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A91297 The third part of a seasonable, legal, and historical vindication of the good old fundamental liberties, franchises, rights, laws, government of all English freemen; with a chronological collection of their strenuous defenses, by wars, and otherwise: of all great Parliamentary Councills, synods, and chief laws, charters, proceedings in them; of the publike revolutions of state, with the sins and vices occasioning them; and the exemplary judgements of God upon tyrants, oppressors, perjured perfidious traitors, rebels, regicides, usurpers, during the reigns o [sic] four Saxon and Danish Kings, from the year of our Lord 600. till the coronation of William the Norman, anno 1066. Collected out of our antientest, and best historians, with brief usefull observations on and from them. / By William Prynne esq; a bencher of Lincolns Inne.; Seasonable, legall, and historicall vindication and chronologicall collection of the good, old, fundamentall, liberties, franchises, rights, laws of all English freemen. Part 3 Prynne, William, 1600-1669. 1657 (1657) Wing P4102; Thomason E905_1; ESTC R207432 279,958 400

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Superbia elatus jam factus de Rege Tyrannus Rex Haroldus in multis patrisans temerarius suit et indiscretus in praesumptione ancipiti nimis suae invictae confidens fortitudini laudis cupidus et Thesauri promiss●rum immemor arridente prosperitate Unde ipsis Anglis quibus praeerat etiam consanguineis se praebuerat odiosum victoriamque cum illi Dominus exercituum et Deus ultionum concesserat non Deo sed sibi suaeque ascripsit strenuitati Quod recenti experientia fuerat comprobatum cum a Noricis evictis Superbus spoliisque omnium retentis quae aliis promissa debebantur ad Normannorum praelia praecipitanter et inconsultè festinavit Unde Ducis Gulihelmi maguanimi in negotiis bellicis peragendis et circumspecti fidelis in pollicitis in pace socialis jucundi in conviviis dapsilis et sereni omnibus fere tam Anglis quam conterminis maxime tamen Noricis acceptabatur Recipientes eum benevole dic●bant Benedictus qui venit in nomine Domini Rex pacificus bellator victoriosus pater protector desolatorum Dominus autem Papa simulque fratres Cardinales universi cum tota Curia Romana Regem Haroldum semper exosum habentes pro eo quod sibimet diadema Regni sine eorum convenientia et ecclesiastica solemnitate consensuque Pralatorum praesumpserat injuriam dissimularunt Et videntes quo fine ausa praesumptio terminaretur cum fortuna adversasunt adversati potentiorique manu atque victrici more cupidorum vel potius arundinis exagitatae ventorum turbine quantocius inclinaverunt Such was the Popes Clergies temper then Duke William being certainly informed that Harold contrary to his Oath and promise to him had without right or Title invaded the Crown and being secretly invited by some of the English Nobles to challenge his own right thereunto by Kings Edwards designation sent Messengers to Harold who mildly reprehending him for his breach of Covenant added by way of menace that he would before the year expired exact his due from him by force of arms in case he refused voluntarily to yield up the kingdom to him But Harold growing secure contemning his threats as never likely to be put in execution both because the Dukes daughter to whom he was espoused was dead and himself involved in wars with his Neighbour Princes returned his Messengers to him with this answer Harold King of England sends you this answer That true it is when he espoused your daughter in Normandy being compelled by necessity He sware that the Realm of England should belong to thee But against this he asserts That a forced Oath is not to be kept For if a vow or oath which a Virgin had knowingly made concerning her body in the house of her Father without her parents consent was revocable and void much more the Oath which he being under the Scepter of the King had made without his knowledge by compulsion ought to be nulled and made voyd as he asserted Moreover he affirmed Nimis praesumptuosum fuisse quod absque generali Consensu Regni Haereditatem vobis juraverat alienandam Addidit etiam Injustum esse petere ut e regno discedat quod tanto Principum favore susceperat gubernandum That it was overmuch presumption in him that without the general consent of the Realm he had sworn the inheritance thereof should be alienated to him That King Edward being then living he could neither give away the Kingdoms succession to him non grant it to any other without his consent et sine popull consensu Senatus Decreto et nesciente omni Anglia de toto Regno necessitate temporis coactus impegerit and without the consent of the people and decree of the SENATE or Parliament he could not promise to him the whole Realm of England without the knowledg of all England being compelld therto only by the necessity of the time Adding moreover that it was unjust to demand that he should depart from that kingdom which he had undertaken to govern with so great favour of the Nobles Eadmerus Radulphus de Diceto and some others record this to be his Answer then returned to Duke William Soror mea quam juxta condictum expetis mortua e●● Quod si corpus ejus quale nunc est vult Comes habere mittam ne judicer Sacramentum violasse quod feci Castellum Dofris et in eo puteum aquae licet nesciam cui ut vobis convenit explevi Regnum quod necdum fuit meum quo Iure potui dare vel promittere Si de filia sua quam debui in uxorem ut asserit ducere agit Super Regnum Angliae mulierem extraneam inconsultis Principivus me nec debere nec sine grandi injuria posse adducere noverit The Norman who till then thought England sure to be his and had devoted his hopes from a Duke to a King stormed to see himself thus frustrated on a sudden and instead of a Crown to have such scorns heaped on his head therefore nothing content with this slight and scornfull answer returnd his Ambassadors again to Harold by whom he laid his claim more at large As that King Edward in the Court of France had faithfully promised the Succession unto him and again ratified the same unto him at his being in England and that not done without consent of the State but confirmed by Stigand it should be Robert ArchArchbishop of Canterbury the Earls Godwin and Siward yea and by Harold himself and that so firmly assured that his Brother and Nephew were delivered for pledges and for that end sent to him into Normandy that he being no way constrained to swear as he pretended he appealed to Harolds own Conscience who besides his voluntary offer to swear the succession of the Crown unto him contracted himself to Adeliza his daughter then but young upon which foundation the Oath was willingly taken But Harold who thought his own head as fit for a Crown as any others meant nothing less than to lay it down upon parly and therefore told Williams Embassadours plainly That however Edward and he had tampered for the Kingdom yet Edward himself coming in by election and not by any Title of Inheritance his promise was of no validity for how could he give that wherein he was not interested nor in the Danes time was likely to be and tell yout Duke that our Kingdom is now brought to a setled estate and with such love and liking of the English as that they will never admit any more a stranger to rule over them That the Duke himself well knew that the Oath he made him was only for fear of death or imprisonment and that an Oath so extorted in time of extremity cannot bind the maker in Conscience to perform it for that were to joyn one sin with another With which and the like Speeches he shifted off the Dukes Embassadours without any Princely entertainment or courteous regard who returned home
with the Danes and slew 3 of their Kings with a great multitude of their forces That night the other Danish Kings dispersed abroad to pillage the Country wirh a great booty many captains coming to the tents of their routed Companions with a numerous Army were inraged with the slaughter of their Confederates in their absence Whereupon most of the English secretly fled away from the Earl and their Captains in the night through fear who early in the morning having heard divine Offices and receiving the Sacrament resolved not to retreat but manfully to fight with the Danes though not above 700 to their many thousands being most ready to die for the defence of the faith of Christ and of their Country Whereupon the Danes assailing them with great multitudes and fury they all standing and fighting close together valiantly susteined their assaults from morning till evening without giving ground Upon which the Danes to sever them purposely feigned a Flight and began to leave the Field Hereupon the English contrary to the commands of their Captains dissolving their Ranks and dispersing themselves to pursue the Danes they suddenly returned and slew most of the English who fought gallantly with them to the last gasp some few of them only escaping After which the Danes marching to the Abby of Croyland put the Abbot with all the Monks and Persons they there found one Child excepted to the Sword after they had extremely tortured them to discover where their Treasures were broke up all the Tombs pillaged and burnt the Abby with all the Edifices thereof leaving it a mee● ruinous heap then marching on laying all the Country waste before them