yee any better or any such againe as Christ Iesus is and his Doctrine Whose vertuous conversation and godly life the Scripture so lively painteth and setteth forth before our eyes that we beholding that patterne might shape and frame our lives as nigh as may be w 2 Cor. 3.18 Rom. 8.29 1 Ioh. 2.6 agreeable to the perfection of the same In the first part of the * T. 2 p. 258. Homily of repentance it is said wee must labour that we doe returne x Heb. 7.19 Micah 6.8 Gen. 5.22 as farre as unto God and that wee doe never cease nor rest till wee have apprehended and taken y Acts. 17.27.28 Song 3.4 hold upon him At the end of the first tome of s Eph. 5.9 10. the Homilies it is said concerning the Homilies of the second tome that they are aswell fruitfull as necessary to the edifying of Christian people the increase of godly living David speaking of the people of God saith They z Ps 84.7 goe from strength to strength every one of them in Zion appeareth before God Solomon saith The path of the just is as the shining light that shineth a Prov. 4.18 more and more unto the perfect day Saint Paul said to the Thessolonians Wee are bound to thanke God awaies for you brethren as it is meete because that your faith b 2 Thes 1.3 groweth exceedingly and the charity of every one of you all towards each other aboundeth To the Corinthians hee saith Wee all with openface beholding as in a glasse the glory of the Lord are changed into the same Image c 2. Cor. 3.18 from glory to glory even as by the Spirit of the Lord. Saint Peter saith d 2 Pet. 3.18 Grow in grace and in the knowledge of our Lord and Saviour Iesus Christ Againe he saith Giving all diligence e 2 Pet. 1.5.6.7 adde to your faith vertue and to vertue knowledge and to knowledge temperance and to temperance patience and to patience godlinesse and to godlinesse brotherly kindnesse and to brotherly kindnesse charity The which eight matters * His exposition of the seven stops one calleth the Ladder of Salvation and saith hee it is necessary that each step of it be understood lest when one is onely upon the first stop The true faith iâ— in most divine manner described in the three parts of the Homlly thereof he may deceive himselfe thinking that he is neere enough to Salvation when as he is farre from the state thereof Vnto faith there is to be added vertue strength or godly valour f Mark 9.23 All things saith Christ are possible to him that beleeveth g Mark 11.24 Whatsoever things yee desire when ye pray beleeve that yee receive them and ye shall have them Christ also said unto one As thou hast h Mat. 8.13 beleeved so bee it done to thee Of the strength in right faith Saint Iohn hath a remarkable sentence Whatsoever is borne of God overcommeth the world and this is the victory that overcommeth the world even our i 1 Ioh. 5.4 faith And Saint Paul sheweth who it is that maketh man so strong saying I can doe all things through Christ k Phil. 4.13 which strengtheneth me Flesh and blood thinketh it unpossible to love ones enemies but that one must needs l Mat. 5.43 hate them and m Rom. 11.17 recompence to them evill for evill and n 1 Pet. 3.9 and 2.23 reproachfull words for reproachfull words or writings Yet to o Mat. 5.44 love ones enemies is Christ Commandement a part of the yoke which he layeth upon us who hath said Take my yoke upon you and learne of me for I am meeke and lowly in heart and yee shall finde rest unto your soules For my p Mat. 11.29.30 yoke is easie and my burden is light And Saint Iohn saith q 1 Ioh. 5.3 His commandements are not grievous And because Christ Iesus in his Gospel hath commanded us nothing but what in some good measure to performe hee will give us more more strength if we in faith r Ioh. 14.13 Iam. 1.5.6 aske the same and withall use all other meanes for to attaine the same according as he in his holy word hath prescribed holy Church in the Collect for Saint Stephens day hath taught us to pray saying Grant us O Lord to learne to love your enemies by the example of thy Martyr Saint Stephen who prayed for his persecuters Of the knowledge S. Peter saith next Adde to your vertue knowledge True knowledge doth consist in experience Ioshua and Galeb and the rest of the Israelites which subdued the Canaanites knew experimentally that they were conquerable And afore they manfully fought against theÌ„ hoping to overcome them for that they had faith in Gods word who s Exod. 3.17 Deuâ— 1.29.30.31.32.41 expresly pro mised unto theÌ„ victory over them they so fighting against them as Gods Spirit should direct them But such as beleeved nor the promise of God and through t Num. 13.31.33 unbeliefe were faint hearted or cold or lukewarme in courage unto the battels of the Lord their carcases u Num. 14. â—9 fell in the wildernes they could not enter into the rest of the Lord because of w Heb. 3.19 unbeliefe Likewise such as now beleeve not the Gospels sentence The God of Peace shall x Rom. 16.20 bruse or tread Satan under obedient beleevers feet shortly they attaine not to have an experimentall knowledge what is the exceeding y Eph. 1.19 Col. 1.29 2. Cor. 13.3 Of TemperaÌ„ce greatnesse of Gods power unto and in his