Selected quad for the lemma: war_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
war_n	king_n	kingdom_n	time_n	6,942	5	3.5694	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B05243	The declaration of the Convention of Estates of the Kingdom of Scotland concerning the present expedition into England, according to the commission and order given from their meeting at Edenburgh, August 1643.	Scotland. Convention of Estates.	1643 (1643)	Wing S1216A; ESTC R187402	6,472	18

of our late troubles and dangers from the vindictive disposition of the enemies of this kirke and kingdom which they conceive to be the fountaine whence have issued all these evils and from the grounds of common reason That we cannot long like Goshen enjoy our light if darkenesse shall cover the face of other reformed kirks that Juda cannot long continue in liberty if Israel be led away in captivity and that the condition of the one kirke and kingdome whether in Religion or Peace must be common to both If England shall subdue the enemies of Religion without that assistance which they call for from us at this time what help can we expect from them in the houre of our tentation which we have deserved and the Lord may bring upon us when he will God forbid that we should give them cause to laugh at our calamity and mock when our feare commeth and if they shall be given over into the hand of the Enemy which God in his mercy avert will not the enemy strengthened with increase of power be the more insolent and unresistable and will not the power of England turned into the hands of Malignants turne also enemy against this Kinke and kingdome and upon such pretences as be already invented and yet they will alledge according to the late Treaty of peace within three Moneths space denounce a nationall war against us And concerning the third the question is not whether we should presume to be Arbitrators in the matters now debated by fire and sword betwixt his Majesty and the houses of Parliament which may seeme to be forraigne and extrincecall to this Nation and wherein we may be conceived to have no interest but whether our mediation and intercession being rejected by the one side upon hope of victory or suppose by both sides upon confidence of their owne strength and severall successes it be not our duty it being in our power to stop or prevent the effusion of Christian blood Or whether we ought not to endeavour to rescue Our Native King his Crowne and Posterity out of the midst of so many dangers and to preserve his people and kingdome from ruine and destruction If every private man be bound in duty to interpose himselfe as a reconciler and sequestrator betwixt his neighbours armed to their mutuall destruction if the sonne ought to hazard his owne life for the preservation of his Father and brother at variance the one against another Shall a kingdome sit still and suffer then king and neighbouring kingdome to perish in an unnaturall war In the time of animosity and appetire of revenge such an interposing may be an irritation But afterwards when the eyes of the mind no more blood-run with passion doe discerne things aright it shall be no grief nor offence of heart but matter of thanksgiving to God and to the Instruments which have kept from shedding of blood and from revenge The Covenant is now solemnly taken in England and is countenanced there already from heaven with marvellous successe The Propositions and Articles of the Treaty are with wonderfull unanimity concluded in both houses of Parliament cessation of armes is agreed upon with the Irish Rebels and they notwithstanding all the barbarous and unparalleld cruelty exercised by the upon the Protestants people of God in that kingdome honoured with the title of his Majesties Subjects It is therefore now high time for all true hearted Scottish men and good Patriots abroad especially such as upon faire and plausible pretences have been formerly mistaken or seduced to take arms against this Cause of God and Religion timely to remember their nationall Covenant and seriously to bethink themselves of the duty which by so manifold Obligation they owe to their Religion and native Countrey in this time of so great distresse and danger to both lest despising or neglecting this our warning and intimation they either perish by wilfull persisting in their own wayes against God their Countrey and Covenant or come too late there be no place left for repentance It is also most necessary for all the good people of all ranks and degrees within the kingdome to deny themselves and their own ease or what earthly thing is dearest unto them to lift up their eyes and behold the worke of God unto which they are called and with heart hand to joyn in this so religious so just and so necessary expedition and which upon the truth of God our own late comfortable and never to be forgotten experience and the prayers of the people of God we may be assured will in end against all difficulties and opposition be crowned with such successe as may be honour to God confusion to his presumptuous and incorrigible enemies propagation to the true Religion and comfort to all the unfeigned lovers of truth and peace which against all calumny and contradiction hath been is and shall be the summe of our desires FINIS