with fire and Sword sparing neither person age nor sex they cast down burnt destroyed and levelled to the Ground the goodly Monasteries of Bradney Peterborough Huntingaon Ely with sundry others murthering as well all the Monks as Nuns therein which their merciless Swords after they had first polluted them To avoid whose barbarous rape Ebba Abbess of Coldingham and her Nuns by her example and perswasion cut off their upper Lips and Noses to deform themselves to their lascivious eyes which bloody Spectable preserved their Chastity from their Lust but not their Monasterie or bodies from their Cruelty they burning them and their Nunnery to Ashes After which the same year Inguar and Hubba marched against St. Edmund who in the year 855. was chosen King of the East Saxons Ab omnibus Regionis illius magnatibus et populis by all the Nobles and People of that Realm being sprung from the antient Royal blood of the Saxons and compelled to take the Government on him much against his will being then but 13 years old and consecrated King by Bishop Humbert in the Royal Town called Bury The reason of their malice to this King as some of our Historians write was this that he was maliciously accused to have murthered their Father Lothbroc driven by a sudden storm in a small boat into England as he was hawking at Fowl by this Kings Faulkoner who having murthered himself out of meer malice was by judgement of the Knights and Lawyers banished the Realm and put alone into Lothbrocs Boat without Oare or Sails for murthering him and so sent to Sea being driven in it into Denmark to excuse himself he maliciouslie accused the King of this Murther to these his Sons Who thereupon invaded England with an Army to revenge their Fathers death And the Reason why they at this time so extraordinarily prevailed aud over-run the Land was The Civil Discords Wars and Emutations amongst the Saxon kings who either out of Malice or Ambition to advance their own Dominion or base unworthy fears would rather induce these common Enemies to over-run them than assist one another against them which William of Malmesburie thus expresseth Meminerit interea lector quod interim Reges Merciorum et Northanimbrorum captata occasione adventus Danorum quorum bellis Ethelredus insudabat a servitio West-Saxonum respirantes domina●ionem suam penè asseruerant Ardebant ergo cunctae saevis popularibus provinciae unusquisque Regum inimicos magis in suis sedibus sustinere quam compatriotis Laborantibus opem porrigere curabat Ita dum maluit ivindicare quam praevenire injuriam socordiâ suâ exanguem reddiderunt Patriam Dani sine obstaculo succressere dum et provincialibus timor incresceret et proxima quaeque victoria per additamentum Capti●orum instrumentum sequentis fieret c. Northanimbri jamdudum civilibus dissentionibus fluctuantes adventante hoste correxerunt discordiam Itaque Osbirthum Regem quem expulerant in solium reformantes magnosque moliti paratus obviam procedunt sed facilè pulsi infra Urbem Eboracum se includunt quâ mox à victoribus succensâ cum laxos crines effusior flamma produceret tota depascens maenia ipsi quoque conflagrati patriam ossibus texêre suis Mercii non semel obtriti obsidatu miserias suas levaverunt At vero Ethelredus multis laboribus infractus obiit Orientalium Anglorum pagi cum urbibus et vicis à praedonibus possessi Rex eorum sanctus Edmundus ab eisdem interemptust Anno Dominicae Incarnationis 870. 12 Calendas Decembris temporaneae mortis compendio regnum emit aeternum The manner of King Edmunds Martyrdom Historians thus relate An. 870. Hinguar King of the Danes invading King Edmunds Realm with a great Power sent a Messenger to King Edmund to demand the half of his Treasure and Wealth and that he should hold his Realm under him threatning otherwise to waste his Kingdom and extirpate him and his People Sed nimis fraudulentèr Hinguar thesauros exigebat qui Clementissimi Regis caput potius quam pecunias sitiebat writes Matthew Westminster Whereupon Bishop Humbert advising him to fly from the Danes who approached with their forces towards him to save his life The King wished Would to God that I might preserve the lives of my Subjects for whom I desire to lay down my life for this is my chiefest wish that I may not survive my faithfull Subjects and most dear friends which this Cruel Pirate hath theevishly slain neither will I stain my glory by fl●ght who never yet sustained the reproaches of Wa●re The Heavenly King also is my Witness that no fear of the Barbarians shall separate me from the Love of Christ whether living or dead Then turning to the Messenger of Hinguar he said Thou art worthy to suffer the punishment of death being wet with the blood of my people But imitating the example of my Christ If it should so happen I am not afraid willingly to die for them Return therefore speedily to thy Master and carry my answers to him Although thou takest away my Treasures and riches which the Divine Clemency hath given me by thy power yet thou shalt never subject me to thy infidelity for it is an honest thing to defend perpetual liberty together with purity of
vices more extorbitant in some degrees than Edwins which yet our former Monkish Historians blanch or excuse was the Malice of Dunstan and Odo the Pillars and Oracles of the Monkish Clergy who stirred up the Merciaus and seditious rebellious Northumbrians against him to set up Edgar in his stead who was totally devoted to them and Dunstan by whose Counsels he was afterwards wholy guided and built no less than 47 new Monasteries for the Monks besides all those he repaired intending to build three more had he lived to make them 50 compleat and likewise cast out the secular and maried Priests out of all Monasteries and Churches unless they would become Monks replenishing all Monasteries Churches with Monks alone They likewise inform us that the true causes of kings Edwins banishing Dunstan ejecting the Monks and seising their Lands and Treasures was That Dunstan had so bewitched Edmund Edward Athelstan and Aedred his Predecessors with the love of Monkery as that they not only took violently from maried Priests their livings to erect monasteries but also lavishly wasted much of their own Royal Treasures Lands and Revenues upon them which they should have rather employed in resisting the common Enemies of God and their Country the Danes whereupon Edwin percei●ing that all the wealth of the Land was crept into Monasteries not only refrained to bestow more on them but recalled divers of those prodigal Gifts his Predecessors had granted them which the Monks refusing to render upon demand he seized upon them by armed Officers as having indeed cheated his Predecessors and defrauded the Kingdom of them They adde hereunto that King Edrid had committed all his chief Houshold-stuft Plate Records and the Treasures of all the Realm with all the Magazines he had gotten to Dunstans custody and ●aid them up in the Monastery at Glastonbury yea he committed his Kingdom body and Soul unto him So as all was wholly in Dunstans power who alone managed all the publick affairs of the Realm and exercised Regal Authority And when King Edred in his sicknesse demanded all his Housholdstuff Jewels Monies and Treasures from him Dunstan pretending to fetch them before he returned with them Dustan heard a voice as our Monkish Writers fable that Edred was dead in the Lord and thereupon detained them in his and his Monks custody being unwilling to part with them to young King Edwin his Successor whereupon he seised on them by force as of right belonging to him and expelled Dunstan with his Monks And so much the rather because Dunstan presumed most impudently and violently to rush into his Bed-chamber and pull him out forcibly thence on the very day of his Coronation contrary to all Christian and Princely Modesty from the embraces of his beautifull and beloved Alfgina which some Monks and these Historians report to be his lawfull wife not his Concubine and not content therewith he excited Odo Archbishop of Canterbury publickly to divorce her from him some say for consanguinity only and others for other Reasons Whereupon the king betaking himself to his Concubines Odo suspended him from the Church excommunicated all his Concubines caused one of them whom the king best affected to be violently fetched out of the Court with armed Men branded her in the forehead with an hot Iron and then banished her into Ireland After which she returning into England Odo apprehended her the second time and cut off her Sinews at the Hock-bone All which intollerable Affronts so incensed Edwin that he banished and spoyled Dunstan with his Monks as aforesaid and threatned Odo with severe punishments none others in the Realm but these daring then to oppose him hereupon they formerly and then bearing the greatest sway by way of revenge and to prevent Edwins further fury against them stirred up the Mercians and Northumbrians to reject him and that in a tumultuous manner by force of Arme in which Uproar Edgar gained possession of half his Kingdom Matthew Parker and Sir Henry Spelman out of him subjoyns that by these civil dissentions raised between King Edwin and his Brother Edgar they much weakned the forces of the Realm in many set Battels fought between them till at last Edgar getting the better Convocato ad Branfordiam Regni concilio Fratris Edwini acta et decreta rescendit Assemblong a Council