holy ones S. Peter also saith add to knowledge temperance A faithfull Souldier and servant of Christ as we are all instructed to bee by the divine Service read wheÌ„ the signe of the Crosse is in making on the fore head of one baptized having fought manfully under Christs bannour against sin the world the devll and by z 1 Cor. 15.57 Phil. 4.13 Christs helpe having overcome some spirituall enemies a Phil. 3.14 Presseth hard toward the marke for the price of the high calling of God in Iesus Christ hoping to have like good successe against the rest of the spiritual enemies to have the victory over theÌ„ more more through the Almighty Lord Iesus Christ doth therefore as Saint Paul did or at least faithfully and unfainedly endeavoureth thereunto who saith Know ye not that they which runne in a race run all but one receiveth the prise so runne that ye may obtaine And every one that striveth for the mastery is b 1 Cor. 9.24 25 26 27. temperate in all things Now they doe it to obtaine a corruptible crowne but we an incorruptible I therefore so runne not as uncertainely so fight I not as one that beateth the ayre but I keep under my body bring it into subjectioÌ„ lest that by any meanes when I have
a Sunne and sheild the Lord will give grace and glory f Psal 84.11 no good thing will he with-hold from them that walke uprightly Saint Iohn saith Whatsoever we aske g 1 Ioh. 3.22 we receive of him because wee keepe his Commandement and doe those things which are pleasing in his sight And Isaiah saith unto Christs Church Behold the darknesse shall cover the earth and grosse darknesse the people but the Lord shall arise upon thee and his glory shall be seene upon h Isa 60.2 thee Saint Paul saith to the Ephesians In Christ also after that ye beleeved ye were i Ephes 1.13.14 sealed with that holy Spirit of promise which is the earnest of our inheritance untill the redemption of the purchased possession unto the praise of his glory Yea Saint Peter signifieth that if faith vertue knowledge temperance patience godlinesse brotherly kindnes and charity be in us and abound we shall never k 2 Pet. 1.10 11. fall but so an entrance shall be ministred unto us abundantly into the everlasting Kingdome of our Lord and Saviour Iesus Christ Many more are the blessings which accompany Gods true Religion now in this life present which a devout soule may observe signified throughout all the Scriptures and the books of Divine Service Read Deuteronomy 28. Isaiah 60. and observe the 7. sundry blessings promised by Christ in Mat. 5. and to what conditioned people they are made likewise the 7. promises or blessings signified to the seven Churches of Asia in Rev. 2 3 CHAP. 100. Against separating from the Church of England by law established under the Kings Majesty in any manner IN the third part of the * T. 1. p. 36. Homily concerning good works it is signified That the world from the beginning untill Christs time was ever ready to l Exod. 32.1 7 8. fall from the Commandements of God and to seeke other meanes to honour and serve him m 1 Sam. 15.21 22 23. after a devotion found out of their owne heads and how they did set up their owne n Mat. 15.3 6 9. traditions as high or above Gods Commandements which hath happened also in our times the more it is to be lamented no lesse than it did among the Iewes and that by the corruption or at least by the o Mat. 13.25 26. negligence of them that chiefly ought to have preserved the pure and heavenly doctrine left by Christ What man having any judgement or learning joyned with a true zeale unto God doth not see and lament to have entred into Christs Religion such p 1 Tim. 4.1 2 3. false doctrine superstition idolatry hypocrisie and other q 2 Tim. 3.1 2 3 4 5. enormities and abuses so as by little and little through the sowre leaven thereof the sweet r Rev 11 3 7 8. bread of Gods holy Word hath been much hindred and layed apart For the reforming of the which the like things amisse the holy Fathers of the Church of England by the assent and consent of the Royall Majesty set forth the book of common Prayer the book of Homilies and the booke of ordering of Bishops Priests and Deacons for to declare the true worship of Almighty God and to be used in the publike performance of the same They also for the avoiding of diversities of opinions and for the stablishing of consent touching true Religion composed 39. Articles concerning fundamental matter in religion And for to keepe decency order and uniformity of Christian life throughout the whole Church there are made Constitutions Canons Ecclesiasticall 141. Moreover for the instruction of scholers in schooles and likewise for the use of all other people there is set forth by publike authority a Catechisme of a larger and of a shorter forme which is commonly called Nowels Catechisme And it expoundeth the 10. Commandements the 12. Articles of the Creed the 6. Petitions of the Lords Prayer and the Sacraments Baptisme the Supper of the Lord There is also the booke called God and the King which every subject ought to have for to be minded most constātly resolved according to the information of the same booke These aforesaid