betwixt the two Nations more beneficiall and effectuall for the common security of Religion and Liberty Upon the manifestation of this concurse of the strong inclinations and desires of the Estates of both Kingdomes with which the Generall Assembly did most unanimously and heartily joyne their desires counsels and prayers a Committee of the Convention of Estates and a Committee of the Generall Assembly were appointed to meet with the Commissioners of the Houses of Parliament for considering the best and readiest waies by which these common desires and conceptions might be ripened and brought forward toward perfection and if it were possible to birth and action for the comfort of both Kingdomes in Religion and peace These three Committees after some meetings for debate and deliberation did resolve in end that according to the commendable practice of the two Kingdomes in former times of distresse and danger the example of the people of God in other Nations in the like case and the late example of the Kirke and Kingdome of Scotland the best and most effectuall meanes for preserving Religion and both kingdomes from utter ruine and destruction and for procuring peace and all other blessings were That both kingdomes enter into a solemne League and Covenant to be sworne and subscribed by His Majesties Subjects of all degrees in both kingdomes who love the true Protestant reformed Religion His Majesties honour and safety and their owne happinesse And therefore they did with common consent agree upon the first lineaments and principall parts of a Covenant to be offered to the view and to be considered by the wisedome of the full Assembly of the kirke and Convention of Estates which how soone it was presented unto them and read once and againe in their audience did so affect their hearts that the fire which had made them to melt in teares at the solemnizing of the Nationall Covenant of this kingdome did begin to burn againe and bring forth the sparkles of the like affection and withall did fill them with confidence and hope that the Lord inclining the hearts of the Houses of Parliament and of the gracious and wel-affected people of England to joyn in this Covenant they wil thereby find an answer from Haaven to all the prayers which they have offered up with strong crying and teares a deliverance from all their sufferings and feares and the beginning of a new World of joy and peace which the Lord will create for their comfort But we know on the other part upon the swearing and subscribing of this Covenant by true Christians and Patriots the opposite and malignant party of Papists Prelates and others the sonnes of defection and contention their adherents will rage and tumultuate more then ever before And therefore unlesse we will either betray our Religion Liberties and Lawes and all that we and ours doe possesse into their hands and suffer our selves to be cut off and massacred by such bloody and barbarous cruelty as they have executed this time past in Ireland and England there is a necessity of taking of Armes for mutuall defence in the cause of Religion of the Kings honour of the liberty and peace of the kingdomes and of every one of us in our own private estate and condition In this case it is most necessary that every one against all doubting be perswaded in his minde of the lawfulnesse of his undertaking and of the goodnesse of the Cause maintained by him which is no other then the good of Religion in England and the deliverance of our Brethren out of the depths of affliction the preservation of our owne Religion and of our selves from the extremity of misery and the safety of our native King and his kingdomes from destruction and desolation Any one of which by all Law divine and humane is too just cause of taking of armes how much more when all of them are joyned in one Whosoever withdraweth and hideth himself in such a debate and controversie let him consider whether he be not a hater of his Brethren against Christian and common charity an hater of himselfe and his posterity against the law and light of nature A hater of the King and his kingdomes against loyalty and common duty And a hater of God againstall Religion and Peace Concerning the first The question is not nor need we dispute whether we may propagate our Religion by Armes but whether according to our power wee ought to assist our Brethren in England who are calling for our help and are shedding their blood in defence of that power without which Religion can neither be defended nor reformed nor unity of Religion with us and other reformed Kirks be attained who have in the cause of Religion and the like exigence assisted us and other reformed Kirks to whom of old and of late we have made promises of the reall Declarations of all Christian duty and thankfulnesse And who upon our desires and their indeavours for unity in Religion have often warned us that the malignant party would bend all their invention and forces to interrupt the work and to ruine destroy them in the undertaking of it which we see this day come to passe The question is no sooner rightly stated but it is as soone resolved the Lord save us from the curse of Meroz who came not to help the Lord to help the Lord against the mighty when we look upon the Cause which they maintaine the prayers teares and blood which they have powred forth and the insolencies and blasphemies of the enemies we cannot doubt but inlargement and deliverance shall arise unto England but we have reason to feare if we upon so faire a calling sit still and hold our peace this kirke and kingdome shall perish by the hand of the same enemy and there shall be none to deliver us And who knowes whether the Lord hath granted us mercy furnished us with men of war put weapons in our hands and called this great Councel of the Estates for warrant direction for such a time as this God forbid and be it far from us to sit downe at ease if wee may promise to our selves ease on this side of Jordan till our Brethren be possessed in the liberties of the kingdome of Christ Neither concerning the second is the question as our enemies would make it whether wee shall enter into England and lift armes against our owne King who hath promised and done as much as may secure us in our Religion and Liberties but whether against the Popish Prelaticall and malignant party their adherents prevailing in England and Ireland wee be not bound to provide for our owne preservation Although it had not beene often told us from England and the reformed kirks in other places wee might of our selves have knowne from our continuall experience ever since the time of our first reformation especially after the two kingdomes have been united under one Head and Monarch from the Principles of our own Declarations in the time