at Brandford he repealed all the Acts and Decrees of his Brother King Edwin restored to the Churches and Monasteries the Treasures he had taken from them recalled Dunstan from his former banishment and made him first Bishop of Worcester then of London and last of all of Canterbury Henry de Knyghton a Canon of the Abbey of Leicester relates out of the History of Leicester Abbey That Edwin being expulsed and shamefully thrust out of his kingdom for his evil life and exoroitant actions done against the Church the Monarchy of England continued void above a year Whereupon many murders and wickednesses were committed and infinite mischiefs happened amonst the people for want of Government until holy men both of the Clergy and People deeply affected therewith humbled themselves and uncessantly repented of their sins and prayed day and night to God that he would hear them and mercifully relieve them in so great necessity giving them such a King who might govern the Realm of England in such fort as might redound to the honour of God and profit of the Realm That God beholding their prayers from on high in the night silence this voice was heard from God That they should crown Edgar King though but then a youth who rejoyced with this Divine Oracle most likely by the Monks and Dunstans Legerdemain the Divine Oracle that uttered it speedily advanced Edgar to be King being but 16 years old and so he was elected and crowned King by a divine Oracle which never hapned to any King of England in former times Upon Edgars Coronation and Dunstans restitution An. 959. K. Edwin reigning in a decayed Estate living in little Esteem and without being desired for very grie● thereof as some write he died after he had for 4 years space Libidinosè simul Tyrannicè lustfully and also Tyrannically depressed the Realm of England Others affirm that he was deprived both of his Life and Kingdom by the Rebellion of his Subjects But his Monkish Opposites record that he was taken away by an untimely Death by Gods Just Judgement in the year of our Lord 959. Whereupon his Brother Edgar ab omni populo electus being elected king by all the people united the kingdom into one and obtained the intire Monarchy of the Realm the kings of Cumberland Scotland and Wales voluntarily submitting and doing homage to him without any effusion of blood or war King Edgar About the year of our Lord 963. contrived the death of Earl Ethelwald who as some Authors aver against his trust had cheated him of Elfrida only Daughter of Ordgarus Duke of Devonshire the Paragon of her Sex by disparaging
acquired by war blood conquest treachery and the English and Norwegian royal lines restored to their rights and Crowns again What persons then in their right sences would impiously spend much treasure levied on the oppressed people by violence rapin uncessant Taxes Excises or shed much human Christian blood to purchase other mens Crowns Kingdoms which are not only full of cares and troubles but so unstable short and momentary in their fruition as is most evident by the Danish Intruders CHAP. V. Containing a Brief Historicall Collection of all the Parliamentary Councils State-Assemblies Historicall Passages and Proceedings that concern the Fundamentall Liberties Priviledges Rights Properties Laws and Government of the Nation under the reign of King Edward the Confessor from the year of our Lord 1042. to 1066. wherein he died KING Harde-Cnute being sodainly taken out of this world without issue by divine Justice on the 6 day of Iune Anno 1042. thereupon the Earls and Barons of England immediately after his death assembled together in a Great Council about the election of a New King Wherein OMNES ANGLORUM MAGNATES ad invicem tractantes DE COMMVNI CONCILIO ET JURAMENTO STATUERUNT QUOD NUNQUAM TEMPORIBUS FUTURIS ALIQUIS DACUS SUPER EOS IN ANGLIA REGNARET hoc maxim● pro contemptibus quos Angli à Danis saepiu● acceperunt c. as the Chronicle of Bromton others informe us All the Nobles of the English treating together decreed by common advice which they ratified with an oath THAT IN TIMES TO COME NEVER ANY DANE or person of the Danish blood SHOULD REIGN OR BE KING OVER THEM IN ENGLAND ANY MORE disclaiming all Danish subjection that especially for the contempts which the English had very often received from the Danes For if a Dane had met an Englishm●n upon any bridge the Englishman must not be so hardy to move a foot but stand st●ll till the Dane was passed quite ever it And moreover if the Englishmen had not bowed down their heads to doe reverence to the Danes they should presently have undergo●e great punishments and stripes Whereupon King Harde-Cnute being dead the English rising up against them drove all the Danes being then without a King and Captaine out of the Realm of England who speedily qu●tting the land never returned into it afterwards And here we may justly stand still a while and contemplate the admirable retaliating justice of God upon our Danish usurping Kings and their Posterity King Cnute as you heard before caused the temporizing English Bishops Nobles and Barons assembled in a Parliamentary Council against their oaths of allegiance to King Ethelred Edmund Ironside and their heirs no less then twice one after another to renounce cast off and abjure their regall Posterity to make them incapable of the Crowne of England and settle the inheritance● of it upon him and his Danish blood Anno 1016. and 1017. And now in little more then twenty years after all the English Prelates and Nobles assembled in Council of their own accords by a solemn Decree and Oath abjure ren●unce and eternally disinherit all the Danish blood-royall of the Crown of England and restore the Saxon English royall line to that soveraignty which they had formerly disclaimed such are the vicif●itudes of divine Justice and providence worthy our observation in these wheeling times wherein we live when no man knoweth what changes of like nature one day or year may bring forth The English putting their Decree for cashiering all the Danes in execution turned the mout of all the Castles Forts Garrisons Cities Villages th●oughout England as well those of the Royall and Noble blood as the vulgar sort and forced them to depart the Realm as they had formerly banished the English Princes and Nobles Proc●re● igitur Anglorum ●am DACORUM DOMINIO LIBERATI The Nobles therefore of Engl. being thus freed from the Danes dominion for so much of God of his mercy and providence who is the maker of heirs thought good after the wofull captivity of the English Nation to grant them some respite of deliverance in taking away the Danish Kings without any issue left behinde them who reigning here in England kept the English people in miserable subjection about the space of 28 years and from their first landing in the time of King Brict●icus wasted and vexed this land for the space of 255 years their Tyranny now coming to an end by the death of Harde Cnute they thereupon assembling together in a great Council with a generall consent elected Prince Edward surnamed the Confessor the youngest and onely surviving son of King Ethelred for their King who ANNUENTE CLERO ET POPULO LONDONIIS IN REGEM ELIGITUR as Mat. Westminster relates whereupon Edward being then in Normandy where he had long lived in exile being a man of a gentle and soft spirit more appliable to other mens counsels then able to trust his own naturally so averse from all war bloodshed that he wished rather to continue all his life long in a private exiled estate then by war or blood to aspire to the Crown the Lords sent messengers to him to come over and take peaceable possession of the Kingdome of England they having chosen him for their King advising him to bring with him as few Normans as he could and they would most faithfully establish him in the throne Edward though at first he much doubted what course to stear somewhat mistrusting the treachery and inconstancy of the fickle headed English yet at last upon the importunity of the messengers who informed him melius esse ut vivat gloriosus in Imperio quàm ignominiosus moria●ur in exili● JURE EI COMPETERE REGNUM aevo maturo laboribus defaecato sci●●ti administrare principatum per aetatem severè miserias Provinci●lium pro pristina aequitate temperare c. and upon putting in sufficient pledges and an oath given for his security he came into England with a small train of Normans where he was joyfully received by the Nobles and people Nec mora Gilingeam or rather Londoniam CONGREGATO CONCILIO rationibus suis explicitis regem effecit Dominio palam ab omnibus dato as Malmsbury or electus ●st in Regem ab omni populo as Huntindon and others expresse it After which on Easter day Apr 2. 1043. he was solemnly crowned King at Winchester with great pomp by E●dsi Arch-bishop of Canterbury by the unanimou● consent of the Archbishops Bishops Nobles Clergie and people of England to their great joy and content without the least opposition war or blood-shed after 25 yeares seclusion from the Crown by the Danish usurpers Our Historians generally record that Bryghtwold a Monk of Glastenbury afterwards first Bishop of Wilton when King Cnute had banished and almost extinguished the whole royal issue of the English race almost past any possibility or probability of their restitution to the Crown which he had forcibly invaded
