Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
virtue_n	hart_n	mind_n	voice_n	826	5	11.3329	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68881	A dialoge or co[m]municacion bytwene the curate or ghostly father, & the parochiane or ghostly chyld, for a due preparacion vnto howselynge ; The werke for housholders w[ith] the golden pystle and alphabete or a crosrowe called an A.B.C.	Whitford, Richard, fl. 1495-1555?	1537 (1537)	STC 25413.5; ESTC S105108	117,789	408

lorde make cause vs to be rewarded with thy holy sayntes in eterne euerlastynge glory and ioy âšœ Saluum fac populum tuuÌ„ domine / et benedic hereditati tue et rege eos et extolle illos vsque ineternum We beseche the good lorde make thy people saued soules gyue blessynge to thyne heneretaunce And rule good lord and gouerne theÌ„ And excolle inhaunce magnifye good lord and make them honorable vnto the ende of the world âšœ Per singulos dies bnÌ„dicimê° te / et laudamus nomeÌ„ tuuÌ„ in sclm in seculum seculi We done god lord blysse honour the euery day by day / done laude and prayse thy holy name from tyme to tyme / and from age vnto age for euermore âšœ Dignare domine die isto sine peccato nos custodire Vouchesafe good lord to kepe vs this day / and all our lyfe tyme from synne and trespas âšœ Miserere nrÌ„i dnÌ„e miserere nrÌ„i Haue mercye good lorde vpon vs / haue mercye âšœ Fiat miÌ„a tua dnÌ„e super nos / quemadmoduÌ„ sperauimus in te Let thy mercye / lorde / lyght on vs / as we haue had euer perfecte hope and trust in the. âšœ In te domine speraui / non confundar in eternum I haue alway hoped and perfectely trusted inwardly in the. I beseche the lorde I neuer be coÌ„founded disapoynted ne deceyued Thus endeth that swete prayer / your Te deum Â¶ Prayers vnto the ende of masse O Moost benigne lord sauyour moost hyghest preste very Bysshope Iesu Christe / that woldest vouchesafe to offre thyne owne selfe most pure lambe / most immaculate / moost clene and vnspotted hoost in sacrifice vnto the father of heuyn vpon the aultre of the crosse for vs wretched synners And also that woldest gyue leue with vs perpetually thyne owne very flesshe for our spirituall fode and thyne owne precyous blode for our spirituall drynke / I beseche the for the sake of all thy sorowfull woundes for the effusion and shedynge of thy moost precyous blode for the vertue of thy most innocent deth and moost specially for that excellent meruelouse and vnspekeable charity thou had vnto vs wherby thou woldest vouchsafe to washe vs fylthy vnworthy wrethes in thyne owne holy sacred blode I beseche the haue mercy pytie on me forgyue me all my synnes neglygences all offences don eyther by coÌ„mission or omissioÌ„ that is to meane all suche offeÌ„ces as I dyd myght not laufully nor shulde haue don / also all that I myght or shuld haue don / dyd not And sythe good lord amonge all thyne other great mercyfull benefytes thou woldest vouchsafe onely of thy liberall goodnes without any deseruynge of me to call me vnworthy wrethe to the grace of thy fayth and to be one of thy sorte now also forther to receyue me this mistery holy sacrameÌ„t I beseche the lord teache me inspyre my soule to order me selfe thereunto with suche reuereÌ„ce drede and with suche feruour deuocion with suche loue charyte as may be acceptable to thy grace shall come or byseme my state and degre so increace in vertue by the receyuing herof in the same degre as maye be also to the edificacioÌ„ of all persons And I beseche the suffre me neuer to dout of this holy sacrameÌ„t but euermore to ê‘ceyue vnderstande holde beleue thynke speke after the true fayth of thy catholyke church Let good lord thy holy spirite come vnto me and entre into my hart there without wordes or noyse secretly speke vnto my soule / to instructe tell and teache me the very truthe of all that hyghe mystery / for I know well it is very ê“funde hyghe / excepte thy graciouse doctrine ferre aboue my capacite vnderstandyng Wherfore swete sauyour Iesu