o◠Parliament are the Ancient and undoubted Birthright and Inheritance of the Subjects of England that the urgent Affairs concerning the Kings State and defence of the Realm and the Church of England and the Maintenance and making of Laws and redress of Mischiefs within the Realm are proper matter for Debate in Parliament and that this Debate ought to be free c. And no Member to be Imprisoned other than by censure of the House it self for debating Parliament business and if any Member is complained of for any thing done or said in Parliament the same is to be shewed the King by assent of the Commons before the King is to give credence to any private Information In Counsel afterwards this King expressed that he never meant to deny the House of Commons any Lawful Priviledge they had enjoyed by any Law or Statute by Custom or uncontrolled and lawful President In the Protestation some words viz. arduis Regni are cunningly mentioned but the word quibusdam which restraineth the generality to such particular Cases as his Majesty pleaseth to consult with them upon was purposely omitted Now as to what he is pleased to consult with them upon it is Customary for the King at the first opening of every Parliament in a short Speech to declare to the Three Estates the certain Occasions urged him to convene them on which or the particular Heads thereof the Lord Chancellor or Lord Keeper of the Great Seal of England for the time being more Copiously enlargeth observing those measures the King his Master prescribeth him thô in fewer words for non-observance whereof and for
their omission of the word quibusdam in their said protestation the said Learned King James the First did actually take the said protestation out of the Journal Book propriâ suâ manu and on the sixth of January Dissolved the Parliament and some eminent Members of the Parliament were committed to the Tower and others to other Prisons and some sent into Ireland rather for Punishment than to Enquire as was pretended of sundry Matters concerning his Majesties Service There then appeared some Men of Antimonarchial Spirits and that insisted too highly upon Priviledges little regarding or rightly considering the measures chalked out to them by the Kings Writ by which they are summoned and impowered to sit in Parliament The Members before spoken of remembred not what the said King James the First in time before said the Parliament is a thing composed of a Head and a Body the Monarchy and the Three Estates it was first a Monarchy then after a Parliament that there were no Parliaments but in Monarchical Governments for in Venice the Netherlands and other free Governments there are none the Head is to call the Body together and for the Clergy the Bishops are the Chief for Shires their Knights for Towns and Cities their Burgesses and Citizens these are to treat of the certain difficult Matters and to Counsel their King with their best advice to make Laws for the Commonweale and the Lower House is also to Petition their King and acquaint him with their Grievances and not to meddle with their Kings Prerogative they are to offer supply for his necessity and he is to distribute in recompence thereof Justice and Mercy If this Head and Body Monarch and Three Estates be at unity within themselves they then make le treshault Court de Parliament the Supreme and in the superlative Degree the highest Court of Parliament Their Priviledges are so great that whilst that Court is at unity within it self I know not what it may not do and as directed by Mr. Plowden I shall not think much less speak any thing dishonourable of that Court but as in Arithmetick Three Cyphers with a Figure of One prefixed makes the compleat Number of one Thousand so take away the Number or rather the beginning of Number of One and the Three Cyphers that remain signifie nothing For when the Parliament is stiled the Supreme Court it must be understood properly of the King sitting in the House of Peers in Person and improperly of the Lords or Commons without him the Consultive Directive or Deliberative Power is in the House of Peers the Performing and Consenting Power is in the House of Commons but the Legislative Power lodgeth in the Person of the King yet altogether that is to say King Lords and Commons make Parliamentary binding Laws and Statutes 7. H. 7. 14. it is said that there are many Statutes indicted quod dominus Rex Statuit that our Lord the King hath ordained yet if they are in the Parliament Roul and have always been allowed as Statutes it shall be intended that they were made by Authority of Parliament But if a Statute be made thus the King with the Assent of the Lords or the King with the Assent of the Commons It hath been held from about the time of H. 3. to the time of the late Rebellion not to be good for all ought to Assent Coke 8.20 21. so that as Sir John Fortescue saith Fol. 40. a. b. Statutes are made in England not only by the Princes pleasure tho he saith not that in England they can be made without the Princes pleasure or Royal Assent but by and with the Assent of the whole Realm in Parliament assembled by their Representatives so that of