Host to avenge the wrong done to Eustace and to punish the insolency of the men of Dover which the King exceedingly aggravated But Godwin a man of sharp wit and wel understanding that sentence ought not to be pronounced upon the hearing of the allegations of one part only without hearing the other refused to march with his Army against the Burgesses of Dover although the King commanded him both because he envied that all Aliens should find such extraordinary favour with the King and because he would shew friendship to his own Countreymen Whereupon he answered It were reasonable and just that before any execution done the the Wardeins of Dover Castle should be summoned into that Kings Court in a fair manner to answer this tumult and if they could excuse themselves that then they should be dismissed without harms or if not that then they should satisfy the King whose peace they had broken and the Earl whom they had offended with money or the forfeiture of their bodies and goods Iniquum videri ut quos tutari debeas eos ipse potissimum inauditos adjudices And so Godwin depa●ted at that time little regarding the Kings fury as being but momentany Quocirca Totius regni Proceres fussi Glocestriam conventre uf ibi magno conventu res ventilaretur Therefore all the Lords of the land were commanded to assemble together at Glocester that this matter might be there debated in a great Parliamentary assembly Thither came the most famous Earle Syward of Northumberland and Leofric Earle of Mercia Omnibus Anglorum Nobiles and all the English Nobility at that time only Godwin and his Sonnes who knew themselves suspected thought it not safe for them to come thither without an armed Guard whereupon they encamped at Breverstone with a great host and there stayed giving out a report among the people that they had therefore gathered an Army together out of Kent Surry Yorkshire Oxfordshire Glocestershire Somersetshire Herfordshire Essex Notinghamshire and other parts that they might curbe the Welshmen who meditating Tyranny and Rebellion against the King had fortified a Town in Herefordshire where Swane one of the Earl Godwins Sonnes then pretended to keep watch and ward against them The King hearing that Godwin and his Sonnes had raised a great Army of men out of all these Counties upon this false pretext presently sent Messengers to Syward Earle of Northumberland and Leofric Earle of Mercia to hasten to him being in great danger with all the forces they could raise Who repairing to him at the first with small forces so soon as they knew how the matter went sending their Officers through their Countries together with Earle Ralph in his Countrey speedily assembled a great Army to assist the King ready to encounter these enemies if there were a necessity In the mean time Godwin marching with his Army into Glocestershire sent messengers to the King as Matthew VVestminster and some others story commanding him to deliver up Earle Eustace with his companions the Normans Bonomans who then held the Castls of Dover to him else he should denounce war against him To whom the King being sufficiently furnished with military forces sent this answer That he would not deliver up Earl Eustace to him commanding moreover Ut qui erercitum contra ipsum collegerat sine ejus licentia pacem regni perturbaverat veniret ad eum die statuta super hac injuria sibi resonsurus juri pariturus Godwin and his Sonnes being accused of A CONSPIRACY against the King and made odious to the whole Court by the VVelshmen and Normans so that a rumor was spread abroad that the Kings Army would assault them in the same place where they quartered and were unanimously resolved and ready to fight with Godwins Army being much incensed against him if the King would have permitted them Quo accepto Godwinus ad Conjuratos classicum cecinit Ut ultro Domino regi non resisterent sed si conuenti fuissent quin se ulciscerentur loco non cederent profecto facinus miserabile plus quam civile bellum fuisset nisi maturiora consilia interessent writes Malmsbury But because the best and greatest men of all England were engaged on the one side and other it seemed a great unadvisednesse to Earl Leofric and others that they should fight a battle and wage war with their own Countrymen and thereupon they advised That hostages being given on both sides the King and Godwin should meet at London on a certain day to plead together which Counsel being approved of and meslengers running to and fro between them hostages being given and received and some small agreement made between them at the present thereupon the Earle returned into VVest-Sax and the King increasing his Army both out of Mercia and Northumberland returned with them to London by agreement between both parties Iterumque praeceptum ut Londini Concilium coageretur and it was again commanded by the King that A COVNCEL or PARLIAMENT as Trevisa Speed and others render it should be assembled at London Swane the Son of Godwin was commanded to mitigate the Kings anger by his flight Godwin and Harold were ordered to come to this Councel with twelve men only in their company and that they should resigne up to the King the services of all the Knights and Souldiers which they had thoroughout England But Godwin and his Sonnes as they durst not wage war against the King so ad Curiam ejus venire Juriparituri negabant They would not come to his Court to put themselves upon a legal tryall alleadging That they would not goe to a Conventicle of factious persons without pledges and hostages that they would obey their Lord in the surrender of all their Knights services and in all things else without the perill of their honour and safety That if they came thither unarmed they might fear the losse of life if with a few followers it would be a reproach to their honour But the King being so resolute in his minde that he would not recede from what he had resolved by their intreaties upon their refusal to come unto his Court to justify themselves Her in suo Concilio communi Curiae suae judicio by the common judgement of his Court in this Parliamentary Councel Et omnis exercitus unanimi consensu and by the unanimous consent of his whole Army as Flo-rence of VVorcester and his followers subjoyne banished Godwin himself and his five Sons out of England whereupon prolatum Edictum est A Decree Proolamation was then published that within five dayes they should depart out of England Godwin perceving that his souldiers deserted him some some for fear of the Kings Army and displeasure thereupon he and his wife Giva and his three sonnes Swane Gurth and Tosti with his wife Iudith daughter to the Earle of Flanders departed presently out of England by the Isle of Thanet into Flanders to Earle Baldwin
from these remote obscure times to ages next ensuing in the like or some other Chronological method But if any out of disaffection to the work or diversity from me in opinion shall deem these Collections useless or superfluous I hope they will give me leave to make the selfsame Apology for my self and them as our most judidicus Historian t William of Malmesbury long since made for himself and his Historical collections Et quidem erunt multi fortassis in diversis Regionibus Angliae qui quaedam aliter ac ego dixi se dicant audisse vel legisse Veruntamen si recto aguntur judicio non ideo me censorio expungent stilo Ego enim veram Legem secutus Historiae nihil unquam po●ui nisi quod à sidelibus relatoribus vel scriptoribus addidici Porro quoquo modo haec se habeant privatim ipse mihi sub ope Christi gratulor quod continuam Anglorum Historiam ordinaveram vel solus vel primus at least wise in this kind Si quis igitur post me scribendi de talibus munus attentaverit mihi debeat collectionis gratiam sibi habeat electionis materiam Quod superest munus meum dignanter suscipite ut gaudeam grato cognitoris arbitrio qui non erravi eligendi judicio Thus craving the Benefit of thy Prayers for Gods Blessing on these my publications for the common liberty weale and Benefit of the Nation I commend both them and thee to Gods tuition and benediction WILLIAM PRYNNE Lincolns Inne December 6. 