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A19487 The anatomie of a Christian man VVherein is plainelie shewed out of the VVord of God, what manner of man a true Christian is in all his conuersation, both inward, and outward. ... By M. William Covvper, minister of Gods Word. Cowper, William, 1568-1619. 1611 (1611) STC 5912; ESTC S108976 153,437 332

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age it is stronger meate and when he shall be perfected it shall be to him as hid Manna Let vs not therefore thinke at the first to attaine to those sweet and secret consolations which are locked vp and lie hid in the word three dayes did the people waite vpon Christ before hee fed them with miraculous bread and many dayes must wee waite vpon Christ before that he feede vs with his misticall Manna But alas wee are no lesse foolish then they who knowing the place wherein a treasure is hid giues ouer the seeking thereof because the first day they did not finde it except with hearing and reading wee ioyne diligent meditation prayer and practise of Gods word we cannot attaine to the comforts contained in it Salomon sayth that the people will curse him who withdrawes the corne but more iustly deserue they to be cursed who by a more sacraligeous tyrannie withdraw the bread of life from the people of God As the enuious Philistims closed the fountaines of water which Isaac had digged for his familie so the hatefull Papists stop from Gods people the wholesome fountaines of liuely Waters which God in his Word hath opened for their refreshment They pretend that the Scripture is obscure But is it so obscure in some places that it is not plaine in others Or is it reason that because strong meat is hurtfull to Infants therefore no milke shall be giuen them Gregory the great compareth the Scripture vnto water which in some place is so shallow that a Lamb may goe through in other parts so deepe that an Elephant may swimme in it And to the same purpose he saith againe that some part of the Scripture is like vnto bread which must first be cut and broken before that conueniently wee can eate it such is the Scripture which without help we cannot vnderstand Other parts of it againe are like vnto drinke that is more easily receiued As the word is the seede of our new birth so is it the food whereupon wee are nourished when wee are borne that we may grow vp by it to euerlasting life Euery creature by instinct of Nature seekes nourishment and increase of life where it got the beginning the beasts of the field such as the tender silly Lambes so soone as they are procreated doe turne them toward the breast of their mother seeking the encrease of life there where they got the beginning The fowles of the ayre so soone as they are hatched and brought out of the shell gather themselues vnder the wings of their Damme seeking nourishment to their life there where they got the beginning The Plants of the earth so soone as receiuing sap from their mother they begin to spring vpward so soone doe they shoot their rootes downewards into her bosome seeking continuance of life there where they got the beginning And the same is also to be seene in the fishes of the sea Like as this by the instinct of Nature holds true in the Creature so is it also by instinct of Grace true in the Christian for so soone as he is borne of the immortall seed of Gods word he turneth himselfe toward the same word seeking the increase and perfection of his life there where hee got the beginning For it is most certaine that to whom soeuer the Word becomes a seed of regeneration to them also it becomes a spirituall food after which they hunger and thirst that they may be nourished thereby to eternall life As for them therefore who delight not in the Word of God esteeming it a wearinesse to them to heare it let them excuse it as they will the true cause is that the Word was neuer vnto them the seed of their regeneration they are yet in the state of Nature and most fearefull is the recompence of their error for as they delight not in Gods Word so hath God declared that he hath no pleasure nor delight in them The Censure And by these rules it is euident that all haue not the Christians disposition who now vsurpe the Christian name CHAPTER IIII. Of his New Growth The Lords Command FOllow truth in loue and in all things grow vp in him who is the head Christ Iesus by whom all the body being coupled and knit together by euery ioynt for the furniture therof according to the effectual ●…ower which is in the measure of euery part receiueth increase of the body vnto the edefying of it selfe in loue Ephes. 4. 15. 16. Cleanse yee therefore also your selues from all ●…ilthnesse of the slesh and Spirit and grow vp vnto ●…ull holinesse in the feare of God 2 Cor. 7. 1. The Christians Prayer for Grace to obey this Command O Lord who perfectest euery worke which thou beginnest bring forward I beseech thee in me this worke of my regeneration Stablish O God that which thou hast wrought in me that I may grow daily in grace till ●… be perfected Alas Lord my corruption hath in such sort choaked the seede of thy word that it is scarce sprung vp to the blade which after so long planting and watering should haue brought out long ere now the ripe fruit of godlinesse where in regard of the time I ought to haue beene a teacher of others I am yet alas but a babe inexpert in the word of righteousnes Lord s●…ue me from that curse of the wicked that I should waxe worse and worse let me not end in the sl●…sh when I haue begun in the spirit Punish not my former sinnes with a barren heart that I should be like that accursed earth which beares nothing but thornes and briars these are th●… fruits of the slesh which grieues thy spirit but as a liuely member of Christs body quickned by his spirit I may encrease with the encreasings of God and be daily filled with the fruites of righteousn●…sse which are to the praise and glory of thy name through Iesus Christ. The Christians Practise of this Command THE light of the righteous shines more and more vnto the perfect day Pro. 4. 18. and hee goes from strength to strength till hee appeare before God in Sion Psal. 84. 7. When I was a childe I spake as a childe I vnderstood as a childe and thought as a childe 1. Cor. 13. 11. But as I grow in grace and in the knowledge of our Lord Iesus 2. Pet. 3. 18. I put childish things from mee 1. Cor. 13. And now I giue all diligence to ioyne vertue with faith and with vertue knowledge and with knowledge temperance and with temperance patience and with patience godlinesse and with godlinesse brotherly kindnesse and with brotherly kindnesse loue 2. Pet. 1. 5. Thus being knit to the head by ioynts and bands I encrease with the encreasings of God Coloss. 2. 19. fruitfull in all good works and encreasing in the knowledge of God Coloss. 1. 10. till at