necessity they must procure the Wealth of the People and in no wise tend to their hindrance which well they cannot do seeing they are ordained not by the device of one Man alone or of a Hundred wise Councelors only but of more than three Hundred chosen Men much agreeing with the number of the Ancient Senators of Rome and if it chance these Statutes being devised with such great Solemnity and Wit not to fall out so effectually as the intent of the makers did wish they may quickly be Reformed in a Subsequent Parliament but not without the Assent of all the Powers by whose Authority they were first passed and devised CHAP. II. Sheweth how King Charles the First found things at his first coming to these Crowns and there is also said something as to the learning of the Customs the chief Maintenance of the Crown in his time I Further observe that at the first coming to the Crown of the said King Charles the First his first Parliament in the first Year of his Reign or the Major part of them met not without being armed with some prejudice to his said Sacred Majesty King Charles the First for therein the Act for Tonnage and Poundage passed not which in the first Parliaments from the time of H. 7. to this time as it were accustomably and of course had been granted and passed to all his Royal Ancestors Kings and Queens of this Realm The sudden Dissolution of that Parliament preventing the Act of Subsedies he was forced to draw from his People by borrowing of Persons able to lend such competent Sums of Money as might discharge his present Occasions and to that purpose directed Letters to the Lord Lieutenant of Counties to return the Names of Persons able to lend omitting the Names of Noble Men and Clergy-men and the Names returned the Comptroler of the Kings Household by the Councils order issued forth Letters in the Kings Name under the Privy Seal to the several Persons returned for Loane of Money Though this was not the first time that ever such Loanes under the Privy Seal were had upon certain emergent Occasions and in cases of urgent necessity by failer of Parliamentary Supplies Yet in the Parliament next after in tertio Caroli primi many of the Members took the occasion to strive as to their insisting upon their Priviledges to outdo one another Then the modesty of the House of Commons which was very great in former times was by them forgotten and they began to arrogate more Power than what the Kings Writ gave them heretofore they evaded matters of State as much as they could and when their Advice hath been desired they have humbly desired not to be put to consult of things of which they had no knowledge and at other times they have humbly desired that the King would be advised in matters of War or Peace by the Lords being of more Experience than themselves in such Affairs and have used modestly to excuse themselves as too weak to consult in so weighty Matters But then several Speeches and Resolves made by divers Champions of the House of Commons who were no friends to Prerogative put the Lords and Commons then Assembled in Parliament upon their Petition concerning divers Rights and Liberties of
the Ancient Customs of common Right and by Prescription belonging to the King his Heirs and Successors and that we may Collect from what is aforesaid that if not so granted they may and have been imposed by Prerogative Royal for the Four principal Causes and Reasons aforesaid and to support the necessary Charges of the Crown The Words of the King when he Passeth the Bill of Subsedies are observable which are these Le Roy remercye ses Loyal Subjects accept lour benevolence aussi ainsy le veult The King thanks his Loyal Subjects accepts of their good will and also will have it which last Words make the Act of Subsedy a Law and so binds every Man to the payment of it insomuch that the Two Houses of Parliament joint or separate cannot impose a Penny upon the Subject without the King nor can the Freeholders whom they serve invest any such power in them But for the Soveraign Prince himself there are many Examples Old and New how he hath not only raised pecuniary summs in specie but layed Impositions upon Commodities by meer Royal Authority I shall instance only in Two viz. in Queen Mary and Queen Elizabeth the first laid an Imposition upon Cloth and Gascon Wines the other upon sweet Wines and Alloms without Parliament Therefore those Parliaments of the First and Third years of King Charles the First and the Members of the same that so highly insisted upon their Priviledges their meun and tuum Liberties c. and that would have been unwilling to have abated one of their Tennants of any their Manours or Farms a small matter of their Rents though it may be credited for truth that Twenty Acres of their Lands then let at 20 l. per ann might in the time of Ed. 1. be let for 20 s. per ann were very injurious to the said King in that they contrary to their bounden Duty neglected to Grant to him the usually Granted and Passed Act for Tonnage and Poundage being the chief Maintenance of the Crown in his time The first Parliaments of King Charles the First being Dissolved in a short time after by