1656. A Seasonable Legal and Historical Vindication of the good old Fundamental Liberties Rights and Laws of England Chapter 3. Section 4. Comprehending a brief Collection of all the most observable Parliamentary Councils Synods Conventions Publique Contests Debates Wars Historical Proceedings Passages Records relating to the fundamental Liberties Franchises Rights Customs and Government of the People under our English Saxon Kings from the year of our Lord 600 till the death of King Edmund Ironside and reign of Cnute the Danish King Anno Dom. 1017. with some brief Observations on and from the same IN the former Section I have presented you with a general brief Account of our first English Saxon Christian Kings limited Power and Prerogative being obliged to govern their English-Saxon Subjects not arbitrarily but justly according to their known Laws and totally disabled to alter repeal any old or enact any new Laws to impose any publique Taxes Tallages Imposts Customs whatsoever on their people upon any real or pretended necessity to make any War Peace or to alienate the Lands or ancient Revenues of their Crowns to any pious publique or private uses whatsoever without the common consent of their Nobles and Wisemen in general Parliamentary Councils together with a Summary of the Laws of Ethelbert the first Christian Saxon King wholly pretermitting the Names Acts Kingdoms of our first Pagan Saxon Usurpers rather than lawfull Kings who though many and great in their generations were very speedily brought to nothing their Kingdoms begun erected by blood conquest and meer power of the Sword standing not long unshaken by civil wars among themselves each King envying his equals greatness and seeking to inlarge his own Dominions upon the next In which Combustions few or none of them came to the Grave in due time but were either slain in war or treacherously murdered in Peace or expelled their Realms by or forced to resign their Crowns to others after all their former prosperous successes and reigns wholly spent in Wars Troubles Seditions Rebellions Rapines affording nothing worthy memory for their peoples good the Kingdoms settlement or imitation of Posterity Whence Henry Huntindon in the close of the 2 Book of his Histories p. 320 hath this Observation concerning them very seasonable for our present times Vide igitur Lector perpende quanta Nomina quam cito ad nihilum devenerint Attende quaeso stude cum nihil hic duret ut adquiras tibi regnum substantiamillam quae non deficiet Nomen illud honorem qui non pertransibit monimentum illud claritatem quae nullis saeculis veterascet Hoc praemeditare summae prudentiae est acquirere summae caliditatis adipisci summae faelicitatis I shall now in this Section proceed in my intended Chonological Method to their next succeeding Christian Saxon Kings reigns in England till the reign of King Cnute the Dane Anno Domini 1017. It is recorded of Aethelbert the first Christian Saxon King of Kent that keeping the Feast of our Saviours Nativity at Canterbury with his Queen Eadbald his Son Arch-Bishop Augustine and the Nobles of the Land he there held a Parliamantary Council with them on the 5. of January in the year of our Lord 605. Which Thomas Sprot thus expresseth in the Language of his age rather than of that Convocato ibidem communi Concilio tam Cleri quam Populi dic quinto Januarii he did then and there Omnium singulorum approbatione consensu as he relates or cum consensu Venerabilis Archie ●iscopi Augustini Ac Principum meorum cum Aedbaldi filii mei aliorumque Nobilium optimatum meorum Consilio as his Charters recite give grant and confirm to the Church of St. Peter and Paul in Canterbury for ever sundry Lands pretious Utensils Privileges and Immunities by his Charters made and ratified in this Council In which it is most probable he likewise made those Judicial Decrees and Laws with the advice of his Wise men for the benefit of his people in his own Country Saxon Language Which our venerable Beda William of Malmesbury Huntindon Bromton and others mention only in the general and Bishop Enulph hath registred to posterity in his famous manuscript intituled Textus Roffensis of which I have given you some account before Section 3. p. 50 51 52. on which you may reflect In the year of Christ 627 Paulinus perswading Edwin King of Northumberland to become a Christian to avod eternal torments and to be made a partaker of the Kongdom of Heaven The King answered That he was both willing and ought to receive the faith which he taught but he ought first to confer with his Friends Princes and Counsellors concerning it that so if they concurred in judgement with him they might all be baptized together Assembling therefore his Wisemen and advising with them he demanded severally of them all What that Doctrine which they never heard of till then and that new worship of God which was preached by Paulinus seemed to them To whom Coyfi the chief of the Priests presently answered Do thou consider O King what that Religion is which is now preached to us I profess unto thee that which I have most certainly learned that the Religion we have hitherto imbraced hath no virtue at all in it whereupon it remains that if those new things which are now preached unto us shall appear to thee upon
tam Scotiae quam Angliae confirmatum est Quod si aliquis temerarius infringere audebit magnae pecuniae damno obnoxius erit perpetuo Anathematis gladio ab ecclesiâ seperabitur as Richard Prior of Hagustald records Anno Domini 708 Egwin Bishop of Worcester procured king Kenred and Offa by their Charters to grant and confirm many Lands and Privileges to the Abbey of Evesham which Pope Constantine likewise ratified by his subscription at Rome as well as these kings in the presence of many Archbishops Bishops Princes and Nobles of divers Provinces who commended and approved their Charters and Liberality In pursuance whereof Pope Constantine writ a Letter to Brithwald Archbishop of Canterbury to summon Concilium totius Angliae a Council of all England to wit of the Kings Bishops Religious persons of Holy Orders Optimatesque Regni cum proceribus suis with the Nobles and great men of the Realm who being all assembled together in the name of the Lord The Archbishop should in their presence read the Charters of these Kings and the Popes confirmation of them that they might be confirmed by the favour and assent of the Clergy and the people and consecrated with their Benediction Whereupon king Kenred and Offa after their return from Rome assembled a General Council in a place called Alne where both the Archbishops Brithwald and Wilfrid with the rest of the Bishops Nobles and these two Kings were present wherein Donationes omnes confirmatae sunt all these their Donations and Charters were confirmed and likewise in another Synod at London An. 712. A most pregnant evidence that these kings Charters and Donations though ratified by the Pope himself were not valid nor obligatory to their successors or people without their common consent to and confirmation of them in a general Parliamentary Council of the Prelates Nobles Clergy and Laity even by the Popes and these kings own confessions and practice in that age In the year of our Lord 716. Ethelbald king of Mercians by his Charter gave to God the blessed Virgin Saint Bartholomew Kenulphus the whole Isle of Croyland to build a Monastery and confirmed it to them for ever free from all Rent and secular services inde Chartam suam in praesentia Episcoporum Procerumque Regni sui securam statuit all his Bishops and Nobles of his Realm assenting to and ratifying this Charter of his both with the subscriptions of their names and sign of the Cross as well as the King that so it might be firm and irrevocable being his demesne Lands which Charter is at large recorded in the History of Ingulphus About the year of Christ 720. some fabulously write that king Ina took Guala daughter of Cadwallader last king of the Britons to wife with whom he received Wales and Cornwal and the blessed Crown of Britain Whereupon all the English that then were took them wives of the Britons race and all the Britons took them wives of the illustrious blood of the English and Saxons which was done Per commune Concilium et assensum omnium Episcoporum ac Principum Procerum Comitum et omnium Sapientum Seniorum et populorum totius Regni a●●embled together in a 〈◊〉 Parliamentary Council Et per praeceptum Regis Inae whereby they became one Nation and Peopl● Af●er which they all called that the Realm of England which before was called the Realm of Britain and they all ever after stood together united in one for common profit of the Crown of the Realm and with a unanimous consent most fiercely fought against the Danes and Norwegians and waged most cruel wars with them for the preservation of their Country Lands and Liberties An. 705. King Ina by his Royal Charter granted and confirmed many Lands to the Abbey of Glastonbury endowing that Abbey and the Lands thereto belonging with many large and great Privileges exempting them from all Episcopal Jurisdiction and from all regal exactions and services which are accustomed to be excepted and reserved to wit from Expedition and building and repairing of Castles or Bridges from which they should inviolably remain free and exempted and from all the promulgations and perturbations of Arch-Bishops and Bishops which privileges were formerly granted and confirmed by the ancient Charters of his Predecessors Kenewalcus Kentwin Ceadwalla and Baldred This Charter of his was made and ratified by the consent and subscription not only of king Ina himself but also of Queen Edelburga king Baldred Ad●lard the Queens Brother consentientibus etiam omnibus Britanniae Regibus Archiepiscopis Episcopis Ducibus atgue Abbatibus all the Kings Archbisho●s Bishops Dukes and Abbots of Britain consenting likewise thereunto many of which subscribed their names unto it being assembled in a Parliamentary Council for that end King Ina In the year 727. travelling to Rome built there a school for the English to be instructed in the faith granting towards the maintenance of the English Scholars there a penny out of every house within his Realm called Romescot or Peterpence to be paid towards it every year All which Things and Tax That they might continue firm for perpetuity Statutum est genera●l decreco c. were confirmed by a general decree of a Parliamentary Council of his Realm then held for that purpose of which before more largely In the year of our Lord 742. There was a Great Parliamentary Council held at Clovesho or Clyffe where Ethelbald King of Mercia sate President with Cuthbert Archbishop of Canterbury the rest of the Bishops sitting together with them diligently examined things necessary concerning Religion and studiously searched out of the antient Creeds and institutions of the holy Fathers how things were ordered according to the rule of equity in the beginning of the Churches birth in England whiles they were inquiring after these things and the antient privileges of the Church at last there came to their hands the Liberty and Privileges which King Withred had granted to the Chu●ches in Kent which being read before all by King Ethelbalds command they were all very well pleased therewith and said unanimously That there could not be found any so noble and so prudent a Decree as this formerly made touching Ecclesiastical Discipline and therefore Hoc ab omnibus firmari sanxerunt decreed that it should be confirmed by them all Whereupon King Ethelbald for the salvation of his soul and stability of his kingdom confirmed and subscribed with his own munificent hand That the Liberty Honour Authority and security of Christs Church in all things should be denied by no person but that it should be free from all secular services with all the lands pertaining thereunto except Expedition and building of Bridge and Castle And like as the said King Withred himself ordained those privileges should be observed by him and his so he and this Council commanded they shall continue irrefragably and immutably