I now here fully and wholy without any forther discusse or reasonynge moost lowly submyt my selfe vnto thy mercy Besechynge the same / that I may with clene harte and pure coÌ„scieÌ„ce accede approche although vnworthy theruÌ„to And that thou good lord for the swetenes of thy holy harte woldeste vouchesafe to delyuer my synfull soule from all doubt and daunger of synne / and to mundify / purge / and clense my frayle mynde frome all vayne / all vnclene / all noyouse and vnfruitfull cogitacions and thoughtes And to conforte and strenght my faynt and feble hart with the grace of constancy and perseuerauÌ„ce / so that my soule may be made in thy loue and charity the worthy habitacle dwellyng place of thyne hyghe maiesty not onely now at this tyme but also in all tymes vnto the ende of my lyfe And after euer vnto the ende of the worlde Amen O Mooste swete louer of all mankynde lorde and sauyour Iesu / I beseche the for all the whole vertue of thy bytter passioÌ„ / put away from me the spirite of elacion and pryde of enuy and detraction of yre wrathe malyce impacience and of all other morbes diseases and pestilences of the soule And plante good lorde and grounde in my hart and mynd very true mekenes / charity and pacience innocency and the loue of pouerty / due temperaunce / pure chastity / with all suche other vertues / medicynes / and preseruatyues vnto the soule Mortifie good lord and sle in me all libidinouse and vnclene mocions / all carnall desyres and inordinate affectioÌ„s And kyndle lorde and quyken in me the feruour and loue of all vertues and of the perpetuall excercyse and workynge of them / with constant perseueraunce / so that in this tyme and all tymes in body and soule purifyed cleÌ„sed I may worthely receyue this holy sacrament Vnto the high mistery whereof I knowe well do so coÌ„fesse / graunt / knowledge here before thy gloryous face I am vnworthy very moch vnworthy most vnworthy Not only for my great habominable synnes many many neglygences but also for great dulnes wante of deuocion But not witstandyng I know as well agayne so do I beleue in harte and mynde so do knowledge in mouth worde / that thou my lorde god art omnipoteÌ„t almyghty so mayst therfor by thy power infinite if it so please thy grace make me worthy and acceptable For thou alone good lord mayste canst iustifye a synner and of the vyle fylthy wretche make a clene and pleasant person Therfore gracious lord I beseche thy worthy maiesty for thyne almyghty power whiche I firmly stedfastly beleue and for thyne infinite endles wysedom whiche I boldly coÌ„fesse for thyne excellent bounty goodnes wherin I fully hope trust And for all these togyther as one frame me make me worthy and acceptable vnto thy godly presence and grauÌ„t me thyne vnworthy lewde wretched seruauÌ„t of all my synnes very true coÌ„tricioÌ„ due coÌ„punction pure deuocioÌ„ and the feruent flame of thy loue / that

offered vpon the crosse for our redemption And so don you receyue the same that the prest in the masse dothe receyue at the aulter and he none other neyther more or lesse than you do but that he doth there consecrate receyue in bothe the fourmes because he doth there represent the persone of Christe and doth there ministre make that oblacion sacrifice offerynge not for hym selfe alone but for all Christianes as Christe dyd Not witstondyng yf the same preste shulde an other tyme out of masse be communed houseled as you be he shuld receyue as you do and none other than you do Â¶ And thus I pray you be content for this mater and forthwith after your communioÌ„ do not you as many do renne forthe make haste vnto brekefaste or dyner or vnto bodyly recreacioÌ„ but rather gyue some thankes vnto our lord as becommeth a good Christian Â¶ A prayer to be sayd immediately after your communioÌ„ and houselynge IN moost huÌ„ble Ex missale moost lowly and most harty louynge maner / with moost due reuerence I thanke the good lorde moost holy father eterne euerlastynge God that by the