Order of the said King and Council the then Farmors of the Customs were Commanded to receive the Customs and all Duties payable for the same as in the time of his Royal Ancestor King James the First and the first Seventeen years of the said King Charles the First were times of great Plenty then Trade was great and good and the Farmors of the Customs did very much augment their Estates insomuch that none of them did refuse to Obey the said Order But in time next subsequent they were all great Sufferers for the fatal Parliament called in Noverber 1640. wanted Money for the work they had cut out and after they had Sat a few Months they questioned the Farmers for Intermeddling Farming and Receiving the Customs and Imposts contrary as they said to Law contrary to a Declaration and Vote 3o. Car. and contrary to the Liberty of the Subject they being Threatned and Timorous thô there was no Law to prohibit the Receipt for Farming of the Customs nor any Vote Passed 3o. Car. primi against it suddenly submitted to a Composition of 165000 l. and whilst or a small time before these things were agitating the Farmers contracted for a new Farm of the Customs with his late Majesty for Four years from Christmass 1640. and Lady day 1641. upon the which Farm and the Assignments of the Rents for the same the Sum of 200000 l. was Advanced for his said Majesty King Charles the First by which the said King had made some provisions for War which the said pretended Parliament recovered and made great use of against himself and the next day the said Composition was reported the Contract for the new Farm was Voted Void the Assignments upon the Rents were made Null instead of Farmers many of them were made Commissioners and the said Parliament resolving not to spare this Revenue Commanded them non obstante the Law lately passed by themselves to run into the same Crime for which they had lately Punished them to receive the Customs which with the said Composition paid by them in the space of Two Months was made use of to raise and pay the pretended Parliaments Army which said great Sums of 165000 l. and 200000 l. which the said Farmers may be said to have been Fined and to have advanced for his said Majesty King Charles the First reduced all of them to low Estates and some of them were Prisoners for near Twenty years before his late Majesties most happy Restauration who afterwards in the 16th year of his Reign was graciously pleased to take into Consideration the great sufferings of the said old unhappy Farmers of his late Majesties Customs and out of his special Grace and Favour by his Letters Pattents under the Great Seal of England and by Privy Seal and Tallyes thereupon Struck Leavyed and Allowed of Granted unto Sir John Jacob and other the said Farmers 200000 l. for the discharging and satisfying of the rest and residue of the great Debts by them Contracted for his said Majesty King Charles the First and for their reimbursement and satisfaction of such Sums of Money as they had lent to or paid for the said King Charles the First to be Received and Deducted by them out of their Rents payable to his late Majesty out of the Farm of the Customs then or lately before made to Sir John Wolstenholme Sir John Jacob Sir Nicholas Crisp and Sir John Shaw in Five years being the Term of their then said Farm which they or some others of them or on their behalfs accordingly Received and Disposed of in payment and satissatisfaction of the said Debts which if his late Majesty had not been pleased to do the said Farmers and many of their Creditors also had been utterly Ruined and undone CHAP. III. Sheweth how the late Rebellion broke out and something is said of the great Advantages the Rebels had with what Advantages only the Loyal Party had NOW in time King Charles the First had lately left White-hall because of the rude Insolency of Tumults backed and abetted by those intended nothing less than confusion upon Church and State nothing in the World had more of horrour than these Tumults Enormous and Detestable were their outrages and no means could take place for their Suppression so that to Redeem his Royal Person and Conscience from violence the said King withdrew himself hoping thereby to give time both for the Ebbing of their Tumultuous fury and others their Abettors regaining some degrees of modesty and more sober sense But it is a thing Common to Men High and Low Noble and Ignoble of all Qualities and Conditions whatsoever that when their Adversities approach they lose chiefly that Reason and Wisdom with the which they might have hindred or avoided the ills that happen and it is common to Men and Kingdoms that draw towards their destinies that when