books are the bookes of the established doctrine discipline of the Church of England Now besides those books the law instruction or teaching of the Church our ſ Prov. 6.20 21 22 23. mother There is also the whole holy Bible by the appointmēt of the royal Majesty the ministery of learned Doctors in the Church t 1 Cor. 14.12.19 Hab. 22. Psal 67.2 set forth into our mother tongue and so published as that every man woman child may enjoy it for to u Ps 119.9 conforme their minds lives according to all the everlasting commandements of the same Seeing then that the Church of England doth thus w Phil. 2.16 hold forth the word of life eternall cherisheth nourisheth up her members therin even from their very infancie for so it is her ordinance that every particular person should be educated how greatly doe they sinne which doe in any manner x Iude 19. separate from her But some will say That shee her selfe is separated from other Christian Churches with which shee was at unity in times past Let us heare the words of the Church her selfe concerning this matter written in her 30 Canon where it is said So farre was it from the purpose of the Church of England to forsake and reject the Churches of Italy France Spaine Germany or any such like Churches in all things which they held and practised that as the Apologie of the Church of England confesseth it doth with reverence retaine those Ceremonies which doe neither endamage the Church of God nor offend the mindes of sober men and onely departed from them in those particular points wherein they were fallen both from themselves in their ancient integrity and from the Apostolicall Churches which were their first Founders There are others of sundry kinds which say we separate not from the Church but from her errors and from her superstitions or from her imperfections If any one will unpartially by all Gods expresse word examine what those wise ones in their owne eyes doe finde fault withall in any of the aforementioned bookes of the Church and what they doe y Isa 50.11 Ier. 16.20 setup to themselves for to follow hee cannot but by the grace of our Lord Iesus Christ which at length z Psal 25.12 13 14. Iohn 7.17 Mat. 7.7 8. bringeth every one into the way of truth which unfeinedly seeketh it for to walke faithfully therein unto his lives end plainly perceive that such have no more cause to separate in regard of any particular than others have in regard of the generall deliveries by the aforesaid Church of England in the bookes above named To God onely wise bee glory through Iesus Christ for ever Amen FINIS
sucke at the breasts they are borne on her sides and dandled vpon her knees Shee feedeth them with t 1. Cor 3.2 milke first afterward with stronger meate she nourisheth cherisheth and bringeth them vp vntill they become to be u Col. 1.28 perfect in Iesus Christ The Church of England our mother hath in her Booke of Common Prayer as Iohn the Baptist w Luke 11.1 taught his Disciples to pray set foorth vnto vs formes of prayer and thankes giuing for vs to vse and for our better information how to speake vnto the great God of heauen and earth And in her booke of Homilies she hath deliuered a x 2. Tim. 1.13 2. Tim. 2.2 forme of wholesome Doctrine in faith and loue to be publikely read vnto her members And saith Paul to Timothy Hold fast the forme of sound words which thou hast heard of me in faith and loue which which is in Christ Iesus Most memorable is that saying of his vnto the Philippians Finally brethren y Phil. 4.8 whatsoeuer things are true whatsoeuer things are honest whatsoeuer things are iust whatsoeuer things are pure whatsoeuer things are louely whatsoeuer things are of good report if there be any vertue and if there bee any praise thinke on these things And what he sayth to the Romanes is considerable Yee haue obeyed from the heart that * Rom 6.17 forme of doctrine which was deliuered you CHAP. 41. Of the Ceremonies of the Church of England in generall IN the Treatise of Ceremonies why some be abolished and some retained set afore the Common Prayer it is said Of such Ceremonies as bee used in the Church and have had their beginning by the institution of man some at the first were of Godly intent and purpose devised c. Other there bee which although they have beene devised by man yet it is thought good to reserve them still as wel for a decent order in the Church for the which they were first devised as because they appertaine unto z 1 Cor. 10.31 and 14.12 Rom. 14.19 edification whereunto all things done in the Church as the Apostle teacheth ought to bee referred And although the keeping or omitting of a Ceremonie in it selfe considered is but a small thing Yet the wilfull and contemptuous transgression and breaking of a common order and discipline is no small offence before God a 1 Cor. 14.40 Let all things be done among you saith Saint Paul in a seemely and due order The appointment of the which order pertaineth not to b Hag. 1.14 2 King 18.4 2 Chron. 34.3 4 5 6 7. 