K. Beorred passing with his Army into Lindesey Latissimas Terras Monisterio Bardney totally ruined by the Danes Dudum Pertinentes Fisco suo accepit remotas vero in diversis patriis divisas jacentes Militibus suis dedit But mark the issue At last the Danes returning into Mercia Anno 874. wasting and spoiling all the Country with fire and sword and destroying all Churches and Monasteries King Beorred when he beheld all the Land of England in every corner thereof wasted with the slaughters and rapines of these Barbarians vel de victoriâ desperans vel tot laborum Labyrinthum fastidiens either despairing of victory or loathing the labyrinth of so many troubles left the Kingdom and went to Rome where he died few days after and was there buried in the English School and his Wife following after him died in her way to Rome Some write he was driven out of his kingdom by the Danes Hereupon the Danes Anno 874. substituted in his place in the Realm of Mercia one Ceolwulfus a servant of King Beorreds an Eglishman by Nation sed Barbarus impietate but a Barbarian in impiety For he swore fealty and gave pledges to the Danes Quod tributa imposita eis fidelitèr persolveret that he would faithfully pay unto them the Tributes they imposed and that whensoever they would redemand the Kingdom committed to him He would resign it without any Resistance under pain of losing his Head Whereupon he as Ingulphus records going round about the Land paucos Rusticos relictos excoriavit Mercatores absorbuit Viduas Orphanos oppressit religiosos omnes tanquam conscios thesaurorum innumeris tormentis afflixit plucked off the Skins of the few Countrymen that were left swallowed up the Merchants oppressed the Widows and Orphans and afflicted all Religious Persons as conscious of hidden Treasures with innumerable torments whence amongst very many evils he did Impoposing a Ttibute of a thousand pounds upon Godric the venerable Abbot of Croyland and his miserable Freers he almost undid the Monastery of Croyland For no man after that by reason of the overmuch Poverty of the place would come to conversion Yea Abbot Godric being unable to sustain his professed Monks dispersed many of the Monks amongst their Parents and other Friends of the Monastery through all the Country very few remaining with him in the Monastery and protracting their life in greatest want Then all the Chalices of the said Monastery except 3. and all the silver Vessels besides the Crucible of King Withlasius and other Jewels very precious being changed into Mony or sold for Mony were scarce able to satisfie the unsatiable covetousness of Ceolwulfe the Vice-roy who at last by his Lords the Danes most just in this after all his Rapines and Oppressions of the People by unjust Taxes and imposts was deposed and stripped naked of all his ill-gotten Treasure even to his very Privities and so ended his life most miserably And the Kingdom also of the Mercians at this very time King Alfred prevailing against the Danes was united to the Kingdom of the West-Saxons and remained so united ever after when it had continued a Kingdom from the first year of Penda the first King thereof to the last times of this miserable Viceroy Ceolwulph about 230 years Of which Kingdom William of Malmesbury thus concludes Ita Principatus Merciorum qui per tumidam gentilis viri insaniam subitó effloruit tunc per miseram semiviri ignaviam omninó emarcuit Anno Dom. 875. though Speed post-dates its period in the year 886. Whence it is observable that unjust Rapines Taxes Oppressions speedily suddenly destroy both Kings and Kingdoms The next year following Anno 876. Halden king of the Danes seising upon the seditious kingdom of Northumberland sibi eam suisque Ministris distribuit illamque ab exercitu suo coli fecit auobus Annis totally dispossessing the seditious murtherous Northumberlanders thereof who but a little before had expelled both their King and Archbishop out of their Realm This Halden and his Souldiers miserably wasted and destroyed the Churches of God in those parts for which the wrath of God suddenly f●ll upon Halden who was not only struck with madnesse of mind but with such a most loathsome disease in his body which much tormented him that the intollerable stink thereof made him so odious loathsome to his whole Army that being contemned and cast out by them all he fled away from Tine only with three Ships and soon after perished with all his Plundering Sacrilegious Followers The Danes elected Guthred king in his stead possessing this seditious Realm of Northumberland till dispossessed of it by king Edmund An. 944. who then annexed it to his kingdom Our Noble Saxon King Alfred the first anointed king of England as glorious for his most excellent Laws transcendent Justice and civil Government as for his Martial Exploits Victories and for his incomparable Piety and extraordinary bounty to the Clergy and Learned men comming to the Crown Anno Dom. 871 in the years 873 874 and sundry years following by common consent of his Wise men commanded long Ships and Gallies to be built throughout the Realm and furnished with Mariners to guard the Seas and encounter the Danish Ships and Pirates which then infested and wasted the Realm from time to time whose forces he often encountred as well by Sea as by Land with various success At last having obtained the Monarchy of all England and received their Homages and Oaths of Fealty to him he appointed special Guardians to guard the Seas and Sea-costs in all places Whereby he very much freed the Land from the Danes devastations About the year 887. even in the midst of his wars when Laws use to be silent he compiled a body of Ecclesiastical and Canon Laws out of the sacred Scriptures and the Laws which his pious predecessors Ina Offa and Ethelbert had religiously made and observed antiquating some of them retaining reforming others of them and adding some new Laws of his own by the advice and counsel of his wisemen of the most prudent of his Subjects the observation of which Laws was enjoyned by the consent of them all Wherein certain fines and penalties were prescribed for most particular offences which might not be altered or exceeded Amongst other Laws as Andrew Horn and others record this King and his Wisemen ordained That a Parliament twice every year and oftner in time of Peace should be called together at London that therein they might make Laws and Ordinances to keep the People of God from sin that they might live in peace and receive right and Justice by certain customs and Holy Judgements and not be ruled in an arbitrary manner but by stable known Laws And it was then agreed that the king should have the Soveraignty of all the Land unto the midst of the Sea invironing the Land as belonging of Right to the