Laiety by Sequestrations Decimations and otherwise ensued whereof we of the Loyal Party were not only Witnesses and Spectators but therein we were fellow Sufferers Now the Writs of the King suffered Violence of which Mr. Fitzherbert in his Preface to his Natura Brevium saith that they be the Foundations whereupon the whole Law doth depend of the which Writs and Processes as be appointed in the Law it is said in St. Jermin in his Book Written by way of Dialogue called Doctor and Student Fol. 64. a. That the King as Sovereign and Fountain of the Law is bounden of Justice to Grant them to every Person that will Complain be his Surmise true or false Yet in stead of Carolus Secundus Dei Gratia c. Vicecomiti c. was used The Keepers of the Liberties of England by Authority of Parliament To the Sheriff of c. But those who had built this Babel by their Divisions and Jealousies one had of another were in time brought to strange Confusions The Writs were to run no longer in the Name of the Keepers c. But all Writs and Process were issued forth in the Name of Oliver their General The Independent though the Younger now prevailed against the Presbyterian the Elder Brother whath the Elder had hunted after the Younger now catched for himself And now also it may be observed that a House of Commons singly Assumed to themselves the Title of and were stiled the Parliament of England though his Sacred Majesty King Charles the First had before truely told them in his Speech to them 3. Car. that none of the Houses of Parliament joint or Separate had any Power either to Make or Declare a Law without his Consent CHAP. V. Sheweth about what time the Kings Writs were first framed for the induction of the Commons into the Parliaments of England FRom the Norman Conquest untill some time in the Reign of H. 3. Parliaments were holden by the King and his Barons Spiritual and Temporal in whose days it is thought the Kings Writ for Election of Kinghts c. was first framed and that the Commons were reduced to a House by the Advice of the Bishops to the King in the heat of the Barons Wars It was thought expedient then to frame a Writ for their Induction that they might allay and lessen the Pride and Power of the Peers who had waged War so many years against the Crown However least they should arrogate too much Authority to themselves they never could so much as exhibit an Oath nor impose a Fine or inflict Punishment upon any but their own Members until the time of the late Usurpers when they were grown to that height of Impudence that the King himself and Lords Spiritual and Temporal were Excluded by them of whom as well before the Norman Conquest as since the Ancient Parliaments of England consisted only without them For it is true the People were wrought under by the Sword of the first William and his followers to a Subjected Vassallage Division and Power had Mastered them none of their old Nobility and Heads were left either of Credit or Fortunes what he Detained not in Providence as the Demeans of the Crown or reserved in Piety as for the Maintenance of the Church he parted and divided amongst those Strangers that Sailed along with him in the same Bark of his Adventure leaving the Natives for the most part as may be seen by his Survey called Domesday Book now in the Exchequor in no better a condition than Villenage To supply his Occasions of Men Money or Provisions he Ordered that all those who injoyed any fruit of his Conquest should hold their Lands proportionably by so many Knights Fees of the Crown And permitted them to Enfeofle their followers with such parts as they pleased of their own Portions which to ease their charge they did in his and his Sons time This course provided him the Body of his War the Money and Provision was by Hidage Assessed on the Common People at and with the consent of their Lords who held in all their Seigniories such right of Royalty that to their vassals as Paris saith they were quot domini tot Tyranni and in time provided to the Kings so great a Curb and restraint of Power that nothing fell into the Care of Majesty after more than to retrench the force of Aristocracy that was like in time to strangle the Monarchy Though others foresaw the Mischief betimes yet none attempted the remedy until King John whose overhasty undertakings brought in the mentioned broiles of the Barrons Wars there needed not before this Care to Advise with the Commons in any Parliamentary or Publick Assemblies when every Man in England by Tenure held himself to his great Lords Will whose Presence was ever required in their Parliaments and in whose Assents his dependant Tennants consent was ever included from what is aforesaid the Commons of England or rather they whom the Commons shall Elect to future Parliaments and are properly said in Parliament Assembled to be the Representatives of all the Commons of England may take notice that Anciently was in use only one Writ of Summons to Parliament by which the King Summoned the Lords Spiritual and Temporal separately to come to his Parliament at a certain Day and Place appointed in the Kings Writ And of latter times with the reasons for the one and the other there hath been an Additional Writ framed which is sent to every Sheriff of England and Wales for Election of Kinghts c. for the Parliament in the Kings Name and when sent it is called the Kings Writ and is directed to his Subordinate Officer the Kings Sheriff For the truth is the King by his Writ giveth the very Essence and Form to the Parliament which is to be Summoned when he pleaseth to be Adjourned Prorogued and Dissolved when he