bountye of thy mercyfull grace woldest vouchsafe thus to refresshe and fede me with the brede of lyfe the holy sacred body precyous blode of thy sonne our lorde god sauyour Iesu Christe And I beseche thyne infinite pyteouse goodnes that this most high and holy sacrament of our saluacion that I most vnworthy wretche and moost vyle caytife haue nowe receyued come neuer hereafter in iudgement condempnacion vnto me for myne euyll merites deseruynges but rather good lorde it may come vnto the profyte and comforte of my body and vnto the saluacion and helthe of my soule vnto the lyfe euerlastyng Amen Â¶ An other prayer for the same tyme. MOost swete lord sauyour Iesu I beseche thy grace for the vertue in the honour of thy moost holy body and blessyd blode whiche althoughe moche vnworthy I haue here now receyued graunt and gyue me the inwarde swetenes of thy charitie / who le vnfayned loue of all good persoÌ„s spirituall myght and strengthe in all temptacions purity of harte clennes of coÌ„science and in all my conuersacyon of lyfe suche Christiane disciplyne / good maners / behauyours as may auoyd all actyue sklaunder occasion gyueÌ„ And also to be vnto all ê‘sons exaÌ„ple of good edificacioÌ„ So that by thy gracyouse guydynge and gouernaunce I maye go forwarde and increace in thy religion with perseuerant constancy accordynge vnto that state degre that thou good lord haste called me vnto Amen Â¶ A deuoute prayer / moche vsed vnto this sacrament with the Englysshe after the Latine Â¶ The Antheme O Sacrum conuiuium in quo Christus sumitur recolitur memoria passionis eius mens inpletur gracia Et future glorie nobis pignus datur Alleluia Â¶ That is to meane O Meruelouse solempne and holy sacred feest in that whiche feest our lord and sauiour Christe is receyued The memory and remembraunce of his passion is renewed called vnto mynde Our soule / harte / and mynde is replete and fulfylled with grace and comfort And the pledge and ernest token of the glory ande euerlastynge ioye blysse to come is vnto vs gyueÌ„ and delyuered Â¶ Alleluya Â¶ This Ebrew worde Alleluya of foure sillables in sowne and speakynge is as moche to meane as though you sayd in Englyssh All you people that ben here presente laude prayse your creatour and maker Â¶ The versicle âšœ Panem de celo prestitisti eis Thou hast gyueÌ„ good lord vnto thy people this breade frome heuyn Â¶ The responde or answere âšœ Omne delectamentum in se habentem Alleluya And this breade hathe in it selfe all delectament and pleasure Â¶ Oremus âšœ Praye we or lett vs praye Â¶ The collecte DEus qui nobis sub sacramento mirabili passionis tue memoriaÌ„ reliquisti tribue quesumus ita nos corporis sanguinis tui sacra misteria venerari vt redemptionis tue fructum in nobis iugiter sentiamus / qui viuis et regnas deus Per omnia secula seculorum Amen Â¶ That is to meane GOod lorde sauyour Iesu the vnder this meruelous sacrament hast left vnto vs the memory remembraunce of thy passion Graunt vnto vs we beseche the so to honour worshyppe the holy sacred misteryes of thy blessyd bodye blode that we therby may coÌ„tynually vnderstande perceyue and fele in vs / the fruite / effecte / the profyte / and auayle of thy redemptyon lorde / that lyuest and reignest with god the father / in the vnitie of the holy ghost very selfe same essenciall god by all worldes of worldes Amen Â¶ A lesson for your masse tyme whan you be not communed or houseled YOu muste nowe remembre that as is sayd before euery preste in the masse dothe represent and vse the person / and offyce of Christe / and doth in the same masse make oblacioÌ„ and offer the holy sacrament / not for hym selfe alone / but also for all faythfull Chrystians And therfor euery deuoute louer of Christ in clene lyue / couetynge / desyrynge / and wysshynge with feruoure of hart and mynde / to receyue there with the preste in euery masse the same sacramente shall doutles receyue a greate effecte and vertue therof Wherfore it may be for you moche meritoryous / profytable so in the masse tyme / and specially towarde the Agnus to prepare / ordeyne / and dyspose your selfe / with affectioÌ„ of hart / with desyre deuocioÌ„ of mynd with the charyte loue of all your whole soule vnto your lorde sauyour as thoughe you shuld at the same masse be actually coÌ„muned and houseled with the preste Â¶ A prayer for the same purpose O Moost swete lord and sauyour Iesu Oratio doctoris Nydar pro communione spirituali thou knowest wel that I moche do couete and with all my harte / haue greate desyre now to receyue this blessed sacrament And wolde to god that accordyng vnto my wysshe and desyre I were vnto thy pleasure in thy syght so well disposed in my soule that now at this tyme / and euery day And if it myght coÌ„uenieÌ„tly be many tymes in the day I myght be able worthely to receyue it But lord Thou knowest what I am thou dost se and beholde my hart / my hole desyre of mynde soule / is openly sprade and knoweÌ„ before thy face / yet good lord I beseche the gracyous bountie and infinite goodnes graunt me this one peticyon / that is / that I maye nowe at this tyme / and in euery masse receyue spiritually in to my soule / some effecte vertue of this maruelouse misterie And so to be parteyner of the same / that my hart maye perceyue fele the swetenes of thy godly preseÌ„ce And that my soule all enflamed fyered with desyre and deuocion / may

flyght in to Egypte that was whaÌ„ kynge Herode dyd pursue our sauyour and wyllyng surely to slee hym dyde cause to slee all the Innocent chyldren within the coostes countrey of BethleeÌ„ Â¶ The disputacion that was after his retourne and coÌ„mynge froÌ„e Egypte agayne whan he weÌ„t with his mother and Ioseph vnto Hierusalem there vnknowynge vnto them remayned and taryed / tyll that thre dayes after with great sekynge they founde hym in the teÌ„ple disputyng amoÌ„ge the doctours than was he .xii. yeres of age Â¶ His humiliacion and meke behauyoure vnto his parentes / that was whaÌ„ he lefte that hyghe place and exercise of contemplacion and went with them and was obedient vnto them Â¶ His educacioÌ„ or bryngynge vp that was whan he taried and dwelled at Nazareth with his blessed mother and with Ioseph her husbande euer occupied after theyr wyll and mynde vnto theyr conforthe and euer as he grewe encreased in age and statur so dyd he appere and shewe hym selfe in grace and vertue Â¶ His Baptysme that was whan he was baptised of saynt IohnÌ„ baptiste in the flode of Iordane where the voyce of the father of heuen was herde and the holy ghoste in the kynde and lykenes of a doue was sene whiche dyd testifye and declare for trouth that Christe was god and man the Messie and sauyoure of the worlde Â¶ Wyldernes that is that immediatly and forthwith after his sayde baptisme he was led by the spirite of god in to a wyldernes / not farre frome the sayd flode of Iordane to the ende and purpose to be attempted of the deuyll Â¶ Faste that is that he in the wyldernes dyd faste frome all maner of fode meat or drynke by the space of .xl. dayes and fourty nyghtes contynually together Â¶ TemptacioÌ„ / that is that immediatly and forthwith after that faste whan he beganne to waxe huÌ„gry the deuyll dyd tempte him vnto glotonye and vnto pryde / vnto couetyse Â¶ Victory / that is that our sauioure dyd coÌ„founde the deuyll in all his temptacioÌ„s for our welth had ouer hym the vyctory maystry Â¶ Election / that is the chosynge of his disciples and the appoyntyng and deuydyng of them in to dyuers degrees and ordres Â¶ Preachyng that was whan he spake openly vnto the people / and that coÌ„munly in paraboles Â¶ Teachynge / that was whan he taught his disciples apostles secretly by theÌ„ selfe suche misteries as apperteyned vnto theÌ„ to know and not vnto the coÌ„mune people Â¶ Laboures that was whaÌ„ he wente aboute from towne to towne from cite to cite from countrey to countrey in hunger thurste colde and many a wery iourney Â¶ Miracles whiche he dyd in many a sondry maner