17.6 private men therefore no man ought to take in hand nor to presume to appoint or alter any publike or common order in Christs Church except hee be lawfully called and authorized thereunto In the said Preface it is afterward said Christs Religion is content onely with those Ceremonies which doe serve to a decent order and Godly discipline and such as bee apt to stirre up the dull minde of man to the c Num. 15.38.39.40 remembrance of his dutie to God by some notable speciall signification whereby hee might be edified c. But now as concerning those persons which peradventure will bee offended for that some of the old Ceremonies are retained still If they consider that without some Ceremonies it is not possible to keepe any order or quiet discipline in the Church they shall easily perceive just cause to reforme their judgements And if they thinke much that any of the old remaine and would rather have all devised anew then such men granting some Ceremonies convenient to bee had surely where the old may bee well used there they cannot reasonably reproove the old onely for their age without bewraying their owne folly For in such a case they ought rather to have reverence unto them for their antiquity if they will declare themselves to be more studious of d Eph 4.3 unity and concord than of innovations and new fanglenesse which as much as may be with the true setting forth of Christs Religion is alwayes to be eschewed And saith the Church afterward in these our doings wee e Rom. 14.4.13 Luke 6.17 condemne no other Nations nor prescribe any thing but to our owne People onely For wee thinke it convenient that every Country should use such Ceremonies as they shall thinke best to the setting forth of Gods honour and glory and to the reducing of the People to a most * The end why the Apostolical Church of England useth Ceremoniâ—â— perfect and Godly living without errour or superstition Also in the Act for the uniformity of Common Prayer set afore the beginning thereof it is said If there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the orders appointed in this Booke the Q. Majestie may by the like advise of the said Commissioners or Metropolitane ordaine publish such further ceremonies or rites as may be most for the advancement of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments That the Church hath power to ordaine Ceremonies signifying good things not onely that saying of Salomon f Prov. 6.20.23 Forsake not the Law of thy mother for her Law is a light prooveth it but the example of the Reubenites Gadites and the halfe Tribe of Manasseh in their building an Altar whereunto they had no precept in the Law of Moses who when they were accused by others of the children of Israel to have committed a trespasse against the God of Israel to have turned away from following the Lord in building an Altar which hee had not commanded in Moses law answered g Ios 12. â—2 c. We have not built it in rebellion nor in transgression against the Lord to turne from following the lord or to offer thereon burnt offering or meat offering or peace offerings but rather have done it for feare of this thing saying In time to come your children might speake unto our children saying what have you to doe with the Lord God of Israel For the Lord hath made Iordan a border betweene us and you c. Wee have built it that it may be a witnes betweene us and you and our generations after us that wee might doe the service of the Lord c. Which answer when Phinehas the Priest heard hee said h Ios 22.30 31 32 33 34. This day wee perceive that the Lord is among us because yee have not committed this trespasse against the Lord. And the children of Reuben and Gad called the Altar Ed For it shall bee a witnesse betweene us that the Lord is God Had not Ionadab the sonne of Rechab power to command his sonnes to i Ier. 35.6 7 8 9 10. drinke no wine to build no house nor sow seed nor plant Vineyard nor have any but all their dayes to dwell in tents And was
the sword of punishment in their hands or have families under their governance to labour for to redresse this great enormity of all such as live x 2. Th. 3.10.11 Ecclus. 33.24 25 26 27 28 29. idlely and unprofitably in the Common weale to the great dishonour of God and the grievous plague of his seely people To leave sinne unpunished and to neglect the good bringing up of youth is nothing else but to kindle the Lords wrath against us and to heape plagues upon our owne heads As long as the adulterous people were suffered to live licenciously without reformation so long did the plague continue and increase in Israel as ye may see in the booke of Numbers But when due correction was done upon them the Lords anger was straight-way pacified and the plague y Num. 25.3 c. Psal 106.30 ceased All Masters are to remember the example of Abraham written for their learning of whom the Lord testified saying I know him that he will command his children and his z Gen. 18.19 houshold after him and they shall keepe the way of the Lord to doe justice and judgement that the Lord may bring upon Abraham that which he hath spoken of him Saint Paul saith to the Colossians Masters a Col. 4.1 give unto your servants that which is just and equall knowing that ye also have a Master in Heaven And to the Ephesians he saith b Ephes 6.9 Forbeare yee threatning Iesus the sonne of Syrach saith Whereas thy servant worketh truly c Ecclus. 