pleaseth And in all good times of Government before and since the Conquest it was ever in the Kings power and was and is his Priviledge Royal Prerogative and Regality to Grant or Deny such Petitions as he pleaseth and all Acts of former times and some of latter time were and are in form of Petitions CHAP. VI. Sheweth the difference between Parliamentary Priviledges and the Priviledges of the King and sheweth how at first Kingly Government was constituted by God himself and that by Gods Law also the Legislative Power and the Power of the Militia was given to the King and that in these highest Points of the Kings Prerogative the Law of England is agreeing with the Law of God and that God is vindex sui Ordinis the avenger of his own Ordinance THE Speaker uf the House of Commons on the first day of every Parliament is usually Presented to the King and in the Name of the Commons of England he humbly Prays his Majesty would be Graciously Pleased to Grant them their Liberties and Priviledges which is a strong Argument that their Priviledge their
when Housholds grew to that greatness that they were like to little Commonweales so that Abram out of his own Houshold could raise an Army of 318 Gen. 14.14 then being not only patres familias but in Title Kings they were called by a mixt name of both Patriarchae which signifies Fathers and Kings at length when by the increase of the World many Houses and Towns joyned in subjection to some one Soveraign Power then was pater left out and they were called by that name they now have 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Powers or Rulers and thus we had Magistracy begun by God himself in the very cradle of Nature So that our Obedience to Princes is a very material great and important Point of Religion since the Scriptures dictate to us that the beginning of Kingdoms was first lege Naturae after institutione Dei lastly consensu voto populi for though the Israelites demanded a King 1 Sam. 8th yet they asked him to be made by Samuel as the mouth of God and after Samuel had told his Power and Prerogatives over them then notwithstanding all they gave their absolute Assent to yield to him ver 19 and 20th to be their Judge in Peace and Captain in War Whence I pray with me observe that even at the very first settling and constituting Kingly Government the Legislative Power was given to the King he was to be their Judge in Peace and the Militia and Power thereof was then also given to the King he was to be their Captain in War Hence it is that it was said by Bracton cited by Coke 7.11 b. Est Corona Regis facere justitiam tenere pacem c. and again in Coke 7.25 b. that it belongeth only to the King faedus percutere bellum indicere so that to do Justice and preserve the Peace to put a suspention to War by making a League or Truce and to proclaim War is jus Majestatis inter insignia est summa Regis potestas amongst all the signally highest Points of the Kings Prerogative these are only the Rights inherent to the Supream Power of the King and so you have a perfect harmony between Divinity and Law and our Law agreeth with the Law of God And to shew you further wherein it is not dissonant but doth quatuor pedibus currere run upon all four and is fully agrreing with the Law of God mark what St. Peter commands 1 Pet. 2 chap. 13 14 verses Submit your selves to every Ordinance of Man for the Lords sake whether it be to the King as Supream or unto Governours as unto them that are sent by him for the punishment of evil deers and for the praise of them that do well in which words all Believers both Jews and Gentles are disswaded from Rebellion and by St. Peter are admonished and commanded to be obedient to Authority for in these words of the Apostle the Authority of the Magistrate both Supream and Subordinate is fully Established and Justified not by Humane only but also by Divine Right not as a thing brought into the World by the Ambition of Governours that they may have a prae esse a precedency or preeminence above others only but that they should afford their prodesse too and be instruments of good and welfare to the whole Community It is true Civil Government or Magistracy is called by St. Peter Mans Ordinance or humana ordinatio the Ordinance of Man And so it may be said to be Subjectively as being joyned or born by Man or Objectively as imployed amongst Men or Finalliter in respect of the End it is for the Good of all Men. But that Kingly Government may plainly be demonstrated not only to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Creature or Creature of Man but also 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Creation or Creature of God let us consult again 1 Sam. 8th ver 21 22. where we have the Prophet Samuel rehearsing the words of the People in the Ears of the Lord. And the Lord saying to Samuel in the Imparative Mood altogether hearken to their Voice and make them a King So we have the word of God Almighty himself expresly for the Constituting of Kingly Government And let St. Paul be admitted to comment upon St. Peter who in the 13th of the Romans 1 and 2. saith Let every Soul be Subject to the Higher Powers for