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virtue_n fortitude_n justice_n temperance_n 2,097 5 10.3230 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A27362 Christian doctrine composed by Robert Bellarmine ; translated into better English than formerly. Bellarmino, Roberto Francesco Romolo, Saint, 1542-1621. 1676 (1676) Wing B1822; ESTC R23680 16,685 73

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live conformably to the will of God Tell me therefore How many Principal Virtues be there S There be seven three Theological and four Cardinal M Which be the Theological S Faith Hope and Charity M Wherefore be they called Theological S Because this word Theological signifyeth a thing that regardeth or appertaineth to God M How doth Faith then appertain to God S. Because it makes us believe all that which God hath revealed to his Holy Church M. How doth hope pertain to God S. Because it makes us put our trust in God and hope for eternal life of him by means of our merits which yet do proceed from his grace M. Why doth Charity pertain to God S. Because it makes us love God above all things our Neighbour as our selves for the love of God M. Why are they called Cardinal S. Because they are Principal and as it were the Fountains of all good works M. Which be the Cardinal Virtues S. Prudence Justice Fortitude and Temperance M. Declare unto me the office of these Virtues S. Prudence makes us considerat and wary in every thing to the end we our selves be not deceived nor deceive others Justice makes us render to others that which is theirs Temperance makes us bridle our inordinare desires Fortitude causeth that we fear not any danger nor even death it self for Gods service Of the Gifts of the Holy Ghost M. HOw many are the Gifts of the Holy-Ghost S. They be seven 1. Wisdom 2. Understanding 3. Counsel 4. Fortitude 5. Knowledge 6. Piety 7 Fear of God M. Whereto do these gifts serve S. They serve for the help of virtue and to make us perfect in the way of God because through Fear we abstain from Sin through Piety we are devout obedient to God through Knowledg we are taught to understand the will of God by Fortitude we are holpen to put the same in execution through Councils we are admonished of the deceits of the devill through Vnderstanding we are elevated to penetrate the misteries of Faith through wisdom we become perfect ordering all our life all our works to the glory of God because the wise man doth know the last end and direct every thing there unto Of the works of Mercy M HOw many be the Works of Mercy of which we shall be demanded account in particular at the day of Judgment S They be seven 1 To give Food to the Hungry 2 To give Drink to the Thirsty 3 To cloath the naked 4 To harbour the Pilgrims 5 To visit the Sick 6 To visit the Imprisoned 7 To bury the dead M These be corporal works of Mercy Be there any spiritual 8 There be other seven To wit 1 To give counsel to the doubtful 2 To instruct the ignorant 3 To admonish sinners 4 To comfort the afflicted 5 To pardon offences 6 To endure patiently those that be troublesome 7. To pray to God for the living and the dead Of Sins TO come now to sins How many sorts be there of sins S Two Original and Actual which are afterwards divided into Mortal and Venial M What is Original Sin S It is that in which we are all born and we have it as it were by Inheritance from our first Father Adam M How is this sin blotted out S. With holy Baptism and therefore he that dyeth without Baptism goeth to Limbus and is deprived for ever of the glory of Heaven M. What is Mortal sin S It is that which we commit against the Charity of God or of our neighbour and it is called mortal because it depriveth the Soul of her spiritual life which is the grace of God M. How is this sin forgiven S. By holy Baptism when a man is Baptized in age and hath committed sin actually before or by the Sacrament of Penance as hath been said before And who dyeth in mortall sin goeth to the everlasting pains of Hell M. What is venial sin S. It is that which is not against Charity and deprives not the Soul of Grace nor sends it to the Pains of Hell yet nevertheless it displeaseth God because it is not conformable to his will and it diminished the fervour of Charity and therefore it is needful it be purged in this World or in purgatory which is in the other life M. How many are the Capital Sins and as it were the Fountains of all others S. They be Seven and to every one is opposite a contrary Virtue Capital Sins Pride Covetousness Luxury Anger Gluttony Envy Sloth Opposite Virtues Humility Liberality Chastity Patience Abstinence Brotherly love Diligence M. How many are the Sins against the Holy Ghost S. They be Six 1. Despair of salvation 2. Presumption of God's Mercy 3. To impugn the known Truth 4. Envy at another mans Good 5. Obstinacy in sin 6. Final Impenitence M. How many are the sins that cry to Heaven for vengeance S. They are four 1. Wilful Murther 2. Carnal sin against Nature 3. Oppression of the Poor 4. To defraud Workmen of their Wages Of the four last things and of the ROSARY M. HOw many are the last things of man which the scripture so calls and which being well considered make us abstain from sins S. Four 1. Death 2. Judgment 3. Hell 4. Heaven M. What exercise have you to maintain your Devotion S. I say the Rosary of our Lady and do meditate the 15 Misteries of the same wherein is contained the Life of our Lord Jesus Christ M. Which are the Fifteen Mysteries of the Rosary S. There are five joyful 1. The Annuntiation of the Angel 2. The Visitation of S. Elizabeth 3. The Nativity of our Lord. 4. The Presentation in the Temple 5. The disputing of the Child Jesus with the Doctors Other five are sorrowful 1. The Prayer in the Garden 2. The whipping at the Pillar 3. The crowning with Thorns 4. The carrying of the Cross 5. The Crucifying and Death of our Saviour The five last are Glorious 1. The Resurrection of our Lord. 2. His Ascension 3. The coming of the Holy-Ghost 4. The Assumption of our B. Lady 5. Her Coronation and Exaltation above all the Quires of Angels Live Jesus live and let it be My life to dye for love of thee THE MANNER OF Serving a Priest at MASS The Clerk must kneel at his left hand and answer him as follows P. INtroibo ad Altare Dei C. Ad Deum qui laetificat juventutem meam P. Judica me Deus discerne causam meam de gente non sancta ab homine iniquo doloso erue me C. Quia tu es Deus fortitudo mea quare me repulisti quare tristis incedo dum affliget me inimicus P. Emitte lucem tuam veritatem tuam ipsa me deduxerunt adduxerunt in montem sanctum tuum in Tabernacula tua C. Et introibo ad altare Dei ad Deum qui laetificat juventutem meam P. Confitebor tibi in cythara Deus Deus meus Quare tristis es anima