In tournyng water in wyne / in fedynge of many thousandes with a small porcion of vytayle In curynge helynge of all maner of syckenes diseases in shewynge to many theyr secrete inward thoughtes Â¶ The Maundy / that was the laste souper that he made to ende and conclude the olde testamente / by the pascal lambe / and to ordeyne begynne the newe testament Â¶ The ministery or seruyce / that was whan he wasshed the fete of his disciples arisynge therunto frome the soupper Â¶ The Consecracion that was whan he retournyng agayne vnto the table dyd of bread wyne consecrate make his owne holy body and sacred blode and therewith dyd coÌ„mune and howsell his apostles / and gaue them power to consecrate make the same wherby they were all made preastes Â¶ The sermone / that was whaÌ„ after all this he preached vnto his apostles a solempne maruelous swete sermoÌ„ makyng specially meÌ„cioÌ„ of loue vnite peace coÌ„corde Â¶ Agony / that was whan he went a syde from the company with saynt Peter saynt IohnÌ„ and saynt Iames / yet went somwhat from them vnto prayer / wherin he swet water blode for agony / fere / care / and trouble of mynde / for the maner of that bytter passyon and moste cruell dethe that he sawe to come / and howe lytell it shulde be regarded and set by Â¶ Betraynge / that was whan the traytoure Iudas that before had solde hym vnto the Iewes / came with a company of harneysed men / with a false flaterynge kysse shewed vnto them whiche was he Â¶ Takynge / that was whan after that kysse the soudyers layde hande vpon hym and toke hym / all his disciples fledde and forsoke hym for the tyme. Â¶ Bysshopes / that is whan the soudiers that toke hym / brought hym vnto the bysshopes Anne and Cayphas where he was examined and by false wytnes accused / and cruelly tormeÌ„ted all the nyght Â¶ Pylate that is that on the morowe he was presented by the Iewes falsly accused vnto Pylate Â¶ Herode / that is whan Pylate had examined hym and coulde not fynde hym in any thynge defauty than dyd he sende hym vnto Herode the kynge Â¶ Pylate agayne that is whaÌ„ Herode had examined hym in many thynges / and he wolde answere hym vnto nothynge than he put vpoÌ„ hym a whyte foles cote / with derysion and mokery sente hym agayne vnto Pylate Â¶ Examinacion that was whaÌ„ after many newe false accusacioÌ„s of the Iewes he ferther examined hym by longe processe Â¶ Flagellacion that was whaÌ„ Pylate wyllynge to delyuer hym bycause he fouÌ„de hym in all thynges fautles and yet coulde not appease the crye and malyce of the Iewes dyd put hym naked and tyed him vnto a pyller and caused hym to be cruelly scourged so that no place of his body was vntorne or vnwounded Â¶ Coronacion that was whan the Iewes wolde not yet be satisfyed and contente Pylate caused hym to be crowned with a crowne of sharpe thornes and with a rede in his hande in stede of a septre / clothed in purpure brought hym forth amonge them and sayde in mockage / Beholde your kynge Â¶ Condempnacion / that was whan the Iewes wold in nowyse be otherwyse contente than with his deth Pylate set in a trone as iudge condempned him iudged hym vnto the deth of the crosse Â¶ Fatigacion / that was whaÌ„ Pylate hade putt vpon hym his owne clothes agayne / and gyuen the sayde iugement thaÌ„ layde the heuy crosse vpoÌ„ his necke / vnder the whiche for very werynes and fayntenes he fell downe as not able to bere it any forther and thaÌ„ caused they a nother maÌ„ to bere it for hym vnto the place / that was the mounte of Caluary Â¶ Crucifixion that was whan he came vnto the place they caused hym to put hym selfe naked agayne and to ioyne and frame his body vnto the crosse whervnto they nayled him with foure great nayles Lib. iiii reuelat bteÌ„ Brygide cap. lxx b one through the mydle of hys ryght hande the seconde through the lefte haÌ„de and through eyther fote one laynge the legges on croswyse the one ouerthwarte ouer the other and so dyd they hang hym

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