there is no Power but of God the Powers that be are Ordained of God whosoever therefore resisteth the Power resisteth the Ordinance of God and Denounceth no less pain than Damnation to them that resist Therefore as St. Peter adviseth for the Lords sake yea and for our own sakes we are to submit our selves to every Ordinance of Man For as St. Jermin D. and Stud. 32. saith Laws made by Man that hath received Power from God to make Laws are made by God And again Fol. 131. They that regard not the Kings Laws resist the Ordinance of God And as Kingly Government is derived from so it is Defended and Preserved too by God himself In time after the late Usurpers had deprived his Sacred Majesty King Charles the First of Wife Childern Army Friends Freedom and Life and that their Power seemed to be above all Rule Order and Law then it pleased God to still the rageing of the Sea and to put a stop or stay to the Madness of the People and by his secret Power to direct their Hearts to cry out and in their extremities for the Reviving the Laws of the Land both in Church and State to insist upon the having of a free Parliament which in Gods time opened the Door for the letting in of his late Sacred Majesty to his most Miraculous and Happy Restauration God at length shewed the People of this Nation that King Charles the First chose rather to suffer for them than with them for he happily might have redeemed himself to some shew of Liberty if he would or rather could have consented to enslave us he might have avoided that ruine that befell him if he could have been willing to have confirmed many Tyrants over us He that said Touch not mine Anointed and do my Prophets no harm certainly may we say it is he alone that by some secret Power upholds his own Ordinance against the Violence and Machinations of Rebels and Thieves to and from it we may say and acknowledge giving the Praise and Glory to God alone for the same that he is columnarum columna the Pillar that bears up the Pillars he is scutorum scutum the Shield of Protection for the Shields of our Earth And that plainly appears by those Judgments wherewith God hath cut off those that have Rebelled with his own hand from Heaven Korah and his Company Numb 16th for making Head against Moses and Aaron those leaders of Gods People that died not the Common death of all Men but the Earth as weary of such a burthen opened her Mouth and swallowed them up and they went
amongst the rest he gave him a special charge to shew kindness not unto Chimham only but unto all the Sons of Barzillai the Gileadite charging him that he let them be of those that Eat at his Table rendring this for reason for so they came to me when I fled because of Absalom thy Brother Absit be it far from me I do not mention this matter as if I would thence infer that King David was obliged to have done this Honour to Barzillai and his Sons No! Cujus est dare ejus est disponere he that hath the power to give Honour or Reward hath also the disposing power to give to whom what and when he pleaseth and the very words of Barzillai and why should the King recompence it me with such a reward manifest that good old Barzillai thought it his bounden Duty to do what he had done And as appears by the preamble of the Statute of 11th H. 7th ca. 1. Every Subject of this Realm of England by Duty of Allegiance is bound to serve his Prince and Soveraign Lotd in his Wars for the defence of him and the Land against every Rebellion Power and Might reared against him and with him to enter and abide in service in Battel And Sir Edward Coke also in the 7th parr of his Reports Fol. 7. b. 8. a. saith that all Subjects are bound to go with the King in War infra extra regnum both within and without the Kingdom CHAP. IX Herein you have a Subject defined you have Ligeance defined and is shewed that the King hath two Capacities the one Natural and the other Politick that the body Politick cannot be separated from the Body Natural that Ligeance is due to the Natural Body of the King that the Kingdom of England admits of no interregnum and that the Disherison of the Right Heir of a Kingdom is wont to be the beginning of Civil Wars NOW whosoever is born under a natural Ligeance due by the Law of Nature is a Subject And it is neither caelum Heaven nor solum the Soil that makes the Subject but Ligeance which is of as large extent and Latitude as the Royal Power and Protection of the King is which Allegiance or Ligeance is a true and faithful Obedience of the Subject due to his Soveraign and is or ought to be an incident inseperable to every Subject because Ligeantia est vinculum fidei the bond of Faith est quasi Legis essentia est ligamentum quasi ligatio mentium quia sicut ligamentum est connexio articulorum juncturarum c. As the Ligatures or Strings do knit together all the Joints of all the parts of the Body so doth this Ligeance joyn together the Soveraign and all his Subjects quasi uno ligamine as in one knot or tye In some Acts of Parliament Subjects are called Leige Subjects or Leige People and again in some Acts of Parliament the King is called Leige Lord of his Subjects so that I may further say