33.30 31. entreat him not evill nor the hireling that bestoweth himselfe wholy for thee Let thy soule love a good servant and defraud him not of liberty Many are the good counsailes for masters towards their servants in the book of Ecclesiasticus and throughout the whole Bible which they may observe as they reade through all the same Of Servants duties towards their Masters and Dames Concerning servants duties towards their masters and dames and other their duty besides it is said in the * T. 2. p. 253 254. Homily against Idlenesse Here ought artificers and labouring men who be at wages for their worke and labour to consider their conscience to God and their dutie to their neighbours lest they abuse their time in idlenesse so defrauding them which bee at charge both with great wages and deare commons They bee worse then idle men indeed for that they seeke to have wages for their loytering It is lesse danger to God to be idle for no gaine than by idlenesse to win out of their neighbours purses wages for that which is not deserved It is true that Almighty God is angry with such as do defraud the hired man of his d Iam. 5.4 Ier. 22.13 wages the cry of that injury ascendeth up to Gods eare for vengeance And as true it is that the hired man who useth e Tit. 2.9.10 deceit in his labour is a theefe before God Let no man saith Saint Paul to the Thessalonians subtilly f 1 Thes 4.6 beguile his brother let him not defraud him in his businesse for the Lord is a revenger of such deceits And afterward the sacred * p. 254. Homily saith Here might be charged the Serving-men of this Realme who g Eph. 5 15 16 17. spend their time in much idlenesse of life nothing regarding the opportunity of their time forgetting how service is no heritage how age will creepe upon them Where wisedome were they should expend their idle time in some good h Pro. 14.23 businesse whereby they might increase in knowledge and so the more worthy to bee ready for every mans service It is a great rebuke to them that they studie not either to write faire to keepe a booke of account to study the i 1 Cor. 14.1 5. tongues and so to get wisdome and knowledge in such bookes and workes as be now plentifully set out in print of all manner of Languages Sundry times doth the Holy Ghost by the Apostles deliver commandements unto servants concerning their duties Saint Paul saith to the Ephesians k Ephes 6.5.6 7 8. Servants be obedient unto them that are your masters according the flesh with feare and trembling in singlenesse of your heart as unto Christ Not with eye-service as men-pleasers but as the servants of Christ doing the will of God from the heart With good will doing service as to the Lord and not to men knowing that whatsoever good thing any man doth the same shall hee receive of the Lord Col. 3.22 whether he be bond or free To the Colossians he saith l Servants obey in all things your Masters according to the flesh Vnto Timothy hee saith Let as many m 1 Tim. 6.1 2. servants as are under the yoke count their owne masters worthy of all honour that the name of God and his doctrine be not blasphemed Vnto Titus he saith Exhort n Tit. 2.9 10. servants to bee obedient unto their owne Masters and to please them well in all things not answering againe not purloyning but shewing all good fidelity that they may adorne the doctrine of God our Saviour in all things And Saint Peter saith o 1 Pet. 2.18 19.20 Servants be subject to your masters with all feare not onely to the good and gentle but also to the froward For this is thanke-worthy if a man for conscience toward God endure griefe suffering wrongfully For what glory is it if when yee bee buffetted for your faults ye shall take it patiently but if when ye doe well and suffer for it yee take it patiently this is acceptable with God CHAP. 83. Of the foure principall Vertues IN the first part of the * T. 1. p. 31. Homily concerning good Workes it is said There is one worke in the which be all good workes that is Faith which p Gal. 5.6 worketh by charity If thou have it thou hast the ground of all good workes For the vertues of strength wisedome temperance and justice be all referred unto this same faith It is written in the booke of the Wisdome of Solomon q Wised 8.7 If a man love righteousnesse Wisedomes labors are vertues for she teacheth temperance and prudence justice and fortitude which are such things as men can have nothing more profitable in their life And these foure Vertues are by some called the principall Vertues because they are fountaines of others and foure maine matters wherein the due administration of mans affaires doth consist Of Prudence And to begin with r Prov. 1.2 3. and 8.11.15 16 2 Chro. 2.12 Prudence first It is observed to be a vertue which according to the rule of honesty prescribeth unto man what is to be sought after and what is to be shunned Hereunto Christ exhorted his disciples saying Behold I send you forth as sheepe in the middest of Wolves bee ye therefore Å¿ Mat. 10.16 wise as Serpents and harmles as Doves Saint Paul