a place called Dierhurst where Edmond with his army being on the VVest-part of the River Severn and Cnute on the Eastside with his army both set in battel array ready manfully to encounter each other wicked Duke Edric magnatibus convocatis calling the Nobles of both parties together spake unto them as followeth as Matthew VVestminster and others accord before any incounter but Abbot Eth●lred records that both Armies then fought a most bloudy battel for one whole day from morning to night an innumerable Company being slain on both sides without any Victory the night only causing them to retire ad similem ludum eundemque exitum die craestina reversuri Both Armies being wearied with this bloudy sport when they saw King Edmonds forces daily increasing and Cnutes company likewise augmented out of foreign parts by constant recruits which he caused to be sent from thence Vterque Exercitus Proceres ad colloquium cogunt both a●mies compelled their Nobles to a Conference where one of them being elder than the rest which others affirm to be Duke Edric requiring silence spake thus unto them as Abbot Ethelred records his words I desire O wise men in these our dangers to give advice who verily am inferiour to you in wisdom but superiour to you in age as these gray hairs testify and peradventure what wisdom hath not use hath taught me and what science hath denied experience hath conferred Many things verily we have seen and known many things moreover our Fathers have told us and not without cause we require audience that we may utter no doubtful sentence of things certain and apparent A perillous thing is acted we suffer evil things we discern worser we fear the worst of all We fight daily neither do we overcom nor yet are we vanquished yea● we are overcome and yet no man vanquisheth For how are we not overcome who are wounded who are oppressed who are wearied who are distressed by forces who are spoiled by arms Neither flie we since there is none who may assault us neither do we assault since courage fails on both sides How long shall it be ere we see an end of these wonderfull things When shall there be rest from this labour tranquillity from this storm security from this fear Certainly Edmond is invincible by reason of his wonderful fortitude and Cnute also is invincible by reason of fortunes favour We are broken in pieces we are slain we are dissipated we lose our dearest pledges we expose our sweet friends and alliances to death But of this labour what fruit what end what price what emolument what I pray but that the souldiers being slain on both sides the Captains at last compelled by necessity may compound or verily fight alone without a Souldier Why then not now Truly while we live while we breath whiles the Army remains this might be done more profitably honestly securely I demand what insolence yea violence yea madness is this England heretofore when subjected to many Kings both flourished in glory and abounded in riches O ambition how blind is it alwaies which coveting the whole loseth the whole Why I pray doth not that now suffice two which heretofore was sufficient for five Kings But if there be in them so great a Iust of domineering that Edmond disdains a Peer Cnute a Superiour PUGNENT QUAESO SOLI QUI SOLI CUPIUNT DOMINARI CERTENT PROCORONA SOLI QUI SOLI CUPIUNT INSIGNIRI let them fight I beseech you alone who desire to domineer alone let them contend for the Crown alone who desire to be crowned alone Let the Generals themselves enter into the hazard of a Duel that even by this means one of them may be vanquished lest if the Army should fight more often all being slain there should be no souldiers for them to rule over nor any who may defend the Realm against Foreiners Whiles he was about to speak more ALL THE PEOPLE shut up his Speech in the midst of his Jaws if I may so speak crying out and saying AUT PUGNENT IPSI AUT COMPONENT let them fight themselves or let them compound His Speech recorded in Bromton Hen. de Knyghton Speed and others is much to the same effect though different in some expressions i Matthew Westmininster brings in Edric speaking only thus to the Nobles O insensati Nobiles et armis potentes cur toties morimur in bello pro Regibus cum ipsi nobis morientibus nec regnum obtineant nec avaritiae suae finem imponant Pugnent consulto singulariter qui singulariter regnare contendunt Quae est ista regnandi libido Quod Anglia modo duobus non sufficit quae olim octo regibus satisfuit Itaque vel soli componant vel soli pro regno decertent PLACUIT AUTEM HAEC SENTENTIA OMNIBUS ET AD REGES PROCERUM DELATUM ARBITRIUM ILLI CONSENTIENDO APPROBANT Hereupon all the Nobles concurring in this opinion both Kings approving their Determination fought a royal single duel first on horseback then on foot in the Isle of Olerenge or Olney near Glocester in the midst of Severn in the view of both their Armies with extraordinary courage and equall success till they were both quite tyred but neither of them vanquished At last upon Cnutes motion they began to parly in a friendly manner Cnute speaking thus to Edmond Hitherto I have been covetous of thy Realm now most valiant of men I am verily more desirous of thy self whom I see art to be preferred I say not before the Realm of England but the whole world it self Denmark hath yielded to me Norwey hath subjected it self to me the King of Swedes hath given me his hand and thy admirable Valour hath more than once fructrated the force of my assaults which I believed no mortal man could have been able to sustain Wherefore although fortune hath promised that I should be every where a Conquerer yet thy admirable valour hath so allured me to favour that I above measure desire thee both for a friend and consort of my kingdome would to God that thou also maist be as desirous of me that I may reign with thee in England and thou maist reign with me in Denmark Truly if thy valour shall be united to my fortune Norway will fear and Sweden will quake France it self accustomed to warrs will tremble In brief Edmond and Cnute both consent to divide the Kingdom Edmond yielding to words who had not yielded to swords being overcome with this Oration who could not be overcome with arms whereupon laying aside their arms they run and mutually imbrace and kiss each other both Armies rejoycing and the Clergy singing Te Deum laudamus with a lowd voice Afterwards in testimony of Agreement they change clothes and Arms with each other and returning to their Armies prescribed the manner of the Agreement and Peace Wigorniensis Simeon Dunelmensis and Roger Hoveden add that they ratified the agreement with Oaths TRIBUTOQUE QUOD CLASSICAE MANVI
PENDERETUR STATUTO and appointed a Tribute which should be paid to the Sea forces and then departed from each other The Daues returned with the great booty they had gotten to their ships with whom the Citizens of London having made a peace DATO PRECIO which they paid a price for they permitted them there to winter The Realm was divided between them both but the Crown remained to Edmond with the City of London Essex east-East-England and all the Land on the Southside the River of Thames and Cnute enjoyed the North parts of England by mutual consent and agreement of all the Nobles and so this bloudy warr between them after 7. or 8. battels within so many moneths space ceased Soon after this fatal Agreement and partition of the Realm which made Edmond but half a King and England half Denmark that ever trayterous Duke Edric to ingratiate himself the more with Cnute treacherously murdered King Edmond at Oxford of which there are 3. different relations in our Historians Some say that he corrupted the Kings Chamberlains with gifts to murder him in his bed and that King Cnute in the first year of his Coronation caused all of them who had conspired his death by Edric's exhortation to come before him where they declared to the King the Treason they had committed against King Edmond expecting a large reward for it Whereupon the King sent for the Great Men and Nobles of the Realm and made the Traitors to acknowledge their Treason before them and a great assembly of people fearing lest otherwise it should be believed that he had foreplotted the Treason aforelaid and suborned them to execute it After their publick confession thereof he caused them all to be first drawn and then hanged for it l Others write that Edric himself or his Son by his command murdered him at Oxford on St. Andrews night as he was easing nature in an house of Office stabbing him into the bowels with a two-edged knife through the hole of the privy in which one of them lay in wait to murder him leaving the knife sticking in his bowels and him dead in the place And some write that he placed an Image in his Chamber with a bow and arrow ready bent which Edmond admiring at touching the spring which held the bow thus bent the arrow thereupon pierced slew him in the place That before his death was known Edric went to Edmonds wife and taking away her two young Sons from her brought and delivered them to Cnute and then saluted him saying GOD SAVE THEE SOLE KING OF ENGLAND Whereupon Cnute demanding Why he saluted him in this manner He then informed him of King Edmo●ds death and how he had murdered him of purpose to make him sole King of England Speed adds That he cut off his Soveraigns head presenting it to Cnute with these fawning salutations All hail thou sole Monarch of England for here behold the head of thy Copartner which for thy sake I have adventured to cut off which no antient Historian mentions Upon this Cnute though ambitious enough in Soveraignty yet out of a Princely disposition sore grieved at such a disloyal treacherous act presently replyed to him I for reward of so great and meritorious a service done for me will this day advance thee above all the Nobles of the Realm After which he caused his head to be cut off then fixed on an high poll and placed on the highest Tower of London for the birds to prey upon Others more agreeable to the truth relate That Cnute in the first year of his reign depriving this Arch-Traitor Edric of the Dukedom of Mercia which he had many years enjoyed thereupon Edric in the feast of Christs Nativity repaired to Cnute at his Palace in London to expostulate with him about it where checking the King over-harshly he upbraided him with the many benefits he had received from him amongst which he mentioned two wherewith he specially provoked him to anger saying Most dear King you ought not to speak harshly to me nor suffer any evil to be done unto me for you had never enjoyed the Realm of England but by my means For out of love to thee I have first betrayed King