Ligeantia est quid quodamodo reciprocum a certain Reciprocal thing hence it is we say Protectio Regis tiahit subjectionem subditi subjectio subditi trahit protectionem Regis The Protection of the King doth draw or attract the Subjection of the Subject and the Subjection of the Subject doth draw or attract to it the Protection of the King So that this Ligeance is the mutual Bond and Obligation between the King and his Subjects whereby Subjects are called his Leige Subjects because they are bound to Obey and Serve him as well in times of War as in times of Peace and he is called their Leige Lord because he is to maintain them in their just Rights and Liberties by the power of the Sword times of War and by the Legislative power to defend them in times of Peace from Injuries and Oppressions Now the King is said to have Two Capacities one Natural the other Politick one framed of God the other by the Policy of Man one subject to Infirmities the other not And the Estate Royal or Politick doth not confound the capacity of his Body Natural but their Capacities remain distinctly as in other Persons that have double capacity as a Bishop or a Dean c. Plow 234. a. and the Body Politick of the King may not be disjoyned or separated from his Body Natural Plow 230. a. 242. b. So that when the King is Sworn to his Subjects as he is at his Coronation he taketh Oath in his Natural Person for the Politick Body is immortal and invisible nay the Politick Body hath no Soul for as is aforesaid it is framed by the Policy of Man and therefore the King cannot be said to Swear in his Politick Capacity In likewise when at the Assizes by the Judge of the Goal delivery at the Sessions of the Peace by the Justices or the Commissioners of the Peace when at or in the Leet by the Steward there the Subject is or shall be Sworn to the King to bear Faith and true Allegiance to his Majesty his Heirs and Successors then the Subject is Sworn to bear Faith and true Allegiance to the Natural Body of the King And accordingly in all Indictments of Treason when any intend or compass mortem destructionem Domini Regis which must needs be intended and understood to be of his Natural Body for his Politick Body is Immortal and not subject to Death the Indictment always concludeth with contra Ligeantiae suae debitum contrary to the Duty of their Allegiance and therefore Ligeance is due to the Natural Body of the King And Sir Edward Coke says this Ligeance or Faith of the Subject is proprium quarto modo to the King a degree beyond the Grammarians Superlative omni soli semper to every King to the King alone and always to the King And it will be material and not contrary to Sir Edward Cokes meaning to add these words de jure to every of his omni soli semper And so Ligeance will be due as it is to every King that is so de jure of Right to him alone that is so and always to him that is King de jure of Right Thereby every King de facto and Usurper will be excluded and the greater safety will be secured to the King and to the Subject too for the Disherison of the Right Heir of a Kingdom is always wont to be the beginning of Civil Wars But however Sir Edward Coke omitted those words de jure yet his meaning was without question the same as if those words had been added because C. 7. 10. b. he saith that the King holdeth the Realm of England by Birthright upon which Succession is ever attendant and in the same place he saith that the King in individuo moritur but not in genere which is as much as to so say that the Natural Body of the King is subject to Death but the body Politick of the King dyeth not And therefore
understood that such personages never do lack the Counsel of such Grave and Discreet Men as be able to supply all other defects Now we are to understand that our Nation hath not used any other general Authority neither Aristocratical nor Democratical but only the Imperial Monarchy or the Royal and Kingly Majesty which Anciently and at the very First as in the time of the Heptarchy was divided to many and sundry Kings each absolutely Reigning in his Country none under Subjection of other till observe by Fighting one with the other the Overcomed always falling to the Augmentation of the Vanquisher and Overcomer at last the Realm of England grew into one Monarchy neither one of these Kings neither he who first or at the last had all took any investiture at the Hands of the Emperor of Rome or of any other Superior or Forreign Prince but as may be seen in the Statute of 16th Rich. the Second chap. 5th held immediately of God to himself acknowledging no Prince on Earth his Superior and so we are to take notice it is kept and holden at this day and we may see that by a Statute made in the 13th Car. 2 di ca. 1. That if any during the Life of the King Majesty shall within the Realm or without Compass or Intend the Death or Bodily Harm Imprisonment or Restraint of the Person of the King or to Depose him from the Kingly Name of the Imperial Crowns of his Realms or Levy Wars against him or stir up any Forreigner to a Forcible Invasion and such compassings shall express by Printing Writing Preaching or Malitious and Advised Speeches and be Convicted thereof upon the Oath of Two credible Witnesses every Person so Offending shall be Adjudged to be Traitors and shall lose and forfeit as in Case of High Treason And by the same Act it is provided amongst other things That if any shall affirm the King to be an Heretick or a Papist or that he intends to introduce Popery or shall Maliciously and Advisedly by Writing Printing Preaching or other Speeches Publish or Declare any word or other thing or things to stir up the People to hatred or dislike of the Person of his Majesty or Government every such Person thereof convicted are thereby made uncapable of any Office or Imployment in Church and State and are made lyable to such Further punishments as by the Laws and Statutes of this Realm are to be inflicted in such Cases take notice this Act was made presently after his late Majesties most happy Restauration when again the Major part if not all then Living of the Secluded Members in the late pretended Parliament without King or House of Lords were again chosen by the Freeholders of their several Counties to come to this long expected and much wished for Free Parliament It would then have made a true English-man smile to see Old Esq Prynne trudge through Westminster-hall to the House of Commons with his Basket not Silver Hilt Sword by his Side time was then come that his Eyes were opened and as a principal Member of that Parliament he was one of the Framers of that Bill for the forementioned Act wherein it is further-provided that if any Person or Persons shall Maliciously and Advisedly by Writing Printing Preaching or Speaking Declare or Affirm that the Parliament began at Westminster November 3. 1640. is not Dissolved nor Determined or that it ought to be in being Or that there lies any Obligation upon him or any other Person from the Oath Covenant or Engagement to endeavour a change of Government or that both or either Houses of Parliament have a Legislative Power without the King or words to the same effect Every Person so Offending shall incur the danger and penalty of Praemunire whereof mention is made in the before mentioned Statute of 16th Rich. the Second I have made mention of this latter clause in the said Act the more especially because thereby all Interregna Kings de facto wicked and injurious Usurpers are Excluded and the Body Natural and Politick of our Lawful King are so conjoined and closed together that I hope in God for the future it shall not lye in the Power of the People by Rising in Rebellion against their Rightful Soveraign Lord to make any Separation of the Soveraignty from the Person of our Lord the King or to abstract the Person of our King from his Office to the Ruin Alteration or Subvertion again of his Majesties Realms and Dominions And I have mentioned the former Clauses to give you to understand what care hath been made for the Security and Preservation of his Majesties Royal Person and Government ask it is freed and secured thereby from all Restraint Bodily Harm or violence whatsoever by wicked Words or Deeds CHAP. XVI Sheweth that all Vnlawful Assemblies or Meetings for the Plotting of harm to the King or the Alteration of the Government are Vnlawful and further sheweth what Misprision of Treason is and that it is the Duty of every good Subject presently to discover Treason NOW we are to know how that we are forbid also by sundry Laws in force to Congregate and Associate our selves to Unlawful Assemblies or Meetings in Coffee-houses or elsewhere where any discontented seduced wicked Persons shall Assemble themselves together to Plot or Contrive Bodily harm to the King or the Alteration of the Government If it shall be the hard mishap of any Loyal and well affected Christian Person to chance to be in such evil Company let him learn of Mordecai the Jew his Duty therein as we may see in the second chap. of the Book of Esther the 21 22 23. verses while Mordecai sat in the Kings Gate Two of the Kings Chamberlaines Bigthana and Teresh of those which kept the Door were wroth and sought to lay hands on the King Ahasuerus and the thing was known to Mordecai who told it unto Esther the Queen and Esther certified the King thereof in Mordecai's Name and when inquisition was made of the matter it was found out therefore they were both Hanged on a Tree and it was Written in the Book of the Chronicles before the King And Ahasuerus afterwards reading in the Chronicles of the good service done by Mordechai took care for his reward as may be seen in the sixth chap. of the said Book of Esther And we may see in Stanf. 37. b. when one knoweth that another hath done Treason or Fellony and he will not him discover to the King or his Counsel or to some Magistrate but concealeth his Offence that is Misprision which Offence Bracton placeth amongst the Offences of Treason because he was of opinion that concealment beyond a certain time shall make it amount rather to Treason than to Misprision for that purpose he saith Statim sine aliquo intervallo c. that presently and without any stop pause or giving over for a time he ought to go to the King himself if he may or otherwise to some of his