Ethelred after that I deserted Edmond my proper and natural Lord and afterwards I foreplotted his death and murdered my just and true liege Lord out of my fidelity towards thee to bring the whole kingdom unto thee and dost thou so lightly vilify so great love conferred on thee for which I never received any benefit or profit from thee At which speeches Cnute changing his countenance expressing his fury by its redness presently pronounced this sentence against him saying And thou shalt deservedly die thou most perfidious Traitor seeing by thy own confession thou art guilty of Treason both against God and me who hast slain thine own Soveraign and natural King and my dear confederate Brother His bloud be upon thy head because thou hast stretched out thy hand against the Lords anointed And lest a tumult should be raised among the people he commanded him to be there presently strangled in his palace and his body to be cast through a window into the river of Thames to be devoured of the fishes as some or hanged upon London walls unburied to be devoured by birds as others story At which time Duke Norman son of Duke Leofwin Captain of Edrics guard Aethelward son of Duke Agelmar and Brihtricus son of Alphege Earl of Devonshire with many others of Edrics followers were likewise slain without offence together with Edric because Cnute feared he should one time or other be circumvented by the treacheries of this old perfidious Traitor hearing his former natural Lords Ethelred and Edmond had frequently been betrayed by him quorum diutina proditione alterum vexavit alterum interfecit there being no trust to be reposed in such a Traytor to his Soveraigns Thus this inveterate Arch-Traitor to his Natural Country Kings and bloudy Regicide by Gods divine Justice received the just punishment of all his Treasons at the last instead of expected great rewards from that hand he least suspected Whence p Matthew Westminster relating both the Histories of the manner of Edrics death concludes thus Sed sive sic sive aliter vitam finierit Proditor Edricus non multum ad rem pertinet quia hoc liquido constat Quod ille qui multos circumvenerat tandem est justo Dei Iudicio circumventus et proditionis suae meruit subire talionem And let all those who have or shall imitare him in his Treasons against his native Country Kings and Regicide seriously meditate on his tragical end and expect the self same retribution in conclusion though they escape as many years as he then did before final execution A third sort of Authors as Marianus Scotus Wigorniensis Roger Hoveden and Simeon Dunelmensis make no mention of King Edmonds murder by Edric his subordination but only that
evident by the forecited words of Mathew Paris and this passage of Henry de Knyghton not extant in Hygden out of whom he seems to tansoribe it Et sic quia Normannus Iure haereditatis tenuit Normanniae Ducatum ideo Dux Regnum vero Angliae mero Conquestu in respect of actual possession et clameo subscripto in respect of Title by claim by gift from King Edward Ideo Rex which claim and Title being backed by the unanimous election of the Prelates Clergy Nobility People and right heir to the Crown himself who all submitted and sware homage fealty and allegiance to him as their lawfull King infallibly demonstrate him to be no Conquerour in respect of Title in a strict legal military sense even in the judgement of those antient and modern Historians who give him that Title but only in regard of Harold and his party and the actual possession which he got by conquest And in this sense alone is that Distick in the Chronicle of Bromton to be understood Dux Normannorum Willielmus vi validorum Rex est Anglorum Bello Conquestor eorum 6ly Our Great Antiquary Richard Vestegan in his Restitutions of decayed Antiquities learned Mr. John Selden in his Review of the Hist of Tithes p. 482 483. Sir John Hayward in the life of King VVilliam the first Mr. Nathaniel Bacon in his first part of his Historical Discourse of the uniformity of the Government of England chap. 44 45 46 55 56. to omit others most fully prove and assert That the entry of William the first into the royal Government of England neither was nor properly could be by Conquest but by Title and by the free election of the Nobles Clergy and People That although the several Titles he Pretended were perhaps if curiously examined not sufficient to give him a true legal Title and Right to the Crown of England à parte ante because not agreed unto and confirmed by the general consent of the Nobles Kingdom and Nation in a Parliamentary Great Council but only by the King and some particular Prelates and 〈◊〉 out of Parliament as Har●ld in his answers alleged yet being ratified ex parte post both by the subsequent consent agreement submission election Oath homage and fealty of all the people Nobles Clergy by their legal free crowning of him at first by Edgar Atheling his own submission fealty and resignation of his royal right and Title thereby unto him and ratified by succeeding Parliamentary Councils it became an indubitable Right and Title both in Law and Justice to him and his Posterity against all others who could lay no legaller Title thereunto he continuing confirming all the antient fundamental Laws Liberties Customs and Government of the English Nation without any alteration both by Oaths and Edicts I shal therefore conclude this point with the words of Shard a learned Lawyer in King Edward the third his reign who when the Kings Counsel in a Quo Warranto against the Abbot of Peterborough would have made a Charter of king Edgar void because they alleged all Franchises were devolved to the Crown by the Conquest replyed thereto The Conquerour came not at all to put any who had lawfull possession out of their rights but to dispossess those who by their wrong had soised upon any land in dis-inherison of the King and his Crown And with the words of our judicious Historian Sa. Daniel concerning this king VVilliam Neither did he ever claim any power by conquest but as a regular Prince submitted himself to the orders of the Kingdom desiring to have his Testamentary Title howsoever weak to make good his succession rather than his sword And though the stile of Conqueror by the flattery of the time was after given him he shewed by all the course of his Government he assumed it not introducing none of those Alterations which followed by violence but by a mild gathering upon the disposition of the State and the occasions offered and that by way of reformation And although Sir Hen. VVotton gives this verdist of them VVe do commonly and justly stile him the Conquerour For he made a general conquest of the wh●le Kingdom and People either by Composition or Armes c. Yet he addes He was Crowned on Christmas day 1066. at which time he would fain have compounded a Civil Title of I know not what Alliance or Adoption or rather Donation from Edward the Confessor As if hereditarie kingdoms did pass like Newyears gifts The truth is he was the heir of his Sword Yet from these pretences howsoever there sprang this good That he was thereby in a sorting aged to cast his Government into a middle or mixed nature as it were between a lawfull successor and an Invader though generally as all new Empires do savour much of their beginning it had more of the Violent than of the Legal If any domineering Souldiers or others upon this false surmise of Duke VVilliams right to the Crown and Realm of England by meer conquest shall henceforth presume to claim and exercise a meer arbitrary absolute tyrannical and despotical power over our English Nation Laws Liberties Parliaments Estates Persons as over a meer conquered Nation against all Commissions Trusts Oaths Engagements Declarations and the rules both of Law and War it self being raised waged commissioned only to defend and preserve us from conquest by the opposite party Let them know that they are far greater worser Enemies to their own Native Country than this Norman Duke or any of our former British Saxon Danish Norman or English Kings who never claimed the Crown by meer conquest in any age but only by some real or pretended Title of Inheritance or at least by a free and general election both of the Nobility Clergy and people as this King William did From the former Historical Passages concerning Harold Tosti Duke William and the Kentishmen I shall deduce these legal Observations 1. That no Tax Subsidie or Imposition whatsoever could in that age be imposed on the English or Norman Subjects by their Kings or Dukes but by their common consent in their Parliamentary Councils where they were denied when inconvenient to the publike as well as granted when convenient 2. That no English or Norman Subjects were then obliged to aid and assist their Soveraigns with their persons arms estates or subsidies granted in any foreign invasive war but only left free to contribute what private assistance they thought fit in such cases 3. That no publike wars in that age were ever undertaken but by common advice and consent in great Parliamentary Councils 4. That the Kings of England in that age however they came to the Crown by right or wrong held it both their bounden duty interest safety to defend and preserve the Laws Rights Liberties of the Church and people to enact and maintain good Laws and abolish all evill Laws Rapines Exactions Tributes and to govern them justly according to